Results for 'Thijs Ketelaars'

86 found
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  1.  22
    Boekbesprekingen.Jacques van Ruiten, Thijs Ketelaars, W. Beuken, P. Fransen, W. G. Tillmans, J. Lambrecht, J. -M. Tison, Ulrich Hemel, A. H. C. van Eijk, Anton Vedder, R. G. W. Huysmans, A. van de Pavert, H. Bleijendaal, H. P. M. Goddijn & M. V. D. Berk - 1982 - Bijdragen 43 (2):205-228.
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  2.  33
    Measuring Values in Environmental Research: A Test of an Environmental Portrait Value Questionnaire.Thijs Bouman, Linda Steg & Henk A. L. Kiers - 2018 - Frontiers in Psychology 9.
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  3.  7
    Denken uit gewoonten: een belichaamd perspectief.Thijs Heijmeskamp - 2022 - Algemeen Nederlands Tijdschrift voor Wijsbegeerte 114 (3):298-316.
    Thinking out of habit: an embodied perspective In the second half of the twentieth century, habit had received little attention in the cognitive sciences and philosophy of cognition. This despite the extensive theoretical attention habit received in phenomenology and pragmatism. This is because due to influence of behaviorism and the cognitivist revolution, habit was reduced to mechanical stimulus-response reaction that is learned through drill and repetition, and therefore habit cannot be considered intelligent. In this article I argue that a richer (...)
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  4. Radicale evangelische politiek.J. Ketelaar - 1968 - [Drachten,: Postbus 50, Revolutionaire Radicale Volksbeweging.
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  5.  88
    The effects of feelings of guilt on the behaviour of uncooperative individuals in repeated social bargaining games: An affect-as-information interpretation of the role of emotion in social interaction.Timothy Ketelaar & Wing Tung Au - 2003 - Cognition and Emotion 17 (3):429-453.
  6.  6
    : From Lived Experience to the Written Word: Reconstructing Practical Knowledge in the Early Modern World.Thijs Hagendijk - 2023 - Isis 114 (4):871-872.
  7.  18
    Formalization of informal care in the Netherlands: Cost containment or gendered cost redistribution?Thijs van den Broek - 2013 - International Journal of Feminist Approaches to Bioethics 6 (2):185-193.
    In order to contain public care expenditure, policymakers in the Netherlands have over the last decades formulated in ever more stringent ways what ought to be expected from spouses, partners, and family members with regard to care for dependent relatives. The current Dutch coalition cabinet plans to shift the principal responsibility for nonmedical care, including demanding forms of care such as long-term personal care, to individuals and families. I argue that these policy developments imply cost redistribution rather than cost containment (...)
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  8.  15
    In the Marxian workshops: Producing subjects.Thijs Keulen - 2020 - Contemporary Political Theory 19 (4):255-258.
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  9.  33
    The language user as an arithmetician.Thijs Pollmann & Carel Jansen - 1996 - Cognition 59 (2):219-237.
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  10.  28
    Coherence and ambiguity in history.Thijs Pollmann - 2000 - History and Theory 39 (2):167–180.
    This article is about the logic of the concept of "coherence" as used by historians to justify an argument. Despite its effectiveness in historical arguments, coherence is problematic for epistemologists and some theorists of history. The main purpose of this paper is to present some insights that bear upon the logical status of coherence. As will be demonstrated, this will also shed some light on the allegedly dubious epistemological position of coherence. In general I will argue that, logically seen, coherence (...)
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  11.  50
    Cross‐Linguistic Differences in Processing Double‐Embedded Relative Clauses: Working‐Memory Constraints or Language Statistics?Stefan L. Frank, Thijs Trompenaars & Shravan Vasishth - 2016 - Cognitive Science 40 (3):554-578.
    An English double-embedded relative clause from which the middle verb is omitted can often be processed more easily than its grammatical counterpart, a phenomenon known as the grammaticality illusion. This effect has been found to be reversed in German, suggesting that the illusion is language specific rather than a consequence of universal working memory constraints. We present results from three self-paced reading experiments which show that Dutch native speakers also do not show the grammaticality illusion in Dutch, whereas both German (...)
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  12.  11
    Manual motor reaction while being absorbed into popular music.Thijs Vroegh, Sandro L. Wiesmann, Sebastian Henschke & Elke B. Lange - 2021 - Consciousness and Cognition 89 (C):103088.
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  13.  47
    Spinoza sinicus: An Asian Paragraph in the History of the Radical Enlightenment.Thijs Weststeijn - 2007 - Journal of the History of Ideas 68 (4):537-561.
    Departing from Pierre Bayle's discussion of Spinoza in the entry 'Japan' in his Dictionaire, this article discusses how debates about the Far East functioned as a foil for the polemics generated by the Radical Enlightement. The central point of investigation is a debate between Gerard Vossius and Georg Hornius, integrating three main issues where ideas about the East challenged accepted European authority: sacred history, republicanism, and natural philosophy. The article demonstrates that the onset of radicalism involved a plethora of old, (...)
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  14.  13
    Ethics Review in Anti-Doping Research: Experiences of Stakeholders.Thijs Devriendt, Virginia Sanchini & Pascal Borry - 2020 - AJOB Empirical Bioethics 11 (2):125-133.
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  15.  15
    Cultural factors in the origin and remediation of alternative conceptions in physics.Gerard D. Thijs & E. D. Van Den Berg - 1995 - Science & Education 4 (4):317-347.
  16.  44
    Conrad Totman: The Green Archipelago.James E. Ketelaar - 1990 - Environmental Ethics 12 (1):91-93.
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  17.  2
    Lisa F. Barrett, Michael Lewis, and Jeannette M. Haviland Jones, eds. Handbook of Emotions, 4th ed.Timothy Ketelaar - 2019 - Evolutionary Studies in Imaginative Culture 3 (1):111-114.
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  18.  30
    Lions, tigers, and bears, oh God!: How the ancient problem of predator detection may lie beneath the modern link between religion and horror.Timothy Ketelaar - 2004 - Behavioral and Brain Sciences 27 (6):740-741.
    Atran & Norenzyan (A&N) claim that an appreciation of the evolved inferential machinery underlying supernatural beliefs can greatly aid us in understanding regularities in culturally shared conceptions of religion. I explore how their model provides insight into why culturally shared tales of horror (e.g., horror movies) often combine religious and predatory content.
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  19.  18
    Strategic Occidentalism: Meiji Buddhists at the World's Parliament of Religions.James E. Ketelaar - 1991 - Buddhist-Christian Studies 11:37.
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  20. Vincent van Gogh and Barack Obama in a Poem by Derek Walcott.Thijs Weststeijn - 2010 - Literature & Aesthetics 20 (2):180-192.
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  21.  6
    Oxygen Toxicity and Special Operations Forces Diving: Hidden and Dangerous.Thijs T. Wingelaar, Pieter-Jan A. M. van Ooij & Rob A. van Hulst - 2017 - Frontiers in Psychology 8.
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  22.  4
    Lof van de politiek.Thijs Wöltgens - 1993 - Amsterdam: Prometheus.
    Pleidooi vooor eerherstel van de politiek, door de PvdA-fractieleider.
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  23. Juliet: If they do see thee, they will murder thee. A satisficing algorithm for pragmatic conditionals.Alejandro López-Rousseau & Timothy Ketelaar - 2006 - Mind and Society 5 (1):71-77.
    In a recent Mind & Society article, Evans (2005) argues for the social and communicative function of conditional statements. In a related article, we argue for satisficing algorithms for mapping conditional statements onto social domains (Eur J Cogn Psychol 16:807–823,2004). The purpose of the present commentary is to integrate these two arguments by proposing a revised pragmatic cues algorithm for pragmatic conditionals.
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  24.  52
    Beyond the Echo-chamber: An Interview with Hartmut Rosa on Resonance and Alienation.Thijs Lijster, Robin Celikates & Hartmut Rosa - 2019 - Krisis 39 (1):64-78.
  25. Evaluation of an introductory course on ‚force'︁ considering students' preconceptions‘.Gerard D. Thijs - 1992 - Science Education 76 (2):155-174.
     
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  26. The metaphor of the master "narrative hierarchy" in national historical cultures of europe.Krijn Thijs - 2008 - In Stefan Berger & Chris Lorenz (eds.), The Contested Nation: Ethnicity, Class, Religion and Gender in National Histories. Palgrave-Macmillan.
     
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  27.  39
    The base rate controversy: Is the glass half-full or half-empty?Gideon Keren & Lambert J. Thijs - 1996 - Behavioral and Brain Sciences 19 (1):26-26.
    Setting the two hypotheses of complete neglect and full use of base rates against each other is inappropriate. The proper question concerns the degree to which base rates are used (or neglected), and under what conditions. We outline alternative approaches and recommend regression analysis. Koehler's conclusion that we have been oversold on the base rate fallacy seems to be premature.
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  28. The relationship between reaction-time and response organization.I. M. Franks, M. Ketelaars & P. Nagelkerke - 1992 - Bulletin of the Psychonomic Society 30 (6):455-455.
  29. Spiegel der ambities.Door Thijs Jansen - forthcoming - Idee.
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  30. Nederlandse ontwildi. elingshulp en de ldeine herijl, ing.Door Thijs de Ruyter van Steveninck - forthcoming - Idee.
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  31.  11
    Application of an evidence‐based decision rule to patients with suspected pulmonary embolism.Laura Zwaan, Abel Thijs, Cordula Wagner & Daniëlle R. M. Timmermans - 2013 - Journal of Evaluation in Clinical Practice 19 (4):682-688.
  32.  7
    When You Choose but Not Lose: Decreasing People’s Desire for Options on Technological Appliances.Nieke Lemmen, Thijs Bouman & Linda Steg - 2022 - Frontiers in Psychology 13.
    The appliances people adopt, and the way they use them, can critically influence the sustainable energy transition. People are often attracted to appliances with many setting options that offer them more control. Yet, operating many setting options can have negative consequences for users and the management of sustainable energy systems, which may obstruct sustainability goals. We aim to study how to reduce the preference for many setting options without reducing the perceived attractiveness of the appliance. In line with our theorizing (...)
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  33.  9
    Martens vs. KIRAC: les extrêmes se touchent?Thijs Lijster - 2023 - Algemeen Nederlands Tijdschrift voor Wijsbegeerte 115 (4):362-376.
    Martens vs. KIRAC: les extrêmes se touchent? This paper discusses the relationship between art and politics by taking Walter Benjamin’s famous formulation on the ‘politicization of art’ and the ‘aestheticization of politics’ as a starting point. The work of Dutch artist Renzo Martens and the work of art collective KIRAC are considered to be exemplifying the two sides of Benjamin’s formulation, and at the same time as representative of wider tendencies of the contemporary art world. I argue that, in their (...)
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  34.  13
    Benjamin and Adorno on Art and Art Criticism: Critique of Art.Thijs Lijster - 2017 - Amsterdam: Amsterdam University Press.
    Thijs Lijster considers the thought of Walter Benjamin and Theodor Adorno on such key topics as the relationship between art and historical experience, between avant-garde art and mass culture, and between the intellectual and the public.
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  35.  5
    Acknowledgements.Thijs Lijster - 2017 - In Benjamin and Adorno on Art and Art Criticism: Critique of Art. Amsterdam: Amsterdam University Press. pp. 7-8.
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  36.  6
    Abbreviations.Thijs Lijster - 2017 - In Benjamin and Adorno on Art and Art Criticism: Critique of Art. Amsterdam: Amsterdam University Press. pp. 9-10.
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  37.  5
    1. Autonomy and Critique.Thijs Lijster - 2017 - In Benjamin and Adorno on Art and Art Criticism: Critique of Art. Amsterdam: Amsterdam University Press. pp. 19-70.
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  38.  10
    Appendix – Notes on a Camp.Thijs Lijster - 2017 - In Benjamin and Adorno on Art and Art Criticism: Critique of Art. Amsterdam: Amsterdam University Press. pp. 339-350.
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  39. Adorno on mimesis : irrationality or a different rationality?Thijs Lijster - 2015 - In Christoph Asmuth & Simon Gabriel Neuffer (eds.), Irrationalität. Königshausen & Neumann.
     
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  40.  8
    Bibliography.Thijs Lijster - 2017 - In Benjamin and Adorno on Art and Art Criticism: Critique of Art. Amsterdam: Amsterdam University Press. pp. 351-362.
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  41.  5
    Conclusion.Thijs Lijster - 2017 - In Benjamin and Adorno on Art and Art Criticism: Critique of Art. Amsterdam: Amsterdam University Press. pp. 313-338.
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  42.  8
    3. Experience, History, and Art.Thijs Lijster - 2017 - In Benjamin and Adorno on Art and Art Criticism: Critique of Art. Amsterdam: Amsterdam University Press. pp. 147-206.
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  43.  6
    Excursus I – The everending Story.Thijs Lijster - 2017 - In Benjamin and Adorno on Art and Art Criticism: Critique of Art. Amsterdam: Amsterdam University Press. pp. 123-146.
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  44.  9
    Excursus II – Base and Superstructure Reconsidered.Thijs Lijster - 2017 - In Benjamin and Adorno on Art and Art Criticism: Critique of Art. Amsterdam: Amsterdam University Press. pp. 207-228.
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  45.  7
    Excursus III – Where is the Critic?Thijs Lijster - 2017 - In Benjamin and Adorno on Art and Art Criticism: Critique of Art. Amsterdam: Amsterdam University Press. pp. 293-312.
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  46.  4
    2. Ends of Art.Thijs Lijster - 2017 - In Benjamin and Adorno on Art and Art Criticism: Critique of Art. Amsterdam: Amsterdam University Press. pp. 71-122.
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  47.  4
    Frontmatter.Thijs Lijster - 2017 - In Benjamin and Adorno on Art and Art Criticism: Critique of Art. Amsterdam: Amsterdam University Press. pp. 1-4.
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  48.  3
    Index.Thijs Lijster - 2017 - In Benjamin and Adorno on Art and Art Criticism: Critique of Art. Amsterdam: Amsterdam University Press. pp. 363-368.
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  49.  5
    Introduction: Critique of Art.Thijs Lijster - 2017 - In Benjamin and Adorno on Art and Art Criticism: Critique of Art. Amsterdam: Amsterdam University Press. pp. 11-18.
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  50.  28
    Odysseus en de strijd om het zelf.Thijs Lijster - 2008 - Wijsgerig Perspectief 48 (1):18.
    Is het niet vreemd om te zeggen dat een verhaal uit de achtste eeuw voor Christus ons iets kan vertellen over onze hedendaagse westerse cultuur? Hoe kan de beschrijving van een wereld die geregeerd wordt door goden, heksen, nimfen en allerlei mythische gedrochten bijdragen aan ons zelfbegrip? Dat is minder vreemd dan het lijkt. Juist omdat Homeros helemaal aan het begin van onze beschaving stond, kunnen wij in retrospectief herkennen wat de nieuwe wereld scheidde van de oude. De homerische epen (...)
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