Results for 'Thomas Fritz'

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  1.  12
    Fritz Schmalenbach: Studien über Malerei und Malereigeschichte. Gebr. Mann Verlag Berlin 1972, 116 pp. 27 Abb. [REVIEW]Michael Thomas - 1974 - Zeitschrift für Religions- Und Geistesgeschichte 26 (3):281-282.
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  2.  16
    Fick on Greek Proper Names Die Griechischen Personennamen nach ihrer Bildung erklärt und systematisch geordnet von August Fick. Zweite Auflage bearbeitet Fritz von Bechtel und August Fick. Vandenhoeck and Ruprecht: Göttingen. 1894. Pp. xviii. 474. M. 12. [REVIEW]F. W. Thomas - 1894 - The Classical Review 8 (10):459-462.
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  3.  1
    Losing Track of Time Through Delayed Body Representations.Thomas H. Fritz, Agnes Steixner, Joachim Boettger & Arno Villringer - 2015 - Frontiers in Psychology 6.
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  4. Functional Neuroimaging.Stefan Koelsch, Walter A. Siebel & Thomas Fritz - 2011 - In Patrik N. Juslin & John Sloboda (eds.), Handbook of Music and Emotion: Theory, Research, Applications. Oxford University Press.
     
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  5.  28
    The Role of Semantic Association and Emotional Contagion for the Induction of Emotion with Music.Thomas Fritz & Stefan Koelsch - 2008 - Behavioral and Brain Sciences 31 (5):579-580.
    We suggest that semantic association may be a further mechanism by which music may elicit emotion. Furthermore, we note that emotional contagion is not always an immediate process requiring little prior information processing; rather, emotional contagion contributing to music processing may constitute a more complex decoding mechanism for information inherent in the music, which may be subject to a time course of activation.
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  6.  2
    Benefits of Listening to a Recording of Euphoric Joint Music Making in Polydrug Abusers.Thomas Hans Fritz, Marius Vogt, Annette Lederer, Lydia Schneider, Eira Fomicheva, Martha Schneider & Arno Villringer - 2015 - Frontiers in Human Neuroscience 9.
  7. Eucharistic Hymns of St Thomas Aquinas in Latin and English.C. G. Thomas & Mortimer - 1938 - Catholic Truth Society.
     
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  8. Les Plus Belles Pages de Saint Thomas D'Aquin.A. Thomas, B. Sertillanges & Boulanger - 1929 - E. Flammarion.
     
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  9. St. Thomas Aquinas on the Elect and the Reprobate.G. G. Thomas & Coulton - 1929 - [G. G. Coulton].
     
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  10.  19
    Shame, Masculinity, and the Death of Thomas Becket.Hugh M. Thomas - 2012 - Speculum 87 (4):1050-1088.
    On the day before Christmas, 1170, Robert de Broc, member of a family of royal servants that had taken up King Henry II's fierce opposition to Thomas Becket, seized a horse bringing goods to the archbishop and cut off its tail. The next day, Archbishop Thomas noted this incident after his Christmas sermon when renewing his excommunication of Robert and several others, and he discussed it again four days later in his initial meeting with the men who would (...)
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  11.  15
    The Commentary of St. Thomas Auqinas on Aristotle's Treatise on the Soul.Aquinas Saint Thomas - 1946 - [St. Paul.
    Aquinas Saint Thomas. The Commentary of St. Thomas Aquinas on Aristotle's Treatise on the soul Aquinas Saint Thomas TI-IE COMMENTARY . OF * ST. THOMAS AQUINAS ON I. Front Cover.
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  12. Thomas Nagel.Alan Thomas - 2008 - Routledge.
    In the first systematic study of the philosophy of Thomas Nagel, Alan Thomas discusses Nagel's contrast between the "subjective" and the "objective" points of view throughout the various areas of his wide ranging philosophy. Nagel's original and distinctive contrast between the subjective view and our aspiration to a "view from nowhere" within metaphysics structures the chapters of the book. A "new Humean" in epistemology, Nagel takes philosophical scepticism to be both irrefutable and yet to indicate a profound truth (...)
     
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  13. Thomas Nagel.Alan Thomas - 2009 - Routledge.
    In the first systematic study of the philosophy of Thomas Nagel, Alan Thomas discusses Nagel's contrast between the "subjective" and the "objective" points of view throughout the various areas of his wide ranging philosophy. Nagel's original and distinctive contrast between the subjective view and our aspiration to a "view from nowhere" within metaphysics structures the chapters of the book. A "new Humean" in epistemology, Nagel takes philosophical scepticism to be both irrefutable and yet to indicate a profound truth (...)
     
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  14.  53
    Thomas Hurka, Perfectionism, New York, Oxford University Press, 1993, Pp. Xi + 222.D. A. Lloyd Thomas - 1995 - Utilitas 7 (2):327.
  15.  35
    Mathematical Proof: Dedicated to the Memory of A. Thomas Tymoczko (1943 9 1-1996 8 9).R. S. D. Thomas - 1999 - Philosophia Mathematica 7 (1):3-4.
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  16.  10
    Michael Staunton, Thomas Becket and His Biographers.(Studies in the History of Medieval Religion, 28.) Woodbridge, Eng., and Rochester, NY: Boydell and Brewer, 2006. Pp. Viii, 246. $80. [REVIEW]Hugh Thomas - 2008 - Speculum 83 (3):760-762.
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  17.  9
    The Linguistic Geography of Wales. Alan R. Thomas Pp. Xiv + 558. (University of Wales Press, Cardiff, 1973.) Price £10. [REVIEW]Harry Thomas - 1974 - Journal of Biosocial Science 6 (3):393-396.
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  18.  9
    Thomas E. Burman, Reading the Qur'ān in Latin Christendom, 1140–1560.(Material Texts.) Philadelphia: University of Pennsylvania Press, 2007. Pp. Vii, 317; 10 Black-and-White Figures. $59.95. [REVIEW]David Thomas - 2008 - Speculum 83 (4):963-964.
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  19.  8
    Norman L. Thomas 1925-1997.Cheryl Thomas - 1999 - Proceedings and Addresses of the American Philosophical Association 72 (5):217 - 219.
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  20.  6
    Thomas C. Oden , Parables of Kierkegaard. Pp. 186+Xxv, $10.00. [REVIEW]J. Heywood Thomas - 1980 - Religious Studies 16 (3):368.
  21.  4
    D. O. Thomas. The Honest Mind: The Thought and Work of Richard Price. Pp. Vi + 306. £12.50. [REVIEW]J. Heywood Thomas - 1979 - Religious Studies 15 (2):257.
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  22.  10
    The Written Liar and Thomas Oliver.Ivo Thomas - 1965 - Notre Dame Journal of Formal Logic 6 (3):201-208.
  23. The Material Logic of John of St. Thomas: Basic Treatises.John of St Thomas - 1955 - Chicago: University of Chicago Press.
     
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  24. Thomas Fritz: Eine Philosophie inkarnierter Vernunft. [REVIEW]Hermann Riefstahl - 2001 - Philosophischer Literaturanzeiger 54 (4).
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  25. Fritz Kaufmann's Literary Aesthetics as Defined by His Study of Thomas Mann in American Phenomenology. Origins and Developments.L. Oppenheim - 1989 - Analecta Husserliana 26:31-42.
     
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  26. Jeremiah James; Thomas Steinhauser; Dieter Hoffmann; Bretislav Friedrich.One Hundred Years at the Intersection of Chemistry and Physics: The Fritz Haber Institute of the Max Planck Society, 1911–2011. Xii + 309 Pp., Illus., Tables, Bibl., Index. Berlin: Walter de Gruyter, 2011. €56. [REVIEW]Robert J. Paradowski - 2012 - Isis 103 (4):770-771.
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  27.  25
    Fritz Allhoff: Philosophies of the Sciences: A Guide.Thomas Reydon - 2011 - Acta Biotheoretica 59 (3):319-325.
    Fritz Allhoff: Philosophies of the Sciences: A Guide Content Type Journal Article Category Book Review Pages 319-325 DOI 10.1007/s10441-011-9129-x Authors Thomas A. C. Reydon, Institute of Philosophy & Center for Philosophy and Ethics of Science (ZEWW), Leibniz Universität Hannover, Im Moore 21, 30161 Hannover, Germany Journal Acta Biotheoretica Online ISSN 1572-8358 Print ISSN 0001-5342 Journal Volume Volume 59 Journal Issue Volume 59, Numbers 3-4.
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  28.  15
    Sir Thomas More and Justum Bellum.Fritz Caspari - 1945 - Ethics 56 (4):303-308.
  29.  6
    Norman Sieroka.Umgebungen: Symbolischer Konstruktivismus im Anschluss an Hermann Weyl und Fritz Medicus. Zurich: Chronos, 2010. Pp. 416. €43.00. [REVIEW]Thomas Ryckman - 2013 - Hopos: The Journal of the International Society for the History of Philosophy of Science 3 (1):164-168.
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  30.  12
    The World as Will and Representation: Thomas Mann's Philosophical Novels.Fritz Kaufmann - 1944 - Philosophy and Phenomenological Research 4 (1):1-36.
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  31.  2
    Industriekultur: Peter Behrens and the AEG, 1907-1914 by Tilmann Buddensieg; Henning Rogge; Gabriele Heidecker; Karin Wilhelm; Sabine Bohle; Fritz Neumeyer; Iain Boyd Whyte. [REVIEW]Thomas Hughes - 1985 - Isis: A Journal of the History of Science 76:409-411.
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  32.  4
    The World as Will and Representation: Thomas Mann's Philosophical Novels, Part II.Fritz Kaufmann - 1944 - Philosophy and Phenomenological Research 4 (3):287-316.
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  33. Review of Fritz-Joachim von Rintelen's "Contemporary German Philosophy and Its Background". [REVIEW]Thomas E. Hill - 1972 - Pacific Philosophical Quarterly 53 (4):445.
     
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  34. The World as Will and Representation: Thomas Mann's Philosophical Novels.Fritz Kaufmann - 1943 - Philosophy and Phenomenological Research 4:287.
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  35. Norman Sieroka, Umgebungen: Symbolischer Konstruktivismus Im Anschluss an Hermann Weyl Und Fritz Medicus.Thomas Ryckman - 2013 - Hopos: The Journal of the International Society for the History of Philosophy of Science 3:164-168.
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  36. The Movement of Constructive Realism a Festschrift for Fritz G. Wallner on the Occasion of the 10th Anniversary of His Appointment as Professor of Theory of Science at the University of Vienna.Thomas Slunecko & Friedrich Wallner - 1997
     
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  37. Thomas and Bonaventure.Fritz-Joachim von Rintelen - 1974 - Proceedings of the American Catholic Philosophical Association 48:177-186.
  38.  13
    Book Review: Etudes Historiques sur l'Esthetique de Saint Thomas d'Aquin. Maurice de Wulf. [REVIEW]Thomas Davidson - 1897 - Ethics 7 (3):392-.
    Thomas Davidson's review of Maurice de Wulf's book of historical studies on the aesthetics of St. Thomas.
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  39.  12
    Book Review: La Politique de Saint Thomas d'Aquin. Edouard Crahay. [REVIEW]Thomas Davidson - 1897 - Ethics 7 (3):394-.
    Thomas Davidson's review on Edouard Crahay's book on the politics of St. Thomas.
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  40. Thomas Aquinas: Disputed Questions on the Virtues.E. M. Atkins & Thomas Williams (eds.) - 2005 - Cambridge University Press.
    The great medieval philosopher Thomas Aquinas was Dominican regent master in theology at the University of Paris, where he presided over a series of questions - academic debates - on ethical topics. This volume offers translations of disputed questions on the nature of virtues in general, the fundamental or 'cardinal' virtues of practical wisdom, justice, courage, and temperateness, the divinely bestowed virtues of hope and charity, and the practical question of how, when and why one should rebuke a 'brother' (...)
     
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  41. Harmonizing Faith and Knowledge of God’s Existence in St. Thomas.Daniel De Haan - 2015 - In Harm Goris, L. Hendriks & H. J. M. Schoot (eds.), Faith, Hope and Love. Thomas Aquinas on Living by the Theological Virtues. Peeters. pp. 137-160.
    Is it necessary for all Christians – including Christians who are metaphysicians with demonstrative knowledge of God’s existence – to hold by faith that God exists? I shall approach this apparently straightforward question by investigating two opposing lines of interpretation of Thomas Aquinas’s own response to this question. I shall begin with two texts from Thomas that motivate two incompatible theses concerning Thomas’s doctrine of the harmony of faith and reason with respect to the existence of God. (...)
     
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  42.  26
    Human Action in Thomas Aquinas, John Duns Scotus, and William of Ockham.Thomas M. Osborne Jr - 2014 - The Catholic University of America Press.
    Thomas M. Osborne Jr. ... Vivarium 32 (1994): 62–71. te Velde, Rude A. “Natura in se ipsa recurva est: Duns Scotus and Aquinas on the Relationship between Nature and Will.” In John Duns Scotus: ... “William of Ockham's Theological Ethics .
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  43. There Must Be A First: Why Thomas Aquinas Rejects Infinite, Essentially Ordered, Causal Series.Caleb Cohoe - 2013 - British Journal for the History of Philosophy 21 (5):838 - 856.
    Several of Thomas Aquinas's proofs for the existence of God rely on the claim that causal series cannot proceed in infinitum. I argue that Aquinas has good reason to hold this claim given his conception of causation. Because he holds that effects are ontologically dependent on their causes, he holds that the relevant causal series are wholly derivative: the later members of such series serve as causes only insofar as they have been caused by and are effects of the (...)
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  44. Thomas Kuhn.Alexander Bird - 2000 - Acumen Publishing.
    Thomas Kuhn transformed the philosophy of science. His seminal 1962 work "The Structure of Scientific Revolutions" introduced the term 'paradigm shift' into the vernacular and remains a fundamental text in the study of the history and philosophy of science. This introduction to Kuhn's ideas covers the breadth of his philosophical work, situating "The Structure of Scientific Revolutions" within Kuhn's wider thought and drawing attention to the development of his ideas over time. Kuhn's work is assessed within the context of (...)
     
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  45. Thomas Reid's Philosophy of Mind: Consciousness and Intentionality.Rebecca Copenhaver - 2006 - Philosophy Compass 1 (3):279-289.
    Thomas Reid’s epistemological ambitions are decisively at the center of his work. However, if we take such ambitions to be the whole story, we are apt to overlook the theory of mind that Reid develops and deploys against the theory of ideas. Reid’s philosophy of mind is sophisticated and strikingly contemporary, and has, until recently, been lost in the shadow of his other philosophical accomplishments. Here I survey some aspects of Reid’s theory of mind that I find most interesting. (...)
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  46. Augustine, Thomas Aquinas, Henry of Ghent, and John Duns Scotus: On the Theology of the Father's Intellectual Generation of the Word.Scott M. Williams - 2010 - Recherches de Theologie Et Philosophie Medievales 77 (1):35-81.
    There are two general routes that Augustine suggests in De Trinitate, XV, 14-16, 23-25, for a psychological account of the Father's intellectual generation of the Word. Thomas Aquinas and Henry of Ghent, in their own ways, follow the first route; John Duns Scotus follows the second. Aquinas, Henry, and Scotus's psychological accounts entail different theological opinions. For example, Aquinas (but neither Henry nor Scotus) thinks that the Father needs the Word to know the divine essence. If we compare the (...)
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  47. St. Thomas Aquinas on Intelligent Design.Robert C. Koons & Logan Paul Gage - 2011 - Proceedings of the American Catholic Philosophical Association 85:79-97.
    Recently, the Intelligent Design (ID) movement has challenged the claim of many in the scientific establishment that nature gives no empirical signs of having been deliberately designed. In particular, ID arguments in biology dispute the notion that neo-Darwinian evolution is the only viable scientific explanation of the origin of biological novelty, arguing that there are telltale signs of the activity of intelligence which can be recognized and studied empirically. In recent years, a number of Catholic philosophers, theologians, and scientists have (...)
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  48.  63
    The Apokatastasis Essays in Context: Leibniz and Thomas Burnet on the Kingdom of Grace and the Stoic/Platonic Revolutions.David Forman - 2016 - In Wenchao Li (ed.), Für Unser Glück oder das Glück Anderer. Vorträge des X. Internationalen Leibniz-Kongresses. G. Olms. pp. Bd. IV, 125-137.
    One of Leibniz’s more unusual philosophical projects is his presentation (in a series of unpublished drafts) of an argument for the conclusion that a time will necessarily come when “nothing would happen that had not happened before." Leibniz’s presentations of the argument for such a cyclical cosmology are all too brief, and his discussion of its implications is obscure. Moreover, the conclusion itself seems to be at odds with the main thrust of Leibniz’s own metaphysics. Despite this, we can discern (...)
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  49. Philosophy as Teaching: James's "Knight Errant," Thomas Davidson.Douglas R. Anderson - 2004 - Journal of Speculative Philosophy 18 (3):239-247.
    In 1905 William James wrote an essay in McClure's Magazine recalling the importance to his own work of the Scottish-born philosopher Thomas Davidson. In the essay, James states that Davidson was "essentially a teacher." What is interesting when one looks at Davidson's life and work is that, for Davidson, teaching does seem to be an essential feature of what it means to be a philosopher. Here, I develop how Davidson construes this linking of philosophy and teaching with a concluding (...)
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  50. Tomasza z Akwinu koncepcja prawa naturalnego. Czy Akwinata jest myślicielem liberalnym? [Thomas Aquinas’s Conception of Natural Law: Is Aquinas a Liberal Thinker?].Marek Piechowiak - 2013 - Przegląd Tomistyczny 19:301-337.
    This article seeks to justify the claim that Thomas Aquinas proposed a concept of natural law which is immune to the argument against the recognition of an objective grounding of the good formulated by a well-known representative of the liberal tradition, Isaiah Berlin, in his famous essay “Two Concepts of Freedom.” I argue that Aquinas’s concept of freedom takes into account the very same values and goals that Berlin set out to defend when he composed his critique of natural (...)
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