Results for 'Thomas Alexander Rufener'

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  1.  15
    Reading Plato.Thomas Alexander Szlezák - 1999 - Routledge.
    Taking the critique of writing in the Phaedrus as a starting point, where Socrates argues that a book cannot choose its reader nor can it defend itself against misinterpretation, Reading Plato offers solutions to the problems of interpreting the Platonic dialogues. Thomas A. Slez'ak pursuasively argues that the dialogues are designed to stimulate philosophical inquiry and to elevate philosophy to the realm of oral dialectic.
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  2. Diui Thome Aqui[N]Atis Sacri Ordinis Predicoru[M] Aristolelis Clarissimi Ac Sidissimi Co[M]Entatoris in Primum Librum Methaphysice P[Re]Claissima Co[M]Me[N]Taria.Alexander Thomas, Pietro Calcedonius & Quarengi - 1502 - P[Er] Magistrum Petru[M] Bergone[N]Sem.
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  3.  18
    10. Das Höhlengleichnis.Thomas Alexander Szlezák - 2011 - In Otfried Höffe (ed.), Platon: Politeia. Akademie Verlag. pp. 155-174.
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  4. «Dialectique orale et jeu écrit: Le Phèdre»: Le Phèdre de Platon.Thomas Alexander Szlezak & Marie-Dominique Richard - 1999 - Revue de Philosophie Ancienne 17 (2):3-25.
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  5.  16
    Hegel Über Piaton. Zum Platon-Kapitel der „Vorlesungen Über Die Geschichte der Philosophie".Thomas Alexander Szlezák - 1999 - Perspektiven der Philosophie 25:187-224.
  6.  3
    Ilias and Odyssey: Two Epics, Two World Views.Thomas Alexander Szlezák - 2017 - Peitho 8 (1):39-52.
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  7. La critique platonicienne de l'écrit vaut-elle aussi pour les dialogues de Platon.Thomas Alexander Szlezak - 1999 - Revue de Philosophie Ancienne 17 (2):49-62.
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  8. La critique platonicienne de l'écrit vaut-elle aussi pour les dialogues de Platon? A propos d'une nouvelle interprétation de Phèdre 278 B 8-E 4: Le Phèdre de Platon. [REVIEW]Thomas Alexander Szlezak & Marie-Dominique Richard - 1999 - Revue de Philosophie Ancienne 17 (2):49-62.
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  9. Le phèdre de platon.Thomas Alexander Szlezak - 1999 - Revue de Philosophie Ancienne 17 (2):3-26.
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  10.  4
    Myles Burnyeat y Michael Frede: The Pseudo-Platonic Seventh Letter, Scott, D. , Oxford University Press, 2015, XV, 224 pp. [REVIEW]Thomas Alexander Szlezák - 2019 - Areté. Revista de Filosofía 31 (1):257-271.
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  11.  18
    On the Standard Aversion to the Agrapha Dogmata.Thomas Alexander Szlezák - 2001 - Graduate Faculty Philosophy Journal 22 (2):147-163.
    Are we really at the point of being able to come to terms with Plato’s oral philosophy?
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  12. Platonische Dialektik: Der Weg und das Ziel.Thomas Alexander Szlezák - 2005 - Perspektiven der Philosophie 31 (1):289-319.
    Die durch ,Dialektik' ermöglichte Erkenntnis der Ideenwelt ist die Voraussetzung der von Platon als Ziel der philosophischen Existenz geforderten ,Angleichung an Gott' . So klar die grundlegende Bedeutung der Dialektik ist, so deutlich wird auch die Entscheidung Platons, sie dem Bereich der Mündlichkeit vorzubehalten. Eine zusammenfassende Orientierung über Eigenart, Wege und Arten der Dialektik wird im Dialogwerk nur einmal vom Gesprächspartner gefordert und vom Gesprächsführer sogleich abgelehnt . Gleichwohl erlauben die verstreuten Hinweise der Dialoge, in aller Vorsicht ein Gesamtbild der (...)
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  13. Platone E la Scittura Della Filosofia Analisi di Struttura Dei Dialoghi Della Giovinezza E Della Maturità Alla Luce di Un Nuovo Paradigma Ermeneutico.Thomas Alexander Szlezák & Giovanni Reale - 1989
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  14.  2
    Platão E Os Pitagóricos.Thomas Alexander Szlezák - 2011 - Archai: Revista de Estudos Sobre as Origens Do Pensamento Ocidental 6:121-132.
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  15. Platon in Syrakus: Politik, Philosophie, Eros.Thomas Alexander Szlezak - 2010 - Perspektiven der Philosophie 36 (1):185-210.
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  16. Platon und die Pythagoreer: Das Zeugnis des Aristoteles.Thomas Alexander Szlezak - 2011 - Perspektiven der Philosophie 37 (1):9-32.
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  17. Platon und die neuzeitliche Theorie des platonischen Dialogs.Thomas Alexander Szlezák - 1989 - Elenchos 10:337.
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  18.  29
    Platons ,undemokratische' Gespräche.Thomas Alexander Szlezák - 1987 - Perspektiven der Philosophie 13:347-368.
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  19.  2
    The Dokounta of the Platonic Dialectician. On Plato’s Distinction Between the Insufficient "Present Discussion" and a Satisfactory Future One.Thomas Alexander Szlezák - 2015 - Peitho 6 (1):13-24.
    It is a recurring pattern in Plato´s dialogues that the dialectician leads the discussion to a certain point where he identifies further, more fundamental problems, on which he claims to have his own view, which he does not communicate. Such passages are briefly analyzed from five dialogues. It is shown that this seemingly strange behaviour of the dialectician corresponds exactly to the way a philosopher should behave according to the Phaedrus. The recurring cases of reticence of the leading figure in (...)
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  20. Tre lezioni su Platone e la scrittura della filosofia.Thomas Alexander Szlezák - forthcoming - Rivista di Filosofia Neo-Scolastica.
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  21.  22
    Vorwort.Thomas Alexander Szlezák - 2007 - Chôra 5:9-12.
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  22. Interkulturelle Verständigung unter dem Blickwinkel interkulturellen Handelns.Alexander Thomas - 2000 - Ethik Und Sozialwissenschaften 11 (3):405-408.
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  23. Plato and the Written Quality of Philosophy. Interpretations of the Early and Middle Dialogues.Thomas Alexander Szlezäk - 1985
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  24.  16
    Thomas Alexander Szlezak, Piaton und die Schriftlichkeit der Philosophie. Interpretationen zu den frühen und mittleren Dialogen.Hans Krämer - 1988 - Perspektiven der Philosophie 14:417-439.
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  25.  2
    Thomas Alexander Szlezák.HansHG Krämer - 2014 - In Gesammelte Aufsätze Zu Platon. De Gruyter. pp. 569-579.
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  26. Szlezak, Thomas, Alexander'How to Read Plato', Another Contribution Towards the Spreading of the Knowledge of the New Alternative Hermeneutic Paradigm.M. Migliori - 1991 - Rivista di Filosofia Neo-Scolastica 83 (1-2):36-50.
     
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  27. Friedrich Schleiermacher und das Platonbild des 19. und 20. Jahrhunderts.Thomas Alexander Szlezák - 2002 - Plato Journal 2.
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  28. Thomas Kuhn.Alexander Bird - 2018 - Stanford Encyclopedia of Philosophy.
    Thomas Samuel Kuhn (1922–1996) is one of the most influential philosophers of science of the twentieth century, perhaps the most influential. His 1962 book The Structure of Scientific Revolutions is one of the most cited academic books of all time. Kuhn’s contribution to the philosophy of science marked not only a break with several key positivist doctrines, but also inaugurated a new style of philosophy of science that brought it closer to the history of science. His account of the (...)
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  29.  61
    John Dewey’s Theory of Art, Experience and Nature: The Horizons of Feeling.THOMAS M. ALEXANDER - 1987 - State University of New York Press.
    Thomas Alexander shows that the primary, guiding concern of Dewey's philosophy is his theory of aesthetic experience.
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  30. Thomas Kuhn.Alexander Bird - 2000 - Routledge.
    Thomas Kuhn transformed the philosophy of science. His seminal 1962 work "The Structure of Scientific Revolutions" introduced the term 'paradigm shift' into the vernacular and remains a fundamental text in the study of the history and philosophy of science. This introduction to Kuhn's ideas covers the breadth of his philosophical work, situating "The Structure of Scientific Revolutions" within Kuhn's wider thought and drawing attention to the development of his ideas over time. Kuhn's work is assessed within the context of (...)
     
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  31.  16
    Multisite Functional Connectivity MRI Classification of Autism: ABIDE Results.Jared A. Nielsen, Brandon A. Zielinski, P. Thomas Fletcher, Andrew L. Alexander, Nicholas Lange, Erin D. Bigler, Janet E. Lainhart & Jeffrey S. Anderson - 2013 - Frontiers in Human Neuroscience 7.
  32.  81
    Space, Time, and Samuel Alexander.Emily Thomas - 2013 - British Journal for the History of Philosophy 21 (3):549-569.
    Super-substantivalism is the thesis that space is identical to matter; it is currently under discussion ? see Sklar (1977, 221?4), Earman (1989, 115?6) and Schaffer (2009) ? in contemporary philosophy of physics and metaphysics. Given this current interest, it is worth investigating the thesis in the history of philosophy. This paper examines the super-substantivalism of Samuel Alexander, an early twentieth century metaphysician primarily associated with (the movement now known as) British Emergentism. Alexander argues that spacetime is ontologically fundamental (...)
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  33.  23
    Pseudo-Archytas Thomas Alexander Szlezák: Pseudo-Archytos über die Kategorien-Texte zur griechischen Aristotelesexegese. (Peripatoi, 4.). Pp. x+224. Berlin: de Gruyter, 1972. Cloth, DM.72. [REVIEW]Pamela M. Huby - 1975 - The Classical Review 25 (01):24-26.
  34. „Il volume di Thomas Alexander Szlezák, Come leggere Platone. Un ulteriore contributo per la diffusione della conoscenza del nuovo paradigma ermeneutico alternativo‟.M. Migliori - 1991 - Rivista di Filosofia Neo-Scolastica 83:36-50.
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  35.  25
    The Human Eros: Eco-Ontology and the Aesthetics of Existence.Thomas M. Alexander - 2013 - Fordham University Press.
    " Our various cultures are symbolic environments or "spiritual ecologies" within which the Human Eros can thrive. This is how we inhabit the earth. Encircling and sustaining our cultural existence is nature.
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  36.  12
    1. The Moment of Wired The Moment of Wired (Pp. 755-779).Thomas Streeter, Alexander Nemerov, Sianne Ngai, Andrew Lakoff, Jennifer Bajorek, Hannah Landecker & James Ekins - 2005 - Critical Inquiry 31 (4):755-779.
  37.  16
    Orthography and Familiarity Effects in Word Processing.Thomas H. Carr, Michael I. Posner, Alexander Pollatsek & Charles R. Snyder - 1979 - Journal of Experimental Psychology: General 108 (4):389-414.
  38.  72
    Hartley Burr Alexander: Humanistic Personalism and Pluralism.Thomas M. Alexander - 2008 - The Pluralist 3 (1):89 - 127.
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  39. Vital Symbolism:Harley Burr Alexander's Basis For A Naturalistic Logic.Thomas Alexander - 1977 - Southwest Philosophical Studies.
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  40.  43
    John Dewey and the Moral Imagination: Beyond Putnam and Rorty Toward a Postmodern Ethics.Thomas M. Alexander - 1993 - Transactions of the Charles S. Peirce Society 29 (3):369 - 400.
  41.  36
    Dewey and the Metaphysical Imagination.Thomas Alexander - 1992 - Transactions of the Charles S. Peirce Society 28 (2):203 - 215.
  42.  64
    The Life and Work of Hartley Burr Alexander.Thomas M. Alexander - 2008 - The Pluralist 3 (1):1 - 10.
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  43.  14
    Rethinking the Role of the Nervous System: Lessons From the Hydra Holobiont.Alexander V. Klimovich & Thomas C. G. Bosch - 2018 - Bioessays 40 (9):1800060.
    Here we evaluate our current understanding of the function of the nervous system in Hydra, a non‐bilaterian animal which is among the first metazoans that contain neurons. We highlight growing evidence that the nervous system, with its rich repertoire of neuropeptides, is involved in controlling resident beneficial microbes. We also review observations that indicate that microbes affect the animal's behavior by directly interfering with neuronal receptors. These findings provide new insight into the original role of the nervous system, and suggest (...)
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  44.  20
    The Music in the Heart, the Way of Water, and the Light of a Thousand Suns: A Response to Richard Shusterman, Crispin Sartwell, and Scott Stroud.Thomas Alexander - 2009 - Journal of Aesthetic Education 43 (1):pp. 41-58.
  45. Platonisches Philosophieren Zehn Vorträge Zu Ehren von Hans Joachim Krämer.Hans Joachim Krämer, Karl Albert, Thomas Alexander Szlezák & Karl-Heinz Stanzel - 2001
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  46.  23
    History in Place: A Response to Thomas Alexander and Woody Holton.Scott L. Pratt - 2003 - Philosophy and Geography 6 (2):247 – 262.
  47.  30
    Pragmatic Imagination.Thomas M. Alexander - 1990 - Transactions of the Charles S. Peirce Society 26 (3):325 - 348.
  48.  31
    How Do Environmental Factors Influence Life Cycles and Development? An Experimental Framework for Early-Diverging Metazoans.Thomas C. G. Bosch, Maja Adamska, René Augustin, Tomislav Domazet-Loso, Sylvain Foret, Sebastian Fraune, Noriko Funayama, Juris Grasis, Mayuko Hamada, Masayuki Hatta, Bert Hobmayer, Kotoe Kawai, Alexander Klimovich, Michael Manuel, Chuya Shinzato, Uli Technau, Seungshic Yum & David J. Miller - 2014 - Bioessays 36 (12):1185-1194.
  49.  50
    John Dewey’s Uncommon Faith.Thomas M. Alexander - 2013 - American Catholic Philosophical Quarterly 87 (2):347-362.
    Dewey’s A Common Faith has been variously interpreted, both in terms of its relation to Dewey’s corpus and internally in terms of its leading ideas. I argue for its crucial relevance in understanding Dewey and undertake an analysis of the key idea of “religious experience” as an “attitude of existence.” This distinguishes religious experience from other types of qualitative experience and shows the unique place this concept has for Dewey.
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  50.  12
    Linguistic Pragmatism and Cultural Naturalism: Noncognitive Experience, Culture, and the Human Eros.Thomas M. Alexander - 2014 - European Journal of Pragmatism and American Philosophy 6 (2).
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