Results for 'Thomas J. McHale'

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  1.  12
    Apparent Verticality: Psychophysical Error Versus Sensory-Tonic Theory.Daniel C. O'Connell, Daniel J. Weintraub, Richard G. Lathrop & Thomas J. McHale - 1967 - Journal of Experimental Psychology 73 (3):347.
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  2.  8
    Apparent Verticality: Fundamental Variables of Sensory-Tonic Theory Reinvestigated.Daniel J. Weintraub, Daniel C. O'Connell & Thomas J. McHale - 1964 - Journal of Experimental Psychology 68 (6):550.
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  3.  2
    Lectures in Set Theory: With Particular Emphasis on the Method of Forcing.Thomas J. Jech - 1971 - New York: Springer Verlag.
  4. En Quête du Sérieux Carnets Philosophiques.J. L. H. Thomas - 1998
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  5. Aristotle on Sense Perception.Thomas J. Slakey - 1961 - Philosophical Review 70 (4):470-484.
  6. Embodiment as a Paradigm for Anthropology.Thomas J. Csordas - 1990 - Ethos: Journal of the Society for Psychological Anthropology 18 (1):5-47.
  7.  88
    Thomas Kuhn on Revolution and Paul Feyerabend on Anarchy.Thomas J. Hickey - 2005 - Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 33 (1):102-114.
    The paper discusses some aspects of the relationship between Feyerabend and Kuhn. First, some biographical remarks concerning their connections are made. Second, four characteristics of Feyerabend and Kuhn's concept of incommensurability are discussed. Third, Feyerabend's general criticism of Kuhn's Structure of Scientific Revolutions is reconstructed. Fourth and more specifically, Feyerabend's criticism of Kuhn's evaluation of normal science is critically investigated. Finally, Feyerabend's re-evaluation of Kuhn's philosophy towards the end of his life is presented.
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  8. A Reconsideration of an Argument Against Compatibilism.Thomas J. Mckay & David Johnson - 1996 - Philosophical Topics 24 (2):113-122.
  9.  3
    Thomas J. J. Altizer.J. Leavitt Pearl & Christopher D. Rodkey - 2018 - In Christopher D. Rodkey & Jordan E. Miller (eds.), The Palgrave Handbook of Radical Theology. Springer Verlag. pp. 55-81.
    Thomas J.J. Altizer is one of the most important theologians of the twentieth and early twenty-first centuries, and all radical theology must pass through and be conversant with his work and the historical significance of his earlier contributions. This chapter presents Altizer’s essential ideas in a straightforward and accessible manner and provides a guide for the beginning reader.
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  10.  25
    Embodiment as a Paradigm for Anthropology.Thomas J. Csordas - 1990 - Ethos: Journal of the Society for Psychological Anthropology 18 (1):5-47.
  11.  25
    Embodiment and Experience: The Existential Ground of Culture and Self.Thomas J. Csordas (ed.) - 1994 - Cambridge University Press.
    Students of culture have been increasingly concerned with the ways in which cultural values are 'inscribed' on the body. These essays go beyond this passive construal of the body to a position in which embodiment is understood as the existential condition of cultural life. From this standpoint embodiment is reducible neither to representations of the body, to the body as an objectification of power, to the body as a physical entity or biological organism, nor to the body as an inalienable (...)
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  12.  29
    Against the Fantasts: J. L. H. Thomas.J. L. H. Thomas - 1991 - Philosophy 66 (257):349-367.
    Amongst Kant's lesser known early writings is a short treatise with the curious title Dreams of a Spirit-Seer Explained by Dreams of Metaphysics , in which, with considerable acumen and brilliance, and not a little irony, Kant exposes the empty pretensions of his contemporary, the Swedish visionary and Biblical exegete, Emanuel Swedenborg, to have access to a spirit world, denied other mortals. Despite his efforts, it must be feared, however, that Kant did not, alas, succeed in laying the spirit of (...)
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  13. Thomae Rhaedi ... Peruigilia Metaphysica Desideratissima.Thomas Rhaedus, M. J., Joachimus Moersius & Johann Hallervord - 1616 - Prostant Apud Joannem Hallervordeum ..
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  14. Shame and the Social Bond: A Sociological Theory.Thomas J. Scheff - 2000 - Sociological Theory 18 (1):84-99.
    Emotion has long been recognized in sociology as crucially important, but most references to it are generalized and vague. In this essay, I nominate shame, specifically, as the premier social emotion. First I review the individualized treatment of shame in psychoanalysis and psychology, and the absence of social context. Then I consider the contributions to the social dimensions of shame by six sociologists (Georg Simmel, Charles Cooley, Norbert Elias, Richard Sennett, Helen Lynd, Erving Goffman) and a psychologist/psychoanalyst (Helen Lewis). I (...)
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  15.  37
    Faith and History: A Critique of Recent Dogmatics: J. C. THOMAS.J. C. Thomas - 1982 - Religious Studies 18 (3):327-336.
    A great deal of modern Protestant theology looks very much like an attempt to conduct a salvage operation which is designed to make clear how it is possible to retain belief in Jesus Christ, and at the same time remain intellectually honest. For the same sceptical challenge which faces the secular historian also faces the theologian. If Christians are correct in arguing that the locus of God's revelation to man is in Jesus of Nazareth, then in order to know about (...)
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  16.  97
    Computational Approaches to the Development of Perceptual Expertise.Thomas J. Palmeri, Alan C.-N. Wong & Isabel Gauthier - 2004 - Trends in Cognitive Sciences 8 (8):378-386.
  17.  28
    ‘Why Did It Happen to Me?’: J. L. H. THOMAS.J. L. H. Thomas - 1990 - Religious Studies 26 (3):323-334.
    There are doubtless many with personal experience of suffering, or of comforting others in distress, who would agree with Milton thus far that philosophic argument is powerless to satisfy those who in their anguish ask the question ‘Why did it happen to me?’ Yet to think so is to underestimate both the necessity and the power of reason: clarity of mind and the disposition to argue are commonly enhanced rather than diminished by suffering; and if reason is an essential part (...)
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  18.  1
    Complexity, Global Politics, and National Security.David S. Alberts & Thomas J. Czerwinski - 1997
    Contents:Acknowledgements Foreword Preface SETTING THE SCENEThe Simple and the Complex America in the World Today COMPLEXITY THEORY and NATIONAL SECURITY POLICYComplex Systems: The Role of Interactions Many Damn Things Simultaneously: Complexity Theory and World Affairs Complexity, Chaos, and National Security Policy: Metaphors or Tools? The Reaction to Chaos COMPLEXITY THEORY, STRATEGY, and OPERATIONSClausewitz, Nonlinearity, and the Importance of Imagery Complexity and Organization Management Command and Control: The Military Implications of Complexity Theory Complexity Theory and Air Power Chaos Theory and U. (...)
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  19.  17
    Thomas J. Misa, Philip Brey and Andrew Feenberg , Modernity and Technology. Cambridge, Ma and London: MIT Press, 2003. Pp. IX+421. Isbn 0-262-13421-7. £26.50. [REVIEW]Jon Agar - 2005 - British Journal for the History of Science 38 (4):471-473.
  20.  88
    Stuff and Coincidence.Thomas J. McKay - 2015 - Philosophical Studies 172 (11):3081-3100.
    Anyone who admits the existence of composite objects allows a certain kind of coincidence, coincidence of a thing with its parts. I argue here that a similar sort of coincidence, coincidence of a thing with the stuff that constitutes it, should be equally acceptable. Acknowledgement of this is enough to solve the traditional problem of the coincidence of a statue and the clay or bronze it is made of. In support of this, I offer some principles for the persistence of (...)
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  21. The Moderating Effect of Psychological Contract Violation on the Relationship Between Narcissism and Outcomes: An Application of Trait Activation Theory.Thomas J. Zagenczyk, Jarvis Smallfield, Kristin L. Scott, Bret Galloway & Russell L. Purvis - 2017 - Frontiers in Psychology 8.
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  22.  80
    The Analytical–Continental Divide: Styles of Dealing with Problems.Thomas J. Donahue & Paulina Ochoa Espejo - 2016 - European Journal of Political Theory 15 (2):138-154.
    What today divides analytical from Continental philosophy? This paper argues that the present divide is not what it once was. Today, the divide concerns the styles in which philosophers deal with intellectual problems: solving them, pressing them, resolving them, or dissolving them. Using ‘the boundary problem’, or ‘the democratic paradox’, as an example, we argue for two theses. First, the difference between most analytical and most Continental philosophers today is that Continental philosophers find intelligible two styles of dealing with problems (...)
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  23. The Revolutionary Vision of William Blake.Thomas J. J. Altizer - 2009 - Journal of Religious Ethics 37 (1):33-38.
    It was William Blake's insight that the Christian churches, by inverting the Incarnation and the dialectical vision of Paul, have repressed the body, divided God from creation, substituted judgment for grace, and repudiated imagination, compassion, and the original apocalyptic faith of early Christianity. Blake's prophetic poetry thus contributes to the renewal of Christian ethics by a process of subversion and negation of Christian moral, ecclesiastical, and theological traditions, which are recognized precisely as inversions of Jesus, and therefore as instances of (...)
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  24.  1
    Thomas Hardy, Femininity and Dissent: Reassessing the 'Minor' Novels.J. Thomas - 1998 - Palgrave Macmillan.
    Drawing on aspects of Foucauldian feminist theory Thomas Hardy, Femininity and Dissent offers original and detailed readings of six critically under-valued novels: Desperate Remedies, A Pair of Blue Eyes, The Hand of Ethelberta, A Laodicean, Two on a Tower and The Well-Beloved , demonstrating Hardy's peculiarly modern appreciation of how individuals negotiate the forces which shape their sense of self. Tracing his interest in the evolutionary debate and the woman question this book reveals a new politically engaged rather than (...)
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  25.  36
    Liberal Naturalism Without Reenchantment.Thomas J. Spiegel - 2022 - European Journal for Philosophy of Religion 14 (1):207-229.
    There is a close conceptual relation between the notions of religious disenchantment and scientific naturalism. One way of resisting philosophical and cultural implications of the scientific image and the subsequent process of disenchantment can be found in attempts at sketching a reenchanted worldview. The main issue of accounts of reenchantment can be a rejection of scientific results in a way that flies in the face of good reason. Opposed to such reenchantment is scientific naturalism which implies an entirely disenchanted worldview. (...)
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  26.  48
    Trees.Thomas J. Jech - 1971 - Journal of Symbolic Logic 36 (1):1-14.
  27. Interoperability of Disparate Engineering Domain Ontologies Using Basic Formal Ontology.Thomas J. Hagedorn, Barry Smith, Sundar Krishnamurty & Ian R. Grosse - 2019 - Journal of Engineering Design 31.
    As engineering applications require management of ever larger volumes of data, ontologies offer the potential to capture, manage, and augment data with the capability for automated reasoning and semantic querying. Unfortunately, considerable barriers hinder wider deployment of ontologies in engineering. Key among these is lack of a shared top-level ontology to unify and organise disparate aspects of the field and coordinate co-development of orthogonal ontologies. As a result, many engineering ontologies are limited to their scope, and functionally difficult to extend (...)
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  28.  4
    Is Metaphysics a Science?Thomas J. Burke - 2019 - Socio-Historical Examination of Religion and Ministry 1 (2):252-273.
    Once esteemed as the highest form of knowledge, the legitimacy of metaphysics as a rational discipline has been severely challenged since the rise of modern science, particularly since it seemed that while the latter reached overall consensus, the disputes in the former seemed interminable. The question naturally arises whether metaphysics could ever achieve the status of a science. The following article presents the view that metaphysics is not nor could ever become a science in the sense of the modern “hard” (...)
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  29.  17
    Aepyornis as Moa: Giant Birds and Global Connections in Nineteenth-Century Science.Thomas J. Anderson - 2013 - British Journal for the History of Science 46 (4):675-693.
    This essay explores how the scientific community interpreted the discoveries of extinct giant birds during the mid-nineteenth century on the islands of New Zealand and Madagascar. It argues that the Aepyornis of Madagascar was understood through the moa of New Zealand because of the rise of global networks and theories. Indeed, their global connections made giant birds a sensation among the scientific community and together forged theories and associations not possible in isolation. In this way, this paper argues for a (...)
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  30.  9
    Causal Relationships and the Acquisition of Avoidance Responses.Thomas J. Testa - 1974 - Psychological Review 81 (6):491-505.
  31. The Eucharistic Theologies of Lauda Sion and Thomas Aquinas's Summa Theologiae.Thomas J. Bell - 1993 - The Thomist 57 (2):163-185.
     
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  32.  66
    Ethical Issues in Financial Reporting: Is Intentional Structuring of Lease Contracts to Avoid Capitalization Unethical?Thomas J. Frecka - 2008 - Journal of Business Ethics 80 (1):45-59.
    Under present accounting rules, lessees frequently structure contracts for leased assets, in situations where they enjoy benefits similar to outright ownership, in a way that keeps both the leased assets and related liabilities off their books. This method of accounting creates off-balance sheet financing and is called operating lease accounting. The paper debates the ethicality of intentionally structuring lease contracts to avoid disclosing leased asset and liability amounts and describes the “slippery slope” of rule-based accounting for synthetic leases and special (...)
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  33.  10
    Wittgenstein and Dilthey on Scientism and Method.Thomas J. Spiegel - 2021 - Wittgenstein-Studien 12 (1):165-194.
    While Wittgenstein’s work has been extensively investigated in relation to many other important and influential philosophers, there is very little scholarly work that positively investigates the relationship between the work of Wittgenstein and Wilhelm Dilthey. To the contrary, some commentators like Hacker suggest that Dilthey’s work simply pales or is obsolete in comparison to Wittgenstein’s own insights. Against such assessments, this article posits that Wittgenstein’s and Dilthey’s thought most crucially intersects at the related topics of scientism on the one hand (...)
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  34.  54
    Thomas C. Oden , Parables of Kierkegaard. Pp. 186+Xxv, $10.00. [REVIEW]J. Heywood Thomas - 1980 - Religious Studies 16 (3):368.
  35.  14
    Psychoanalysis and Phenomenology.Thomas J. Csordas - 2012 - Ethos: Journal of the Society for Psychological Anthropology 40 (1):54-74.
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  36.  10
    Psychoanalysis and Phenomenology.Thomas J. Csordas - 2012 - Ethos: Journal of the Society for Psychological Anthropology 40 (1):54-74.
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  37.  18
    More Game-Theoretic Properties of Boolean Algebras.Thomas J. Jech - 1984 - Annals of Pure and Applied Logic 26 (1):11-29.
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  38.  91
    Heidegger, Aristotle and Phenomenology.Thomas J. Sheehan - 1975 - Philosophy Today 19 (2):87-94.
  39.  5
    How Machines Make History, and How Historians (And Others) Help Them to Do So.Thomas J. Misa - 1988 - Science, Technology, and Human Values 13 (3-4):308-331.
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  40.  86
    Lexicalisation and the Origin of the Human Mind.Thomas J. Hughes & J. T. M. Miller - 2014 - Biosemiotics 7 (1):11-27.
    This paper will discuss the origin of the human mind, and the qualitative discontinuity between human and animal cognition. We locate the source of this discontinuity within the language faculty, and thus take the origin of the mind to depend on the origin of the language faculty. We will look at one such proposal put forward by Hauser et al. (Science 298:1569-1579, 2002), which takes the evolution of a Merge trait (recursion) to solely explain the differences between human and animal (...)
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  41.  17
    Growing Up Charismatic: Morality and Spirituality Among Children in a Religious Community.Thomas J. Csordas - 2009 - Ethos: Journal of the Society for Psychological Anthropology 37 (4):414-440.
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  42.  17
    The Intolerable God: Kant's Theological Journey by Christopher J. Insole , X + 176 Pp. [REVIEW]Thomas J. Millay - 2018 - Modern Theology 34 (4):689-692.
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  43.  9
    Growing Up Charismatic: Morality and Spirituality Among Children in a Religious Community.Thomas J. Csordas - 2009 - Ethos: Journal of the Society for Psychological Anthropology 37 (4):414-440.
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  44. Frederick J. Powicke, The Reverend Richard Baxter, Under the Cross. [REVIEW]J. M. Lloyd Thomas - 1927 - Hibbert Journal 26:190.
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  45. Frederick J. Powicke, A Life of the Reverend Richard Baxter, 1615-1691. [REVIEW]J. M. Lloyd Thomas - 1924 - Hibbert Journal 23:373.
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  46. J. Middleton Murry, The Life of Jesus. [REVIEW]J. M. Lloyd Thomas - 1926 - Hibbert Journal 25:557.
     
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  47. J Russon's The Self And Its Body In Hegel's Phenomenology Of Spirit. [REVIEW]J. Thomas - 1999 - Bulletin of the Hegel Society of Great Britain 39:129-133.
     
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  48. J. Warschauer, The Historical Life of Christ. [REVIEW]J. M. Lloyd Thomas - 1926 - Hibbert Journal 25:764.
     
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  49.  38
    Seleucid Space and Ideology. P.J. Kosmin the Land of the Elephant Kings. Space, Territory, and Ideology in the Seleucid Empire. Pp. XVI + 423, Figs, Maps. Cambridge, Ma and London: Harvard University Press, 2014. Cased, £36.95, €45, Us$49.95. Isbn: 978-0-674-72882-0. [REVIEW]Thomas J. Nelson - 2016 - The Classical Review 66 (1):180-182.
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  50. General Social Equilibrium: Toward Theoretical Synthesis.Thomas J. Fararo - 1993 - Sociological Theory 11 (3):291-313.
    The resurgence of rational choice theory in sociology has given rise to a debate about its scope and limits. This paper approaches the debate in a constructive spirit. Taking Coleman's recent work as exemplary of rational choice theory in sociology, the discussion begins by noticing some elements common to this theory and to the framework employed by neofunctionalist critics of rational choice theory. First, the concept of control plays a central role in both theoretical models. Second, both theories attempt to (...)
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