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  1.  5
    Otto Neurath: Philosophy Between Science and Politics.Nancy Cartwright, Jordi Cat, Lola Fleck & Thomas E. Uebel - 1997 - British Journal for the Philosophy of Science 48 (2):306-309.
    Four distinguished authors have been brought together to produce this elegant study of a much-neglected figure. The book is divided into three sections: Neurath's biographical background and the economic and social context of his ideas; his theory of science; and the development of his role in debates on Marxist concepts of history and his own conception of science. Coinciding with the emerging serious interest in logical positivism, this timely publication will redress a current imbalance in the history and philosophy of (...)
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  2.  41
    Otto Neurath, the Vienna Circle and the Austrian Tradition: Thomas E. Uebel.Thomas E. Uebel - 1999 - Royal Institute of Philosophy Supplement 44:249-269.
    It is one of the distinctive claims of Neurath, though not of the Vienna Circle generally, that the Vienna Circle's philosophy was not really German philosophy at all. The relation is, if Neurath is to be trusted, anything but straight-forward. To understand it, not only must some effort be expended on specifying Neurath's claim, but also on delineating the different party-lines within the Vienna Circle.
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  3. Overcoming Logical Positivism From Within. The Emergence of Neurath's Naturalism in the Vienna Circle's Protocol Sentence Debate.Thomas E. Uebel - 1995 - Erkenntnis 43 (3):401-404.
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  4.  18
    The Importance of Being Austrian.Thomas E. Uebel - 1994 - Studies in History and Philosophy of Science Part A 25 (4):631-636.
  5. Rediscovering the Forgotten Vienna Circle. Austrian Studies on Otto Neurath and the Vienna Circle.Thomas E. Uebel - 1992 - Tijdschrift Voor Filosofie 54 (2):354-355.
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  6. Scientific Racism in the Philosophy of Science: Some Historical Examples.Thomas E. Uebel - 1990 - Philosophical Forum 22 (1):1.
     
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  7. The Epistemic Agent in Logical Positivism.Alan W. Richardson & Thomas E. Uebel - 2005 - Proceedings of the Aristotelian Society, Supplementary Volumes( 79:73-105.
    [Alan W. Richardson] This essay explores the uses that Michael Friedman and Bas van Fraassen have recently made of the work of Hans Reichenbach. It uses Friedman's work to complicate van Fraassen's invocation of Reichenbach's voluntarism in support of empiricism. It uses van Fraassen's work to motivate a concern with Friedman's neo-Kantian reading of Reichenbach. We are, finally, left with questions about the status and content of the account of the epistemic subject available to an epistemological voluntarist. /// [Thomas E. (...)
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