Results for 'Thomas A. Mccullough'

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  1.  34
    A Philosophical Taxonomy of Ethically Significant Moral Distress: Figure 1.Tessy A. Thomas & Laurence B. McCullough - 2015 - Journal of Medicine and Philosophy 40 (1):102-120.
    Moral distress is one of the core topics of clinical ethics. Although there is a large and growing empirical literature on the psychological aspects of moral distress, scholars, and empirical investigators of moral distress have recently called for greater conceptual clarity. To meet this recognized need, we provide a philosophical taxonomy of the categories of what we call ethically significant moral distress: the judgment that one is not able, to differing degrees, to act on one’s moral knowledge about what one (...)
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  2.  7
    Letter-Sequence and Unit-Sequence Effects During Learning and Retention.Thomas W. Turnage & Thomas A. Mccullough - 1968 - Journal of Experimental Psychology 76 (1p1):141.
  3.  5
    Thinking Through the Death of God: A Critical Companion to Thomas J.J. Altizer, McCullough, Lissa & Brian Schroeder.Adrian Thatcher - 2008 - Journal of the British Society for Phenomenology 39 (1):108-109.
  4.  15
    Thinking Through the Death of God: A Critical Companion to Thomas J. J. Altizer . Edited by Lissa McCullough and Brian Schroeder. [REVIEW]Bradford McCall - 2010 - Heythrop Journal 51 (3):532-533.
  5.  13
    Crossing and Dwelling: A Theory of Religion.Thomas A. Tweed - 2006 - Harvard University Press.
    Beginning with a Cuban Catholic ritual in Miami, this book takes readers on a momentous theoretical journey toward a new understanding of religion.
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  6.  73
    A Case Study in Unethical Transgressive Bioethics: “Letter of Concern From Bioethicists” About the Prenatal Administration of Dexamethasone.Benjamin Hippen, Robert L. Brent, Frank A. Chervenak & Laurence B. McCullough - 2010 - American Journal of Bioethics 10 (9):35-45.
    On February 3, 2010, a “Letter of Concern from Bioethicists,” organized by fetaldex.org, was sent to report suspected violations of the ethics of human subjects research in the off-label use of dexamethasone during pregnancy by Dr. Maria New. Copies of this letter were submitted to the FDA Office of Pediatric Therapeutics, the Department of Health and Human Services (DHHS) Office for Human Research Protections, and three universities where Dr. New has held or holds appointments. We provide a critical appraisal of (...)
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  7. A Causal Holist Critique Thomas A Boylan and Paschal F O'Gorman.Thomas A. Boylan - 1999 - In Steve Fleetwood (ed.), Critical Realism in Economics: Development and Debate. Routledge. pp. 137.
     
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  8.  39
    A Diagnostic Reading of Scientifically Based Research for Education.Thomas A. Schwandt - 2005 - Educational Theory 55 (3):285-305.
    This essay offers a diagnosis of what may be at stake in the current preoccupation with defining science‐based educational research. The diagnosis unfolds in several readings: The first is a charitable and considerate appraisal that draws attention to the fact that advocating experimental methods as important to a science of educational research is not an inherently evil thing to do. Subsequent readings are grimmer, suggesting more deleterious consequences of the science‐based research movement for the entire enterprise of educational practice and (...)
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  9. Pragmatism and Purpose Essays Presented to Thomas A. Goudge /Edited by L.W. Sumner, John G. Slater, Fred Wilson. --. --.Thomas A. Goudge, John G. Slater, Fred Wilson & L. W. Sumner - 1981
     
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  10.  48
    How-Possibly Explanations as Genuine Explanations and Helpful Heuristics: A Comment on Forber.Thomas A. C. Reydon - 2012 - Studies in History and Philosophy of Science Part C: Studies in History and Philosophy of Biological and Biomedical Sciences 43 (1):302-310.
  11.  29
    The Critical Theory of Jürgen Habermas.Thomas A. McCarthy - 1978 - Hutchinson.
  12.  56
    Religion, Modernity, and Politics in Hegel.Thomas A. Lewis - 2011 - Oxford University Press.
    Attending closely to Hegel's social, political, and intellectual context, the book begins with Hegel's early concerns with a modern civil religion in the ...
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  13.  56
    Why Organizational Ecology is Not a Darwinian Research Program.Thomas A. C. Reydon & Markus Scholz - 2009 - Philosophy of the Social Sciences 39 (3):408-439.
    Organizational ecology is commonly seen as a Darwinian research program that seeks to explain the diversity of organizational structures, properties and behaviors as the product of selection in past social environments in a similar manner as evolutionary biology seeks to explain the forms, properties and behaviors of organisms as consequences of selection in past natural environments. We argue that this explanatory strategy does not succeed because organizational ecology theory lacks an evolutionary mechanism that could be identified as the principal cause (...)
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  14.  37
    A Critique of Service Learning Projects in Management Education: Pedagogical Foundations, Barriers, and Guidelines. [REVIEW]Thomas A. Kolenko, Gayle Porter, Walt Wheatley & Marvelle Colby - 1996 - Journal of Business Ethics 15 (1):133 - 142.
    This critique of nine service learning projects within schools of business is designed to encourage other educational institutions to add service learning requirements into business ethics and leadership courses. It champions the role of the faculty member teaching these courses while at the same time offering constructive analysis on pedagogy, a review of curriculum issues, identification of barriers to service learning, and guidelines for teaching service learning ventures. Challenges to all faculty involved in business ethics courses are made to better (...)
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  15. Why Philosophy Matters for the Study of Religion - & Vice Versa.Thomas A. Lewis - 2015 - Oxford University Press UK.
    This work argues for the need to close the gap between the fields of the philosophy of religion and religious studies. Thomas A. Lewis takes up what, in recent years, has often been seen as a fundamental reason for excluding religious ethics and philosophy of religion from religious studies: their explicit normativity. Against this presupposition, Lewis argues that normativity is pervasive--not unique to ethics and philosophy of religion--and therefore not a reason to exclude them from religious studies. He bridges (...)
     
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  16.  25
    A Case Study in Junk Bioethics Run Amok.Frank A. Chervenak & Laurence B. McCullough - 2011 - American Journal of Bioethics 11 (12):59-61.
    The American Journal of Bioethics, Volume 11, Issue 12, Page 59-61, December 2011.
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  17.  35
    The Global Economic Ethic Manifesto: Implementing a Moral Values Foundation in the Multinational Enterprise. [REVIEW]Thomas A. Hemphill & Waheeda Lillevik - 2011 - Journal of Business Ethics 101 (2):213 - 230.
    The Global Economic Ethic Manifesto (" Manifesto") is a moral framework/code of conduct which is both interactive and interdependent with the economic function of the main institutions of the economic system: markets, governments, civil society, and supranational organizations, which lays out a common fundamental vision of what is legitimate, just, and fair in economic activities. The Manifesto includes five universally accepted principles and values: the principle of humanity; the basic values of non-violence and respect for life; the basic values of (...)
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  18.  31
    Metaphysics and Phenomenology: A Relief for Theology.Thomas A. Carlson & Jean-Luc Marion - 1994 - Critical Inquiry 20 (4):572.
    Examines the relationship between the question of God and the destiny of metaphysics. Concept of the end of metaphysics; Ambiguous relation between phenomenology and metaphysics; Return of special metaphysics in phenomenology; Phenomenological figure of God. Examines the relationship between the question of God and the destiny of metaphysics. Concept of the end of metaphysics; Ambiguous relation between phenomenology and metaphysics; Return of special metaphysics in phenomenology; Phenomenological figure of God.
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  19.  19
    Species and Kinds: A Critique of Rieppel’s “One of a Kind” Account of Species.Thomas A. C. Reydon - 2009 - Cladistics 25 (6):660-667.
    A major issue in philosophical debates on the species problem concerns the opposition between two seemingly incompatible views of the metaphysics of species: the view that species are individuals and the view that species are natural kinds. In two recent papers in this journal, Olivier Rieppel suggested that this opposition is much less deep than it seems at first sight. Rieppel used a recently developed philosophical account of natural kindhood, namely Richard Boyd’s “homeostatic property cluster” theory, to argue that every (...)
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  20.  13
    Justified Limits on Refusing Intervention.Frank A. Chervenak & Laurence B. McCullough - 1991 - Hastings Center Report 21 (2):12-18.
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  21.  17
    The Thought of C. S. Peirce.Thomas A. Goudge - 1950 - New York: Dover Publications.
    "Unabridged and unaltered republication of the work originally published ... in 1950." Bibliographical footnotes.
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  22. Philosophy of Religion a Book of Readings. Edited by George L. Abernethy and Thomas A. Langford. --.George L. Abernethy & Thomas A. Langford - 1962 - Macmillan.
     
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  23.  34
    Designation and Convention: A Chapter of Early Logical Empiricism.Thomas A. Ryckman - 1990 - PSA: Proceedings of the Biennial Meeting of the Philosophy of Science Association 1990:149 - 157.
    An examination of Carnap's Aufbau in the context of Schlick's Allgemeine Erkenntnislehre of ten years earlier, suggests that Carnap's focus there on the sign-relation (Zeichenbeziehung) is an effort to retrieve a verificationist account of the meaning of individual scientific statements from the abyss of meaning-holism entailed by Schlick's proposal that scientific concepts be implicitly defined. The Aufbau's antipodal aspects, its reductive phenomenalism and quasi-Kantian concern with the constitution of objectivity, are seen as complementary moments of the marriage of empiricism and (...)
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  24.  5
    Planned Home Birth in the United States and Professionalism: A Critical Assessment.F. A. Chervenak, L. B. McCullough, A. Grünebaum, B. Arabin, M. I. Levene & R. L. Brent - 2013 - Journal of Clinical Ethics 24 (3):184-191.
    Planned home birth has been considered by some to be consistent with professional responsibility in patient care. This article critically assesses the ethical and scientific justification for this view and shows it to be unjustified. We critically assess recent statements by professional associations of obstetricians, one that sanctions and one that endorses planned home birth. We base our critical appraisal on the professional responsibility model of obstetric ethics, which is based on the ethical concept of medicine from the Scottish and (...)
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  25.  66
    "You Know My Method": A Juxtaposition of Charles S. Peirce and Sherlock Holmes.Thomas A. Sebeok - 1980 - Gaslight Publications.
    Photocopy of typescript pages 203-250 of Theory and Methodology in Semiotics, v.26: 3-4, 1979 stapled in covers, 2 copies of the prefinal draft of Aug. 21 [1979] (1 in covers).
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  26.  12
    Natural Embryo Loss—a Missed Opportunity.Thomas A. Marino - 2008 - American Journal of Bioethics 8 (7):25 – 27.
  27.  47
    A Review Essay on Historical Consciousness and 'the Genesis of God' According to Thomas Altizer.Thomas A. Carlson - 1999 - Sophia 38 (1):99-105.
    The Genesis of God: A Theological Genealogy. By Thomas J.J. Altizer. Louisville: Westminster/John Knox Press, 1993. pp.200.
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  28.  6
    Corporate Citizenship: The Case for a New Corporate Governance Model.Thomas A. Hemphill - 2004 - Business and Society Review 109 (3):339-361.
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  29.  79
    Extraordinary Pricing of Orphan Drugs: Is It a Socially Responsible Strategy for the U.S. Pharmaceutical Industry? [REVIEW]Thomas A. Hemphill - 2010 - Journal of Business Ethics 94 (2):225 - 242.
    The PRIME Institute of the College of Pharmacy, University of Minnesota, recently released preliminary research findings indicating a trend of extraordinary pharmaceutical industry pricing of drug products in the United States (U.S.). According to researchers at the PRIME Institute, such extraordinary price increases are defined as any price increase that is equal to, or greater than, 100% at a single point in time. In some instances, PRIME Institute researchers found that drugs exhibiting extraordinary price increases are categorized as "orphan drugs" (...)
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  30.  37
    Biosemiotics: Its Roots, Proliferation, and Prospects.Thomas A. Sebeok - 2001 - Semiotica 2001 (134).
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  31.  36
    The Future of Punishment.Thomas A. Nadelhoffer (ed.) - 2013 - Oxford University Press USA.
    The twelve essays in this volume aim at providing philosophers, neuroscientists, psychologists, and legal theorists with an opportunity to examine the cluster of related issues that will need to be addressed as scholars struggle to come to grips with the picture of human agency being pieced together by researchers in the biosciences.
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  32.  32
    Why the Groningen Protocol Should Be Rejected.Frank A. Chervenak, Lawrence B. McCullough & Birgit Arabin - 2006 - Hastings Center Report 36 (5):30-33.
  33.  46
    Prediction, Explanation, and the Role of Generative Models in Language Processing.Thomas A. Farmer, Meredith Brown & Michael K. Tanenhaus - 2013 - Behavioral and Brain Sciences 36 (3):211-212.
    We propose, following Clark, that generative models also play a central role in the perception and interpretation of linguistic signals. The data explanation approach provides a rationale for the role of prediction in language processing and unifies a number of phenomena, including multiple-cue integration, adaptation effects, and cortical responses to violations of linguistic expectations.
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  34.  5
    An Ecological Theory of Orientation and the Vestibular System.Thomas A. Stoffregen & Gary E. Riccio - 1988 - Psychological Review 95 (1):3-14.
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  35.  6
    Thought Without a Thinking Subject; or, Karl Popper as Film-Philosopher.A. Thomas - forthcoming - .
    The most interesting, and problematic, claim made by film-philosophy, for me, is the proposition that film thinks. This claim is interesting because it asserts that film has something philosophical to offer that philosophy itself lacks. It is problematic because we tend to think that where there is thinking, there must be a someone doing that thinking. And whatever film is, it is not a someone. This paper brings Karl Poppers model of objective knowledge what he calls knowledge in the absence (...)
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  36.  24
    Ethnography, Anthropology, and Comparative Religious Ethics: Or Ethnography and the Comparative Religious Ethics Local.Thomas A. Lewis - 2010 - Journal of Religious Ethics 38 (3):395-403.
    Recent ethnographic studies of lived ethics, such as those of Leela Prasad and Saba Mahmood, present valuable opportunities for comparative religious ethics. This essay argues that developments in philosophical and religious ethics over the last three decades have supported a strong interest in thick descriptions of what it means to be human. This anthropological turn has thereby laid important groundwork for the encounter between these scholars and new ethnographic studies. Nonetheless, an encounter it is. Each side brings novel questions to (...)
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  37.  67
    Against Weatherson on How to Frame a Decision Problem.Thomas A. Blackson - 2016 - Journal of Philosophical Research 41:69-72.
  38.  29
    “You Know My Method”: A Juxtaposition of Charles S. Peirce and Sherlock Holmes.Thomas A. Sebeok & Jean Umiker-Sebeok - 1979 - Semiotica 26 (3-4).
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  39. Freedom and Tradition in Hegel: Reconsidering Anthropology, Ethics, and Religion.Thomas A. Lewis (ed.) - 2005 - University of Notre Dame Press.
    _Freedom and Tradition in Hegel _stands at the intersection of three vital currents in contemporary ethics: debates over philosophical anthropology and its significance for ethics, reevaluations of tradition and modernity, and a resurgence of interest in Hegel. Thomas A. Lewis engages these three streams of thought in light of Hegel’s recently published _Vorlesungen über die Philosophie des Geistes_. Drawing extensively on these lectures, Lewis addresses an important lacuna in Hegelian scholarship by first providing a systematic analysis of Hegel’s philosophical (...)
     
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  40.  17
    The Sign and Its Masters.Thomas A. Sebeok - 1980 - Journal of Aesthetics and Art Criticism 39 (2):216-218.
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  41.  54
    A Longitudinal Survey of Business School Graduates' Assessments of Business Ethics.Peter Arlow & Thomas A. Ulrich - 1988 - Journal of Business Ethics 7 (4):295 - 302.
    A longitudinal survey of business graduates over a four-year period revealed stability over time in their assessments of proposals to improve business ethics except for significantly greater disapproval of government regulation. A comparison of graduates and executives indicate both favor developing general ethical business principles, business ethics courses, and codes of ethics, while disapproving government regulation and participation by religious leaders in ethical norms for business. The mean rankings by business graduates over time of factors influencing ethical conduct show significant (...)
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  42.  20
    Searching for Darwinism in Generalized Darwinism.Thomas A. C. Reydon & Markus Scholz - 2015 - British Journal for the Philosophy of Science 66 (3):561-589.
    While evolutionary thinking is increasingly becoming popular in fields of investigation outside the biological sciences, it remains unclear how helpful it is there and whether it actually yields good explanations of the phenomena under study. Here we examine the ontology of a recent approach to applying evolutionary thinking outside biology, the generalized Darwinism approach proposed by Geoffrey Hodgson and Thorbjørn Knudsen. We examine the ontology of populations in biology and in GD, and argue that biological evolutionary theory sets ontological criteria (...)
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  43.  10
    Anthropos and Ethics: Categories of Inquiry and Procedures of Comparison.Thomas A. Lewis, Jonathan Wyn Schofer, Aaron Stalnaker & Mark A. Berkson - 2005 - Journal of Religious Ethics 33 (2):177 - 185.
    Building on influential work in virtue ethics, this collection of essays examines the categories of self, person, and anthropology as foci for comparative analysis. The papers unite reflections on theory and method with descriptive work that addresses thinkers from the modern West, Christian and Jewish Late Antiquity, early China, and other settings. The introduction sets out central methodological issues that are subsequently taken up in each essay, including the origin of the categories through which comparison proceeds, the status of these (...)
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  44.  58
    Early Philosophical Interpretations of General Relativity.Thomas A. Ryckman - 2008 - Stanford Encyclopedia of Philosophy.
  45. Scientific Kinds.Marc Ereshefsky & Thomas A. C. Reydon - 2015 - Philosophical Studies 172 (4):969-986.
    Richard Boyd’s Homeostatic Property Cluster Theory is becoming the received view of natural kinds in the philosophy of science. However, a problem with HPC Theory is that it neglects many kinds highlighted by scientific classifications while at the same time endorsing kinds rejected by science. In other words, there is a mismatch between HPC kinds and the kinds of science. An adequate account of natural kinds should accurately track the classifications of successful science. We offer an alternative account of natural (...)
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  46. Music and Music Education: Theory and Praxis for 'Making a Difference'.Thomas A. Regelski - 2005 - Educational Philosophy and Theory 37 (1):7–27.
    The ‘music appreciation as contemplation’ paradigm of traditional aesthetics and music education assumes that music exists to be contemplated for itself. The resulting distantiation of music and music education from life creates a legitimation crisis for music education. Failing to make a noteworthy musical difference for society, a politics of advocacy attempts to justify music education. Praxial theories of music, instead, see music as pragmatically social in origin, meaning, and value. A praxial approach to music education stresses that appreciation is (...)
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  47. Species in Three and Four Dimensions.Thomas A. C. Reydon - 2008 - Synthese 164 (2):161-184.
    There is an interesting parallel between two debates in different domains of contemporary analytic philosophy. One is the endurantism– perdurantism, or three-dimensionalism vs. four-dimensionalism, debate in analytic metaphysics. The other is the debate on the species problem in philosophy of biology. In this paper I attempt to cross-fertilize these debates with the aim of exploiting some of the potential that the two debates have to advance each other. I address two issues. First, I explore what the case of species implies (...)
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  48.  79
    An Invalid Argument for Contextualism.Thomas A. Blackson - 2004 - Philosophy and Phenomenological Research 68 (2):344–345.
    Keith DeRose gives an invalid argument for contextualism in “Assertion, Knowledge, and Context.” In section 2.4, entitled “The Argument for Contextualism,” DeRose makes the following remarks. “The knowledge account of assertion provides a powerful argument for contextualism: If the standards for when one is in a position to warrantedly assert that P are the same as those that comprise a truth-condition for ‘I know P,’ then if the former vary with context, so do the latter. In short: The knowledge account (...)
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  49.  54
    Generalizations and Kinds in Natural Science: The Case of Species.Thomas A. C. Reydon - 2006 - Studies in History and Philosophy of Science Part C: Studies in History and Philosophy of Biological and Biomedical Sciences 37 (2):230-255.
    Species in biology are traditionally perceived as kinds of organisms about which explanatory and predictive generalizations can be made, and biologists commonly use species in this manner. This perception of species is, however, in stark contrast with the currently accepted view that species are not kinds or classes at all, but individuals. In this paper I investigate the conditions under which the two views of species might be held simultaneously. Specifically, I ask whether upon acceptance of an ontology of species (...)
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  50. Discussion: Kuhn’s Evolutionary Analogy in The Structure of Scientific Revolutions and “The Road Since Structure”.Thomas A. C. Reydon & Paul Hoyningen‐Huene - 2010 - Philosophy of Science 77 (3):468-476.
    Recently, Barbara Renzi argued that Kuhn's account of scientific change is undermined by mismatches in the analogy that Kuhn supposedly draws between scientific change and biological evolution. We argue that Renzi's criticism is inadequate to Kuhn's account of scientific change, as Kuhn does not draw any precise analogy between the mechanisms of scientific change and biological evolution nor aims to argue that the mechanisms of scientific change and biological evolution are similar in any important respects. Therefore, pointing to mismatches between (...)
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