Results for 'Thomas James Bole'

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  1.  4
    What If Euthanasia Were Legal? Introducing the Issue.Iii Thomas J. Bole - 1993 - Journal of Medicine and Philosophy 18 (3).
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  2.  49
    Self Domestication and the Evolution of Language.James Thomas & Simon Kirby - 2018 - Biology and Philosophy 33 (1-2):9.
    We set out an account of how self-domestication plays a crucial role in the evolution of language. In doing so, we focus on the growing body of work that treats language structure as emerging from the process of cultural transmission. We argue that a full recognition of the importance of cultural transmission fundamentally changes the kind of questions we should be asking regarding the biological basis of language structure. If we think of language structure as reflecting an accumulated set of (...)
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  3.  33
    Disciplinarity and the Organisation of Scholarly Writing in Educational Studies in the UK: 1970–2010.James Thomas - 2012 - British Journal of Educational Studies 60 (4):357-386.
    This paper explores the organisation of scholarly articles in educational studies in the UK through an analysis of the outputs of six key journals. Using citation networks and text analyses it examines connections that are made between papers, journals, authors and the themes discussed in the six journals. Scholarly papers are particularly suitable for this kind of analysis because of the expectation that authors 'locate' their work within existing knowledge, making explicit connections between their contribution and the field (or discipline) (...)
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  4.  2
    The Neologism Ontoi in Broussais's Condemnation of Medical Ontology.Iii Get Checked Abstract Thomas J. Bole - 1995 - Journal of Medicine and Philosophy 20 (5).
    This note uses an analysis of Broussais's objection to medical ontology to suggest why Broussais's neologism o o is derived not from o but from a conflation of o and the plural of o o . For Broussais medical ontology, in contrast to philosophical ontology, always refers to abstract entities alleged to explain sensible symptoms, o o , in the sense of indivisible particles in the writings of Lucretius and Epicurus, are such particles; o are not. Keywords: Broussais, disease, medical (...)
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  5.  23
    The Theoretical Tenability of the Doctrine of Double Effect.Iii Get Checked Abstract Thomas J. Bole - 1991 - Journal of Medicine and Philosophy 16 (5).
    The doctrine of double effect shows that for which the moral agent is responsible, by explicating the relationship between the act directly intended and the consequences of that act. I contend that this doctrine is necessary not only for natural law absolutism, but also for Donagan's Kantianism and for Quinn's revised construal of the doctrine, and even for consequentialism, as bioethical implications of the doctrine make clear. For those who do not accept this necessity, I contend that it is necessary (...)
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  6.  2
    Zygotes, Souls, Substances, and Persons.Iii Get Checked Abstract Thomas J. Bole - 1990 - Journal of Medicine and Philosophy 15 (6).
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  7.  14
    Mirror Neurons, Prediction and Hemispheric Coordination: The Prioritizing of Intersubjectivity Over ‘Intrasubjectivity’.Richard Shillcock, James Thomas & Rachael Bailes - 2019 - Axiomathes 29 (2):139-153.
    We observe that approaches to intersubjectivity, involving mirror neurons and involving emulation and prediction, have eclipsed discussion of those same mechanisms for achieving coordination between the two hemispheres of the human brain. We explore some of the implications of the suggestion that the mutual modelling of the two situated hemispheres is a productive place to start in understanding the phylogenetic and ontogenetic development of cognition and of intersubjectivity.
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  8.  9
    The Problem of the Attributes In Spinoza’s System.James Thomas - 1995 - Idealistic Studies 25:211.
    James Thomas has made yet another valiant attempt to solve the problem in Spinoza of the relation between the infinite attributes of Substance, to which von Tschirnhausen drew attention in Eps. 64 and 65, and to which the answer offered by Spinoza in Ep. 66 seems unsatisfactory. Thomas sets out from an appreciative and fair summary of what I have written on the subject, and then offers an alternative interpretation of Ep. 66 which he says I do (...)
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  9.  38
    The Perceived Role of Ethics and Social Responsibility: A Study of Marketing Professionals.Scott J. Vitell, Joseph G. P. Paolillo & James L. Thomas - 2003 - Business Ethics Quarterly 13 (1):63-86.
    This study examined the effect of various antecedent variables on marketers’ perceptions of the role of ethics and socialresponsibility in the overall success of the firm. Variables examined included Hofstede’s cultural dimensions , as well as corporate ethical values and enforcement ofan ethics code. Additionally, individual variables such as ethical idealism and relativism were included. Results indicated that most ofthese variables impacted marketers’ perceptions of the importance of ethics and social responsibility, although to varying degrees.
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  10.  22
    Philosophy After F.H. Bradley.James Thomas - 1997 - Bradley Studies 3 (2):186-191.
    This volume contains the papers from a day-long symposium at Queen’s University at Kingston, May 1991, edited by James Bradley. Although it is impossible for the book or this review to adequately convey the excitement that I felt during this symposium, the essays achieve their objective. As James Bradley explains in the preface, they are intended to convey “the continuing significance in philosophical debate” of F.H. Bradley’s contributions, along with the reactions to them of his contemporaries and immediate (...)
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  11.  25
    Selected Correspondence (1905–1924).James Thomas - 2001 - Bradley Studies 7 (1):101-124.
    The second volume of Carol Keene’s selected letters of F.H. Bradley starts with one from William James, explaining some of his criticisms of the Absolute. An earlier letter of Bradley’s argued that his Absolute was the very condition of freedom and novelty, contrary to James’ criticism, and James had to admit that his focus had been on the Absolute of Josiah Royce, a colleague at Harvard. However, James understood Royce’s Absolute well, because they gave a course (...)
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  12.  19
    Selected Correspondence: 1905–1924 Collected Works of F.H. Bradley, Volume 5.James Thomas - 2001 - Bradley Studies 7 (1):101-123.
    The second volume of Carol Keene’s selected letters of F.H. Bradley starts with one from William James, explaining some of his criticisms of the Absolute. An earlier letter of Bradley’s argued that his Absolute was the very condition of freedom and novelty, contrary to James’ criticism, and James had to admit that his focus had been on the Absolute of Josiah Royce, a colleague at Harvard. However, James understood Royce’s Absolute well, because they gave a course (...)
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  13.  7
    The Scepticism of Descartes’s Meditations.James Thomas - 2011 - Laval Théologique et Philosophique 67 (2):271-279.
    What I’m suggesting is that the model for Descartes’s defence of Renaissance science would be Aquinas’s own defence of thirteenth-century Aristotelian science, except that the coherence of the will took on the role of the consistency of concepts, as the controlling factor in the analyses of all types of science. As a result, the new science would incorporate the awareness of Platonic ideas and the divisibility of Euclidean space as equally valid input into a dialectical knowledge of sensory experience. You (...)
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  14.  25
    Analysis and the Concept: The Bosanquet–Pringle-Pattison Debate.James Thomas - 2006 - British Journal for the History of Philosophy 14 (4):757 – 764.
  15.  18
    Aquinas, Descartes and the Unity of Substantial Form.James Thomas - 2017 - Laval Théologique et Philosophique 73 (1):113-124.
    The Thomistic doctrine of the unity of substantial form accounts for the Cartesian mind’s close unity with body, but for their independence Paul Hoffman advised the pluralist reading of the composite attributable to William of Ockham and Duns Scotus. Principally to link Cartesian thought to a more extensive ethical tradition, I suggest that the Thomistic doctrine could be developed to respond to Marleen Rozemond’s objections to a scholastic reading if the substantial form is taken to be the argument to incline (...)
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  16.  18
    ARMOUR, Leslie, « Infini Rien » : Pascal's Wager and the Human Paradox.James Thomas - 1998 - Laval Théologique et Philosophique 54 (1):195-195.
  17. Connatural Knowledge.James Thomas - 1995 - Maritain Studies/Etudes Maritainiennes 11:191-201.
  18.  8
    Descartes's Method of Doubt. [REVIEW]James Thomas - 2004 - History of European Ideas 30 (4):510-511.
  19.  23
    F.H. Bradley's Objections to the Ontological Proof.James Thomas - 2000 - Laval Théologique et Philosophique 56 (2):367-381.
  20. Genevieve Lloyd, Spinoza and the Ethics Reviewed By.James Thomas - 1998 - Philosophy in Review 18 (3):202-204.
     
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  21. Genevieve Lloyd, Spinoza and the Ethics. [REVIEW]James Thomas - 1998 - Philosophy in Review 18:202-204.
     
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  22. Intuition and Reality a Study of the Attributes of Substance in the Absolute Idealism of Spinoza.James Thomas - 1999
  23.  4
    Infinite Minds. [REVIEW]James Thomas - 2004 - Dialogue 43 (2):409-411.
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  24.  28
    Infinite Minds: A Philosophical Cosmology John Leslie Oxford: Clarendon Press, 2001, Xii + 234 Pp. [REVIEW]James Thomas - 2004 - Dialogue 43 (2):409.
  25. JanetBroughtonDescartes's Method of doubt2002Princeton University PressPrinceton, NJ0-691-08818-7.James Thomas - 2004 - History of European Ideas 30 (4):510-511.
  26. Jeff Mitscherling, Roman Ingarden's Ontology and Aesthetics Reviewed By.James Thomas - 1998 - Philosophy in Review 18 (5):365-366.
     
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  27. Jeff Mitscherling, Roman Ingarden's Ontology and Aesthetics. [REVIEW]James Thomas - 1998 - Philosophy in Review 18:365-366.
     
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  28.  3
    John Russon, The Self and Its Body in Hegel's Phenomenology of Spirit , Pp. Xiv + 199. ISBN 0-8020-0919-0.James Thomas - 1999 - Hegel Bulletin 20 (1-2):129-133.
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  29. Kant Studies at Canadian Universities.James Thomas - unknown - Eidos: The Canadian Graduate Journal of Philosophy 12.
     
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  30. Love and Exploitation: Another Self as a Gift.James Thomas - 1998 - Maritain Studies/Etudes Maritainiennes 14.
  31. Maritain's Criticism of Descartes' Theory of Error.James Thomas - 1999 - Maritain Studies/Etudes Maritainiennes 15.
     
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  32.  10
    Methuselah Meets Diabetes.James H. Thomas & Takao Inoue - 1998 - Bioessays 20 (2):113-115.
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  33.  15
    Morick on Extensionality for de Re Sentences.James A. Thomas - 1978 - Philosophy and Phenomenological Research 38 (4):544.
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  34. Model of the Function of Receptive Fields in Human Vision.James P. Thomas - 1970 - Psychological Review 77 (2):121-134.
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  35.  34
    Meinong’s Theory of Objects and Values, Second Edition.James Thomas - 2000 - Symposium 4 (2):252-256.
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  36. Out of a Kantian Chrysalis? A Maritainian Critique of Fr. Maréchal. [REVIEW]James Thomas - 1999 - Maritain Studies/Etudes Maritainiennes 15.
     
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  37.  5
    Philosophical Reasoning.James Thomas - 2004 - Philosophy Now 47:43-44.
  38.  43
    Philosophical Writing: An Introduction. [REVIEW]James Thomas - 2006 - Teaching Philosophy 29 (2):173-175.
  39. Quaestiones de Anima a Newly Established Edition of the Latin Text with an Introduction and Notes.James H. Thomas & Robb - 1968 - Pontifical Institute of Mediaeval Studies.
     
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  40. Questions on the Soul = Quaestiones de Anima.James H. Thomas & Robb - 1984
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  41. Reviews and Evaluations of Articles.James Thomas - 1998 - Ultimate Reality and Meaning 21:242.
     
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  42. Ronald McCamy, Out of a Kantian Chrysalis? A Maritainian Critique of Fr. Maréchal.James Thomas - 1999 - Maritain Studies/Etudes Maritainiennes 15.
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  43.  36
    Substance and Its Attributes in Spinoza and Reality and Idea in F.H. Bradley.James Thomas - 1998 - Bradley Studies 4 (2):145-157.
    In the summer of 1893, following the first publication of F.H. Bradley’s Appearance and Reality, Edward Caird and Sir Henry Jones exchanged letters, with Caird bringing criticism to bear on Bradley’s work analogous to one of Hegel’s objections to Spinoza’s theory of the attributes of substance. Spinoza’s attributes of his one reality, or substance — i.e., extension and thought and infinitely many other attributes not directly known to us — each contain this reality, and they are each a way for (...)
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  44. Sameness and Substance Renewed. [REVIEW]James Thomas - 2003 - Review of Metaphysics 56 (3):687-690.
    This is the most recent edition of Sameness and Substance, a version of which actually appeared even earlier as Identity and Spacio-Temporal Continuity of 1967. The main thesis of the work is that identity—along with the correlative concepts of substance and being the same particular, or more generally of being the same a as b—depends on the specification of the sort of thing instantiated by a and b. Wiggins calls this the “sortal dependency” thesis: in the case of an identity (...)
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  45.  32
    Spinoza’s Letter 66 and Its Idealist Reading.James Thomas - 1994 - Idealistic Studies 24 (2):191-196.
    Spinoza’s Letter 66 is written in response to a question raised by Tschirnhaus. The question is why does one’s mind in one attribute perceive only one’s body in another if one’s nature is expressed in modes of infinite attributes? Spinoza replies that “although each thing is expressed in infinite modes in the infinite intellect of God, the infinite ideas by which it is expressed cannot constitute one and the same mind of a singular thing,” and he contends that these “infinite (...)
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  46. The Identity and Diversity of Attributes in the Absolute Idealism of Spinoza.James A. Thomas - 1989 - Dissertation, University of Ottawa (Canada)
    The issue addressed in this thesis is one in the absolute idealism of Spinoza. It is one of specifying an interpretation of substance-attribute identity as a solution to the problem of reconciling it with the diversity of the attributes and the oneness of substance. As a testing ground for any proposed solution, a list of questions is generated. Given the countable diversity of the attributes, can we conceive of the identity of each of them with the one substance? Why, if (...)
     
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  47. The Inaccessible God.James Thomas - 1994 - Maritain Studies/Etudes Maritainiennes 10.
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  48.  10
    Wiggins, David. Sameness and Substance Renewed.James Thomas - 2003 - Review of Metaphysics 56 (3):687-690.
  49.  23
    Wayne M. Martin, Idealism and Objectivity : Understanding Fichte's Jena Project. Stanford, California, Stanford University Press, 1997, Xx-177 P.Wayne M. Martin, Idealism and Objectivity : Understanding Fichte's Jena Project. Stanford, California, Stanford University Press, 1997, Xx-177 P. [REVIEW]James Thomas - 2004 - Laval Théologique et Philosophique 60 (2):390-391.
  50.  7
    Zygotes, Souls, Substances, and Persons.Thomas J. Bole - 1990 - Journal of Medicine and Philosophy 15 (6):637.
    The thesis that the human zygote is essentially identical with the person into which it can develop is difficult to maintain, because the zygote can become several persons. In addition, the thesis depends upon ambiguities in the notions of human being, human individual, human body, and soul. A human being may be individual in the sense of either a biologically integrated unity or a psychologically integrated unity. A person is a psychologically integrated unity, because it must unify its experiences in (...)
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