Results for 'Thomas E. Hill Jr'

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  1.  74
    Virtue, Rules, and Justice: Kantian Aspirations.Thomas E. Hill Jr & Thomas E. Hill - 2012 - Oxford, GB: Oxford University Press.
    Thomas E. Hill, Jr., interprets and extends Kant's moral theory in a series of essays that highlight its relevance to contemporary ethics. He introduces the major themes of Kantian ethics and explores its practical application to questions about revolution, prison reform, and forcible interventions in other countries for humanitarian purposes.
  2. Ideals of Human Excellence and Preserving Natural Environments.Thomas E. Hill Jr - 1983 - Environmental Ethics 5 (3):211-224.
    The moral significance of preserving natural environments is not entirely an issue of rights and social utility, for a person’s attitude toward nature may be importantly connected with virtues or human excellences. The question is, “What sort of person would destroy the natural environment--or even see its value solely in cost/benefit terms?” The answer I suggest is that willingness to do so may well reveal the absence of traits which are a natural basis for a proper humility, self-acceptance, gratitude, and (...)
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  3. Servility and Self-Respect.Thomas E. Hill Jr - 1973 - The Monist 57 (1):87-104.
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  4. Kant’s Theory of Practical Reason.Thomas E. Hill Jr - 1989 - The Monist 72 (3):363 - 383.
    Contemporary discussions of practical reason often refer vaguely to the Kantian conception of reasons as an alternative to various means-ends theories, but it is rarely clear what this is supposed to be, except that somehow moral concerns are supposed to fare better under the Kantian conception. The theories of Nagel, Gewirth, Darwall, and Donagan have been labeled “Kantian” because they deviate strikingly from standard preference models, but their roots in Kant have not been traced in detail and important differences may (...)
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  5.  64
    Kantian pluralism.Thomas E. Hill Jr - 1992 - Ethics 102 (4):743-762.
  6. Self-Respect Reconsidered.Thomas E. Hill Jr - 1982 - Tulane Studies in Philosophy 31:129-137.
  7.  18
    Moral Responsibilities of Bystanders.Thomas E. Hill Jr - 2010 - Journal of Social Philosophy 41 (1):28-39.
  8. Ideals of Human Excellence and Preserving Natural Environments.Thomas E. Hill Jr - 1983 - Environmental Ethics 5 (3):211-224.
    The moral significance of preserving natural environments is not entirely an issue of rights and social utility, for a person’s attitude toward nature may be importantly connected with virtues or human excellences. The question is, “What sort of person would destroy the natural environment--or even see its value solely in cost/benefit terms?” The answer I suggest is that willingness to do so may well reveal the absence of traits which are a natural basis for a proper humility, self-acceptance, gratitude, and (...)
     
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  9. Kant and Race.Thomas E. Hill Jr & Bernard Boxill - 2000 - In Bernard Boxill (ed.), Race and Racism. Oxford University Press.
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  10. Moral purity and the Lesser evil.Thomas E. Hill Jr - 1983 - The Monist 66 (2):213 - 232.
    In a morally perfect world we would not face many of the hard choices which confront us in the real world. If everyone were fully conscientious, moral dilemmas might still be posed by natural circumstances; but many of our most difficult and tragic choices would not arise. In particular, we would never need to decide whether we should ourselves do a lesser evil in order to prevent someone else from doing a greater one. Unfortunately we do not live in such (...)
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  11. Kantian Ethics and Utopian Thinking.Thomas E. Hill Jr - 2019 - Disputatio 8 (11).
    Is Kantian Ethics guilty of utopian thinking? First, potentially good and bad uses of utopian ideals are distinguished, then an apparent path is traced from Rousseau’s unworkable political ideal to Kant’s ethical ideal. Three versions of Kant’s Categorical Imperative are examined briefly for the ways that they may raise the suspicion that they manifest or encourage bad utopian thinking. In each case Kantians have available responses to counter the suspicion, but special attention is directed to the version that says “Act (...)
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  12. Kant’s Theory of Practical Reason.Thomas E. Hill Jr - 1989 - The Monist 72 (3):363-383.
    Contemporary discussions of practical reason often refer vaguely to the Kantian conception of reasons as an alternative to various means-ends theories, but it is rarely clear what this is supposed to be, except that somehow moral concerns are supposed to fare better under the Kantian conception. The theories of Nagel, Gewirth, Darwall, and Donagan have been labeled “Kantian” because they deviate strikingly from standard preference models, but their roots in Kant have not been traced in detail and important differences may (...)
     
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  13. Moral Purity and the Lesser Evil.Thomas E. Hill Jr - 1983 - The Monist 66 (2):213-232.
    In a morally perfect world we would not face many of the hard choices which confront us in the real world. If everyone were fully conscientious, moral dilemmas might still be posed by natural circumstances; but many of our most difficult and tragic choices would not arise. In particular, we would never need to decide whether we should ourselves do a lesser evil in order to prevent someone else from doing a greater one. Unfortunately we do not live in such (...)
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  14. Collected Papers. [REVIEW]Thomas E. Hill Jr - 2001 - Journal of Philosophy 98 (5):269-272.
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  15. Environmental Philosophy: A Collection of Readings. [REVIEW]Thomas E. Hill Jr - 1984 - Environmental Ethics 6 (4):367-371.
     
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  16. Punishment and the Moral Emotions: Essays in Law, Morality, and Religion, by Jeffrie G. Murphy. [REVIEW]Thomas E. Hill Jr - 2013 - Faith and Philosophy 30 (4):490-493.
     
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  17. The Practice of Moral Judgment by Barbara Herman. [REVIEW]Thomas E. Hill Jr - 1995 - Journal of Philosophy 92 (1):47-51.
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  18. What Reason Demands by Rudiger Bittner. [REVIEW]Thomas E. Hill Jr - 1991 - Journal of Philosophy 88 (9):497-501.
     
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  19. Kantian Normative Ethics.Thomas E. Hill, Jr & Chapel Hill - 2007 - In David Copp (ed.), The Oxford Handbook of Ethical Theory. Oup Usa.
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  20. Punishment, Conscience, and Moral Worth.Thomas E. Hill & Jr - 2002 - In Mark Timmons (ed.), Kant's Metaphysics of Morals: Interpretative Essays. Clarendon Press.
     
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  21. Symbolic protest and calculated silence.Thomas E. Hill Jr - 1979 - Philosophy and Public Affairs 9 (1):83-102.
  22. Kantian Constructivism in Ethics.Thomas E. Hill Jr - 1989 - Ethics 99 (4):752-770.
  23. Kant on imperfect duty and supererogation.Thomas E. Hill Jr - 1971 - Kant Studien 62 (1-4):55-76.
  24.  49
    Gibbard on morality and sentiment.Review author[S.]: Thomas E. Hill Jr - 1992 - Philosophy and Phenomenological Research 52 (4):957-960.
  25. Kant on Virtue: Seeking the Ideal in Human Conditions.Thomas E. Hill, Jr & Adam Cureton - 2018 - In Nancy Snow (ed.), The Oxford Handbook of Virtue. New York, USA: Oxford University Press. pp. 263-280.
    Immanuel Kant defines virtue as a kind of strength and resoluteness of will to resist and overcome any obstacles that oppose fulfilling our moral duties. Human agents, according to Kant, owe it to ourselves to strive for perfect virtue by fully committing ourselves to morality and by developing the fortitude to maintain and execute this life-governing policy despite obstacles we may face. This essay reviews basic features of Kant’s conception of virtue and then discusses the role of emotions, a motive (...)
     
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  26. Moral responsibilities of bystanders.Thomas E. Hill Jr - 2010 - Journal of Social Philosophy 41 (1):28-39.
  27. Ideals of Appreciation and Expressions of Respect.Thomas E. Hill Jr - 2018 - In Adam Cureton & David Wasserman (eds.), The Oxford Handbook of Philosophy and Disability. Oxford University Press, Usa. pp. 362-379.
    This chapter describes and illustrates ideals of appreciation and positive expressions of respect in personal relationships and then argues that these are distinct from beneficence, that they are aspects of a full recognition of human dignity, and that they have important general and special implications for relationships involving persons with disabilities. The chapter emphasizes that especially among family, friends, and caregivers, proper respect for persons calls for positive affirmations and being open to appreciate the good in others and their lives (...)
     
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  28.  33
    Women and Moral Theory.Eva Feder Kittay, Carol Gilligan, Annette C. Baier, Michael Stocker, Christina H. Sommers, Kathryn Pyne Addelson, Virginia Held, Thomas E. Hill Jr, Seyla Benhabib, George Sher, Marilyn Friedman, Jonathan Adler, Sara Ruddick, Mary Fainsod, David D. Laitin, Lizbeth Hasse & Sandra Harding - 1987 - Rowman & Littlefield Publishers.
    To find more information about Rowman and Littlefield titles, please visit www.rowmanlittlefield.com.
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  29. Servility and self-respect.Thomas E. Hill - 1973 - The Monist 57 (1):87 - 104.
    Thomas E. Hill, Jr.; Servility and Self-Respect, The Monist, Volume 57, Issue 1, 1 January 1973, Pages 87–104, https://doi.org/10.5840/monist197357135.
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  30.  43
    Reasonable Self-Interest*: THOMAS E. HILL, JR.Thomas E. Hill - 1997 - Social Philosophy and Policy 14 (1):52-85.
    Philosophers have debated for millennia about whether moral requirements are always rational to follow. The background for these debates is often what I shall call “the self-interest model.” The guiding assumption here is that the basic demand of reason, to each person, is that one must, above all, advance one's self-interest. Alternatively, debate may be framed by a related, but significantly different, assumption: the idea that the basic rational requirement is to develop and pursue a set of personal ends in (...)
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  31. Happiness and Human Flourishing in Kant's Ethics: THOMAS E. HILL, JR.Thomas E. Hill - 1999 - Social Philosophy and Policy 16 (1):143-175.
    Ancient moral philosophers, especially Aristotle and his followers, typically shared the assumption that ethics is primarily concerned with how to achieve the final end for human beings, a life of “happiness” or “human flourishing.” This final end was not a subjective condition, such as contentment or the satisfaction of our preferences, but a life that could be objectively determined to be appropriate to our nature as human beings. Character traits were treated as moral virtues because they contributed well toward this (...)
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  32.  59
    Beneficence and Self-Love: A Kantian Perspective*: THOMAS E. HILL, JR.Thomas E. Hill - 1993 - Social Philosophy and Policy 10 (1):1-23.
    What, if anything, are we morally required to do on behalf of others besides respecting their rights? And why is such regard for others a reasonable moral requirement? These two questions have long been major concerns of ethical theory, but the answers that philosophers give tend to vary with their beliefs about human nature. More specifically, their answers typically depend on the position they take on a third-question: To what extent, if any, is it possible for us to act altruistically?
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  33.  47
    Review: Darwall on Practical Reason. [REVIEW]Thomas E. Hill Jr - 1986 - Ethics 96 (3):604-619.
  34.  27
    The Importance of Moral Rules and Principles.Thomas E. Hill - unknown
    This is the text of The Lindley Lecture for 2006, given by Thomas E. Hill, Jr., an American philosopher.
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  35. Donagan's Kant.Hill Thomas E. Jr - 1994 - Ethics 104.
     
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  36. First page preview.Hick Darren Hudson, Introducing Aesthetics, Hill Thomas E. Jr, Mendelssohn Moses, Pozzo Riccardo & Adversus Ramistas - 2012 - British Journal for the History of Philosophy 20 (5).
  37.  18
    [Book review] dignity and practical reason in Kant's moral theory. [REVIEW]E. Hill Thomas - 1994 - In Peter Singer (ed.), Ethics. Oxford University Press. pp. 104--398.
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  38.  3
    Stability, a Sense of Justice, and Self‐Respect.Thomas E. Hill - 2013 - In Jon Mandle & David A. Reidy (eds.), A Companion to Rawls. Hoboken: Wiley-Blackwell. pp. 200–215.
    This chapter summarizes briefly what John Rawls meant by stability, the role it plays in Theory of Justice (TJ), and the outline of his main strategies for showing that a well‐ordered society based on his principles of justice would be relatively stable. It presents comments on Rawls's use of developmental moral psychology in support of his claim that societies based on justice as fairness would be relatively stable. The chapter discusses Rawls's conception of self‐respect, its role in his arguments for (...)
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  39. The Hypothetical Imperative.Thomas E. Hill - 1973 - Philosophical Review 82 (4):429-450.
  40. Dignity and practical reason in Kant's moral theory.Thomas E. Hill - 1992 - Ithaca: Cornell University Press.
  41. Autonomy and self-respect.Thomas E. Hill - 1991 - New York: Cambridge University Press.
    This stimulating collection of essays in ethics eschews the simple exposition and refinement of abstract theories. Rather, the author focuses on everyday moral issues, often neglected by philosophers, and explores the deeper theoretical questions which they raise. Such issues are: Is it wrong to tell a lie to protect someone from a painful truth? Should one commit a lesser evil to prevent another from doing something worse? Can one be both autonomous and compassionate? Other topics discussed are servility, weakness of (...)
  42.  13
    The Theory and Practice of Autonomy.Thomas E. Hill - 1992 - Noûs 26 (1):99-100.
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  43. Dignity and Practical Reason in Kant's Moral Theory.Thomas E. Hill - 1992 - Ithaca: Cornell University Press.
  44. Respect, pluralism, and justice: Kantian perspectives.Thomas E. Hill - 1995 - New York: Oxford University Press.
    Respect, Pluralism, and Justice is a series of essays which sketches a broadly Kantian framework for moral deliberation, and then uses it to address important social and political issues. Hill shows how Kantian theory can be developed to deal with questions about cultural diversity, punishment, political violence, responsibility for the consequences of wrongdoing, and state coercion in a pluralistic society.
  45.  37
    Human Welfare and Moral Worth: Kantian Perspectives.Thomas E. Hill - 2002 - Oxford, GB: Clarendon Press.
    Thomas Hill, a leading figure in the recent development of Kantian moral philosophy, presents a set of essays exploring the implications of basic Kantian ideas for practical issues. The first part of the book provides background in central themes in Kant's ethics; the second part discusses questions regarding human welfare; the third focuses on moral worth -- the nature and grounds of moral assessment of persons as deserving esteem or blame. Hill shows moral, political, and social philosophers (...)
  46. Autonomy and Self Respect.Thomas E. Hill - 1992 - Philosophy 67 (262):561-563.
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  47.  18
    Human Welfare and Moral Worth: Kantian Perspectives.Thomas E. Hill - 2003 - Philosophical Quarterly 53 (213):587-595.
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  48. The Message of Affirmative Action.Thomas E. Hill - 1991 - Social Philosophy and Policy 8 (2):108-129.
    Affirmative action programs remain controversial, I suspect, partly because the familiar arguments for and against them start from significantly different moral perspectives. Thus I want to step back for a while from the details of debate about particular programs and give attention to the moral viewpoints presupposed in differenttypesof argument. My aim, more specifically, is to compare the “messages” expressed when affirmative action is defended from different moral perspectives. Exclusively forward-looking (for example, utilitarian) arguments, I suggest, tend to express the (...)
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  49. Human welfare and moral worth: Kantian perspectives.Thomas E. Hill - 2002 - New York: Oxford University Press.
    Thomas Hill, a leading figure in the recent development of Kantian moral philosophy, presents a set of essays exploring the implications of basic Kantian ideas for practical issues. The first part of the book provides background in central themes in Kant's ethics; the second part discusses questions regarding human welfare; the third focuses on moral worth-the nature and grounds of moral assessment of persons as deserving esteem or blame. Hill shows moral, political, and social philosophers just how (...)
  50.  48
    The Practice of Moral Judgment.Thomas E. Hill - 1995 - Journal of Philosophy 92 (1):47.
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