11 found
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Thomas I. Cochrane [7]Thomas Cochrane [4]
  1.  38
    The Effects of Closed-Loop Medical Devices on the Autonomy and Accountability of Persons and Systems.Philipp Kellmeyer, Thomas Cochrane, Oliver Müller, Christine Mitchell, Tonio Ball, Joseph J. Fins & Nikola Biller-Andorno - 2016 - Cambridge Quarterly of Healthcare Ethics 25 (4):623-633.
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  2.  14
    Unnecessary Time Pressure in Refusal of Life-Sustaining Therapies: Fear of Missing the Opportunity to Die.Thomas I. Cochrane - 2009 - American Journal of Bioethics 9 (4):47-54.
    During an illness requiring brief use of life-sustaining therapy, patients and surrogates sometimes feel that LST must be withdrawn before it becomes unnecessary to avoid later being stuck living in a debilitated condition that the patient considers worse than death. This fear depends on the belief that the patient can legitimately refuse only artificial LST, so that if such therapies are no longer required, he or she will have missed the ‘opportunity to die.’ This fear of being stuck with life (...)
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  3. Is the Use of Modafinil, a Pharmacological Cognitive Enhancer, Cheating?Sebastian Porsdam Mann, Pablo de Lora Deltoro, Thomas Cochrane & Christine Mitchell - 2018 - Ethics and Education 13 (2):251-267.
    Drugs used to provide improvement of cognitive functioning have been shown to be effective in healthy individuals. It is sometimes assumed that the use of these drugs constitutes cheating in an academic context. We examine whether this assumption is ethically sound. Beyond providing the most up-to-date discussion of modafinil use in an academic context, this contribution includes an overview of the safety of modafinil use in greater depth than previous studies addressing the issue of cheating. Secondly, we emphasize two crucial, (...)
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  4.  56
    Brain Disease or Moral Condition? Wrong Question.Thomas I. Cochrane - 2007 - American Journal of Bioethics 7 (1):24 – 25.
    The author comments on the article “The neurobiology of addition: Implications for voluntary control of behavior,‘ by S. E. Hyman. The author agrees with Hyman that debate persists whether addiction is a brain disease or a moral condition. The author suggests that even if we understand the neurobiology of addiction, it will make sense to seek accountability from the addict and to modify his behavior. He also suggests that no facts about neurobiology will change these moral requirements. Accession Number: 24077917; (...)
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  5.  17
    "The Truth About" Donation After Cardiac Death".Robert D. Truog & Thomas I. Cochrane - 2006 - Journal of Clinical Ethics 17 (2):133.
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  6.  19
    “Take My Organs, Please”: A Section of My Living Will.Thomas Cochrane & Matt T. Bianchi - 2011 - American Journal of Bioethics 11 (8):56-58.
    The American Journal of Bioethics, Volume 11, Issue 8, Page 56-58, August 2011.
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  7.  37
    Wanted, Dead or Alive.Frank Chessa, Thomas I. Cochrane, Joan MacGregor & Kenneth Leeds - 2009 - Hastings Center Report 39 (3):4-6.
  8.  40
    The Effects of Closed-Loop Medical Devices on the Autonomy and Accountability of Persons and Systems—CORRIGENDUM.Philipp Kellmeyer, Thomas Cochrane, Oliver Müller, Christine Mitchell, Tonio Ball, Joseph J. Fins & Nikola Biller-Andorno - 2017 - Cambridge Quarterly of Healthcare Ethics 26 (1):180.
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  9.  15
    Life Support, Suicide, and Euthanasia in Disorders of Consciousness.Thomas I. Cochrane, Robert D. Truog & Joseph T. Giacino - 2016 - American Journal of Bioethics Neuroscience 7 (1):44-45.
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  10.  35
    Religious Delusions and the Limits of Spirituality in Decision-Making.Thomas I. Cochrane - 2007 - American Journal of Bioethics 7 (7):14 – 15.
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  11.  8
    Response to Open Peer Commentaries for “Unnecessary Time Pressure in Refusal of Life-Sustaining Therapies”.Thomas I. Cochrane - 2009 - American Journal of Bioethics 9 (4):5-6.
    During an illness requiring brief use of life-sustaining therapy, patients and surrogates sometimes feel that LST must be withdrawn before it becomes unnecessary to avoid later being stuck living in a debilitated condition that the patient considers worse than death. This fear depends on the belief that the patient can legitimately refuse only artificial LST, so that if such therapies are no longer required, he or she will have missed the ‘opportunity to die.’ This fear of being stuck with life (...)
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