Results for 'Theravada Buddhism Doctrines'

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  1. The Theravāda Buddhist Understanding of Ethics: A Critical Appraisal of the Eight-Fold Path of Moral Perfection: A Study in Contrast with Thomistic Moral Perspectives.Leopold Ratnasekera - 2006 - Pontificia Universitas Urbaniana, Facolta Di Filosofia.
  2. Philosophy of Universal Flux in Theravada Buddhism.Indra Narain Singh - 2002 - Vidyanidhi Prakashan.
  3. Buddhist Philosophy of the Theravāda.N. K. Bhagwat - 2006 - Bharatiya Kala Prakashan.
  4. Buddhist Phenomenology: A Theravāda Perspective.Chandra B. Varma - 1993 - Eastern Book Linkers.
     
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  5. Theravāda Buddhist Ethics with Special Reference to Visuddhimagga. Vyanjana - 1992 - Punthi Pustak.
  6.  61
    Early Buddhist Metaphysics: The Making of a Philosophical Tradition.Noa Ronkin - 2005 - London ; New Yorkroutledgecurzon.
    Early Buddhist Metaphysics provides a philosophical account of the major doctrinal shift in the history of early Theravada tradition in India: the transition from the earliest stratum of Buddhist thought to the systematic and allegedly scholastic philosophy of the Pali Abhidhamma movement. Entwining comparative philosophy and Buddhology, the author probes the Abhidhamma's metaphysical transition in terms of the Aristotelian tradition and vis-à-vis modern philosophy, exploits Western philosophical literature from Plato to contemporary texts in the fields of philosophy of mind (...)
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  7. Facets of Buddhist Philosophy: Theravada and Mahayana.V. V. S. Saibaba - 2003 - Dept. Of Philosophy & Religious Studies, Andhra Univ..
     
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  8.  11
    The Ambitions of Curiosity: Understanding the World in Ancient Greece and China. By GER Lloyd. Cambridge: Cambridge University Press, 2002. Pp. Xvi+ 175. Price Not Given. The Art of the Han Essay: Wang Fu's Ch'ien-Fu Lun. By Anne Behnke Kinney. Tempe: Center for Asian Studies, Arizona State University, 1990. Pp. Xi+ 154. [REVIEW]Thomas L. Kennedy Philadelphia, Cross-Cultural Perspectives By K. Ramakrishna, Constituting Communities, Theravada Buddhism, Jacob N. Kinnard Holt & Jonathan S. Walters Albany - 2004 - Philosophy East and West 54 (1):110-112.
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  9. The Budhistic [Sic] Philosophy of the Theravada School, as Embodied in the Pali Abhidhamma.N. K. Bhagwat - 1929 - Patna, Patna University.
     
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  10. Paccuppanʻ Kamma Vāda Bhā Lai Bhayʻ Lai: Paccuppanʻ Kamma Vāda Buddha Bhāsā ʼa Maññʻ Khaṃ Dhammavihārī Muiʻ Prāʺ Guiṅʻʺ Ka Theravāda Buddha Bhāsā ʼa Poʻ Thaṅʻ Mraṅʻ Pro Krāʺ Reʺ Sāʺ Thāʺ Saññʻ Tuiʹ Kui Pranʻ Laññʻ R* Rhaṅʻʺ Laṅʻʺ Taṅʻ Pra Thāʺ Saññʻ. [REVIEW] Saṅʻgahaka - 2010 - Sāsanā Reʺ Ūʺ Cīʺ Ṭhāna, Sāsanā Reʺ Vaṅʻ Krīʺ Ṭhāna.
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  11. Into the Stream: A Study Guide on the First Stage of Awakening. Ṭhānissaro - 2008 - [S.N.].
     
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  12. Thā Rū-- (Kū)-- Tham Pai Nān Lǣo.Natphoptham Thananmēthākō̜n - 2009 - Samnakphim ʻamarin Thamma.
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  13.  28
    The Development and Use of the Eight Precepts for Lay Practitioners, Upāsakas and Upāsikās in Theravāda Buddhism in the West.Jacquetta Gomes - 2004 - Contemporary Buddhism 5 (1):47-63.
    (2004). The development and use of the eight precepts for lay practitioners, Upāsakas and Upāsikās in Theravāda Buddhism in the West. Contemporary Buddhism: Vol. 5, No. 1, pp. 47-63.
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  14.  57
    The Bodhisattva Ideal in Theravāda Buddhist Theory and Practice: A Reevaluation of the Bodhisattva-Śrāvaka Opposition.Jeffrey Samuels - 1997 - Philosophy East and West 47 (3):399-415.
    By illustrating the presence and scope of the bodhisattva ideal in Theravāda Buddhist theory and practice, this article shows that some of the distinctions used to separate Mahāyāna Buddhism from Hīnayāna Buddhism are problematic, and, in particular, calls into question the commonly held theoretical model that postulates that the goal of Mahāyāna practitioners is to become buddhas by following the path of the bodhisattva (bodhisattva-yāna), whereas the goal of Hīnayāna practitioners is to become arahants by following the path (...)
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    Theravada Buddhism and Catholicism: A Social Historical Perspective on Religious Change, with Special Reference Tocentesimus Annus. [REVIEW]Steven Piker - 1993 - Journal of Business Ethics 12 (12):965 - 973.
    Centesimus Annus raises the issue of the relationship of religion to practical conduct. This paper constructs the issue; illustrates the construction with materials from Theravada Buddhist cultures; and applies the construction toCentesimus Annus. This is an exercise in social history.
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  16.  5
    Review of Bradley S. Clough, Early Indian and Theravāda Buddhism: Soteriological Controversy and Diversity. [REVIEW]Hugh Nicholson - 2014 - Sophia 53 (4):581-583.
    Bradley S. Clough’s Early Indian and Theravāda Buddhism seeks to retrieve the soteriological diversity of early Buddhism that has been masked by the systematizing efforts of the Theravāda commentarial tradition. Deliberately breaking from the custom of reading the Pali Canon through the systematizing lens of the great fifth-century CE commentator Buddhaghosa, his monumental Visuddhimagga in particular, Clough points to evidence in the canonical texts for a variety of paths to liberation that resist efforts at harmonization and integration. Chapter (...)
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  17.  54
    The Use of Theravada Buddhist Practices and Perspectives in Mindfulness-Based Cognitive Therapy.Richard Gilpin - 2008 - Contemporary Buddhism 9 (2):227-251.
    This study explores and assesses the nature and practice of Mindfulness-Based Cognitive Therapy (MBCT) from the perspective of Therav?da Buddhism. It is particularly concerned with how both models of training understand and apply ?mindfulness?. The approach here is, firstly, to examine how the Therav?da understands and employs mindfulness and, secondly, to explore, and more accurately contextualize, the work of MBCT. The evaluation of MBCT in terms of the Therav?da suggests the former has both a strong affinity with, as well (...)
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  18. In the Hope of Nibbana; an Essay on Theravada Buddhist Ethics.Winston L. King - 1964 - Lasalle, Ill., Open Court.
  19. The Concept and Practice of Doing Merit in Early Theravada Buddhism.Roy C. Amore - 1971 - Umi Dissertation Information Service.
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    Buddhist Doctrines of Identity and Impermanence in the Western Mind.Donna M. Giancola - unknown
    In Buddhism the idea of a transcendental or eternal self is denied as non-substantial and impermanent: a non-verifiable metaphysical entity that leads to grasping, craving and suffering. Buddhism posits that things continually change, are continually reducible and recyclable, and that no inherent existence or metaphysical “self” exists but rather a series of aggregates give rise to the experience so that consciousness itself is causally conditioned. As applied to the notion of no- self the one who is reborn and (...)
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  21.  5
    Peace Pilgrim: An American Parallel to a Buddhist Path M. Norman; Comparison with Theravada Buddhism.Amanda T. Kautz - 1990 - Buddhist-Christian Studies 10:165-172.
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  22.  3
    Theravada Buddhism and The British Encounter: Religious, Missionary, and Colonial Experience in Nineteenth Century Sri Lanka (Review).Terry C. Muck - 2008 - Buddhist-Christian Studies 28 (1):188-191.
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  23.  1
    Theravada Buddhism: The View of the Elders by Asanga Tilakaratne.Donald K. Swearer & Sid Brown - 2014 - Buddhist-Christian Studies 34 (1):219-221.
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  24. The Status of the Individual in Theravāda Buddhism.G. P. Malalasekera - 1964 - Philosophy East and West 14 (2):145-156.
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  25. Theravāda Buddhism: A Social History From Ancient Benares to Modern Colombo.Richard F. Gombrich - 1990 - Philosophy East and West 40 (2):251-253.
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  26.  38
    Theravada Buddhism in Southeast Asia.Robert C. Lester - 1974 - Philosophy East and West 24 (4):459-461.
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  27.  69
    Analysis in Theravāda Buddhism.Donald W. Mitchell - 1971 - Philosophy East and West 21 (1):23-31.
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    Some Observations on the Cultural and Social Crisis of Theravada Buddhism in Thailand. The Quest for Reforms.Lourens P. Van Den Bosch - 2005 - Zeitschrift für Religionswissenschaft 13 (1):81-100.
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  29.  13
    Ethics of the Theravada Buddhist Tradition.P. D. Premasiri - 1989 - In S. Cromwell Crawford (ed.), World Religions and Global Ethics. Paragon House Publishers.
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  30. The Mind and its Development in Theravāda Buddhism.Peter Harvey - 2000 - Communication and Cognition. Monographies 33 (1-2):65-81.
     
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  31.  37
    Buddhadāsa: Theravada Buddhism and Modernist Reform in Thailand (Review).Steve Odin - 2011 - Philosophy East and West 61 (1):221-231.
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  32.  19
    The No-Self Doctrine in Theravāda Buddhism.Donald W. Mitchell - 1969 - International Philosophical Quarterly 9 (2):248-260.
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  33.  11
    Patisambhidamagga as an Early Exegetical Work of Theravada Buddhism.Goran Kardas - 2013 - Filozofska Istrazivanja 33 (1):139-150.
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  34.  9
    Theravāda Buddhism and the Definition of Religion.Ninian Smart - 1995 - Sophia 34 (1):161-166.
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  35.  40
    Narrative, Sub-Ethics, and the Moral Life: Some Evidence From Theravāda Buddhism.Charles Hallisey & Anne Hansen - 1996 - Journal of Religious Ethics 24 (2):305-327.
    The intent of this article is to explore the extent to which we can apply to Buddhist ethics Martha Nussbaum's statement that "[l]iterary form is not separable from philosophical content, but is itself, a part of content - an integral part, then, of the search for and the statement of truth". We explore the transformative impact that narratives can have on moral life, using examples from the story literature of Theravāda Buddhist traditions in Sri Lanka and Southeast Asia. Focusing on (...)
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  36.  6
    The Social Dimension of Theravada Buddhism in Burma.Trevor Ling - 1962 - Hibbert Journal 60 (39):314-322.
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    The Concept of Vinn̄āṇa in Theravāda BuddhismThe Concept of Vinnana in Theravada Buddhism.O. H. de A. Wijesekera - 1964 - Journal of the American Oriental Society 84 (3):254.
  38.  11
    In the Hope of Nibbana: An Essay in Theravada Buddhist Ethics. By Winston L. King, Lasalle, III., Open Court, 1964, Pp. Viii, 298, $6.00. [REVIEW]Mervyn Sprung - 1966 - Dialogue 5 (3):464-465.
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    Virtuosity, Charisma, and Social Order: A Comparative Sociological Study of Monasticism in Theravada Buddhism and Medieval Catholicism.Ilana Friedrich Silber.Howard Kaminsky - 1997 - Speculum 72 (1):222-223.
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  40. Theravada Buddhism: The View of the Elders.Asanga Tilakaratne, James W. Heisig, Timothy W. Richardson, Mee-Jeong Park, Sang-Suk Oh, Joowon Suh, Mary Shin Kim, Young-Mee Cho, Hyo-Sang Lee & Carol Schulz - 2013 - Philosophy East and West 63 (2).
     
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  41.  1
    The Theravāda-Buddhist View of HistoryThe Theravada-Buddhist View of History.B. G. Gokhale - 1965 - Journal of the American Oriental Society 85 (3):354.
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    Desire, Death and Goodness: The Conflict of Ultimate Values in Theravāda BuddhismDesire, Death and Goodness: The Conflict of Ultimate Values in Theravada Buddhism.James P. McDermott & Grace G. Burford - 1996 - Journal of the American Oriental Society 116 (3):605.
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  43.  1
    Selfless Persons: Imagery and Thought in Theravāda BuddhismSelfless Persons: Imagery and Thought in Theravada Buddhism.James P. McDermott & Steven Collins - 1984 - Journal of the American Oriental Society 104 (2):344.
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  44. Karma and Nirv'na: Are the Buddhist Doctrines Nihilisitc?Carus Paul - 1894 - The Monist 4 (3):417-439.
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  45. Theravāda Buddhism in Western IndiaTheravada Buddhism in Western India.Balkrishna Govind Gokhale - 1972 - Journal of the American Oriental Society 92 (2):230.
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  46. On the Complementary Core Paradoxes of Effort and Grace in Theravada Buddhism and Christianity.Arthur Ledoux - 1996 - In Ninian Smart & B. Srinivasa Murthy (eds.), East-West Encounters in Philosophy and Religion. Long Beach Publications.
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  47. The Status of the Individual in Theravada Buddhist Philosophy.G. P. Malalasekera - 1968 - In Charles Alexander Moore (ed.), The Status of the Individual in East and West. Honolulu, University of Hawaii Press.
     
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  48. Review of Buddhadāsa: Theravada Buddhism and Modernist Reform in Thailand. [REVIEW]Steve Odin - 2011 - Philosophy East and West 61 (1):221-231.
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  49. Theravāda Transformed?Theravāda Buddhism: A Social History From Ancient Benares to Modern ColomboBuddhism Transformed: Religious Change in Sri LankaTheravada Transformed?Theravada Buddhism: A Social History From Ancient Benares to Modern Colombo.Edmund Perry, Richard F. Gombrich, Richard Gombrich & Gananath Obeyesekere - 1997 - Journal of the American Oriental Society 117 (2):339.
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    The Buddhist Sects of Japan, Their History, Philosophical Doctrines and Sanctuaries.E. Steinilber-Oberlin - 1938 - London: G. Allen & Unwin.
    The understanding of this spiritual movement is an important key to the understanding of the contemporary Japanese state of mind, and The Buddhist Sects of ...
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