Results for 'Thomas E. Robey'

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  1.  54
    Reading the Qurʾān in Latin Christendom, 1140-1560. Thomas E. Burman.David Thomas - 2008 - Speculum 83 (4):963-964.
  2.  12
    Working Side By Side, But Not Talking Enough: Accident Causation in the Emergency Department Care of Thomas Eric Duncan.Thomas E. Robey & Jay M. Brenner - 2015 - American Journal of Bioethics 15 (4):59-62.
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  3. History of Materialism and Criticion of its Present Importance, Authorised Tr. By E.C. Thomas.Friedrich Albert Lange & Ernest Chester Thomas - 1877
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  4.  20
    Toward Understanding St. Thomas[REVIEW]A. R. E. - 1967 - Review of Metaphysics 20 (3):538-539.
    The translation here of Chenu's by now classic work is a slightly revised form of the original 1950 French edition, Introduction à l'étude de saint Thomas d'Aquin. The bibliography has been brought up to date and the translators have added two helpful indexes, one giving abbreviations used in the citations and a table of the Aquinian texts referred to, the other giving a list of Latin and Greek technical terms and the places where they occur and are defined or (...)
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  5.  13
    Sage of Salisbury: Thomas Chubb. [REVIEW]A. R. E. - 1968 - Review of Metaphysics 22 (2):373-374.
    Thomas Chubb seems to have been an 18th century English artisan class version of Eric Hoffer. Only the subject for Chubb was Deism rather than democracy. This is not, of course, to deny the link between these two, a link which is accented to some extent in Chubb's own work. Bushell has given us a short biographical account of Chubb together with six chapters that dutifully comb Chubb's moral, political, and, especially, his theological writings for a synthetic view of (...)
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  6.  32
    The Vedāntic Buddhism of the Buddha. A Collection of Historical Texts Translated From the Original Pāli and Edited by J. G. Jennings, M.A. (Oxon.), C.I.E. (Geoffrey Cumberlege, Oxford University Press, London. 1947. Pp. Cxvii + 697. Price £2 2s. Net.). [REVIEW]E. J. Thomas - 1947 - Philosophy 22 (83):275-.
  7.  26
    Abinnaeus Papyri. The Abinnaeus Archive: Papers of a Roman Officer in the Reign of Constantius II. Ed. H. I. Bell, V. Martin, E. G. Turner and D. Van Berchem. Oxford: The Clarendon Press. 1962. Pp. Xiv + 191. £3. 3s. [REVIEW]J. D. Thomas, H. I. Bell, V. Martin, E. G. Turner & D. van Berchem - 1964 - Journal of Hellenic Studies 84:185-186.
  8. HARRIS, E. E. -Nature, Mind and Modern Science. [REVIEW]L. E. Thomas - 1956 - Mind 65:112.
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  9. Gregorij de Valentia Metimnensis, E Societate Iesu, Sacrætheologiæin Academia Ingolstadiensi Professoris Commentariorum Theologicorum Tomi Quatuor. In Quibus Omnes Materiæ Quæcontinentur in Summa Theologica Diui Thomæaquinatis Ordine Explicantur. Tomus Primus[-Quartus] .. [REVIEW]Gregorio de Valencia, David Thomas & Sartorius - 1592 - Excudebat David Sartorius.
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  10. Commentariorum Ac Disputationum in Tertiam Partem Diui Thomae. Tomus Primus. Priorum Viginti Sex Quætionum Eius Partis Expositionem Complectens. Auctore P. Francisco Suarez, E Societate Iesu, in Collegio Eiusdem Societatis Academiæsalamanticensis Sacrætheologiæprofessoris. [REVIEW]Francisco Suárez, Balthasar Thomas & Lipp - 1604 - Ex Officina Typographica Balthasari Lippij, Sumptibus Arnoldi Mylij.
  11. R.P. Francisci Suarez Granatensis E Societate Iesu Doctoris Theologi, Et in Conimbricensi Academia Primarij at Q[Ue] Emeriti Olim Professoris. Tractatus Quinque Ad Primam Secundæd. Thomæ de Vltimo Fine Hominis, Ac Beatitudine. De Voluntario, & Inuoluntario. De Humanorum Actuum Bonitate & Malitia. De Passionibus & Habitibus. De Vitiis, at Q[Ue] Peccatis. [REVIEW]Francisco Suárez, Hermann Thomas, Hermannus Mylius & Meresius - 1629 - Sumptibus Hermanni Mylii Birkmanni, Excudebat Hermannus Meresius.
  12. Sexual Orientation and Human Rights.Laurence M. Thomas & Michael E. Levin - 1999 - Rowman & Littlefield Publishers.
    What rights govern heterosexual and homosexual behaviors? Two distinguished philosophers debate this important issue in Sexual Orientation and Human Rights. Laurence M. Thomas argues that a society which has the constitutional resources to protect hate groups can protect homosexuals without valorizing the homosexual life-style. He defends the view that the Bible cannot warrant the venom that, in the name of religion, is often expressed against homosexuals. Michael E. Levin defends the unorthodox view that the aversion some people experience toward (...)
     
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  13.  37
    E Pluribus Unum.D. A. Lloyd Thomas - 1977 - Canadian Journal of Philosophy 7 (sup1):49-70.
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  14.  55
    P. Tebt. IV J. G. Keenan, J. C. Shelton: The Tebtunis Papyri. Vol. IV. (E.E.S. Graeco-Roman Memoirs, 64.) Pp. Xv + 293. London: Egypt Exploration Society, 1976. Cloth. [REVIEW]J. David Thomas - 1978 - The Classical Review 28 (02):333-335.
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  15.  67
    Greeks in Egypt Alan E. Samuel: From Athens to Alexandria: Hellenism and Social Goals in Ptolemaic Egypt. (Studia Hellenistica, 26.) Pp. Xi + 130. Louvain: Studia Hellenistica, 1983. Paper, B. Frs. 600. [REVIEW]J. David Thomas - 1988 - The Classical Review 38 (01):91-92.
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  16.  58
    Archimedes E. J. Dijksterhuis: Archimedes. Pp. 422; 173 Figs. Copenhagen: Munksgaard, 1956. Paper, Kr. 60.Ivor Bulmer Thomas - 1958 - The Classical Review 8 (01):43-45.
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  17.  37
    On the Text of the Papyrus Fragment of the Phaedo Notes on Greek Manuscripts in Italian Libraries, by Thomas William Allen. London: Nutt. 1890. 3s. 6d. [REVIEW]M. T. E. - 1891 - The Classical Review 5 (08):387-.
  18.  37
    The Voice, the Word, the Books: The Sacred Scripture of the Jews, Christians and Muslims. By F. E. Peters.David Thomas - 2009 - Heythrop Journal 50 (6):1006-1007.
  19.  29
    St. Thomas and Epistemology. [REVIEW]A. M. E. - 1947 - Journal of Philosophy 44 (15):417-418.
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  20. J. M. E. McTaggart.Emily Thomas - 2012 - Internet Encyclopedia of Philosophy.
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  21.  28
    Efficient Causality in Aristotle and St. Thomas[REVIEW]A. M. E. - 1943 - Journal of Philosophy 40 (1):25-26.
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  22.  21
    Barbò Francesca Rivetti. La struttura logica della prima via per provare l'esistenza di Dio: Applicazioni di logica simbolica e nessi di contenuti. Rivista di filosofia neo-scolastica, vol. 52 nos. 2–3 , pp. 241–320. [REVIEW]Ivo Thomas - 1960 - Journal of Symbolic Logic 25 (4):348-349.
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  23.  23
    Cicero in the Courtroom of St. Thomas Aquinas. [REVIEW]A. M. E. - 1947 - Journal of Philosophy 44 (1):26-27.
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  24.  23
    Saint Thomas and the Problem of Evil. [REVIEW]A. M. E. - 1943 - Journal of Philosophy 40 (1):26-27.
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  25.  39
    A Herodotean Companion E. J. Bakker, I. J. F. De Jong, H. Van Wees (Edd.): Brill's Companion to Herodotus . Pp. Xx + 652, Maps. Leiden, Boston, and Cologne: Brill, 2002. Cased, €179, US$208. ISBN: 90-04-12060-. [REVIEW]Rosalind Thomas - 2005 - The Classical Review 55 (02):402-.
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  26.  16
    Chaucer's Physician. Medicine and Literature in Fourteenth Century England. Huling E. Ussery.Phillip Drennon Thomas - 1973 - Isis 64 (4):550-551.
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  27.  17
    The Problem of Matter and Form in the De Ente Et Essentia of Thomas Aquinas. [REVIEW]A. M. E. - 1940 - Journal of Philosophy 37 (11):305-307.
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  28.  16
    Book Reviews: Cain P, Hyde V, Howkins E 1995: Community Nursing: Dimensions and Dilemmas. London: Arnold. 213 Pp. £12.99 . ISBN 0 340 59799 2. [REVIEW]J. Thomas - 1996 - Nursing Ethics 3 (4):367-367.
  29.  6
    Richard E. Flatham, "The Practice of Political Authority". [REVIEW]D. A. Lloyd Thomas - 1984 - Philosophical Quarterly 34 (35):167.
  30. Repensando o commons: análise sócio-técnica na construção e regulação do commons.Ariel Vercelli & Hernán Thomas - 2008 - Scientiae Studia 6 (3):427-442.
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  31. Sulla poesia di Thomas Traherne.G. E. G. E. - 1971 - Giornale Critico Della Filosofia Italiana 2 (2):369.
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  32. E. Griffith-Jones, Providence: Divine and Human. [REVIEW]J. M. Lloyd Thomas - 1925 - Hibbert Journal 24:590.
     
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  33. JUST, E. E. - Basic Methods for Experiments on Eggs of Marine Animals. [REVIEW]M. Thomas - 1941 - Scientia 35 (69):92.
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  34. La povertà E l'obbedienza nelle costituzioni dell'ordine Dei Minori (1239-1517) E Dei frati Minori conventuali (1517-1932). [REVIEW]Binoy Thomas - 2011 - Miscellanea Francescana 111 (1-2):77-122.
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  35. PASQUINI, P. e RANZI, S. - Biologia animale. [REVIEW]M. Thomas - 1942 - Scientia 36 (71):33.
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  36. ROGUIN, E. - Sociologie. [REVIEW]M. Thomas - 1933 - Scientia 27 (54):299.
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  37. R. E. Hoople, R. F. Piper, W. P. Tolley, Preface to Philosophy. [REVIEW]J. M. Thomas - 1946 - Hibbert Journal 45:282.
     
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  38. Review: The Logical Systems of Le'sniewski} by E. Luschei. [REVIEW]Ivo Thomas - 1967 - Philosophy of Science 34 (1):79-80.
  39. SÉE, E. G. - L'Animal dans la Société, devant la Science, la Philosophie, la Religion. [REVIEW]M. Thomas - 1937 - Scientia 31 (61):192.
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  40. Reason, Value, and Respect: Kantian Themes From the Philosophy of Thomas E. Hill, Jr.Mark Timmons (ed.) - 2015 - Oxford University Press.
    In thirteen specially written essays, leading philosophers explore Kantian themes in moral and political philosophy that are prominent in the work of Thomas E. Hill, Jr., such as respect and self-respect, practical reason, conscience, and duty. In conclusion Hill offers an overview of his work and responses to the preceding essays.
     
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  41.  55
    Thomas Reid sobre Concepção, Percepção e relação mente-mundo exterior.Roberto Hofmeister Pich - 2010 - Veritas – Revista de Filosofia da Pucrs 55 (2):144-175.
    The notion of “conception” plays a central role in Thomas Reid’s theory of perceptual knowledge, although “conception” might be studied for itself as a source of knowledge. In this study, we attempt to expose systematically the several contexts where Reid deals with the source of knowledge and the kind of mental operation called “conception”. The purpose is to understand a specific aspect of the deliverances of “conception” in Reid’s theory of perception, namely, a direct relationship, not mediated by ideas, (...)
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  42.  30
    Thomas E. Uebel. Epistemic Agency Naturalized: The Protocol of Testimony Acceptance.Alan W. Richardson & Thomas E. Uebel - 2005 - Aristotelian Society Supplementary Volume 79 (1):89–105.
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  43.  27
    The Moral Limits of a Nuclear Response to Nuclear Terrorism: A Response to Thomas E. Doyle II.John Mark Mattox - 2011 - Journal of Military Ethics 10 (4):309-315.
    This article responds to issues raised in Ethics, Nuclear Terrorism, and Counter-Terrorist Nuclear Reprisals? A Response to John Mark Mattox's?Nuclear Terrorism: The Other Extreme of Irregular Warfare? by Thomas E. Doyle II, also appearing in the pages of this issue.
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  44.  4
    Dissent By Thomas E. Elkins, M.D. Thoughts on Cloning.Thomas E. Elkins - 1994 - Kennedy Institute of Ethics Journal 4 (3):281-282.
  45. The Message of Affirmative Action: THOMAS E. HILL, JR.Thomas E. Hill - 1991 - Social Philosophy and Policy 8 (2):108-129.
    Affirmative action programs remain controversial, I suspect, partly because the familiar arguments for and against them start from significantly different moral perspectives. Thus I want to step back for a while from the details of debate about particular programs and give attention to the moral viewpoints presupposed in different types of argument. My aim, more specifically, is to compare the “messages” expressed when affirmative action is defended from different moral perspectives. Exclusively forward-looking arguments, I suggest, tend to express the wrong (...)
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  46. Happiness and Human Flourishing in Kant's Ethics: THOMAS E. HILL, JR.Thomas E. Hill - 1999 - Social Philosophy and Policy 16 (1):143-175.
    Ancient moral philosophers, especially Aristotle and his followers, typically shared the assumption that ethics is primarily concerned with how to achieve the final end for human beings, a life of “happiness” or “human flourishing.” This final end was not a subjective condition, such as contentment or the satisfaction of our preferences, but a life that could be objectively determined to be appropriate to our nature as human beings. Character traits were treated as moral virtues because they contributed well toward this (...)
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  47.  63
    Moral Construction as a Task: Sources and Limits: Thomas E. Hill, Jr.Thomas E. Hill - 2008 - Social Philosophy and Policy 25 (1):214-236.
    This essay first distinguishes different questions regarding moral objectivity and relativism and then sketches a broadly Kantian position on two of these questions. First, how, if at all, can we derive, justify, or support specific moral principles and judgments from more basic moral standards and values? Second, how, if at all, can the basic standards such as my broadly Kantian perspective, be defended? Regarding the first question, the broadly Kantian position is that from ideas in Kant's later formulations of the (...)
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  48. Hypothetical Consent in Kantian Constructivism*: THOMAS E. HILL, JR.Thomas E. Hill - 2001 - Social Philosophy and Policy 18 (2):300-329.
    Epistemology, as I understand it, is a branch of philosophy especially concerned with general questions about how we can know various things or at least justify our beliefs about them. It questions what counts as evidence and what are reasonable sources of doubt. Traditionally, episte-mology focuses on pervasive and apparently basic assumptions covering a wide range of claims to knowledge or justified belief rather than very specific, practical puzzles. For example, traditional epistemologists ask “How do we know there are material (...)
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  49.  41
    Otto Neurath, the Vienna Circle and the Austrian Tradition: Thomas E. Uebel.Thomas E. Uebel - 1999 - Royal Institute of Philosophy Supplement 44:249-269.
    It is one of the distinctive claims of Neurath, though not of the Vienna Circle generally, that the Vienna Circle's philosophy was not really German philosophy at all. The relation is, if Neurath is to be trusted, anything but straight-forward. To understand it, not only must some effort be expended on specifying Neurath's claim, but also on delineating the different party-lines within the Vienna Circle.
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  50.  40
    Beneficence and Self-Love: A Kantian Perspective*: THOMAS E. HILL, JR.Thomas E. Hill - 1993 - Social Philosophy and Policy 10 (1):1-23.
    What, if anything, are we morally required to do on behalf of others besides respecting their rights? And why is such regard for others a reasonable moral requirement? These two questions have long been major concerns of ethical theory, but the answers that philosophers give tend to vary with their beliefs about human nature. More specifically, their answers typically depend on the position they take on a third-question: To what extent, if any, is it possible for us to act altruistically?
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