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Thomas F. O’Meara [7]Thomas Franklin O’Meara [1]
  1.  5
    Church Father of the Twentieth Century in Advance.Andreas R. Batlogg & Thomas F. O’Meara - forthcoming - Philosophy and Theology.
  2.  2
    Church Father of the Twentieth Century.Andreas R. Batlogg & Thomas F. O’Meara - 2018 - Philosophy and Theology 30 (2):503-506.
    Andreas Battlogg, S.J., one of the supervising editors, discusses the conclusion of the publication of Karl Rahner's Sämtliche Werke in over thirty volumes along with its impact on the study of theology now and in the future.
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  3.  89
    F.W.J. Schelling, System of Transcendental Idealism. [REVIEW]Thomas Franklin O’Meara - 1978 - The Owl of Minerva 10 (2):7-8.
    By 1800 Schelling’s thought had moved from the Fichtean Ich through all-encompassing systems of objective nature to the point where the idea for a first synthesis, a first system, captured his attention. And so at twenty-five, at Jena, he composed the first of those systems written and published each year between 1800 and 1802.
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  4.  26
    Karl Rahner’s “Remarks on the Schema, ‘De Ecclesia in Mundo Hujus Temporis,’ in the Draft of May 28, 1965”.Thomas F. O’Meara - 2008 - Philosophy and Theology 20 (1/2):331-339.
    The author acquired in May of 1965 a copy of Karl Rahner’s observations on the latest draft of “Schema XIII” which would becomeGaudium et Spes. The title was “Anmerkungen zum Schema DE ECCLESIA IN MUNDO HUIUS TEMPORIS.” After the third session of Vatican II serious work remained to be done on that text. Among several meetings was onelong and important occurred at Ariccia in the Alban hills outside Rome. Rahner could not attend because he could not miss so manylectures at (...)
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  5.  29
    Schelling.Thomas F. O’Meara - 1986 - The Owl of Minerva 17 (2):215-217.
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  6.  33
    The History of Being and the History of Doctrine: An Influence of Heidegger on Theology.Thomas F. O’Meara - 1995 - American Catholic Philosophical Quarterly 69 (2):351-374.
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  7.  31
    Teaching Karl Rahner.Thomas F. O’Meara - 1998 - Philosophy and Theology 11 (1):191-205.
    This essay, beginning with pastoral and theological reasons why Karl Rahner is still important fifteen years after his death, discusses how his theology figures explicitly in a graduate course, and implicitly in an undergraduate course. Special attention is paid to the transcendental, categorical and historical modalities of grace and revelation.
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