Results for 'Theology, Doctrinal History'

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  1.  5
    Doctrinal Issues Concerning Human Nature and Self-Love, and the Case of Archibald Campbell's Enquiry.Christian Maurer - 2016 - Intellectual History Review 26 (3):355-369.
    This essay explores doctrinal issues in the philosophical and theological debates on human nature and self-love in the early 18th century. It focuses on the arguments between the Scottish philosopher and theologian Archibald Campbell and the Committee for Purity of Doctrine concerning Campbell’s Enquiry into the Original of Moral Virtue (1733). These centre in particular on Campbell’s supposedly unorthodox account of self-love as a virtuous principle and the connected more general view of human nature as tending towards virtue. A (...)
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  2. Boethius, the Consolations of Music, Logic, Theology, and Philosophy.Henry Chadwick - 1981 - Oxford University Press.
    The Consolations of Philosophy by Boethius, whose English translators include King Alfred, Geoffrey Chaucer, and Queen Elizabeth I, ranks among the most remarkable books to be written by a prisoner awaiting the execution of a tyrannical death sentence. Its interpretation is bound up with his other writings on mathematics and music, on Aristotelian and propositional logic, and on central themes of Christian dogma. -/- Chadwick begins by tracing the career of Boethius, a Roman rising to high office under the Gothic (...)
     
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  3.  52
    Hegel and Christian Theology: A Reading of the Lectures on the Philosophy of Religion.Peter Crafts Hodgson - 2005 - Oxford University Press.
    This is an analysis of the interpretation of Christian theology that is found in G. W. F. Hegel's Lectures on the Philosophy of Religion. Hodgson argues that these lectures are among the most valuable resources from the nineteenth century for theology as it faces the challenges of modernity and postmodernity. The author is also editing and translating the critical edition of the lectures, which are being published concurrently by Oxford University Press.
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  4.  16
    Philosophy and Theology in the Middle Ages.G. R. Evans - 1993 - Routledge.
    In the thousand years from the end of the Roman Empire to the Renaissance and Reformation of the Sixteenth century the discussion of the great questions of philosophy and religion was intense. Does God exist? What is he like? What is the purpose of human life and how does God show concern for the future of mankind? This is an introduction to the debates which did more than anything else to transform the ancient into the modern world of thought.
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  5.  40
    St. Bonaventure and the Problem of Doctrinal Development.John R. White - 2011 - American Catholic Philosophical Quarterly 85 (1):177-202.
    The problem of doctrinal development, first formulated by John Henry Newman, is usually assumed to be a distinctly modern theological issue, since itoriginates in modern scholarly history and its application to problems of doctrine. My thesis, in contrast, is that St. Bonaventure’s theology of history as presentedin his Hexaemeron is also a theory of doctrinal development—though it appears some six hundred years prior to Newman’s Essay on the Development of Christian Doctrine. I begin by discussing the (...)
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  6.  42
    Philosophy and Theology in the Long Middle Ages: A Tribute to Stephen F. Brown.Kent Emery, Russell L. Friedman, Andreas Speer, Maxime Mauriege & Stephen F. Brown (eds.) - 2011 - Brill.
    The title of this Festschrift to Stephen Brown points to the understanding of medieval philosophy and theology in the longue durée of their traditions and discourses.
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  7. The Later Heidegger and Theology.James M. Robinson - 1963 - Greenwood Press.
     
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  8. Continental Philosophy and Modern Theology: An Engagement.David Brown - 1987 - Blackwell.
    THE BOOK TAKES A LARGE NUMBER OF ISSUES WITHIN CHRISTIAN THEOLOGY (E.G., ATTRIBUTES OF GOD, ATONEMENT, SACRAMENTS, ESCHATOLOGY); ALLOWS TWO THEOLOGIANS (MOSTLY MODERN) TO PRESENT OPPOSED VIEWS ON THE SUBJECT IN QUESTION; AND THEN ILLUSTRATES HOW THE DEBATE HAS BEEN INFLUENCED BY, OR COULD BE DEEPENED BY, REFERENCE TO CONTEMPORARY CONTINENTAL PHILOSOPHY OF VARIOUS SORTS. THE PHILOSOPHERS DISCUSSED INCLUDE THE FOLLOWING: ADORNO, BARTHES, BENJAMIN, BLOCH, DELEUZE, DERRIDA, FOUCAULT, GADAMER, HEGEL, HEIDEGGER, KIERKEGAARD, LEVI-STRAUSS, LEVINAS, MARECHAL, RICOEUR. THOUGH THE HISTORICAL BACKGROUND IS (...)
     
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  9. God and Being: Heidegger's Relation to Theology.Jeff Owen Prudhomme - 1992 - Humanities Press.
    The author interprets the relation to Heidegger's ontology to theology in terms of a correlation. He develops his inquiry from several different perspectives: a brief overview of Heidegger's thought; an overview of the traditional connections of God and being, between ontology and theology, and of the necessity of the connection; an overview of the theological reception of Heidegger's work; and finally a discussion of the current situation in theology.
     
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  10.  32
    Reformed Thought and Scholasticism: The Arguments for the Existence of God in Dutch Theology, 1575-1650.John Platt - 1982 - E.J. Brill.
    CHAPTER ONE INTRODUCTION This investigation seeks to make a modest contribution to the debate on the changes which took place in Reformed theology in the ...
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  11.  12
    Father Giovanni Perrone and Doctrinal Development in Rome: An Overlooked Legacy of Newman’s Essay on Development.C. Michael Shea - 2013 - Journal for the History of Modern Theology/Zeitschrift für Neuere Theologiegeschichte 20 (1):85-116.
    The initial impact of John Henry Newman’s 1845 Essay on the Development of Christian Doctrine has previously been downplayed because scholars have neglected Roman sources on the question. These sources show that one of the most influential theologians in Rome at the time, Giovanni Perrone, S.J., learned from Newman’s theory and even advocated it publically in the city. After an 1847 exchange with Newman on the question of doctrinal development, Perrone employed Newman’s theory in publications that contributed to the (...)
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  12. The Place of God in Recent American Theology.Jenkin Henry[from old catalog] Davies - 1930 - Chicago: Chicago University Press.
     
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  13.  20
    On Political Theology: A Controversy Between Hans Kelsen and Carl Schmitt.Sandrine Baume - 2009 - History of European Ideas 35 (3):369-381.
    This article pays special attention to the large number of references to political theology by Hans Kelsen and Carl Schmitt, particularly in the interwar period, and seeks to interpret these references in a new way. While Schmitt's analogies between God and state are to be expected considering his strong Catholic roots, such comparisons are much more surprising for a positivist like Hans Kelsen, who always tried to relieve state and law from transcendental elements. The article concludes that, far from being (...)
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  14.  24
    Christ and Time: The Primitive Christian Conception of Time and History.D. M. Baillie - 1952 - Philosophical Quarterly 2 (6):96.
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  15.  41
    The Philosophy of the Church Fathers.Harry Austryn Wolfson - 1956 - Cambridge: Harvard University Press.
  16.  14
    History and Eschatology in John Scottus Eriugena and His Time: Proceedings of the Tenth International Conference of the Society for the Promotion of Eriugenian Studies, [Held at] Maynooth and Dublin, August 16-20, 2002. [REVIEW]Michael Dunne & J. J. McEvoy (eds.) - 2002 - University Press.
    ... END Reflections on Johannes Scottus's Place in Carolingian Eschatology BERNARD MCGINN I. Eschatology in the Ninth Century In 847, during the decade that ...
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  17.  24
    The Seventeenth Century Background.Basil Willey - 1943 - Garden City, N.Y., Doubleday.
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  18. Silence and the Word: Negative Theology and Incarnation.Oliver Davies & Denys Turner (eds.) - 2002 - Cambridge University Press.
    Negative theology or apophasis - the idea that God is best identified in terms of 'absence', 'otherness', 'difference' - has been influential in modern Christian thought, resonating as it does with secular notions of negation developed in continental philosophy. Apophasis also has a strong intellectual history dating back to the early Church Fathers. Silence and the Word both studies the history of apophasis and examines its relationship with contemporary secular philosophy. Leading Christian thinkers explore in their own way (...)
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  19.  54
    Knowledge and Faith in Thomas Aquinas.John I. Jenkins - 1997 - Cambridge University Press.
    This book offers a revisionary account of key epistemological concepts and doctrines of St Thomas Aquinas, particularly his concept of scientia, and proposes an interpretation of the purpose and composition of Aquinas's most mature and influential work, the Summa theologiae, which presents the scientia of sacred doctrine, i.e. Christian theology. Contrary to the standard interpretation of it as a work for neophytes in theology, Jenkins argues that it is in fact a pedagogical work intended as the culmination of philosophical and (...)
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  20. Doctrinal History and Its Interpretation.Etienne Gilson - 1949 - Speculum 24 (4):483-492.
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  21. L'assoluto E Il Divino: La Teologia Cristiana di Hegel.Tommaso Pierini (ed.) - 2011 - F. Serra.
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  22.  52
    Evidence of Greek Philosophical Concepts in the Writings of Ephrem the Syrian.Ute Possekel - 1999 - Peeters.
    Ephrem's own writings however frequently betray a familiarity with Greek philosophical ideas. This book first introduces Ephrem's intellectual context and his attitude towards learning.
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  23. Heymericus de Campo: Philosophie Und Theologie Im 15. Jahrhundert.Klaus Reinhardt, Harald Schwaetzer & Franz-Bernhard Stammkötter (eds.) - 2009 - Roderer.
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  24. Heymericus de Campo: Philosophie Und Theologie Im 15.Klaus Reinhardt, Harald Schwaetzer & Franz-Bernhard Stammkötter (eds.) - 2009 - Roderer.
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  25. Teĭi͡ar de Sharden I Pravoslavnoe Bogoslovie.Evgeniĭ Strugovshchikov - 2004 - Fazenda Dom Nadezhdy.
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  26.  8
    Iohannes Scottus Eriugena: The Bible and Hermeneutics: Proceedings of the Ninth International Colloquium of the Society for the Promotion of Eriugenian Studies, Held at Leuven and Louvain-La-Neuve, June 7-10, 1995. [REVIEW]Gerd van Riel, Carlos G. Steel & J. J. McEvoy (eds.) - 1996 - University Press.
    Carolingian Biblical Culture John J. CONTRENI Qui sim nosse uolens, scito Bibliotheca dicor El ueteris legis ius ueho siue nouae. Ne me sperne, precor, ...
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  27. Origin and Destiny: St. Thomas Aquinas and Śrī Madhvācārya, a Comparative Critique.Dominic Charles Vas - 2003 - Asian Trading.
  28. Giovanni Duns Scoto: Studi E Ricerche Nel Vii Centenario Della Sua Morte: In Onore di P. César Saco Alarcón.Martín Carbajo Núñez & Caesar Saco Alarcón (eds.) - 2008 - Antonianum.
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  29. Giovanni Duns Scoto: Studi E Ricerche Nel Vii Centenario Della Sua Morte: In Onore di P.Martín Carbajo Núñez & Caesar Saco Alarcón (eds.) - 2008 - Antonianum.
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  30. Lading Jiao Fu Boaixiusi.Longbiao Hu - 2006 - Shang Wu Yin Shu Guan.
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  31. Speculation and Revelation in the Age of Christian Philosophy.Richard Kroner - 1959 - Philadelphia: Westminster Press.
     
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  32. Heidegger and Christianity: The Hensley Henson Lectures, 1993-94.John Macquarrie - 1994 - Continuum.
     
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  33. Hrvatski Škotizam Xx. Stoljeća: Zbornik Radova Znanstvenog Skupa, Zagreb-Katuni-Split 27.-29.V. 2008.Josip Percan (ed.) - 2011 - Pontifica Academia Mariana Internationalis.
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  34. Hrvatski Škotizam Xx.Josip Percan (ed.) - 2011 - Pontifica Academia Mariana Internationalis.
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  35.  29
    Christianity and Paradox.Ronald W. Hepburn - 1958 - New York: Pegasus.
  36.  19
    Philosophy in Christian Antiquity.Christopher Stead - 1994 - Cambridge University Press.
    Christianity began as a little-known Jewish sect, but rose within 300 years to dominate the civilised world. It owed its rise in part to inspired moral leadership, but also to its success in assimilating, criticising and developing the philosophies of the day, which offered rationally approved life-styles and moral directives. Without abandoning their allegiance to their founder and to Holy Scripture, Christians could therefore present their faith as a 'new philosophy'. This book, which is written for non-specialist readers, provides a (...)
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  37.  22
    The Problem of Certainty in English Thought, 1630-1690.H. G. Van Leeuwen - 1963 - Springer.
    CHAPTER I FRANCIS BACON AND SCIENTIFIC KNOWLEDGE Of the great scientific figures of early seventeenth century England - Harvey, Gilbert, and Bacon - none was so often referred to by members of the Royal Society for a statement of the ...
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  38.  8
    Perception Of The Spiritual Symbol In Armenian Medieval Philosophy And Theology.Haykazun Alvrtsyan - 2019 - Wisdom 13 (2):136-145.
    The article presents the perceptions and viewpoints of the Armenian medieval literary men concerning the spiritual symbol. Being anchored in the pan-Christian perception of the symbol, it laid the basis of the symbolic-allegorical thinking of the Armenian spiritual culture. In the history of the Armenian medieval literature and art studies, the analysis of symbols, in essence, the discovery of the epiphany in them, which is the fundamental meaning of the culture, have often been neglected. Today there is a necessity (...)
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  39.  48
    The Vision of God: The Christian Doctrine of the Summum Bonum.Kenneth E. Kirk - 1931 - Longmans, Green and Co..
    These, Bishop Kirk's Bampton Lectures of 1928, have been recognised as amongst the most important and readable works of moral theology published in the ...
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  40.  23
    The Many Faces of God: Highways and Byways on the Route Towards an Orthodox Image of God in the History of Christianity From the First to the Seventeenth Century.J. J. F. Durand - 2007 - Sun Press.
    LANDSCAPING THE HUMAN SOUL In 1996 Lance Armstrong was diagnosed with stage-four testicular cancer. Doctors gave him a forty percent chance of survival. ...
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  41. The Metaphysics of the Incarnation: Thomas Aquinas to Duns Scotus.Richard Cross - 2002 - Oxford University Press UK.
    The period from Thomas Aquinas to Duns Scotus is one of the richest in the history of Christian theology. The Metaphysics of the Incarnation provides a through examination of the doctrine in this era, making explicit its philosophical and theological foundations, and drawing conclusions for modern Christology.
     
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  42. Masters of Learned Ignorance: Eriugena, Eckhart, Cusanus.Donald F. Duclow - 2006 - Ashgate.
  43. Les Frontières du Profane Dans l'Antiquité Tardive.Éric Rebillard & Claire Sotinel (eds.) - 2010 - École Française de Rome.
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  44. Medieval Philosophy; Selected Readings From Augustine to Buridan.Herman Shapiro - 1964 - New York: Modern Library.
  45. Toward a Reformed Philosophy.William Young - 1952 - Grand Rapids: Piet Hein Publishers.
  46. Ancilla Theologiae: To Philosophein Kai Theologein Kata to Mesaiona Kai to Vyzantio.Kōnstantinos G. Athanasopoulos - 2004 - Ekdoseis Parousia.
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  47. The Cultural Revolution of the Seventeenth Century.Samuel Leslie Bethell - 1951 - London: D. Dobson.
    The cultural revolution of the seventeenth century.--The poetry of Henry Vaughan, Silurist.
     
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  48. Etre, Essence Et Contingence. Henry - 2006 - Belles Lettres.
  49.  2
    Im Gespräch Mit Meister Eckhart Und Maimonides.Gotthard Hiecke & Hermann Michael Niemann (eds.) - 2010 - Lit.
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  50. Die Polyphonie der Wirklichkeit: Erkenntnistheorie Und Ontologie in der Theologie Dietrich Bonhoeffers.Tomi Karttunen - 2004 - Joensuun Yliopisto.
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