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Thomas Altizer
State University of New York, Stony Brook
  1. The Revolutionary Vision of William Blake.Thomas J. J. Altizer - 2009 - Journal of Religious Ethics 37 (1):33-38.
    It was William Blake's insight that the Christian churches, by inverting the Incarnation and the dialectical vision of Paul, have repressed the body, divided God from creation, substituted judgment for grace, and repudiated imagination, compassion, and the original apocalyptic faith of early Christianity. Blake's prophetic poetry thus contributes to the renewal of Christian ethics by a process of subversion and negation of Christian moral, ecclesiastical, and theological traditions, which are recognized precisely as inversions of Jesus, and therefore as instances of (...)
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  2. The Religious Meaning of Myth and Symbol.Thomas J. J. Altizer - 1962 - In Truth, Myth, and Symbol. Englewood Cliffs, N.J.Prentice-Hall.
     
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  3.  33
    The Critical Theory of Religion: The Frankfurt School. [REVIEW]Thomas J. J. Altizer - 1989 - The Owl of Minerva 20 (2):234-234.
    From the point of view of Catholic political theology, this is a massive study of Habermas which attempts to penetrate to the very foundation of Hegelian Marxism and to resolve it by a fundamental theology with a practical intent. Like all “enlighteners,” Habermas’ dilemma is that he is not able to remove people’s need for consolation, for this is what only traditional religious-metaphysical and mystical systems can do. While maintaining that Habermas is a Kantian Marxist or a Marxist Kantian, Siebert (...)
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  4.  59
    Nietzsche and Apocalypse.Thomas J. J. Altizer - 2000 - New Nietzsche Studies 4 (3-4):1-13.
  5.  57
    Nietzsche and Asian Thought.Thomas J. J. Altizer - 1994 - International Studies in Philosophy 26 (1):130-131.
  6.  36
    Tragedy and the Genesis of Nothingness.Thomas J. J. Altizer - 1994 - Sophia 33 (1):1-13.
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  7. John Cobb's Theology in Process.D. R. Griffin & Thomas J. J. Altizer - 1977
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  8.  31
    Autoaesthetics: Strategies of the Self After Nietzsche.Thomas J. J. Altizer - 1995 - International Studies in Philosophy 27 (2):111-112.
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  9.  16
    Abe's Buddhist Realization of God.Thomas J. J. Altizer - 1993 - Buddhist-Christian Studies 13:187-206.
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  10.  16
    Philosophy and Theological Discourse.Thomas J. J. Altizer - 2003 - International Studies in Philosophy 35 (4):219-220.
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  11.  16
    Dialectical V. Di-Polar Theology.Thomas J. J. Altizer - 1971 - Process Studies 1 (1):29-37.
  12.  16
    Desiring Theology.Thomas J. J. Altizer - 1999 - International Studies in Philosophy 31 (4):143-144.
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    Erring: A Postmodern A/Theology.Thomas J. J. Altizer - 1988 - International Studies in Philosophy 20 (1):115-115.
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    Symbols of Transcendence: Religious Expression in the Thought of Louis Dupre.Thomas J. J. Altizer - 2003 - International Studies in Philosophy 35 (4):340-341.
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  15. Mircea Eliade and the Dialectic of the Sacred.Thomas J. J. Altizer - 1964
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  16. Oriental Mysticism and Biblical Eschatology.Thomas J. J. Altizer - 1961
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  17.  33
    The Buddhist Ground of the Whiteheadian God.Thomas J. J. Altizer - 1975 - Process Studies 5 (4):227-236.
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  18. Truth, Myth, and Symbol.Thomas J. J. Altizer - 1962 - Englewood Cliffs, N.J.Prentice-Hall.
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