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Thomas F. O'Meara [26]Thomas Franklin O'Meara [3]
  1.  11
    Carl Rogers and Karl Rahner.Thomas F. O'Meara - 2019 - Philosophy and Theology 31 (1):167-173.
    Bernhard Deister’s book Anthropologie im Dialog is a comparison of aspects of Karl Rahner’s theology with the psychology of Carl Rogers. Here the dialogue partner of the German philosophical theologian is an American psychologist of influence. The author begins: “These pages present two exemplary pictures of the human person, from theology and psychology. They unfold their approaches in an interdisciplinary dialogue.” The following pages summarize this comparison. Both thinkers see the human being as an active subject living in the tensions (...)
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  2.  61
    Johannes B. Lotz, S.J., and Martin Heidegger in Conversation.Thomas F. O'Meara - 2010 - American Catholic Philosophical Quarterly 84 (1):125-131.
    This article by Johannes B. Lotz, S.J., never before translated into English, describes his contacts with Martin Heidegger. First it describes his arrival, along with Karl Rahner, S.J., to pursue doctoral studies in Freiburg im Breisgau and their first experiences with the famous professor. Lotz continues his narrative by mentioning times he met with Heidegger over the subsequent forty years up to the philosopher’s death. With Gustav Siewerth, Max Müller, Bernhard Welte, and Karl Rahner, Lotz belonged to a group of (...)
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  3. Paul Tillich and Karl Rahner: Similarities and Contrasts.Thomas F. O'meara - 2010 - Gregorianum 91 (3):443-459.
    Paul Tillich and Karl Rahner were Christian theologians who thought out of a modern perspective: transcendental, existential, and historical. One was from a Protestant church joining Calvinist and Lutheran traditions, and the other belonged to the Roman Catholic Society of Jesus; both studied Immanuel Kant and learned from Martin Heidegger. Tillich's theology unfolded amid and after the two World Wars with marked cultural changes, while Rahner's years were particularly marked by the changes of Vatican II and cultural shifts after 1960. (...)
     
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  4.  52
    Where Is Theology Going?Thomas F. O'Meara - 1969 - Thought: Fordham University Quarterly 44 (1):53-68.
    Catholic theology today is not so much a new idea about God or Christian data but word, message, and medium interpreting and communicating the kerygma.
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  5. The Dominican School of Salamanca and the Spanish Conquest of America: Some Bibliographic Notes.Thomas F. O'meara - 1992 - The Thomist 56 (4):555-582.
  6. Thomas Aquinas, Theologian.Thomas F. O'meara - 1997
     
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  7. Paul Tillich and Erich Przywara at Davos.Thomas F. O'meara - 2006 - Gregorianum 87 (2):227-238.
    Among the almost fifty speakers at the Davos Seminars from 1928 to 1931 were Paul Tillich and Erich Przywara, S.J. Tillich discussed contemporary philosophies of religion with the Catholic Przywara. While the basic question of these lectures at Davos was the suitable form of religion for the modern person, the speakers often were presenting theologies, Lutheran and Catholic, on grace and nature. Tillich went beyond both the liberal Protestantism of the late nineteenth century and the new dialectical theology of Karl (...)
     
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  8.  36
    Christ in Schelling's Philosophy of Revelation.Thomas F. O'meara - 1986 - Heythrop Journal 27 (3):275–289.
  9.  28
    Max Müller, His Philosophy and His Journey.Thomas F. O'meara - 2013 - Heythrop Journal 54 (3):385-396.
  10.  29
    Absolute Knowledge: Hegel and the Problem of Metaphysics.Thomas F. O'Meara - 1986 - Journal of the History of Philosophy 24 (1):130-133.
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  11.  14
    Schelling. Seine Bedeutung Für Eine Philosophie der Natur Und der Geschichte.Thomas F. O'Meara - 1985 - Review of Metaphysics 39 (1):155-157.
    Without exaggeration one can trace the beginnings of the Schelling renaissance taking place now in the last decades of this century to the symposium held at Bad Ragaz in 1954. That meeting, whose proceedings were published in a limited edition, was held to honor the one hundredth anniversary of Friedrich Schelling's death. The event and the volume did not receive great attention. An anniversary symposium, twenty-five years later, and this collection of the symposium's addresses indicate how far Schelling studies have (...)
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  12.  13
    Martin Heidegger’s Remarks Following the First Mass of a Newly Ordained Priest.Thomas F. O'Meara - 2014 - Philosophy and Theology 26 (2):267-278.
    The nephew of the German philosopher Martin Heidegger was ordained a priest in the Roman Catholic Church for the Archdiocese of Freiburg im Breisgau, Germany. Heinrich Heidegger, born in 1928, was the son of Fritz Heidegger , the younger brother of the philosopher. Soon after the ordination of a Roman Catholic to the priesthood he celebrates his First Mass, and after that special Eucharist there follows a dinner and reception enhancing the day. The following pages give a translation of the (...)
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  13.  4
    Christ in Schelling's Philosophy of Revelation.Thomas F. O'meara - 1986 - Heythrop Journal 27 (3):275-289.
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  14. The Aquinas Symposium Thomas Aquinas and Contemporary Thought.Claude Geffré, Thomas F. O'meara & Richard Woods - 1989 - Dominican Publications.
     
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  15. An Eckhart Bibliography.Thomas F. O'meara - 1978 - The Thomist 42 (2):313.
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  16. Albert the Great and Martin Luther on Justification.Thomas F. O'meara - 1980 - The Thomist 44 (4):539.
  17. Albert the Great: A Bibliographical Guide.Thomas F. O'meara - 1980 - The Thomist 44 (4):597.
  18. Donald J. Dietrich: "The Goethezeit and the Metamorphosis of Theology in the Age of Idealism". [REVIEW]Thomas F. O'meara - 1985 - The Thomist 49 (1):134.
     
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  19. Erich Przywara, S.J. His Theology and His World.Thomas F. O'meara - 2002
     
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  20. George Steiner; "Martin Heidegger". [REVIEW]Thomas F. O'meara - 1982 - The Thomist 46 (2):334.
     
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  21. Paris as a Cultural Milieu of Thomas Aquinas's Thought.Thomas F. O'meara - 1974 - The Thomist 38 (4):689.
     
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  22. Paul Tillich's Theology of God.Thomas F. O'Meara - 1970 - [Dubuque, Iowa]Listening Press.
     
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  23. Rudolf Bultmann in Catholic Thought.Thomas F. O'meara & Donald M. Weisser - 1969 - Religious Studies 5 (1):127-127.
     
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  24. Reiner Schürmann: "Meister Eckhart, Mystic and Philosopher". [REVIEW]Thomas F. O'meara - 1980 - The Thomist 44 (2):305.
     
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  25. The Department of Theology at a Catholic University.Thomas F. O'Meara - 1994 - In Theodore Hesburgh (ed.), The Challenge and Promise of a Catholic University. University of Notre Dame Press. pp. 243--256.
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  26. The Presence of Meister Eckhart.Thomas F. O'meara - 1978 - The Thomist 42 (2):171.
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  27.  12
    Towards a Roman Catholic Theology of the Presbytery.Thomas Franklin O'meara - 1969 - Heythrop Journal 10 (4):390-404.
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