Results for 'Thomas Hoellinger'

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  1.  40
    Brain Oscillations in Sport: Toward EEG Biomarkers of Performance.Guy Cheron, Géraldine Petit, Julian Cheron, Axelle Leroy, Anita Cebolla, Carlos Cevallos, Mathieu Petieau, Thomas Hoellinger, David Zarka, Anne-Marie Clarinval & Bernard Dan - 2016 - Frontiers in Psychology 7.
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  2.  24
    EMG patterns during assisted walking in the exoskeleton.Francesca Sylos-Labini, Valentina La Scaleia, Andrea D'Avella, Iolanda Pisotta, Federica Tamburella, Giorgio Scivoletto, Marco Molinari, Shiqian Wang, Letian Wang, Edwin van Asseldonk, Herman van der Kooij, Thomas Hoellinger, Guy Cheron, Freygardur Thorsteinsson, Michel Ilzkovitz, Jeremi Gancet, Ralf Hauffe, Frank Zanov, Francesco Lacquaniti & Yuri P. Ivanenko - 2014 - Frontiers in Human Neuroscience 8.
  3.  45
    Chronic Pain, Mere-Differences, and Disability Variantism.Thomas Nadelhoffer - 2022 - Journal of Philosophy of Disability 2:6-27.
    While some philosophers believe disabilities constitute a “bad-difference,” others think they constitute a “mere-difference” (Barnes 2016). On this latter view, while disabilities may create certain hardships, having a disability is not bad in itself. I argue that chronic pain problematizes this disability-neutral view. In doing so, I first survey the literature on chronic pain (§1). Then, I argue that Barnes’s mere-difference view cannot adequately accommodate the lived experiences of many people who suffer from chronic pain (§2). Next, I consider two (...)
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  4. What is it like to be a bat?Thomas Nagel - 2004 - In Tim Crane & Katalin Farkas (eds.), Metaphysics: a guide and anthology. New York: Oxford University Press.
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  5.  17
    Republic of Equals: Predistribution and Property-Owning Democracy.Alan Thomas - 2016 - Oxford University Press.
    The first book-length study of property-owning democracy, Republic of Equals, argues that a society in which capital is universally accessible to all citizens is uniquely placed to meet the demands of justice. Arguing from a basis in liberal-republican principles, this expanded conception of the economic structure of society contextualizes the market to make its transactions fair. It shows that a property-owning democracy structures economic incentives such that the domination of one agent by another in the market is structurally impossible. The (...)
  6.  27
    Monstrous Content and the Bounds of Discourse.Thomas Macaulay Ferguson - 2022 - Journal of Philosophical Logic 52 (1):111-143.
    Bounds consequence provides an interpretation of a multiple-conclusion consequence relation in which the derivability of a sequent is understood as the claim that it is conversationally out-of-bounds to take a position in which each member of Γ is asserted while each member of Δ is denied. Two of the foremost champions of bounds consequence—Greg Restall and David Ripley—have independently indicated that the shape of the bounds in question is determined by conversational practice. In this paper, I suggest that the standard (...)
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  7.  12
    Advanced algorithms for abstract dialectical frameworks based on complexity analysis of subclasses and SAT solving.Thomas Linsbichler, Marco Maratea, Andreas Niskanen, Johannes P. Wallner & Stefan Woltran - 2022 - Artificial Intelligence 307 (C):103697.
  8.  63
    The Circularity of the Embodied Mind.Thomas Fuchs - 2020 - Frontiers in Psychology 11.
  9.  30
    Psychopathy as a Scientifc Kind: On Usefulness and Underpinnings.Thomas A. C. Reydon - 2022 - In Luca Malatesti, John McMillan & Predrag Šustar (eds.), Psychopathy: Its Uses, Validity and Status. Cham: Springer. pp. 169-187.
    This chapter examines the status of psychopathy as a scientific kind. I argue that the debate on the question whether psychopathy is a scientific kind as it is conducted at present (i.e., by asking whether psychopathy is a natural kind), is misguided. It relies too much on traditional philosophical views of what natural kinds (or: legitimate scientific kinds) are and how such kinds perform epistemic roles in the sciences. The paper introduces an alternative approach to the question what scientific (or: (...)
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  10.  11
    Expressive probabilistic description logics.Thomas Lukasiewicz - 2008 - Artificial Intelligence 172 (6-7):852-883.
  11. John Dewey’s Theory of Art, Experience and Nature: The Horizons of Feeling.Thomas M. Alexander - 1987 - State University of New York Press.
    Thomas Alexander shows that the primary, guiding concern of Dewey's philosophy is his theory of aesthetic experience.
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  12.  18
    Signalling under Uncertainty: Interpretative Alignment without a Common Prior.Thomas Brochhagen - 2020 - British Journal for the Philosophy of Science 71 (2):471-496.
    Communication involves a great deal of uncertainty. Prima facie, it is therefore surprising that biological communication systems—from cellular to human—exhibit a high degree of ambiguity and often leave its resolution to contextual cues. This puzzle deepens once we consider that contextual information may diverge between individuals. In the following we lay out a model of ambiguous communication in iterated interactions between subjectively rational agents lacking a common contextual prior. We argue ambiguity’s justification to lie in endowing interlocutors with means to (...)
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  13.  14
    Utopia.Thomas More - 2003 - Yale University Press.
    _“This translation offers a fresh and vital encounter with Thomas More’s _Utopia_ for a twenty-first century audience.”—Elizabeth McCutcheon, _Utopian Studies__ Saint Thomas More’s _Utopia_ is one of the most important works of European humanism and serves as a key text in survey courses on Western intellectual history, the Renaissance, political theory, and many other subjects. In _Utopia_, More introduces the mysterious traveler Raphael Hythloday, who tells of an island nation that he considers the most perfectly organized and harmonious (...)
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  14. The Psychology of Freedom.Thomas Pink - 1996 - Philosophy 73 (284):305-307.
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  15.  15
    Intimacy or Integrity: Philosophy and Cultural Difference.Thomas P. Kasulis - 2002 - University of Hawaii Press.
    How can I know something? How can I convince someone of the rightness of my position? How does reality function? What is artistic creativity? What is the role of the state? It is well known that people from various cultures give dissimilar answers to such philosophical questions. After three decades in the cross-cultural study of ideas and values, Thomas Kasulis found that culture influences not only the answers to these questions, but often how one arrives at the answers. In (...)
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  16.  17
    The Dialectic of Presence and Interpretation in Everyday Aesthetics: Applying Heidegger and Gumbrecht to a Walk in One’s Neighborhood.Thomas Leddy - 2021 - Espes. The Slovak Journal of Aesthetics 10 (2):56-71.
    Gumbrecht’s Heidegger-inspired book, Production of Presence, provides valuable tools for resolving issues in everyday aesthetics. Gumbrecht distinguishes between “presence cultures” and “interpretation cultures.” We live in an interpretation culture, and yet even in our culture there are presence effects. Gumbrecht understands aesthetic experience in terms of the idea of presence. His paradigms are great works of art and great athletic events, all of which take us away from the everyday. I argue that his theory can be adapted, ironically, to everyday (...)
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  17.  3
    In Memory.Thomas Farrell - 2006 - Philosophy and Rhetoric 39 (4):264-264.
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  18.  8
    Episodes in Model-Theoretic Xenology: Rationals as Positive Integers in R#.Thomas Macaulay Ferguson & Elisangela Ramirez-Camara - 2021 - Australasian Journal of Logic 18 (5):428-446.
    Meyer and Mortensen’s Alien Intruder Theorem includes the extraor- dinary observation that the rationals can be extended to a model of the relevant arithmetic R♯, thereby serving as integers themselves. Al- though the mysteriousness of this observation is acknowledged, little is done to explain why such rationals-as-integers exist or how they operate. In this paper, we show that Meyer and Mortensen’s models can be identified with a class of ultraproducts of finite models of R♯, providing insights into some of the (...)
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  19.  8
    Healing the Fragmented Intellect: Relational Ontology as a Corrective to the Truncated Rationality of Modernity.Thomas V. Gourlay - 2022 - Logos: A Journal of Catholic Thought and Culture 3 (25):83-108.
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  20.  4
    Rethinking the Imago Dei: Rationality and Relationality.Thomas V. Gourlay - 2022 - In Theological Anthropology at the Beginning of the Third Millenium. Eugene, OR, USA:
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  21. Environmental Ethics in the Workplace.Thomas Heyd - 2001 - In Ethics in the Workplace: Selected Readings in Business Ethics. Belmont, CA: Wadsworth.
     
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  22. Northern Plains Boulder Structures: Art and Heterotopias.Thomas Heyd - 2007 - In . Routledge.
    This chapter considers the potential of this kind of indigenous site-specific installation for thinking afresh the relation of contemporary inhabitants with the land in the Northern Plains region. 'Medicine wheel' is the name given since the late 1800s to a kind of boulder structure found in the Northern Plains of North America. Medicine wheels are often situated on knolls overlooking the prairie, and are mostly found in Alberta and Saskatchewan, and less frequently in Montana and northern Wyoming. The medicine wheel (...)
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  23.  8
    North American sociology of religion: Critique and prospects.Thomas J. Josephsohn & Rhys H. Williams - 2013 - Critical Research on Religion 1 (1):62-71.
    We assess the current state of sociology of religion, particularly in the United States, for the extent to which a “critical sociology of religion” currently exists and how it might look if it did. We focus particular attention on two areas of inquiry: religion and health; and religion and violence.
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  24.  18
    Kant and Everyday Aesthetics.Thomas W. Leddy - 2020 - In Stefano Marino & Pietro Terzi (eds.), Kant’s ›Critique of Aesthetic Judgment‹ in the 20th Century: A Companion to its Main Interpretations. De Gruyter. pp. 339-358.
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  25.  45
    Signalling under Uncertainty: Interpretative Alignment without a Common Prior.Thomas Brochhagen - 2017 - British Journal for the Philosophy of Science:axx058.
    Communication involves a great deal of uncertainty. Prima facie, it is therefore surprising that biological communication systems—from cellular to human—exhibit a high degree of ambiguity and often leave its resolution to contextual cues. This puzzle deepens once we consider that contextual information may diverge between individuals. In the following we lay out a model of ambiguous communication in iterated interactions between subjectively rational agents lacking a common contextual prior. We argue ambiguity’s justification to lie in endowing interlocutors with means to (...)
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  26.  39
    Creating Shared Value: The One-Trick Pony Approach.Thomas Beschorner - 2013 - Business Ethics Journal Review:106-112.
  27. The unrevisability of logic.Thomas Hofweber - 2021 - Philosophical Perspectives 35 (1):251-274.
    Can it ever be rational to revise one's own logic by one's own lights? In this paper I argue that logic is never rationally revisable, even if one's own logic gives rise to paradoxes and allows one to derive any conclusion whatsoever. Instead of revising logic, we need to revise a certain widely held position in the philosophy of logic, one tied to the standard conception of validity and to the alleged monotonicity of deductive reasoning. I develop the alternative conception (...)
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  28. Socratic moral psychology.Thomas C. Brickhouse & Nicholas D. Smith - 2013 - In John Bussanich & Nicholas D. Smith (eds.), The Bloomsbury companion to Socrates. New York: Continuum.
  29.  29
    Epistemically exploitative bullshit: A Sartrean account.Thomas Szanto - 2023 - European Journal of Philosophy 31 (3):711-730.
    This paper presents a novel conceptualization of a type of untruthful speech that is of eminent political relevance but has hitherto been unrecognized: epistemically exploitative bullshit (EEB). Speakers engaging in EEB are bullshitting: they deceive their addressee regarding their unconcern for the very difference between truth and falsity. At the same time, they exploit their discursive victims: they oblige their counterparts to perform unacknowledged and emotionally draining epistemic work to educate the speakers about the addressees' oppression, only to discredit their (...)
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  30.  41
    Action and Knowledge in Alternating-Time Temporal Logic.Thomas Ågotnes - 2006 - Synthese 149 (2):375-407.
    Alternating-time temporal logic (ATL) is a branching time temporal logic in which statements about what coalitions of agents can achieve by strategic cooperation can be expressed. Alternating-time temporal epistemic logic (ATEL) extends ATL by adding knowledge modalities, with the usual possible worlds interpretation. This paper investigates how properties of agents’ actions can be expressed in ATL in general, and how properties of the interaction between action and knowledge can be expressed in ATEL in particular. One commonly discussed property is that (...)
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  31.  29
    Vital Signs.Thomas A. Sebeok - 1985 - American Journal of Semiotics 3 (3):1-27.
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  32.  18
    Taxa hold little information about organisms: Some inferential problems in biological systematics.Thomas A. C. Reydon - 2019 - History and Philosophy of the Life Sciences 41 (4):40.
    The taxa that appear in biological classifications are commonly seen as representing information about the traits of their member organisms. This paper examines in what way taxa feature in the storage and retrieval of such information. I will argue that taxa do not actually store much information about the traits of their member organisms. Rather, I want to suggest, taxa should be understood as functioning to localize organisms in the genealogical network of life on Earth. Taxa store information about where (...)
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  33.  8
    Introduction.Thomas Macaulay Ferguson & Graham Priest - 2021 - Australasian Journal of Logic 18 (5):132-145.
    This is the introduction to the special issue on Robert K. Meyer and the philosophy of arithmetic.
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  34.  11
    The Influence of Malebranche on the Science of Mechanics during the Eighteenth Century.Thomas L. Hankins - 1967 - Journal of the History of Ideas 28 (2):193.
  35.  32
    Franz Brentano Und Sein Philosophischer Nachlass.Thomas Binder - 2019 - Boston: De Gruyter.
    Franz Brentano gilt als einer der einflussreichsten Philosophen an der Wende vom 19. zum 20. Jahrhundert. Dennoch sind die Philosophiehistoriker noch zu keinem endgültigen Urteil über seine Bedeutung gelangt. Der Grund hierfür ist vor allem darin zu suchen, dass Brentanos Werk bis heute nur unzureichend zugänglich ist, was vor allem daran liegt, dass der größte Teil davon nur in handschriftlicher Form existiert: Nach seinem unvollendet gebliebenen Hauptwerk, der Psychologie vom empirischen Standpunkt, hat Brentano keine größere Arbeit mehr veröffentlicht. Im ersten (...)
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  36.  47
    Promoting Fairness in Sport through Performance-enhancing Substances: An Argument for Why Sport Referees Ought to ‘Be on Drugs’.Thomas Søbirk Petersen & Francisco Javier Lopez Frias - 2020 - Sport, Ethics and Philosophy 15 (2):199-207.
    The debate on the use of performance-enhancing substances or methods to improve refereeing is underdeveloped in the sport philosophical literature. This contrast with the attention scholars have de...
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  37. Historical wrongs: The two other domains.Thomas Pogge - manuscript
    (1) the distributive effects of past wrongs: One or more individual or collective agents — “the perpetrators” — acted wrongly at t0, effecting a continuing change in the distribution of status or assets at t1. It may follow that some agents at t1 have moral reason to alter this distribution of status or assets at t1, presumably with an eye to mitigating the distributive effects that the wrongdoing at t0 will have had from t1 on.
     
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  38.  39
    Evidential reasoning in historical sciences: applying Toulmin schemes to the case of Archezoa.Thomas Bonnin - 2019 - Biology and Philosophy 34 (2):30.
    This article is a study of the role and use of evidence in the evaluation of claims in the historical sciences. In order to do this, I develop a “snapshot” approach to Toulmin schemas. This framework is applied to the case of Archezoa, an initially supported then eventually rejected hypothesis in evolutionary biology. From this case study, I criticize Cleland’s “smoking gun” account of the methodology of the historical sciences. I argue that Toulmin schemas are conceptually precise tools that allow (...)
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  39.  52
    Deleuze on Spinoza and Rousseau: Ethics and Materialism.Thomas Detcheverry - 2022 - Deleuze and Guattari Studies 16 (2):159-189.
    In the lecture of December 16, 1980, Deleuze proposes a cross-reading of Spinoza and Rousseau. First, Deleuze reinterprets Rousseau’s morality in the light of Spinoza’s critique of ‘morality’ based on the opposition of good and evil; second, and reciprocally, he rereads Spinoza’s practical and ethical philosophy from a concept extracted from Rousseau’s work: that of the ‘materialism of the wise’. According to Deleuze, this ‘practical materialism’ evoked by Rousseau, consisting of both ‘determinism’ and ‘sensualism’, has a Spinozist inspiration, insofar as (...)
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  40.  6
    Questiones Disputatae de Veritate.Thomas Aquinas - 1953 - Henry Regerny. Edited by O. P. Kenny & Joseph.
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  41.  31
    The Keisler–Shelah theorem for $\mathsf{QmbC}$ through semantical atomization.Thomas Macaulay Ferguson - 2020 - Logic Journal of the IGPL 28 (5):912-935.
    In this paper, we consider some contributions to the model theory of the logic of formal inconsistency $\mathsf{QmbC}$ as a reply to Walter Carnielli, Marcelo Coniglio, Rodrigo Podiacki and Tarcísio Rodrigues’ call for a ‘wider model theory.’ This call demands that we align the practices and techniques of model theory for logics of formal inconsistency as closely as possible with those employed in classical model theory. The key result is a proof that the Keisler–Shelah isomorphism theorem holds for $\mathsf{QmbC}$, i.e. (...)
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  42.  24
    The Right to Contest AI Profiling Based on Social Media Data.Thomas Ploug & Søren Holm - 2021 - American Journal of Bioethics 21 (7):21-23.
    Artificial Intelligence systems—and in particular various types of machine learning models—have significant potential for improving the performance and effectiveness of diagnostics and treatme...
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  43.  29
    Wenn Philosophen aus der Hüfte schießen.Thomas Schramme - 2015 - Zeitschrift für Praktische Philosophie 2 (2):377-384.
    In diesem Artikel wird argumentiert, dass die Philosophie nicht über passende Methoden verfügt, reale politische Probleme angemessen zu analysieren. So sind die tatsächlich vorzufindenden Empfehlungen zur Lösung solcher Fragen meist trivial oder unterkomplex. Es wird geraten, zuerst geeignete Instrumentarien der angewandten bzw. konkreten Ethik zu entwickeln, bevor sich PhilosophInnen zu solch komplexen Fragen wie die der Flüchtlingspolitik äußern.
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  44.  4
    Heterogeneous active agents, II: Algorithms and complexity.Thomas Eiter & V. S. Subrahmanian - 1999 - Artificial Intelligence 108 (1-2):257-307.
  45.  17
    Singular extensions.Thomas Anantharaman, Murray S. Campbell & Feng-Hsiung Hsu - 1990 - Artificial Intelligence 43 (1):99-109.
  46.  23
    Heidegger's New Aspect: On In-Sein, Zeitlichkeit, and The Genesis of "Being and Time"1.Thomas Sheehan - 1995 - Research in Phenomenology 25 (1):207-225.
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  47.  19
    What Adam Smith Really Thought Should Not Matter.Thomas R. Wells - 2019 - Business Ethics Journal Review 7 (7):40-46.
    Hühn and Dierksmeier argue that a better understanding of Adam Smith’s work would improve business ethics research and education. I worry that their approach encourages two scholarly sins. First, anachronistic historiography in which we distort Smith’s ideas by making him answer questions about contemporary debates in CSR theory. Second, treating him as a prophet by assuming that finding out what Smith would have thought about it is the right way to answer such questions.
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  48.  5
    Plan B and the Rout of Religious Liberty.Thomas J. Davis - 2007 - Ethics and Medics 32 (12):1-4.
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  49.  4
    Arvet efter Kittler.Thomas Götselius - 2016 - Agora Journal for metafysisk spekulasjon 34 (1):69-82.
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  50.  12
    Ethical Considerations for “Reopening” Health Care Organizations Amid COVID-19.Thomas D. Harter - 2020 - American Journal of Bioethics 20 (7):95-97.
    Volume 20, Issue 7, July 2020, Page 95-97.
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