Results for 'Thomas E. Hill Jr'

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  1. Reason, Value, and Respect: Kantian Themes From the Philosophy of Thomas E. Hill, Jr.Mark Timmons (ed.) - 2015 - Oxford University Press.
    In thirteen specially written essays, leading philosophers explore Kantian themes in moral and political philosophy that are prominent in the work of Thomas E. Hill, Jr., such as respect and self-respect, practical reason, conscience, and duty. In conclusion Hill offers an overview of his work and responses to the preceding essays.
     
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  2.  54
    Reading the Qurʾān in Latin Christendom, 1140-1560. Thomas E. Burman.David Thomas - 2008 - Speculum 83 (4):963-964.
  3. History of Materialism and Criticion of its Present Importance, Authorised Tr. By E.C. Thomas.Friedrich Albert Lange & Ernest Chester Thomas - 1877
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  4. The Message of Affirmative Action: THOMAS E. HILL, JR.Thomas E. Hill - 1991 - Social Philosophy and Policy 8 (2):108-129.
    Affirmative action programs remain controversial, I suspect, partly because the familiar arguments for and against them start from significantly different moral perspectives. Thus I want to step back for a while from the details of debate about particular programs and give attention to the moral viewpoints presupposed in different types of argument. My aim, more specifically, is to compare the “messages” expressed when affirmative action is defended from different moral perspectives. Exclusively forward-looking arguments, I suggest, tend to express the wrong (...)
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  5. Happiness and Human Flourishing in Kant's Ethics: THOMAS E. HILL, JR.Thomas E. Hill - 1999 - Social Philosophy and Policy 16 (1):143-175.
    Ancient moral philosophers, especially Aristotle and his followers, typically shared the assumption that ethics is primarily concerned with how to achieve the final end for human beings, a life of “happiness” or “human flourishing.” This final end was not a subjective condition, such as contentment or the satisfaction of our preferences, but a life that could be objectively determined to be appropriate to our nature as human beings. Character traits were treated as moral virtues because they contributed well toward this (...)
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  6.  63
    Moral Construction as a Task: Sources and Limits: Thomas E. Hill, Jr.Thomas E. Hill - 2008 - Social Philosophy and Policy 25 (1):214-236.
    This essay first distinguishes different questions regarding moral objectivity and relativism and then sketches a broadly Kantian position on two of these questions. First, how, if at all, can we derive, justify, or support specific moral principles and judgments from more basic moral standards and values? Second, how, if at all, can the basic standards such as my broadly Kantian perspective, be defended? Regarding the first question, the broadly Kantian position is that from ideas in Kant's later formulations of the (...)
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  7. Hypothetical Consent in Kantian Constructivism*: THOMAS E. HILL, JR.Thomas E. Hill - 2001 - Social Philosophy and Policy 18 (2):300-329.
    Epistemology, as I understand it, is a branch of philosophy especially concerned with general questions about how we can know various things or at least justify our beliefs about them. It questions what counts as evidence and what are reasonable sources of doubt. Traditionally, episte-mology focuses on pervasive and apparently basic assumptions covering a wide range of claims to knowledge or justified belief rather than very specific, practical puzzles. For example, traditional epistemologists ask “How do we know there are material (...)
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  8.  40
    Beneficence and Self-Love: A Kantian Perspective*: THOMAS E. HILL, JR.Thomas E. Hill - 1993 - Social Philosophy and Policy 10 (1):1-23.
    What, if anything, are we morally required to do on behalf of others besides respecting their rights? And why is such regard for others a reasonable moral requirement? These two questions have long been major concerns of ethical theory, but the answers that philosophers give tend to vary with their beliefs about human nature. More specifically, their answers typically depend on the position they take on a third-question: To what extent, if any, is it possible for us to act altruistically?
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  9.  25
    Reasonable Self-Interest*: THOMAS E. HILL, JR.Thomas E. Hill - 1997 - Social Philosophy and Policy 14 (1):52-85.
    Philosophers have debated for millennia about whether moral requirements are always rational to follow. The background for these debates is often what I shall call “the self-interest model.” The guiding assumption here is that the basic demand of reason, to each person, is that one must, above all, advance one's self-interest. Alternatively, debate may be framed by a related, but significantly different, assumption: the idea that the basic rational requirement is to develop and pursue a set of personal ends in (...)
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  10.  34
    Thomas E. Hill,, Jr., Ed. The Blackwell Guide to Kant’s Ethics. Malden, MA: Wiley‐Blackwell, 2009. Pp. 277. $94.95.Helga Varden - 2010 - Ethics 120 (4):860-864.
  11.  43
    Thomas E. Hill, Jr., "Dignity and Practical Reason in Kant's Moral Theory". [REVIEW]Allen W. Wood - 1994 - Journal of the History of Philosophy 32 (2):314.
  12.  50
    Thomas E. Hill, Jr. , Virtues, Rules, and Justice: Kantian Aspirations . Reviewed By.Christina Drogalis - 2013 - Philosophy in Review 33 (4):298-300.
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  13.  24
    Virtue, Rules, and Justice: Kantian Aspirations, by Thomas E. Hill Jr.: Book Reviews. [REVIEW]Kyla Ebels-Duggan - 2013 - Mind 122 (488):1098-1102.
  14.  21
    Human Welfare and Moral Worth: Kantian Perspectives, by Thomas E. Hill Jr., Oxford: Oxford University Press, 2002. Pp.Xi, 415, ISBN: 019-925-2637 , £16.99. [REVIEW]Howard Williams - 2004 - Kantian Review 8:148-150.
  15. Thomas E. Hill, Jr., Respect, Pluralism, and Justice.Tea Logar - 2005 - Croatian Journal of Philosophy 15:605-608.
     
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  16.  26
    Virtue, Rules, and Justice: Kantian Aspirations. By Thomas E. Hill, Jr. Krettek - 2013 - International Philosophical Quarterly 53 (1):87-88.
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  17.  30
    Book Review:Autonomy and Self-Respect. Thomas E. Hill, Jr. [REVIEW]Marcia Baron - 1993 - Ethics 103 (3):576-.
  18.  16
    Autonomy and Self Respect By Thomas E. Hill Jr. Cambridge University Press, 1991, 218 Pp., £27.50, £9.95 Paper. [REVIEW]Susan Mendus - 1992 - Philosophy 67 (262):561-.
  19.  6
    Thomas E. Hill, Jr., Virtue, Rules, and Justice: Kantian Aspirations. [REVIEW]Lara Denis - 2014 - Social Theory and Practice 40 (2):339-345.
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  20. Thomas E. Hill, Jr., Respect, Pluralism, and Justice: Kantian Perspectives Reviewed By.Robert B. Louden - 2001 - Philosophy in Review 21 (6):427-429.
     
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  21. Thomas E. Hill, Jr., Respect, Pluralism, and Justice: Kantian Perspectives. [REVIEW]Robert B. Louden - 2001 - Philosophy in Review 21:427-429.
     
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  22.  62
    Moral Equality and Natural Inferiority.Laurence Thomas - 2005 - Social Theory and Practice 31 (3):379-404.
    This essay is a commentary upon "Race and Kant" by Thomas Hill, Jr and Bernard Boxill. They argue that although Kant in his anthropological writings took blacks to be inferior, his moral theory requires that they be shown the proper moral respect since blacks are persons nonetheless. I argue that this argument is sound, because the conception of inferiority that Kant attributed to blacks does not permit showing them the proper moral respect. Imagine a defective Mercedes Benz and (...)
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  23.  18
    The Heritage of Christian Thought: Essays in Honor of Robert Lowry Calhoun. [REVIEW]A. R. E. - 1966 - Review of Metaphysics 20 (1):165-165.
    Fourteen essays by former pupils of Calhoun, including G. A. Lindbeck, W. A. Christian, N. C. Nielsen, Jr., R. P. Ramsey, and A. C. Outler. The depth of scholarship that these former students have achieved as well as the generally high calibre of all the essays are ample evidence of Calhoun's pedagogical prowess. Most of the contributions are of theological import, and most are historically oriented as the title of the book suggests. Lindbeck's essay, however, "The A Priori in St. (...)
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  24.  16
    [Book Review] Dignity and Practical Reason in Kant's Moral Theory. [REVIEW]E. Hill Thomas - 1994 - In Peter Singer (ed.), Ethics. Oxford University Press. pp. 104--398.
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  25.  76
    Groundwork for the Metaphysics of Morals, by Immanuel Kant, Translated and Edited by Thomas E. Hill Jr. And Arnulf Zweig, New York: Oxford University Press, 2002, ISBN 0-19-875180-X . Groundwork for the Metaphysics of Morals, by Immanuel Kant, Translated and Edited by Allen W. Wood, Rethinking the Western Tradition, New Haven and London: Yale University Press, 2002, ISBN 0-300-09487-6 . Groundwork for the Metaphysics of Morals, by Immanuel Kant, Translated by Thomas K. Abbott with Revisions and Editing by Lara Denis, Canada: Broadview Editions, 2005, ISBN 1-55111-539-5. [REVIEW]Francine Baker - 2007 - Kantian Review 12 (1):134-154.
  26.  25
    Venetian Drawings XIV-XVII CenturiesJohn Singleton CopleyRufino TamayoJuan Gris: His Life and WorkFlemish Drawings XV-XVI CenturiesGuernicaThe Prints of Joan MiroHorace Pippin: A Negro Painter in AmericaGiovanni SegantiniSpanish Drawings XV-XIX Centuries.Graziano D'Albanella, James Thomas Flexner, Robert Goldwater, Daniel-Henry Kahnweiler, Juan Gris, Andre Leclerc, Pablo Picasso, Selden Rodman, Gottardo Segantini, Jose Gomez Sicre, Walter Ueberwasser, Robert Spreng, Bruno Adriani, C. Ludwig Brumme, Alec Miller, Jacques Schnier, Louis Slobodkin, Richard F. French, Simon L. Millner, Edward A. Armstrong, Alfred H. Barr Jr, E. K. Brown, R. O. Dunlop, Walter Pach, Robert Ethridge Moore, Alexander Romm, H. Ruhemann, Hans Tietze, R. H. Wilenski, D. Bartling, W. K. Wimsatt Jr, Samuel Johnson & Leo Stein - 1950 - Journal of Aesthetics and Art Criticism 8 (3):205.
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  27.  20
    Toward Understanding St. Thomas[REVIEW]A. R. E. - 1967 - Review of Metaphysics 20 (3):538-539.
    The translation here of Chenu's by now classic work is a slightly revised form of the original 1950 French edition, Introduction à l'étude de saint Thomas d'Aquin. The bibliography has been brought up to date and the translators have added two helpful indexes, one giving abbreviations used in the citations and a table of the Aquinian texts referred to, the other giving a list of Latin and Greek technical terms and the places where they occur and are defined or (...)
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  28.  13
    Sage of Salisbury: Thomas Chubb. [REVIEW]A. R. E. - 1968 - Review of Metaphysics 22 (2):373-374.
    Thomas Chubb seems to have been an 18th century English artisan class version of Eric Hoffer. Only the subject for Chubb was Deism rather than democracy. This is not, of course, to deny the link between these two, a link which is accented to some extent in Chubb's own work. Bushell has given us a short biographical account of Chubb together with six chapters that dutifully comb Chubb's moral, political, and, especially, his theological writings for a synthetic view of (...)
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  29.  22
    Wirnt von Gravenberg's "Wigalois": Intertextuality and Interpretation. Neil Thomas.Neil Thomas & James A. Rushing Jr - 2007 - Speculum 82 (1):244-245.
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  30.  35
    The Vedāntic Buddhism of the Buddha. A Collection of Historical Texts Translated From the Original Pāli and Edited by J. G. Jennings, M.A. (Oxon.), C.I.E. (Geoffrey Cumberlege, Oxford University Press, London. 1947. Pp. Cxvii + 697. Price £2 2s. Net.). [REVIEW]E. J. Thomas - 1947 - Philosophy 22 (83):275-.
  31.  30
    Abinnaeus Papyri. The Abinnaeus Archive: Papers of a Roman Officer in the Reign of Constantius II. Ed. H. I. Bell, V. Martin, E. G. Turner and D. Van Berchem. Oxford: The Clarendon Press. 1962. Pp. Xiv + 191. £3. 3s. [REVIEW]J. D. Thomas, H. I. Bell, V. Martin, E. G. Turner & D. van Berchem - 1964 - Journal of Hellenic Studies 84:185-186.
  32. HARRIS, E. E. -Nature, Mind and Modern Science. [REVIEW]L. E. Thomas - 1956 - Mind 65:112.
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  33. Gregorij de Valentia Metimnensis, E Societate Iesu, Sacrætheologiæin Academia Ingolstadiensi Professoris Commentariorum Theologicorum Tomi Quatuor. In Quibus Omnes Materiæ Quæcontinentur in Summa Theologica Diui Thomæaquinatis Ordine Explicantur. Tomus Primus[-Quartus] .. [REVIEW]Gregorio de Valencia, David Thomas & Sartorius - 1592 - Excudebat David Sartorius.
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  34. Commentariorum Ac Disputationum in Tertiam Partem Diui Thomae. Tomus Primus. Priorum Viginti Sex Quætionum Eius Partis Expositionem Complectens. Auctore P. Francisco Suarez, E Societate Iesu, in Collegio Eiusdem Societatis Academiæsalamanticensis Sacrætheologiæprofessoris. [REVIEW]Francisco Suárez, Balthasar Thomas & Lipp - 1604 - Ex Officina Typographica Balthasari Lippij, Sumptibus Arnoldi Mylij.
  35. R.P. Francisci Suarez Granatensis E Societate Iesu Doctoris Theologi, Et in Conimbricensi Academia Primarij at Q[Ue] Emeriti Olim Professoris. Tractatus Quinque Ad Primam Secundæd. Thomæ de Vltimo Fine Hominis, Ac Beatitudine. De Voluntario, & Inuoluntario. De Humanorum Actuum Bonitate & Malitia. De Passionibus & Habitibus. De Vitiis, at Q[Ue] Peccatis. [REVIEW]Francisco Suárez, Hermann Thomas, Hermannus Mylius & Meresius - 1629 - Sumptibus Hermanni Mylii Birkmanni, Excudebat Hermannus Meresius.
  36. Sexual Orientation and Human Rights.Laurence M. Thomas & Michael E. Levin - 1999 - Rowman & Littlefield Publishers.
    What rights govern heterosexual and homosexual behaviors? Two distinguished philosophers debate this important issue in Sexual Orientation and Human Rights. Laurence M. Thomas argues that a society which has the constitutional resources to protect hate groups can protect homosexuals without valorizing the homosexual life-style. He defends the view that the Bible cannot warrant the venom that, in the name of religion, is often expressed against homosexuals. Michael E. Levin defends the unorthodox view that the aversion some people experience toward (...)
     
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  37.  16
    Thomas E. Hill, Virtue, Rules, and Justice: Kantian Aspirations. [REVIEW]Adam Cureton - 2014 - Kantian Review 19 (1):171-176.
  38. The Politically Incorrect Guide to American History. By Thomas E. Woods, Jr. Washington: Regnery, 2004.Mark Brady, Williamson M. Evers, David Henderson & John Majewski Be - 2006 - Journal of Libertarian Studies 20 (2):65-86.
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  39.  27
    The Concept of Meaning By Thomas E. Hill London: George Allen & Unwin, 1974, Xiii + 328 Pp., £6.95. [REVIEW]David Holdcroft - 1976 - Philosophy 51 (197):369-.
  40.  11
    The Politically Incorrect Guide to American History by Thomas E. Woods, Jr.Jeffrey Rogers Hummel - 2006 - Journal of Libertarian Studies 20:65-86.
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  41.  13
    Thomas E. Hill, Sr., 1909-2006.Henry R. West - 2007 - Proceedings and Addresses of the American Philosophical Association 80 (5):167 -.
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  42.  8
    Book Review:Ethics in Theory and Practice. Thomas E. Hill[REVIEW]Robert G. Stephens - 1957 - Ethics 67 (2):144-.
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  43. The Church Contronts Modernity: Catholic Intellectuals and the Progressive Era; The Church and the Market: A Catholic Defense of the Free Economy Thomas E. Woods, Jr.S. Bostaph - 2006 - Journal of Libertarian Studies 20 (2):87.
     
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  44.  20
    Sources of Anglo-Saxon Literary Culture: A Trial Version.Frederick M. Biggs, Thomas D. Hill, Paul E. Szarmach, Karen Hammond. [REVIEW]Fred Robinson - 1993 - Speculum 68 (4):1065-1067.
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  45.  19
    The "Prose Solomon and Saturn" and "Adrian and Ritheus". James E. Cross, Thomas D. Hill.Geoffrey Russom - 1984 - Speculum 59 (2):388-390.
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  46. HILL, THOMAS E. "The Concept of Meaning". [REVIEW]David Holdcroft - 1976 - Philosophy 51:369.
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  47. HILL, THOMAS E. Autonomy and Self Respect. [REVIEW]Susan Mendus - 1992 - Philosophy 67:561.
     
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  48. Ceticismo de Hume através do Empirismo Transcendental de Deleuze: disjunção inclusiva e sujeito empírico.Hélio Rebello Cardoso Jr - 2008 - Dois Pontos 5 (1).
    re s u m o O pre s e nte artigo se inic ia com uma cláusula interna à filosof ia de l e u z e a na, a de que todo pens a me nto pode ser carc t e r i z a do pelo grau de ima n ê nc ia que o me s mo realiza. O pens a me nto de Hu me, como “e m p i r i s mo superior”, segundo ex (...)
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  49.  35
    Indigência e penúria na era da técnica.Wanderley Jose Ferreira Jr - 2012 - Veritas – Revista de Filosofia da Pucrs 57 (3):205-218.
    Toma-se como referências básicas algumas reflexões do filósofo Martin Heidegger sobre o domínio planetário da técnica para mostrar a penúria de uma época marcada pelo fim da filosofia mediante sua realização como metafísica nas ciências técnicas. Explicita-se ainda como esse fim da filosofia na era do domínio planetário da técnica pode se constituir o ponto de partida para um novo começo do pensar, que pensa para além dos limites impostos pelo pensamento calculador. Na parte conclusiva do artigo procura-se determinar o (...)
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  50.  15
    Ontopolítica e diagramas históricos do poder: maioria e minoria segundo Deleuze e a Teoria das Multidões segundo Peirce.Hélio Rebello Cardoso Jr - 2012 - Veritas – Revista de Filosofia da Pucrs 57 (1).
    Este artigo procura desenvolver o âmbito da assim chamada ontopolítica como contribuição original do pensamento do G. Deleuze para a filosofia política contemporânea. Com este objetivo, veremos que Deleuze toma o conceito de poder em Foucault e lhe confere alçada ontológica. Este conceito de poder dá acesso a outro elemento importante da filosofia política deleuzeana, ou seja, o estudo dos diagramas históricos do poder nas denominadas sociedades disciplinar e de controle. Com o diagrama de funcionamento das mesmas podemos entender qual (...)
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