Results for 'Thomas E. Webb'

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  1. The Intellectualism of Locke: An Essay.Thomas E. Webb - 1857 - New York: B. Franklin.
     
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  2.  7
    The Veil of Isis: A Series of Essays on Idealism.Thomas E. Webb - 1885 - Freeport, N.Y., Books for Libraries Press.
    THEISTIC IDEALISM ; OR, BEEKELET.* Visa quaedam mitti a Deo velut ea quae in somnis videantur. Cic. ACAD. ii.. IRELAND may claim the distinction of having..
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  3.  13
    Tracing an Outline of Legal Complexity.Thomas E. Webb - 2014 - Ratio Juris 27 (4):477-495.
    Autopoiesis and systems theory are terms often treated as synonymous by lawyers. This sleight-of-phrase elides the space between autopoiesis and systems theory, removing its content. Within this eliminated space there exist numerous understandings of systems approaches in law; one such understanding is complexity theory. Complexity theory entails a very different systems view of law to that of autopoiesis. In this paper I explore the concepts of complexity and their relevance to law. In tracing an outline of complexity, a number of (...)
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  4.  18
    Effect on Extinction of Restricting Information in Verbal Conditioning.Owen E. Rogers, Wilse B. Webb & Thomas J. Gallagher - 1959 - Journal of Experimental Psychology 57 (4):219.
  5.  6
    History of the Schoolmen. By E. Crewdson Thomas. (London: Williams & Norgate, Ltd. 1941. Pp. 677. Price 30s. Net.).Clement C. J. Webb - 1942 - Philosophy 17 (66):188-.
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  6.  41
    Thomas E. Uebel. Epistemic Agency Naturalized: The Protocol of Testimony Acceptance.Alan W. Richardson & Thomas E. Uebel - 2005 - Aristotelian Society Supplementary Volume 79 (1):89–105.
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  7.  85
    Dignity and Practical Reason in Kant's Moral Theory.Thomas E. Hill - 2020 - Cornell University Press.
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  8. Dignity and Practical Reason in Kant's Moral Theory.Thomas E. Hill - 1992 - Cornell University Press.
  9. Autonomy and Self-Respect.Thomas E. Hill - 1991 - Cambridge University Press.
    This stimulating collection of essays in ethics eschews the simple exposition and refinement of abstract theories. Rather, the author focuses on everyday moral issues, often neglected by philosophers, and explores the deeper theoretical questions which they raise. Such issues are: Is it wrong to tell a lie to protect someone from a painful truth? Should one commit a lesser evil to prevent another from doing something worse? Can one be both autonomous and compassionate? Other topics discussed are servility, weakness of (...)
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  10.  5
    Dissent By Thomas E. Elkins, M.D. Thoughts on Cloning.Thomas E. Elkins - 1994 - Kennedy Institute of Ethics Journal 4 (3):281-282.
  11.  67
    Thinking on Screen: Film as Philosophy.Thomas E. Wartenberg - 2009 - Routledge.
    Thinking on Screen: Film as Philosophy is an accessible and thought-provoking examination of the way films raise and explore complex philosophical ideas. Written in a clear and engaging style, Thomas Wartenberg examines films’ ability to discuss, and even criticize ideas that have intrigued and puzzled philosophers over the centuries such as the nature of personhood, the basis of morality, and epistemological skepticism. Beginning with a demonstration of how specific forms of philosophical discourse are presented cinematically, Wartenberg moves on to (...)
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  12.  46
    Virtue, Rules, and Justice: Kantian Aspirations.Thomas E. Hill - 2012 - Oxford University Press.
    Thomas E. Hill, Jr., interprets and extends Kant's moral theory in a series of essays that highlight its relevance to contemporary ethics. He introduces the major themes of Kantian ethics and explores its practical application to questions about revolution, prison reform, and forcible interventions in other countries for humanitarian purposes.
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  13. Respect, Pluralism, and Justice: Kantian Perspectives.Thomas E. Hill - 2000 - Oxford University Press.
    Respect, Pluralism, and Justice is a series of essays which sketches a broadly Kantian framework for moral deliberation, and then uses it to address important social and political issues. Hill shows how Kantian theory can be developed to deal with questions about cultural diversity, punishment, political violence, responsibility for the consequences of wrongdoing, and state coercion in a pluralistic society.
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  14.  97
    Human Welfare and Moral Worth: Kantian Perspectives.Thomas E. Hill - 2002 - Oxford University Press.
    Thomas Hill, a leading figure in the recent development of Kantian moral philosophy, presents a set of essays exploring the implications of basic Kantian ideas for practical issues. The first part of the book provides background in central themes in Kant's ethics; the second part discusses questions regarding human welfare; the third focuses on moral worth-the nature and grounds of moral assessment of persons as deserving esteem or blame. Hill shows moral, political, and social philosophers just how valuable moral (...)
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  15.  23
    Collected Papers. [REVIEW]Thomas E. Hill & John Rawls - 2001 - Journal of Philosophy 98 (5):269-272.
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  16. Servility and Self-Respect.Jr Thomas E. Hill - 1973 - The Monist 57 (1):87 - 104.
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  17.  41
    The Practice of Moral Judgment.Thomas E. Hill - 1995 - Journal of Philosophy 92 (1):47.
  18.  57
    Overcoming Logical Positivism From Within: The Emergence of Neurath’s Naturalism in the Vienna Circle’s Protocol Sentence Debate.Thomas E. Uebel (ed.) - 1992 - Rodopi.
    Chapter INTRODUCTION: OTTO NEURATH, THE VIENNA CIRCLE AND THE PROTOCOL SENTENCE DEBATE Everybody familiar with contemporary analytical philosophy is likely ...
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  19. Big Ideas for Little Kids: Teaching Philosophy Through Children's Literature, 2nd Edition.Thomas E. Wartenberg - 2014 - R&L Education.
    Big Ideas for Little Kids includes everything a teacher, a parent, or a college student needs to teach philosophy to elementary school children from picture books. Written in a clear and accessible style, the book explains why it is important to allow young children access to philosophy during primary-school education. Wartenberg also gives advice on how to construct a "learner-centered" classroom, in which children discuss philosophical issues with one another as they respond to open-ended questions by saying whether they agree (...)
     
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  20.  27
    Reasonable Self-Interest*: THOMAS E. HILL, JR.Thomas E. Hill - 1997 - Social Philosophy and Policy 14 (1):52-85.
    Philosophers have debated for millennia about whether moral requirements are always rational to follow. The background for these debates is often what I shall call “the self-interest model.” The guiding assumption here is that the basic demand of reason, to each person, is that one must, above all, advance one's self-interest. Alternatively, debate may be framed by a related, but significantly different, assumption: the idea that the basic rational requirement is to develop and pursue a set of personal ends in (...)
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  21. The Message of Affirmative Action: THOMAS E. HILL, JR.Thomas E. Hill - 1991 - Social Philosophy and Policy 8 (2):108-129.
    Affirmative action programs remain controversial, I suspect, partly because the familiar arguments for and against them start from significantly different moral perspectives. Thus I want to step back for a while from the details of debate about particular programs and give attention to the moral viewpoints presupposed in different types of argument. My aim, more specifically, is to compare the “messages” expressed when affirmative action is defended from different moral perspectives. Exclusively forward-looking arguments, I suggest, tend to express the wrong (...)
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  22. Philosophy in Classrooms and Beyond: New Approaches to Picture-Book Philosophy.Thomas E. Wartenberg (ed.) - 2019 - Rowman & Littlefield Publishers.
    The contributors to this volume describe a range of programs that use picture books to teach philosophy to diverse audiences. From a pre-school program in which college students to do the teaching to a program focused on overcoming the legacy of violence and genocide in Mali in which the teachers write and illustrate their own picture books, the authors demonstrate the impact that learning philosophy has on diverse communities of young students and their teachers.
     
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  23. The Kantian Conception of Autonomy.Thomas E. Hill - 1989 - In John Philip Christman (ed.), The Inner Citadel: Essays on Individual Autonomy. Oxford University Press. pp. 91--105.
  24.  2
    A Sneetch is a Sneetch and Other Philosophical Discoveries: Finding Wisdom in Children's Literature.Thomas E. Wartenberg - 2013 - Wiley-Blackwell.
    _Taking Picture Books Seriously: What can we learn about philosophy through children's books?_ This warm and charming volume casts a spell on adult readers as it unveils the surprisingly profound philosophical wisdom contained in children's picture books, from Dr Seuss's _Sneetches_ to William Steig's _Shrek!_. With a light touch and good humor, Wartenberg discusses the philosophical ideas in these classic stories, and provides parents with a practical starting point for discussing philosophical issues with their children. Accessible and multi-layered, it answers (...)
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  25.  69
    Moral Construction as a Task: Sources and Limits: Thomas E. Hill, Jr.Thomas E. Hill - 2008 - Social Philosophy and Policy 25 (1):214-236.
    This essay first distinguishes different questions regarding moral objectivity and relativism and then sketches a broadly Kantian position on two of these questions. First, how, if at all, can we derive, justify, or support specific moral principles and judgments from more basic moral standards and values? Second, how, if at all, can the basic standards such as my broadly Kantian perspective, be defended? Regarding the first question, the broadly Kantian position is that from ideas in Kant's later formulations of the (...)
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  26. Hypothetical Consent in Kantian Constructivism*: THOMAS E. HILL, JR.Thomas E. Hill - 2001 - Social Philosophy and Policy 18 (2):300-329.
    Epistemology, as I understand it, is a branch of philosophy especially concerned with general questions about how we can know various things or at least justify our beliefs about them. It questions what counts as evidence and what are reasonable sources of doubt. Traditionally, episte-mology focuses on pervasive and apparently basic assumptions covering a wide range of claims to knowledge or justified belief rather than very specific, practical puzzles. For example, traditional epistemologists ask “How do we know there are material (...)
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  27. Kant and Race.Thomas E. Hill & Bernard Boxill - 2000 - In Bernard Boxill (ed.), Race and Racism. Oxford University Press.
  28.  6
    [Book Review] the Forms of Power, From Domination to Transformation. [REVIEW]Thomas E. Wartenberg - 1991 - Social Theory and Practice 17:105-130.
  29.  62
    Beyond Mere Illustration: How Films Can Be Philosophy.Thomas E. Wartenberg - 2006 - Journal of Aesthetics and Art Criticism 64 (1):19–32.
  30. The Hypothetical Imperative.Thomas E. Hill - 1973 - Philosophical Review 82 (4):429-450.
  31. Hegel's Idealism: The Logic of Conceptuality'.Thomas E. Wartenberg - 1993 - In Frederick C. Beiser (ed.), The Cambridge Companion to Hegel. Cambridge University Press. pp. 102--29.
     
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  32. A Taxonomy of Granular Partitions.Thomas E. Bittner & Barry Smith - 2001 - In Daniel Montello (ed.), Spatial Information Theory. Foundations of Geographic Information Science. Berlin: Springer. pp. 28-43.
    In this paper we propose a formal theory of partitions (ways of dividing up or sorting or mapping reality) and we show how the theory can be applied in the geospatial domain. We characterize partitions at two levels: as systems of cells (theory A), and in terms of their projective relation to reality (theory B). We lay down conditions of well-formedness for partitions and we define what it means for partitions to project truly onto reality. We continue by classifying well-formed (...)
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  33. Autonomy and Benevolent Lies.Thomas E. Hill - 1984 - Journal of Value Inquiry 18 (4):251-267.
  34. Happiness and Human Flourishing in Kant's Ethics: THOMAS E. HILL, JR.Thomas E. Hill - 1999 - Social Philosophy and Policy 16 (1):143-175.
    Ancient moral philosophers, especially Aristotle and his followers, typically shared the assumption that ethics is primarily concerned with how to achieve the final end for human beings, a life of “happiness” or “human flourishing.” This final end was not a subjective condition, such as contentment or the satisfaction of our preferences, but a life that could be objectively determined to be appropriate to our nature as human beings. Character traits were treated as moral virtues because they contributed well toward this (...)
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  35.  32
    Deep Brain Stimulation to Reward Circuitry Alleviates Anhedonia in Refractory Major Depression.Thomas E. Schlaepfer, Michael X. Cohen, Caroline Frick, Markus Mathaus Kosel, Daniela Brodesser, Nikolai Axmacher, Alexius Young Joe, Martina Kreft, Doris Lenartz & Volker Sturm - unknown
    Deep brain stimulation to different sites allows interfering with dysfunctional network function implicated in major depression. Because a prominent clinical feature of depression is anhedonia--the inability to experience pleasure from previously pleasurable activities--and because there is clear evidence of dysfunctions of the reward system in depression, DBS to the nucleus accumbens might offer a new possibility to target depressive symptomatology in otherwise treatment-resistant depression. Three patients suffering from extremely resistant forms of depression, who did not respond to pharmacotherapy, psychotherapy, and (...)
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  36.  38
    Justifying Partiality in Care Ethics.Thomas E. Randall - 2020 - Res Publica 26 (1):67-87.
    A central focus of care ethics is on the compelling moral salience of attending to the needs of our particular others. However, there is no consensus within the care literature for how and when such partiality is morally justified. This article outlines and defends a novel justificatory argument that grounds partiality in the facts and values of the relation itself. Specifically, this article argues that partiality is justified when grounded in caring values exemplified in good caring relations. Hence, this justification (...)
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  37.  53
    Supererogation.Thomas E. Hill & Adam Cureton - 2013 - International Encyclopedia of Ethics.
    “Supererogation” is now a technical term in philosophy for a range of ideas expressed by terms such as “good but not required,” “beyond the call of duty,” “praiseworthy but not obligatory,” and “good to do but not bad not to do” (see Duty and Obligation; Intrinsic Value). Examples often cited are extremely generous acts of charity, heroic self-sacrifice, extraordinary service to morally worthy causes, and sometimes forgiveness and minor favors. These concepts are familiar in institutional contexts, for example, when teachers (...)
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  38.  25
    Analyses Do Not Support the Parasite-Stress Theory of Human Sociality.Thomas E. Currie & Ruth Mace - 2012 - Behavioral and Brain Sciences 35 (2):83-85.
    Re-analysis of the data provided in the target article reveals a lack of evidence for a strong, universal relationship between parasite stress and the variables relating to sociality. Furthermore, even if associations between these variables do exist, the analyses presented here do not provide evidence for Fincher & Thornhill's (F&T's) proposed causal mechanism.
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  39. The Importance of Autonomy.Thomas E. Hill - 1987 - In Eva Feder Kittay & Diana T. Meyers (eds.), Women and Moral Theory. Rowman & Littlefield. pp. 129--138.
  40.  8
    Values in Good Caring Relations.Thomas E. Randall - 2018 - Feminist Philosophy Quarterly 4 (3).
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  41.  55
    When Liberal Peoples Turn Into Outlaw States: John Rawls’ Law of Peoples and Liberal Nuclearism.Thomas E. Doyle - 2015 - Journal of International Political Theory 11 (2):257-273.
    John Rawls’ account in Law of Peoples of a realist utopia composed of a society of liberal and decent peoples is a stark contrast to his description of “outlaw states,” which seek to undermine the legal and moral frameworks that constitute a pacific global order. Rawls argues that outlaw states cannot conceive of political accommodation with their external enemies; instead, they opt for the rule of force, terror, and brutality. Rawls even urges that liberal peoples are justified in maintaining a (...)
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  42. Kant on Virtue and the Virtues.Thomas E. Hill & Adam Cureton - 2014 - In Nancy Snow (ed.), Cultivating Virtue: Perspectives From Philosophy, Theology, And Psychology. Oxford: pp. 87-110.
    Immanuel Kant is known for his ideas about duty and morally worthy acts, but his conception of virtue is less familiar. Nevertheless Kant’s understanding of virtue is quite distinctive and has considerable merit compared to the most familiar conceptions. Kant also took moral education seriously, writing extensively on both the duty of adults to cultivate virtue and the empirical conditions to prepare children for this life-long responsibility. Our aim is, first, to explain Kant’s conception of virtue, second, to highlight some (...)
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  43.  75
    The Forms of Power.Thomas E. Wartenberg - 1988 - Analyse & Kritik 10 (3):3-31.
    The question of how to define the concept of social power has been a focus of controversy among social theorists. In this paper, I put forward a definition of social power that avoids many of the pitfalls of previous attempts at such a definition. Roughly, I define the power which one agent has over another as the ability that the dominant agent has to control the situation within which the subservient agent acts. Using this basic definition of power, I go (...)
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  44.  7
    George E. Webb. Science in the American Southwest: A Topical History. Xxi + 271 Pp., Illus., Tables, Bibl., Index. Tucson: University of Arizona Press, 2002. $48. [REVIEW]Paul Lucier - 2004 - Isis 95 (3):482-482.
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  45.  14
    7 Reason and the Practice of Science.Thomas E. Wartenberg - 1992 - In Paul Guyer (ed.), The Cambridge Companion to Kant. Cambridge University Press. pp. 3--228.
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  46.  50
    Otto Neurath, the Vienna Circle and the Austrian Tradition: Thomas E. Uebel.Thomas E. Uebel - 1999 - Royal Institute of Philosophy Supplement 44:249-269.
    It is one of the distinctive claims of Neurath, though not of the Vienna Circle generally, that the Vienna Circle's philosophy was not really German philosophy at all. The relation is, if Neurath is to be trusted, anything but straight-forward. To understand it, not only must some effort be expended on specifying Neurath's claim, but also on delineating the different party-lines within the Vienna Circle.
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  47.  86
    Philosophy Screened: Experiencing the Matrix.Thomas E. Wartenberg - 2003 - Midwest Studies in Philosophy 27 (1):139–152.
  48.  81
    Kant on Wrongdoing, Desert, and Punishment.Thomas E. Hill - 1999 - Law and Philosophy 18 (4):407 - 441.
  49. Reviving Nuclear Ethics: A Renewed Research Agenda for the Twenty-First Century.Thomas E. Doyle - 2010 - Ethics and International Affairs 24 (3):287-308.
    Since the end of the Cold War, international ethicists have focused largely on issues outside the traditional scope of security studies. The nuclear ethics literature needs to be revived and reoriented to address the new and evolving 21st century nuclear threats and policy responses.
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  50.  8
    Suicide as a Derangement of the Self-Sacrificial Aspect of Eusociality.Thomas E. Joiner, Melanie A. Hom, Christopher R. Hagan & Caroline Silva - 2016 - Psychological Review 123 (3):235-254.
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