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Thomas Baldwin [126]Thomas R. Baldwin [1]Thomas Raymond Baldwin [1]
  1. G.E. Moore: Selected Writings.Thomas Baldwin (ed.) - 2013 - Routledge.
    G.E. Moore, more than either Bertrand Russell or Ludwig Wittgenstein, was chiefly responsible for the rise of the analytic method in twentieth-century philosophy. This selection of his writings shows Moore at his very best. The classic essays are crucial to major philosophical debates that still resonate today. Amongst those included are: * _A Defense of Common Sense * Certainty * Sense-Data * External and Internal Relations * Hume's Theory Explained * Is Existence a Predicate? * Proof of an External World (...)
     
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  2.  32
    G.E. Moore.Thomas Baldwin - 1990 - Routledge.
    This book is available either individually, or as part of the specially-priced Arguments of the Philosphers Collection.
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  3. There Might Be Nothing.Thomas Baldwin - 1996 - Analysis 56 (4):231–238.
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  4. The Identity Theory of Truth.Thomas Baldwin - 1991 - Mind 100 (1):35-52.
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  5.  18
    13 From Knowledge by Acquaintance to Knowledge by Causation.Thomas Baldwin - 2003 - In Nicholas Griffin (ed.), The Cambridge Companion to Bertrand Russell. Cambridge University Press. pp. 420.
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  6.  45
    Studies in the Philosophy of Logic and Knowledge.T. J. Smiley & Thomas Baldwin (eds.) - 2004 - Published for the British Academy by Oxford University Press.
    Questions about knowledge, and about the relation between logic and language, are at the heart of philosophy. Eleven distinguished philosophers from Britain and America contribute papers on such questions. All the contributions are examples of recent philosophy at its best. The first half of the book constitutes a running debate about knowledge, evidence and doubt. The second half tackles questions about logic and its relation to language.
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  7.  68
    On Considering a Possible World as Actual.Thomas Baldwin - 2001 - Aristotelian Society Supplementary Volume 75 (1):157–174.
    [Robert Stalnaker] Saul Kripke made a convincing case that there are necessary truths that are knowable only a posteriori as well as contingent truths that are knowable a priori. A number of philosophers have used a two-dimensional model semantic apparatus to represent and clarify the phenomena that Kripke pointed to. According to this analysis, statements have truth-conditions in two different ways depending on whether one considers a possible world 'as actual' or 'as counterfactual' in determining the truth-value of the statement (...)
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  8. CI Lewis: Pragmatism and Analysis.Thomas Baldwin - 2007 - In Micahel Beaney (ed.), The Analytic Turn. Routledge.
     
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  9.  8
    Sartre, Existentialism and Humanism: Thomas Baldwin.Thomas Baldwin - 1986 - Royal Institute of Philosophy Supplement 20:287-307.
    Sartre presented ‘Existentialism and Humanism’ to a popular audience in Paris late in 1945. As he implies in the discussion which is appended to the text of the lecture, he was here simplifying his views so as to make them intelligible to a wide audience. In this he succeeded only too well; the lecture has become exceedingly well known and has been regarded as a definitive presentation not only of Sartre's philosophy at the time, but also of ‘existentialism’. One thing (...)
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  10.  47
    The Cambridge History of Philosophy, 1870-1945.Thomas Baldwin (ed.) - 2003 - Cambridge University Press.
    The Cambridge History of Philosophy 1870-1945 comprises over sixty specially commissioned essays by experts on the philosophy of this period, and is designed to be accessible to non-specialists. The first part of the book traces the history of philosophy from its remarkable flowering in the 1870s through to the early years of the twentieth century. After a brief discussion of the impact of the First World War, the second part of the book describes further developments in philosophy in the first (...)
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  11.  31
    Russell on Memory.Thomas Baldwin - 2010 - Principia 5 (1-2):187-208.
    Russell famously propounded scepticism about memory in The Analysis of Mind (1921). As he there acknowledged, one way to counter this sceptical position is to hold that memory involves direct acquaintance with past, and this is in fact a thesis Russell had advanced in The Problems of Philosophy (1911). Indeed he had there used the case of memory to develop a sophisticated fallibilist, non-sceptical, epistemology. By 1921, however, Russell had rejected the early conception of memory as incompatible with the neutral (...)
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  12.  13
    Perception, Reference and Causation.Thomas Baldwin - 2007 - Proceedings of the Aristotelian Society 107 (1pt1):1 - 26.
  13.  3
    Objectivity, Causality, and Agency.Thomas Baldwin - 1995 - In Jose Luis Bermudez, Anthony J. Marcel & Naomi M. Eilan (eds.), The Body and the Self. MIT Press. pp. 107--125.
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  14.  47
    Recognition: Personal and Political.Thomas Baldwin - 2009 - Politics, Philosophy and Economics 8 (3):311-328.
    Recognition plays a central role in international affairs and in moral and political theory. Hegel noted the connections between these two contexts, and this article explores Hegel's approach with reference to the work of two political philosophers (Honneth and Rawls) and debates in international law. The conclusion is that while recognition has a constitutive role in international affairs, it has a different role in moral and political theory: morality is the evaluative recognition of the significance of individual autonomy.
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  15.  23
    Two Types of Naturalism.Thomas Baldwin - 2004 - In T. J. Smiley & Thomas Baldwin (eds.), Studies in the Philosophy of Logic and Knowledge. Published for the British Academy by Oxford University Press. pp. 113.
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  16. The Projective Theory of Sensory Content.Thomas Baldwin - 1992 - In Tim Crane (ed.), The Contents of Experience. Cambridge University Press.
     
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  17.  77
    Frege, Moore, Davidson: The Indefinability of Truth.Thomas Baldwin - 1997 - Philosophical Topics 25 (2):1-18.
  18.  79
    Kripke, Pseudo-Kripke, and Wallace.Thomas Baldwin - 1978 - Analysis 38 (4):173 - 181.
    It is argued that kripke has not shown that an explanatory truth theory for quantifiers which employs a substitutional approach does not require the hypothesis and that everything in the domain has a name, As wallace had claimed. It is further argued that kripke's substitutional quantifiers are best regarded as an extension of a device for abbreviating conjunctions and disjunctions.
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  19. The Territorial State.Thomas Baldwin - 1992 - In Hyman Gross & Ross Harrison (eds.), Jurisprudence: Cambridge Essays. Oxford University Press. pp. 207--30.
  20.  33
    Editor's Pick.Thomas Baldwin - 2012 - The Philosophers' Magazine 58:101-103.
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  21. Maurice Merleau-Ponty: Basic Writings.Thomas Baldwin (ed.) - 2003 - Routledge.
    Merleau-Ponty was a pivotal figure in twentieth century French philosophy. He was responsible for bringing the phenomenological methods of the German philosophers - Husserl and Heidegger - to France and instigated a new wave of interest in this approach. His influence extended well beyond the boundaries of philosophy and can be seen in theories of politics, psychology, art and language. This is the first volume to bring together a comprehensive selection of Merleau-Ponty's writing. Sections from the following are included: The (...)
     
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  22.  26
    Three Puzzles in Frege's Theory of Truth.Thomas Baldwin - 1995 - In Petr Kotatko & John Biro (eds.), Frege: Sense and Reference One Hundred Years Later. Kluwer Academic Publishers. pp. 1--14.
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  23. Presence, Truth, and Authenticity.Thomas Baldwin - 2008 - In Robert Eaglestone & Simon Glendinning (eds.), Derrida's Legacies: Literature and Philosophy. Routledge.
     
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  24.  38
    Death and Meaning – Some Questions for Derrida.Thomas Baldwin - 2000 - Ratio 13 (4):387–400.
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  25.  36
    Interpretations of Quantifiers.Thomas Baldwin - 1979 - Mind 88 (350):215-240.
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  26.  28
    Prior and Davidson on Indirect Speech.Thomas Baldwin - 1982 - Philosophical Studies 42 (2):255 - 282.
  27.  18
    Meaning and Modality.Thomas Baldwin - 1977 - Philosophical Books 18 (3):130-131.
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  28.  16
    Sets Whose Members Might Not Exist.Thomas Baldwin - 1982 - Analysis 42 (3):133 - 138.
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  29.  23
    Rawls and Moral Psychology.Thomas Baldwin - 2008 - In Russ Shafer-Landau (ed.), Oxford Studies in Metaethics. Oxford University Press.
  30.  14
    Russell, Idealism, and the Emergence of Analytic Philosophy by Peter Hylton. [REVIEW]Thomas Baldwin - 1992 - Journal of Philosophy 89 (1):51-55.
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  31.  27
    Merleau-Ponty's Phenomenological Critique of Natural Science.Thomas Baldwin - 2013 - Royal Institute of Philosophy Supplement 72:189-219.
    In his Phenomenology of Perception Merleau-Ponty maintains that our own existence cannot be understood by the methods of natural science; furthermore, because fundamental aspects of the world such as space and time are dependent on our existence, these too cannot be accounted for within natural science. So there cannot be a fully scientific account of the world at all. The key thesis Merleau-Ponty advances in support of this position is that perception is not, as he puts it, . He argues (...)
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  32.  53
    Back to the Present.Thomas Baldwin - 1999 - Philosophy 74 (2):177-197.
    McTaggart's famous argument that the A-series is contradictory is vitiated by an unsatisfactory conceptualization of tenses which can be corrected by making explicit their relational structure. This leads into a much sharper formulation of his apparent contradiction, and defusing this apparent contradiction requires a careful distinction between tensed and tenseless descriptions of thoughts. As a result the ‘unreality’ of tense turns out to rest on the fact that tensed descriptions of temporal facts do not capture their identity. This ‘metaphysical’ priority (...)
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  33.  34
    Sartre, Existentialism and Humanism.Thomas Baldwin - 1986 - Royal Institute of Philosophy Lectures 20:287-307.
    Sartre presented ‘Existentialism and Humanism’ to a popular audience in Paris late in 1945. As he implies in the discussion which is appended to the text of the lecture , he was here simplifying his views so as to make them intelligible to a wide audience. In this he succeeded only too well; the lecture has become exceedingly well known and has been regarded as a definitive presentation not only of Sartre's philosophy at the time, but also of ‘existentialism’. One (...)
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  34. Perception and Agency.Thomas Baldwin - 2003 - In Johannes Roessler & Naomi Eilan (eds.), Agency and Self-Awareness: Issues in Philosophy and Psychology. Oxford: Clarendon Press.
     
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  35.  40
    Comments on A. K. Bilgrami's Self-Knowledge and Resentment. [REVIEW]Thomas Baldwin - 2010 - Philosophy and Phenomenological Research 81 (3):773-782.
  36. Ethical Analysis and Aesthetic Ideals.Thomas Baldwin - 2003 - In Jorge J. E. Gracia, Gregory M. Reichberg & Bernard N. Schumacher (eds.), The Classics of Western Philosophy: A Reader's Guide. Blackwell. pp. 446.
     
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  37. Sartre.Thomas Baldwin - 1999 - In Ted Honderich (ed.), The Philosophers: Introducing Great Western Thinkers. Oxford University Press.
     
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  38. Sartre, Kant and the Original Choice of Self.Thomas Baldwin - 1980 - Proceedings of the Aristotelian Society 80:31.
     
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  39.  22
    Foresight and Responsibility.Thomas Baldwin - 1979 - Philosophy 54 (209):347 - 360.
    Where a man foresaw that through its consequences his action would violate a law, is he for that reason to be judged responsible for the violation of the law? The principle that such a man is responsible, and thus that foresight is sufficient for responsibility, has long been accepted in both legal and moral theory. But in recent years anxieties about this principle have been expressed by both philosophers and lawyers. What one commonly finds in older books, both legal and (...)
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  40.  34
    The Original Choice in Sartre and Kant.Thomas Baldwin - 1979 - Proceedings of the Aristotelian Society 80:31 - 44.
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  41. II—Thomas Baldwin.Thomas Baldwin - 2001 - Aristotelian Society Supplementary Volume 75 (1):157-174.
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  42. On Considering a Possible World as Actual: Thomas Baldwin.Thomas Baldwin - 2001 - Supplement to the Proceedings of the Aristotelian Society 75 (1):157-174.
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  43. On Considering a Possible World as Actual.Robert Stalnaker & Thomas Baldwin - 2001 - Proceedings of the Aristotelian Society, Supplementary Volumes( 75:141-174.
    [Robert Stalnaker] Saul Kripke made a convincing case that there are necessary truths that are knowable only a posteriori as well as contingent truths that are knowable a priori. A number of philosophers have used a two-dimensional model semantic apparatus to represent and clarify the phenomena that Kripke pointed to. According to this analysis, statements have truth-conditions in two different ways depending on whether one considers a possible world 'as actual' or 'as counterfactual' in determining the truth-value of the statement (...)
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  44.  11
    Airaksinen, Timo, Bertman, Martin A.(Ed.)(1989), Hobbes: War Among Nations, Avebury, Aldershot. Atlas, Jay D.(1989), Philosophy Without Ambiguity, A Logico-Linguistic Essay, Claren-Don Press, Oxford. [REVIEW]Thomas Baldwin, David Bell, Charles De Brosses, Paris Fayard & Jerzy Brzezinski - 1991 - Erkenntnis 34:267-268.
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  45.  27
    Phenomenology, Solipsism and Egocentric Thought.Thomas Baldwin & David Bell - 1988 - Aristotelian Society Supplementary Volume 62 (1):27 - 60.
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  46.  3
    Philosophy of Language in the Twentieth Century.Thomas Baldwin - 2006 - In Barry C. Smith (ed.), The Oxford Handbook of Philosophy of Language. Oxford University Press. pp. 60--99.
    During the first half of the twentieth century philosophy took a ‘linguistic turn’. The first clear signal of this development was Ludwig Wittgenstein's remark in his Tractatus Logico-Philosophicus that ‘All philosophy is “Critique of Language”‘ and this work by Wittgenstein remains a classic presentation of the thesis that philosophy can only be undertaken through the critical study of language. Thus during the twentieth century philosophical approaches to language, the kinds of theorizing now known as ‘philosophy of language’, have been developed (...)
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  47.  16
    La valeur intrinsèque chez Brentano et Moore.Thomas Baldwin - 1999 - Philosophiques 26 (231):243.
    In Principia Ethica Moore expresses his great admiration for Brentano's ethical writings, and a comparison between Moore and Brentano reveals that their ethical theories have much in common. But they disagree fundamentally on the metaphysics of intrinsic value. Moore adopts an abstract realist position, whereas Brentano interprets intrinsic value by reference to “correct love” : that which is good is that which merits correct love. Brentano's position has many advantages over that of Moore ; but it raises the question as (...)
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  48.  24
    Indirect Reference.Thomas Baldwin - 1975 - Analysis 35 (3):79 - 83.
  49.  26
    Two Approaches to Sartre.Thomas Baldwin - 1996 - European Journal of Philosophy 4 (1):81-92.
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  50.  17
    Moore's rejection of ethical naturalism.Thomas Baldwin - 2006 - Revue de Métaphysique et de Morale 3 (3):291-311.
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