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  1.  38
    Martin Heidegger and Grounding of Ethics.Thomas J. Nenon - 2013 - In Lester Embree & Thomas Nenon (eds.), Husserl’s Ideen. Springer. pp. 177--193.
  2. Some differences between Kant’s and Husserl’s conceptions of transcendental philosophy.Thomas J. Nenon - 2008 - Continental Philosophy Review 41 (4):427-439.
    This article compares the differences between Kant’s and Husserl’s conceptions of the “transcendental.” It argues that, for Kant, the term “transcendental” stands for what is otherwise called “metaphysical,” i.e. non-empirical knowledge. As opposed to his predecessors, who had believed that such non-empirical knowledge was possible for meta-physical, i.e. transcendent objects, Kant’s contribution was to show how there can be non-empirical (a priori) knowledge not about transcendent objects, but about the necessary conditions for the experience of natural, non-transcendent objects. Hence the (...)
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  3. Is There a Measure on Earth? Foundations for a Nonmetaphysical Ethics.Werner Marx, Thomas J. Nenon & Reginald Lilly - 1990 - International Journal for Philosophy of Religion 28 (2):124-125.
     
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  4.  47
    Connectionism and phenomenology.Thomas J. Nenon - 1994 - In Mano Daniel & Lester E. Embree (eds.), Phenomenology of the Cultural Disciplines. Dordrecht: Kluwer Academic Publishers. pp. 115--133.
  5.  21
    Dan Zahavi (ed.): The Oxford Handbook of the History of Phenomenology: Oxford University Press, Oxford, 2018, xv + 775 pp, US$ 150.00, ISBN 9780198755340.Thomas J. Nenon - 2020 - Husserl Studies 36 (1):103-104.
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  6.  6
    Horizonality.Thomas J. Nenon - 2015 - In Niall Keane & Chris Lawn (eds.), A Companion to Hermeneutics. Hoboken, NJ: Wiley. pp. 248–252.
    The notion of horizonality plays an important role in hermeneutical philosophy above all owing to the centrality afforded the concept of horizon in Hans‐Georg Gadamer's groundbreaking Truth and Method. The notion of the horizon is explicitly introduced as a metaphor for the way that intellectual understanding mirrors everyday perceptions of visible objects in that they always and inevitably take place from a perspective that opens up a space within which some things can easily be seen but which also sets the (...)
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  7.  7
    Is There a Measure on Earth?: Foundations for a Nonmetaphysical Ethics.Thomas J. Nenon & Reginald Lilly (eds.) - 1987 - Chicago: University of Chicago Press.
    The search for an ethics rooted in human experience is the crux of this deeply compassionate work, here translated from the 1983 German edition. Distinguished philosopher Werner Marx provides a close reading, critique, and _Weiterdenken_, or "further thinking," of Martin Heidegger's later work on death, language, and poetry, which has often been dismissed as both obscure and obscurantist. In it Marx seeks, and perhaps finds, both a measure for distinguishing between good and evil and a motive for preferring the former. (...)
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  8. Konsensus und Objektivität. Hat Kant seine Position aus der Kritik der reinen Vernunft nachträglich revidiert?Thomas J. Nenon - 1981 - In Gerhard Funke (ed.), Akten des 5. Internationalen Kant-Kongresses. Bouvier Verlag. pp. 1:171-178.
     
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  9. Phenomenology of the Cultural Disciplines.Thomas J. Nenon - 1994 - Dordrecht: Kluwer Academic Publishers.
  10. Spindel Conference 1989 Heidegger and Praxis.Thomas J. Nenon - 1990 - Dept. Of Philosophy, Memphis State University.
     
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