Results for 'Thomas J. Shahan'

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  1.  27
    A Monument to St. Augustine.Thomas J. Shahan - 1932 - New Scholasticism 6 (1):58-60.
  2. L'histoire de l'Église catholique aux États-U nis.Thomas J. Shahan - forthcoming - Revue D’Histoire Ecclésiastique.
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  3. The Phenomenology of Parasocial Relations and Loneliness - Buber and Stein.Thomas J. Spiegel - 2021 - In Pritika Nehra (ed.), Loneliness and the Crisis of Work. Newcastle upon Tyne, UK: Cambridge Scholars Publishing. pp. 176-196.
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  4.  6
    Vicarious religious ordinance: forcing your faith on the unsuspecting.Thomas J. Spiegel - forthcoming - International Journal of Philosophy and Theology.
    This paper gives a first theoretical formulation to a religious phenomenon which has not received much attention in philosophical discourse so far despite appearing in different highly heterogeneous religions. Vicarious religious ordinance refers to cases in which a living or deceased fully mature human being is knowingly or unknowingly assigned a religious affiliation without their consent or the consent of their dependents. I shall first offer three real-world examples of vicarious religious ordinance from Mormonism, Islam, and Shintoism and then raise (...)
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  5.  35
    Rule‐Following and Objective Spirit.Thomas J. Spiegel - 2022 - Philosophical Investigations 46 (1):76-98.
    This paper deals with Wittgenstein’s rule-following paradox, focussing on the infinite rule-regress as featured in Kripke’s Wittgenstein on Rules and Private Language. I argue that one of the most salient and popular proposed solutions (championed by John McDowell), which argues that rule-following is grounded in “custom,” “practice” or “form of life, remains unsatisfactory because part of this proposal is the rejection of further “theory” (commonly attributed to Wittgenstein) which seemingly makes it impossible to substantiate the claim of how customs, practices (...)
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  6.  15
    Normativity between Naturalism and Phenomenology.Thomas J. Spiegel - 2022 - International Journal of Philosophical Studies 30 (5):493-518.
    There is an unresolved stand-off between ontological naturalism and phenomenological thought regarding the question whether normativity can be reduced to physical entities. While the ontological naturalist line of thought is well established in analytic philosophy, the phenomenological reasoning for the irreducibility of normativity has been largely left ignored by proponents of naturalism. Drawing on the work of Husserl, Heidegger, Schütz, Stein and others, I reconstruct a phenomenological argument according to which natural science (as the foundation of naturalization projects) is itself (...)
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  7.  11
    What the Baldwin Effect affects depends on the nature of plasticity.Thomas J. H. Morgan, Jordan W. Suchow & Thomas L. Griffiths - 2020 - Cognition 197 (C):104165.
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  8.  6
    The Great Gatsby : Romance or Holocaust?Thomas J. Cousineau - 2001 - Contagion: Journal of Violence, Mimesis, and Culture 8 (1):21-38.
    In lieu of an abstract, here is a brief excerpt of the content:THE GREAT GATSBY: ROMANCE OR HOLOCAUST? Thomas J. Cousineau Washington College In an otherwise appreciative response to The Great Gatsby, H. L. Mencken expressed a reservation about the plot ofthe novel, which he characterized as "no more than a glorified anecdote" (Claridge 156). Writing to Edmund Wilson, Fitzgerald suggested, in turn, that what Mencken did not find in Gatsby was "any emotional backbone at the very height of (...)
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  9. Idylls of the beautiful.J. Morriston Thomas - 1908 - Newark, Ohio: The Plymouth Congregational Church.
     
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  10.  19
    Tacitus’ Critique of Republicanism in His Germania.Thomas J. B. Cole - 2023 - Polis 40 (3):514-538.
    Although Tacitus began his writing career during the Principate at the end of the first century CE, the dominant approach to thinking about political life was still guided by Republicanism, a constellation of concepts from the mid-first century BCE Roman Republic. Republicanism held that there was only one type of monarchy and that it necessarily precluded libertas. Tacitus, who was living under different iterations of monopolistic power in the Principate, questions this tenet by examining various Germanic tribes. The Germania explores (...)
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  11.  37
    Deixis, demonstratives, and definite descriptions.Thomas J. Hughes - 2020 - Thought: A Journal of Philosophy 9 (4):285-297.
    Definite articles and demonstratives share many features in common including a related etymology and a number of parallel communicative functions. The following paper is concerned with developing a novel proposal on how to distinguish the two types of expression. First, crosslinguistic evidence is presented to argue that demonstratives contain locational markers that are employed in deictic uses to force contrastive focus and accentuate an intended referent against a contextual background. Conversely, definite articles lack such markers. Demonstratives are thus more likely (...)
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  12. Grammar, Ambiguity, and Definite Descriptions.Thomas J. Hughes - 2015 - Dissertation, Durham University
  13.  11
    How Machines Make History, and how Historians (And Others) Help Them to Do So.Thomas J. Misa - 1988 - Science, Technology, and Human Values 13 (3-4):308-331.
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  14.  14
    An Unnatural Attitude: Phenomenology in Weimar Musical Thought.Thomas J. Mulherin - forthcoming - Journal of Aesthetics and Art Criticism.
    Husserl famously characterized phenomenology as a science of “infinite tasks.” Among other things, this claim refers to the maximally general scope of phenomeno.
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  15.  19
    How to Read Wittgenstein as x: An Exercise in Selective Interpretation.Thomas J. Brommage - 2023 - The Philosophy of Humor Yearbook 4 (1):251-258.
    I wish here to outline a new methodology for the history of philosophy, which is inspired from the practice of scholarship on Wittgenstein; I will call it “selective interpretation.” It is a method by which an historical figure is read so as to make any philosopher sound like they completely agree with one’s own personal stand on philosophical issues. First, I seek to systematize a set of rules which will aid one in reading the text any damn way one pleases. (...)
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  16.  6
    Serpent Handling: Toward a Cognitive Account – Honoring the Scholarship of Ralph W. Hood Jr.Thomas J. Coleman, Christopher F. Silver & Jonathan Jong - 2021 - Journal of Cognition and Culture 21 (5):414-430.
    The ritual handling of serpents remains an unnoticed cultural form for the explanatory aims and theoretical insights desired by cognitive scientists of religion. In the current article, we introduce the Hood and Williams archives at The University of Tennessee at Chattanooga that contains data culled from Hood’s 40-plus year career of studying serpent handlers. The archives contain hundreds of hours of interviews and recordings of speaking in tongues, handling fire, drinking poison, and taking up serpents by different congregants and congregations. (...)
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  17.  9
    The impact of mixed emotions on judgements: a naturalistic study during the FIFA world cup.Thomas J. Hostler & Raul Berrios - 2021 - Cognition and Emotion 35 (2):341-355.
    Experiencing mixed emotions, a combination of two oppositely-valenced emotions, has been shown to reduce bias in decision making and improve the accuracy of judgements made. However, most previous...
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  18.  8
    Politics for a pilgrim church: a Thomistic theory of civic virtue.Thomas J. Bushlack - 2015 - Grand Rapids, Michigan: William B. Eerdmans Publishing Company.
    Presents an innovative, constructive alternative to Christian involvement in the "culture wars" Church leaders and scholars have long wrestled with what should provide a guiding vision for Christian engagement in culture and politics. In this book Thomas Bushlack argues that a retrieval of Thomas Aquinas's understanding of civic virtue provides important resources for guiding this engagement today. Bushlack suggests that Aquinas's vision of the pilgrim church provides a fitting model for seeking the earthly common good of the political (...)
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  19.  5
    Plan B and the Rout of Religious Liberty.Thomas J. Davis - 2007 - Ethics and Medics 32 (12):1-4.
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  20.  5
    Theories of Technological Change.Thomas J. Misa - 1998 - Bulletin of Science, Technology and Society 18 (4):312-312.
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  21. Citizen-driven Geographic Information Science.Thomas J. Lampoltshammer & Johannes Scholz - 2017 - In Luigi Ceccaroni (ed.), Analyzing the role of citizen science in modern research. Hershey PA: Information Science Reference.
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  22.  12
    Using Social Psychology to Explain Stakeholder Reactions to an Organization's Social Performance.Thomas J. Zagenczyk - 2004 - Business and Society Review 109 (1):97-101.
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  23.  31
    American Iron, 1607-1900. Robert B. Gordon.Thomas J. Misa - 1997 - Isis 88 (1):128-129.
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  24. Plural predication.Thomas J. McKay - 2006 - New York: Oxford University Press.
    Plural predication is a pervasive part of ordinary language. We can say that some people are fifty in number, are surrounding a building, come from many countries, and are classmates. These predicates can be true of some people without being true of any one of them; they are non-distributive predications. However, the apparatus of modern logic does not allow a place for them. Thomas McKay here explores the enrichment of logic with non-distributive plural predication and quantification. His book will (...)
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  25.  22
    Abe's Buddhist Realization of God.Thomas J. J. Altizer - 1993 - Buddhist-Christian Studies 13:187-206.
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  26.  20
    Dialectical v. Di-Polar Theology.Thomas J. J. Altizer - 1971 - Process Studies 1 (1):29-37.
  27.  7
    Encounters with Alphonso Lingis.Thomas J. Altizer, Edward Casey, Thomas L. Dumm, Elizabeth Grosz, David Karnos, David Farrell Krell, Alphonso Lingis, Gerald Majer, Janice McLane, Jean-Luc Nancy & Mary Zournazi (eds.) - 2003 - Lexington Books.
    Encounters with Alphonso Lingis is the first extensive study of this American philosopher who is gaining an international reputation to augment his national one. The distinguished contributors to this volume address most of the central themes found in Lingis's writings—including singularity and otherness, death and eroticism, emotions and rationality, embodiment and the face, excess and the sacred. The book closes with a new essay by Lingis himself.
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  28.  73
    Nietzsche and Apocalypse.Thomas J. J. Altizer - 2000 - New Nietzsche Studies 4 (3-4):1-13.
  29. Embodiment as a Paradigm for Anthropology.Thomas J. Csordas - 1990 - Ethos: Journal of the Society for Psychological Anthropology 18 (1):5-47.
  30. A Reconsideration of an Argument against Compatibilism.Thomas J. McKay & David Johnson - 1996 - Philosophical Topics 24 (2):113-122.
  31.  39
    Test–retest reliability and task order effects of emotional cognitive tests in healthy subjects.Thomas Adams, Zoe Pounder, Sally Preston, Andy Hanson, Peter Gallagher, Catherine J. Harmer & R. Hamish McAllister-Williams - 2016 - Cognition and Emotion 30 (7).
  32.  11
    Evidence for an amodal domain-general object recognition ability.Jason K. Chow, Thomas J. Palmeri, Graham Pluck & Isabel Gauthier - 2023 - Cognition 238 (C):105542.
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  33.  15
    Lectures in set theory.Thomas J. Jech - 1971 - New York,: Springer Verlag.
  34.  10
    Exploring Perceptions of Religion and Science among Turkish Academics.Miguel Farias, Thomas J. Coleman & Kenan Sevinç - 2021 - Studia Humana 10 (4):18-35.
    The religiosity of academics has been studied for over a decade. With few exceptions, this research has been conducted on American “elite” scientists, and data from non-Western countries is lacking. Drawing from psychological and sociological literature, the present exploratory study investigates the religiosity of Turkish academics and their perceptions on the relationship between religion and science, and associated variables such as interpretation of the Quran, and belief in evolution and creationism. Moreover, we address criticism directed at previous research by probing (...)
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  35.  2
    The Eucharistic Theologies of Lauda Sion and Thomas Aquinas’s Summa Theologiae.Thomas J. Bell - 1993 - The Thomist 57 (2):163-185.
    In lieu of an abstract, here is a brief excerpt of the content:THE EUCHARISTIC THEOLOGIES OF LAUDA SION AND THOMAS AQUINAS'S SUMMA THEOLOGIAE THOMAS J. BELL Emory University Atlanta, Georgia MANY works associated with Thomas Aquinas stand both the Office and Mass for the Feast of Corpus Christi.1 The earliest witness to this association comes from two of Thomas's Dominican brothers and younger contemporaries, Tolomeo of Lucca and William of Tocco. Around 1317 Tolomeo wrote in his (...)
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  36. Aristotle on sense perception.Thomas J. Slakey - 1961 - Philosophical Review 70 (4):470-484.
  37.  6
    Possibilities in the critical sociology of religion.Rhys H. Williams & Thomas J. Josephsohn - 2013 - Critical Research on Religion 1 (2):123-128.
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  38. Thomas Kuhn on revolution and Paul Feyerabend on anarchy.Thomas J. Hickey - 2005 - Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 33 (1):102-114.
    The paper discusses some aspects of the relationship between Feyerabend and Kuhn. First, some biographical remarks concerning their connections are made. Second, four characteristics of Feyerabend and Kuhn's concept of incommensurability are discussed. Third, Feyerabend's general criticism of Kuhn's Structure of Scientific Revolutions is reconstructed. Fourth and more specifically, Feyerabend's criticism of Kuhn's evaluation of normal science is critically investigated. Finally, Feyerabend's re-evaluation of Kuhn's philosophy towards the end of his life is presented.
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  39.  22
    Psychoanalysis and Phenomenology.Thomas J. Csordas - 2012 - Ethos: Journal of the Society for Psychological Anthropology 40 (1):54-74.
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  40.  30
    Growing up Charismatic: Morality and Spirituality among Children in a Religious Community.Thomas J. Csordas - 2009 - Ethos: Journal of the Society for Psychological Anthropology 37 (4):414-440.
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  41.  63
    Trees.Thomas J. Jech - 1971 - Journal of Symbolic Logic 36 (1):1-14.
  42. Embodiment and Experience: The Existential Ground of Culture and Self.Thomas J. Csordas (ed.) - 1994 - Cambridge University Press.
    Students of culture have been increasingly concerned with the ways in which cultural values are 'inscribed' on the body. These essays go beyond this passive construal of the body to a position in which embodiment is understood as the existential condition of cultural life. From this standpoint embodiment is reducible neither to representations of the body, to the body as an objectification of power, to the body as a physical entity or biological organism, nor to the body as an inalienable (...)
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  43.  34
    More game-theoretic properties of boolean algebras.Thomas J. Jech - 1984 - Annals of Pure and Applied Logic 26 (1):11-29.
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  44. Heidegger, Aristotle and Phenomenology.Thomas J. Sheehan - 1975 - Philosophy Today 19 (2):87-94.
  45. Alexander Schnell’s Project for a Constructive Phenomenology.Mark J. Thomas - 2015 - Research in Phenomenology 45 (3):441-449.
    Review article on Alexander Schnell’s book “Hinaus: Entwürfe zu einer phänomenologischen Metaphysik und Anthropologie” (Würzburg: Königshausen & Neumann, 2011). According to Schnell, an exclusively descriptive phenomenology is not enough; phenomenology must also be constructive. He thus outlines an ambitious project for constructive phenomenology that promises (1) to provide an ultimate justification for knowledge and (2) to ground a phenomenological metaphysics and anthropology, each of which is centered on the “image” (Bild). Insofar as Schnell fills in the details of this outline, (...)
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  46. Liberal Naturalism without Reenchantment.Thomas J. Spiegel - 2022 - European Journal for Philosophy of Religion 14 (1):207-229.
    There is a close conceptual relation between the notions of religious disenchantment and scientific naturalism. One way of resisting philosophical and cultural implications of the scientific image and the subsequent process of disenchantment can be found in attempts at sketching a reenchanted worldview. The main issue of accounts of reenchantment can be a rejection of scientific results in a way that flies in the face of good reason. Opposed to such reenchantment is scientific naturalism which implies an entirely disenchanted worldview. (...)
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  47.  82
    Lookism as Epistemic Injustice.Thomas J. Spiegel - 2023 - Social Epistemology 37 (1):47-61.
    Lookism refers to discrimination based on physical attractiveness or the lack thereof. A whole host of empirical research suggests that lookism is a pervasive and systematic form of social discrimination. Yet, apart from some attention in ethics and political philosophy, lookism has been almost wholly overlooked in philosophy in general and epistemology in particular. This is particularly salient when compared to other forms of discrimination based on race or gender which have been at the forefront of epistemic injustice as a (...)
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  48.  77
    Representing de re beliefs.Thomas J. McKay - 1991 - Linguistics and Philosophy 14 (6):711 - 739.
  49. The analytical–Continental divide: Styles of dealing with problems.Thomas J. Donahue & Paulina Ochoa Espejo - 2016 - European Journal of Political Theory 15 (2):138-154.
    What today divides analytical from Continental philosophy? This paper argues that the present divide is not what it once was. Today, the divide concerns the styles in which philosophers deal with intellectual problems: solving them, pressing them, resolving them, or dissolving them. Using ‘the boundary problem’, or ‘the democratic paradox’, as an example, we argue for two theses. First, the difference between most analytical and most Continental philosophers today is that Continental philosophers find intelligible two styles of dealing with problems (...)
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  50. Stuff and coincidence.Thomas J. McKay - 2015 - Philosophical Studies 172 (11):3081-3100.
    Anyone who admits the existence of composite objects allows a certain kind of coincidence, coincidence of a thing with its parts. I argue here that a similar sort of coincidence, coincidence of a thing with the stuff that constitutes it, should be equally acceptable. Acknowledgement of this is enough to solve the traditional problem of the coincidence of a statue and the clay or bronze it is made of. In support of this, I offer some principles for the persistence of (...)
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