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Thomas A. Michaud [13]Thomas Arthur Michaud [1]
  1.  23
    Secondary Reflection and Marcelian Anthropology.Thomas A. Michaud - 1990 - Philosophy Today 34 (3):222-228.
  2.  36
    Gabriel Marcel and the Postmodern World.Thomas A. Michaud - 1995 - Bulletin de la Société Américaine de Philosophie de Langue Française 7 (1-2):5-29.
  3.  27
    Gabriel Marcel's Catholic Dramaturgy.Thomas A. Michaud - 2003 - Renascence 55 (3):229-240.
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  4.  39
    Gabriel Marcel’s Politics.Thomas A. Michaud - 2006 - American Catholic Philosophical Quarterly 80 (3):435-455.
    Gabriel Marcel is not typically read as a political theorist and social commentator. He never wrote a treatise devoted specifically to a systematic treatmentof politics. His writings, nevertheless, abound in political theorizing and social analysis. This study articulates Marcel’s socio-political thought, explicating itscoherence with his overall concrete philosophy and with his personal engagement in political events of his time. It develops through three themes. The first details Marcel’s particular approach to sociopolitical thought as a “watchman.” The second shows why Marcel (...)
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  5.  23
    Gabriel Marcel’s Perspectives on “The Broken World.”Dot the I and The Double Expertise.Thomas A. Michaud - 2002 - Review of Metaphysics 56 (2):441-444.
    Many philosophers have also been littérateurs. Plato, Voltaire, Nietzsche, Camus, Sartre, and Maritain are just a few. However, has there ever been a philosopher who was both a littérateur and a musician/composer? Moreover, has there been a philosopher whose musical compositions and literary works were actually integral to his philosophical writings? Gabriel Marcel most probably holds a unique position in history. He might well be the only thinker whose philosophical works developed progressively from his musical compositions and his literary dramas, (...)
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  6.  23
    Gabriel Marcel’s Politics.Thomas A. Michaud - 2006 - American Catholic Philosophical Quarterly 80 (3):435 - 455.
    Gabriel Marcel is not typically read as a political theorist and social commentator. He never wrote a treatise devoted specifically to a systematic treatmentof politics. His writings, nevertheless, abound in political theorizing and social analysis. This study articulates Marcel’s socio-political thought, explicating itscoherence with his overall concrete philosophy and with his personal engagement in political events of his time. It develops through three themes. The first details Marcel’s particular approach to sociopolitical thought as a “watchman.” The second shows why Marcel (...)
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  7.  22
    Introduction.Thomas A. Michaud - 2006 - American Catholic Philosophical Quarterly 80 (3):331-335.
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  8.  41
    Schutz’s Theory of Constitution.Thomas A. Michaud - 1987 - Philosophy Research Archives 13:63-71.
    Alfred Schutz formulated his phenomenology with the aim of circumventing what he perceived to be the idealistic character of Husserl’s theory of meaning constitution. Schutz contended that constitution for Husserl was idealistically creationistic in the sense that the meanings and very being of phenomena were merely the created products of the constitutive acts of consciousness itself. This article argues, however, that Schutz’s theory of constitution is not without an idealistic character in that the meanings which consciousness constitutes and predicates to (...)
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