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  1.  11
    The Problem of the Two Images.Thomas A. Russman - 1978 - In Joseph C. Pitt (ed.), The Philosophy of Wilfrid Sellars: Queries and Extensions: Papers Deriving from and Related to a Workshop on the Philosophy of Wilfrid Sellars held at Virginia Polytechnic Institute and State University 1976. D. Reidel. pp. 73--103.
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  2.  12
    Faith and Reason from Plato to Plantinga: An Introduction to Reformed Epistemology.Thomas A. Russman - 1992 - Philosophical Quarterly 42 (168):398-399.
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  3. A Prospectus for the Triumph of Realism.Thomas A. Russman - 1989 - International Journal for Philosophy of Religion 26 (3):191-192.
  4.  6
    Faith and Reason from Plato to Plantinga.Thomas A. Russman - 1992 - Philosophy 67 (261):407-409.
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  5.  64
    Postmodernism and the parody of argument.Thomas A. Russman - 1995 - Argumentation 9 (1):123-135.
    Argument, in any full sense of the word, needs resources and assumptions that postmodernism does not provide. Postmodernism is not a phenomenon that emerged ‘after modernism,’ as it were, to replace it; postmodernism is just an ultimate expression of the nihilistic tendencies of modernism, tendencies which were present from its beginning and have continued to the present. A radical critique of modernism undercuts postmodernism as well and clears the way for a revival of realist foundations for argument and rhetoric.
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  6.  22
    Rationalism and Nihilism.Thomas A. Russman - 1999 - Proceedings of the American Catholic Philosophical Association 73:1-16.
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  7.  10
    Rationalism and Nihilism.Thomas A. Russman - 1999 - Proceedings of the American Catholic Philosophical Association 73:1-16.
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  8.  29
    Roderick Chisholm: Self and others.Thomas A. Russman - 1979 - Review of Metaphysics 33 (1):135-166.
    A NUMBER of things are immediately striking about Roderick Chisholm’s way of doing philosophy. He is an analytic philosopher who is quite ready to cite at some length such diverse thinkers as Thomas Aquinas, Franz Brentano, Alexius Meinong, and Edmund Husserl. He unabashedly calls much of his work "metaphysical." His sources and conclusions mark him as something of a maverick, but his philosophical style is quintessential contemporary American establishment. These crosscurrents seem at least potentially exciting. They promise a richness of (...)
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  9. Richard J. Connell, The Empirical Intelligence-The Human Empirical Mode: Philosophy as Originating in Experience Reviewed by.Thomas A. Russman - 1989 - Philosophy in Review 9 (5):177-179.
     
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  10.  4
    The Closing and Opening of Philosophy.Thomas A. Russman - 1980 - Proceedings and Addresses of the American Philosophical Association 54:101.
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  11.  1
    Thomistic Papers.Thomas A. Russman - 1990
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  12.  23
    The Two Paradigms of Reality and Objectivity.Thomas A. Russman - 1981 - New Scholasticism 55 (1):1-15.
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  13.  25
    Capaldi, Nicholas. The Enlightenment Project in the Analytic Conversation. [REVIEW]Thomas A. Russman - 1999 - Review of Metaphysics 53 (1):150-151.
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  14.  4
    Kant’s Critical Religion: Volume Two of Kant’s System of Perspectives. [REVIEW]Thomas A. Russman - 2002 - Review of Metaphysics 56 (1):197-198.
    This work is part of a proposed four volume series. A much-respected teacher once told Palmquist, “No single philosopher has done more damage to the Christian religion than Immanuel Kant.” Palmquist eventually came to disagree strongly: he regards the present volume as an attempt to remove his teacher’s appraisal “from the collective consciousness of contemporary philosophy of religion”. The result is a compendious effort, full of excellent textual analysis that may, nevertheless, lead the critical reader to conclude that Palmquist’s teacher (...)
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  15.  37
    Palmquist, Stephen R. Kant’s Critical Religion: Volume Two of Kant’s System of Perspectives. [REVIEW]Thomas A. Russman - 2002 - Review of Metaphysics 56 (1):197-198.
  16.  33
    Science and Skepticism. [REVIEW]Thomas A. Russman - 1985 - Review of Metaphysics 39 (1):173-174.
    Watkins sets out in this book to provide an answer for Humean scepticism as it affects the philosophy of science. His carefully argued conclusions display the great fruitfulness--and limits--of the basic approach pioneered by Karl Popper. The development here goes well beyond Popper's own work, but is more in tune with it than, say, the latter-day views of Imre Lakatos.
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  17.  7
    The Enlightenment Project in the Analytic Conversation. [REVIEW]Thomas A. Russman - 1999 - Review of Metaphysics 53 (1):150-150.
    By “the Enlightenment Project” the author means “the attempt to define and explain the human predicament through science as well as to achieve mastery over it through the use of a social technology”. One immediately wonders if this definition of “the Enlightenment Project” is radical enough. The author intends to join the many critics of the Enlightenment. Most of these think the Enlightenment got science wrong as well as much else. Twentieth century scientists do not adhere to the methods put (...)
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  18.  29
    Weaving. [REVIEW]Thomas A. Russman - 1992 - Review of Metaphysics 46 (2):424-425.
    The fundamental thesis of this book is the following: "The first principle of ontology is that existence is property possession. Nothing is bare of properties and no properties are unattached. Properties, the universals they instantiate, and the individuals into which they are woven are all there is". Swindler puts forward this ontology in the first third of the book. Like Roderick Chisholm, who has distinguished between occurring and nonoccurring states of affairs, Swindler distinguishes between instantiated and uninstantiated universals. For Chisholm, (...)
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