Results for 'Theresa W. Tobin Alison M. Jaggar'

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  1. Situating Moral Justification: Rethinking the Mission of Moral Epistemology.Alison M. Jaggar & Theresa W. Tobin - 2013 - Metaphilosophy 44 (4):383-408.
    This is the first of two companion articles drawn from a larger project, provisionally entitled Undisciplining Moral Epistemology. The overall goal is to understand how moral claims may be rationally justified in a world characterized by cultural diversity and social inequality. To show why a new approach to moral justification is needed, it is argued that several currently influential philosophical accounts of moral justification lend themselves to rationalizing the moral claims of those with more social power. The present article explains (...)
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  2.  77
    Naturalizing Moral Justification: Rethinking the Method of Moral Epistemology.Theresa W. Tobin & Alison M. Jaggar - 2013 - Metaphilosophy 44 (4):409-439.
    The companion piece to this article, “Situating Moral Justification,” challenges the idea that moral epistemology's mission is to establish a single, all-purpose reasoning strategy for moral justification because no reasoning practice can be expected to deliver authoritative moral conclusions in all social contexts. The present article argues that rethinking the mission of moral epistemology requires rethinking its method as well. Philosophers cannot learn which reasoning practices are suitable to use in particular contexts exclusively by exploring logical relations among concepts. Instead, (...)
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  3.  65
    Thomas Pogge and His Critics.Alison M. Jaggar (ed.) - 2010 - Polity.
    The massive disparity between the relative wealth of most citizens in affluent countries and the profound poverty of billions of people struggling elsewhere for survival is morally jolting. But why exactly is this disparity so outrageous and how should the citizens of affluent countries respond? Political philosopher, Thomas Pogge, has emerged as one of the world’s most ardent critics of global injustice which, he argues, is caused directly by the operation of a global institutional order that not only systematically disadvantages (...)
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  4. Abortion: Three Perspectives.Michael Tooley, Celia Wolf-Devine, Philip E. Devine & Alison M. Jaggar - 2009 - Oup Usa.
    The newest addition to the Point/Counterpoint Series, Abortion: Three Perspectives features a debate between four noted philosophers - Michael Tooley, Celia Wolf-Devine, Philip E. Devine, and Alison M. Jaggar - presenting different perspectives on one of the most socially and politically argued issues of the past 30 years. The three main arguments include the "liberal" pro-choice approach, the "communitarian" pro-life approach, and the "gender justice" approach. Divided into two parts, the text features the authors' ideas, developed in depth, (...)
     
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  5.  50
    Ideal and Nonideal Reasoning in Educational Theory.Alison M. Jaggar - 2015 - Educational Theory 65 (2):111-126.
    The terms “ideal theory” and “nonideal theory” are used in contemporary Anglophone political philosophy to identify alternative methodological approaches for justifying normative claims. Each term is used in multiple ways. In this article Alison M. Jaggar disentangles several versions of ideal and nonideal theory with a view to determining which elements may be helpful in designing models of real-world justice that are contextually relevant, morally plausible, and practically feasible.
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  6.  6
    Geschichte der Griechischen Literatur. 1, 2. Die Griechische Literatur in der Zeit der attischen Hegemonic vor dem Eingreifen der Sophistik. By W. Schmid . Pp. xii + 782. Munich: C. H. Beck, 1934. 32 M. [REVIEW]E. M. W. - 1937 - Journal of Hellenic Studies 57 (1):107-108.
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  7.  31
    W. M. Ramsay—The Historical Geography of Asia Minor.W. W. & W. M. Ramsay - 1890 - Journal of Hellenic Studies 11:352-353.
  8.  13
    Tanis, Part II.—Nebesheh and Defenneh . By W. M. Flinders Petrie, with Chapters by A. S. Murray & F. LL. Griffith. London. 1888, 4to. With Numerous Plates. [REVIEW]W. W. & W. M. Flinders Petrie - 1888 - Journal of Hellenic Studies 9:383-384.
  9. Vicious Pleasures [Articles Tr. From the Fr. By W.M.T.].Lev Nikolaevich Tolstoi & M. T. W. - 1896
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  10.  43
    Die Griechischen Nachrichten Über Indien Bis Zum Feldzuge Alexanders des Grossen. W. Reese. Teubner. M. 3, Cl. M. 4. [REVIEW]H. D. R. W. - 1916 - The Classical Review 30 (2):58-58.
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    Die Stele von Xanthos1: I. Metrik und Inhalt. By F. W. König. Pp. 151. Vienna: Gerold & Co., 1936. 10.50 m.G. A. W. - 1936 - Journal of Hellenic Studies 56 (2):256-257.
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  12.  40
    Appendix Lexici Graeci Suppletorii Et Dialectici. Scripsit H. Van Herwerden. Lugduni Batavorum. Apud A. W. Sijthoff. 1904. Pp. Vi+262. 10 M. [REVIEW]H. D. R. W. - 1905 - The Classical Review 19 (4):228-229.
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    Arnold's New Latin Course. Parts I. And II. By R. M. Allardyce, M.A. 2 Vols. Pp. 117 and 216 Respectively. Maddox Street, W.: Edward Arnold. July, 1911. Part I., Is. 6d.; Part II., 2s. 6d. [REVIEW]L. P. W. - 1912 - The Classical Review 26 (01):32-.
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  14.  41
    Nicodemus Frischlinus: Julius Redivivus. Edited by W. Janell. Lateinische Litteraturdenkmäler des XV. U. XVI Jahrhunderts. Berlin: Weidmann, 1912. M. 5. [REVIEW]H. D. R. W. - 1913 - The Classical Review 27 (05):180-.
  15.  39
    Greek Stories The Sunset of the Heroes. By W. M. L. Hutchinson. Illustrated by Herbert Cole. Dent. Greek Legends. By M. A. Hamilton. Illustrated. Clarenden Press. [REVIEW]H. D. R. W. - 1913 - The Classical Review 27 (02):69-.
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    Cities of Italy - A History of Verona. By A. M. Allen. Edited by Edward Armstrong. With 20 Illustrations and 3 Maps. Methuen. - A History of Perugia. By W. Heywood. Edited by R. L. Douglas. With 21 Illustrations. States of Italy: Methuen. - Roman Cities in Italy and Dalmatia. By A. L. Frothingham. With 61 Plates. Murray. [REVIEW]H. D. R. W. - 1911 - The Classical Review 25 (04):122-.
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    Nicodemus Frischlinus: Julius Redivivus. Edited by W. Janell. Lateinische Litteraturdenkmäler des XV. U. XVI Jahrhunderts. Berlin: Weidmann, 1912. M. 5. [REVIEW]H. D. R. W. - 1913 - The Classical Review 27 (5):180-180.
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    Cities of Italy - A History of Verona. By A. M. Allen. Edited by Edward Armstrong. With 20 Illustrations and 3 Maps. Methuen. - A History of Perugia. By W. Heywood. Edited by R. L. Douglas. With 21 Illustrations. States of Italy: Methuen. - Roman Cities in Italy and Dalmatia. By A. L. Frothingham. With 61 Plates. Murray. [REVIEW]H. D. R. W. - 1911 - The Classical Review 25 (4):122-122.
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  19. Living with Contradictions: Controversies in Feminist Social Ethics.Alison M. Jaggar (ed.) - 1994 - Westview Press.
    Some people believe that feminist ethics is little more than a series of dogmatic positions on issues such as abortion rights, pornography, and affirmative action.This caricature was never true, but Alison Jaggar’s Living with Contradictions is the first book to demonstrate just how rich and complex feminist ethics has become. Beginning with the modest assumption that feminism demands an examination of moral issues with a commitment to ending women’s subordination, this anthology shows that one can no longer divide (...)
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  20.  6
    Gender and Global Justice.Alison M. Jaggar (ed.) - 2013 - Polity.
    Issues of global justice have received increasing attention in academic philosophy in recent years but the gendered dimensions of these issues are often overlooked or treated as peripheral. This groundbreaking collection by Alison Jaggar brings gender to the centre of philosophical debates about global justice. -/- The explorations presented here range far beyond the limited range of issues often thought to constitute feminists’ concerns about global justice, such as female seclusion, genital cutting, and sex trafficking. Instead, established and (...)
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  21. Love and Knowledge: Emotion in Feminist Epistemology.Alison M. Jaggar - 1989 - Inquiry: An Interdisciplinary Journal of Philosophy 32 (2):151 – 176.
    This paper argues that, by construing emotion as epistemologically subversive, the Western tradition has tended to obscure the vital role of emotion in the construction of knowledge. The paper begins with an account of emotion that stresses its active, voluntary, and socially constructed aspects, and indicates how emotion is involved in evaluation and observation. It then moves on to show how the myth of dispassionate investigation has functioned historically to undermine the epistemic authority of women as well as other social (...)
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  22. “Saving Amina”: Global Justice for Women and Intercultural Dialogue.Alison M. Jaggar - 2005 - Ethics and International Affairs 19 (3):55-75.
    Western moral and political theorists have devoted much attention to the victimization of women by non-western cultures. But, conceiving injustice to poor women in poor countries as a matter of their oppression by illiberal cultures yields an imcomplete understanding of their situation.
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  23.  43
    Agency, Complicity, and the Responsibility to Resist Structural Injustice.Corwin Aragon & Alison M. Jaggar - 2018 - Journal of Social Philosophy 49 (3):439-460.
  24. Gender/Body/Knowledge: Feminist Reconstructions of Being and Knowing.Alison M. Jaggar & Susan Bordo (eds.) - 1989 - Rutgers University Press.
    The essays in this interdisciplinary collection share the conviction that modern western paradigms of knowledge and reality are gender-biased.
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  25. Caring as a Feminist Practice of Moral Reason.Alison M. Jaggar - 1995 - In Virginia Held (ed.), Justice and Care: Essential Readings in Feminist Ethics. Westview Press. pp. 179--202.
  26. Reasoning About Well-Being: Nussbaum's Methods of Justifying the Capabilities.Alison M. Jaggar - 2006 - Journal of Political Philosophy 14 (3):301–322.
  27.  85
    Ethics Naturalized: Feminism's Contribution to Moral Epistemology.Alison M. Jaggar - 2000 - Metaphilosophy 31 (5):452-468.
    A survey of Western feminist ethics over the past thirty years reveals considerable diversity; nonetheless, much recent work in this area is characterized by its adoption of a naturalistic approach. Such an approach is similar to that found in contemporary naturalized epistemology and philosophy of science, yet feminist naturalism has a unique focus. This paper explains what feminist naturalism can contribute to moral philosophy, both by critiquing moral concepts that obscure or rationalize women’s subordination and by paying attention to real-life (...)
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  28. Feminist Ethics.Alison M. Jaggar - 1992 - In Hugh LaFollette (ed.), The Blackwell Guide to Ethical Theory. Oxford and Malden: Blackwell Publishers. pp. 348-374.
     
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  29.  37
    Animal Rights and Human Morality.Alison M. Jaggar & David H. Jaggar - 1983 - Teaching Philosophy 6 (3):297-301.
  30.  71
    Globalizing Feminist Ethics.Alison M. Jaggar - 1998 - Hypatia 13 (2):7 - 31.
    The feminist conception of discourse offered below differs from classical discourse ethics. Arguing that inequalities of power are even more conspicuous in global than in local contexts, I note that a global discourse community seems to be emerging among feminists, and I explore the role played by small communities in feminism's attempts to reconcile a commitment to open discussion, on the one hand, with a recognition of the realities of power inequalities, on the other.
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  31. Feminism in Ethics: Moral Justification.Alison M. Jaggar - 2000 - In Miranda Fricker & Jennifer Hornsby (eds.), The Cambridge Companion to Feminism in Philosophy. Cambridge University Press. pp. 225--244.
     
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  32. What is Terrorism, Why is It Wrong, and Could It Ever Be Morally Permissible?Alison M. Jaggar - 2005 - Journal of Social Philosophy 36 (2):202–217.
    In the liberal democracies of North America and the European Union, terrorism is almost universally condemned. Moreover, few wish to question the“moral clarity” that denies any “moral equivalence” between terrorists and thosewho fight them (Held 2004, 59–60). However, the seeming consensus on the moral reprehensibility of terrorism is undermined by substantial disagreementabout just what terrorism is. The primary purpose of this paper is to propose an account of terrorism capable of facilitating a more productive moral debate. I conclude by opening—though (...)
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  33. A Feminist Critique of the Alleged Southern Debt.Alison M. Jaggar - 2002 - Hypatia 17 (4):119-142.
    Neoliberal globalization has deepened the impoverishment and marginalization of many women. This system is maintained by the debt supposedly owed by many poor nations in the global South to a few rich nations in the global North, because the obligation to service the debt traps the people of the South within an economic order that severely disadvantages them. I offer several reasons for thinking that many of these alleged debt obligations are not morally binding, especially on Southern women.
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  34.  12
    A Companion to Feminist Philosophy.Alison M. Jaggar & Iris Young (eds.) - 1998 - Blackwell.
  35. Introduction: The Philosophical Challenges of Global Gender Justice.Alison M. Jaggar - 2009 - Philosophical Topics 37 (2):1-15.
    The present issue of Philosophical Topics is devoted to global gender justice. In this introduction to the volume, I sketch the emergence of global gender justice as a field of philosophical inquiry and identify some of the philosophical challenges that its emergence raises. The easiest way to explain the distinctiveness of this field is to situate it in the context of earlier philosophical inquiries into justice.
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  36. Responding to the Evil of Terrorism.Alison M. Jaggar - 2003 - Hypatia 18 (1):175 - 182.
    In this paper, I distinguish terrorism from other crimes and from war, noting that terrorism may be perpetrated not only by private individuals and members of nonstate organizations, but also that it may be ordered by the state. Since terrorism is illegal almost everywhere, I argue that the proper response to it is usually through law enforcement rather than military measures. In some circumstances, however, I content that even law enforcement procedures may be used by the state to terrorize civilians. (...)
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  37. Love and Knowledge: Emotion as an Epistemic Resource for Feminists.Alison M. Jaggar - 1989 - In Alison M. Jaggar & Susan Bordo (eds.), Gender/Body/Knowledge: Feminist Reconstructions of Being and Knowing. Rutgers University Press.
     
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  38. Introduction.Alison M. Jaggar - 2010 - In Thomas Pogge and His Critics. Polity.
  39. Multicultural Democracy.Alison M. Jaggar - 1999 - Journal of Political Philosophy 7 (3):308-329.
  40.  76
    Teaching in Colorado: Not a Rocky Mountain High; Academic Freedom in a Climate of Repression.Alison M. Jaggar - 2007 - Teaching Philosophy 30 (2):149-172.
    The main purpose of this paper is to offer an account of academic freedom. By way of context, it begins with a brief history of challenges to academic freedom at the University of Colorado. It then turns to the following questions. Who enjoys academic freedom and which of their activities does it protect? What is the relationship of academic freedom to constitutionally and internationally protected civil liberties? From whom or what does academic freedom provide protection? Is academic freedom compatible with (...)
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  41. Feminist Ethics: Projects, Problems, Prospects.Alison M. Jaggar - 1990 - In Herta Nagl-Docekal & Herlinde Pauer-Studer (eds.), Denken der Geschlechterdifferenz: Neue Fragen und Perspectiven der Feministischen Philosophie. Vienna, Austria: Wiener Frauenverlag.
  42.  34
    Contemporary Western Feminist Perspectives on Prostitution.Alison M. Jaggar - 1997 - Asian Journal of Women's Studies 3 (2):8-29.
    This paper contrasts two prominent positions in contemporary Western feminist discourse about prostitution. The first is radical feminism, which emerged in the early 1970s; the second is libertarian feminism, which emerged in the late 1980s. The paper analyses the underlying assumptions and public policy recommendation of each position; it argues that each illuminates important aspects of the situations of some prostitutes but ignores or denies others. An approach to prostitution capable of providing an adequate guide to public policy must be (...)
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  43.  33
    Ética feminista.Alison M. Jaggar - 2014 - Debate Feminista 49 ( April):8-44.
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  44.  21
    Introduction.Alison M. Jaggar - 2009 - Philosophical Topics 37 (2):1-15.
    Across the world, the lives of men and women who are otherwise similarly situated tend to differ from each other systematically. Although gender disparities varywidely within and among regions, women everywhere are disproportionately vulnerable to poverty, abuse and political marginalization. This article proposes thatglobal gender disparities are caused by a network of norms, practices, policies, and institutions that include transnational as well as national elements. These interlaced and interacting factors frequently modify and sometimes even reduce gendered vulnerabilities but their overall (...)
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  45. Sexual Difference and Sexual Equality.Alison M. Jaggar - 1990 - In Deborah L. Rhode (ed.), Theoretical Perspectives on Sexual Difference. New Haven and London: Yale University Press.
  46.  41
    Regendering the U.S. Abortion Debate.Alison M. Jaggar - 1997 - Journal of Social Philosophy 28 (1):127-140.
    This paper originated in a conference presentation with my colleague Michael Tooley, at which we were both asked to re-evaluate articles about abortion that each of us had written over twenty years earlier. While Tooley and I both contended that abortion should be legally unrestricted, there were striking differences in the style and content of our respective arguments. Contemplating these differences has reinforced my own belief in the importance of emphasizing the centrality of gender when discussing abortion. Since gender as (...)
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  47. Feminist Politics and Epistemology: The Standpoint of Women.Alison M. Jaggar - 2004 - In Sandra G. Harding (ed.), The Feminist Standpoint Theory Reader: Intellectual and Political Controversies. Routledge. pp. 55--66.
  48. Vulnerable Women and Neo-Liberal Globalization: Debt Burdens Undermine Women's Health in the Global South.Alison M. Jaggar - 2002 - Theoretical Medicine and Bioethics 23 (6):425-440.
    Contemporary processes of globalization have been accompanied by a serious deterioration in the health of many women across the world. Particularly disturbing is the drastic decline in the health status of many women in the global South, as well as some women in the global North. This paper argues that the health vulnerability of women in the global South is inseparable from their political and economic vulnerability. More specifically, it links the deteriorating health of many Southern women with the neo-liberal (...)
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  49. Recognition, Responsibility, and Rights: Feminist Ethics and Social Theory.Heidi Grasswick, Cressida J. Heyes, Cheryl L. Hughes, Alison M. Jaggar, Marìa Pìa Lara, Bonnie Mann, Norah Martin, Diana Tietjens Meyers, Kate Parsons, Misha Strauss, Margaret Urban Walker, Abby Wilkerson & IrisMarion Young - 2002 - Rowman & Littlefield Publishers.
    This collection of papers by prominent feminist thinkers advances the positive feminist project of remapping the moral by developing theory that acknowledges the diversity of women.
     
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  50. Feminist Ethics: Some Issues for the Nineties.Alison M. Jaggar - 1989 - Journal of Social Philosophy 20 (1-2):91-107.
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