Results for 'Thomas Jussuf Spiegel'

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  1.  30
    Ist der Naturalismus eine Ideologie?Thomas Jussuf Spiegel - 2020 - Deutsche Zeitschrift für Philosophie 68 (1):51-71.
    Naturalism is the current orthodoxy in analytic philosophy. Naturalism is the conjunction of the (ontological) claim that all that truly exists are the entities countenanced by the natural sciences and the (epistemological) claim that the only true knowledge is natural-scientific knowledge. Drawing on some recent work in Critical Theory, this article argues that naturalism qualifies as an ideology. This is the case because naturalism meets three key aspects shared by paradigmatic cases of ideology: (i) naturalism has practical consequences and implications (...)
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  2.  11
    Errata zu: Ist der Naturalismus eine Ideologie?Thomas Jussuf Spiegel - 2020 - Deutsche Zeitschrift für Philosophie 68 (3):492-493.
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  3. Liberal Naturalism without Reenchantment.Thomas J. Spiegel - 2022 - European Journal for Philosophy of Religion 14 (1):207-229.
    There is a close conceptual relation between the notions of religious disenchantment and scientific naturalism. One way of resisting philosophical and cultural implications of the scientific image and the subsequent process of disenchantment can be found in attempts at sketching a reenchanted worldview. The main issue of accounts of reenchantment can be a rejection of scientific results in a way that flies in the face of good reason. Opposed to such reenchantment is scientific naturalism which implies an entirely disenchanted worldview. (...)
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  4.  66
    Lookism as Epistemic Injustice.Thomas J. Spiegel - 2023 - Social Epistemology 37 (1):47-61.
    Lookism refers to discrimination based on physical attractiveness or the lack thereof. A whole host of empirical research suggests that lookism is a pervasive and systematic form of social discrimination. Yet, apart from some attention in ethics and political philosophy, lookism has been almost wholly overlooked in philosophy in general and epistemology in particular. This is particularly salient when compared to other forms of discrimination based on race or gender which have been at the forefront of epistemic injustice as a (...)
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  5.  21
    Wittgenstein and Dilthey on Scientism and Method.Thomas J. Spiegel - 2021 - Wittgenstein-Studien 12 (1):165-194.
    While Wittgenstein’s work has been extensively investigated in relation to many other important and influential philosophers, there is very little scholarly work that positively investigates the relationship between the work of Wittgenstein and Wilhelm Dilthey. To the contrary, some commentators like Hacker (2001a) suggest that Dilthey’s work (and that of other hermeneuticists) simply pales or is obsolete in comparison to Wittgenstein’s own insights. Against such assessments, this article posits that Wittgenstein’s and Dilthey’s thought most crucially intersects at the related topics (...)
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  6.  14
    Normativity between Naturalism and Phenomenology.Thomas J. Spiegel - 2022 - International Journal of Philosophical Studies 30 (5):493-518.
    There is an unresolved stand-off between ontological naturalism and phenomenological thought regarding the question whether normativity can be reduced to physical entities. While the ontological naturalist line of thought is well established in analytic philosophy, the phenomenological reasoning for the irreducibility of normativity has been largely left ignored by proponents of naturalism. Drawing on the work of Husserl, Heidegger, Schütz, Stein and others, I reconstruct a phenomenological argument according to which natural science (as the foundation of naturalization projects) is itself (...)
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  7.  12
    Normativity between Naturalism and Phenomenology.Thomas J. Spiegel - 2022 - International Journal of Philosophical Studies 30 (5):493-518.
    There is an unresolved stand-off between ontological naturalism and phenomenological thought regarding the question whether normativity can be reduced to physical entities. While the ontological naturalist line of thought is well established in analytic philosophy, the phenomenological reasoning for the irreducibility of normativity has been largely left ignored by proponents of naturalism. Drawing on the work of Husserl, Heidegger, Schütz, Stein and others, I reconstruct a phenomenological argument according to which natural science (as the foundation of naturalization projects) is itself (...)
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  8.  20
    Introduction to Naturalism: Challenges and New Perspectives.Thomas J. Spiegel, Simon Schüz & Daniel Kaplan - 2023 - Topoi 42 (3):671-674.
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  9.  20
    McDowell and the hermeneutic tradition.Daniel M. Feige & Thomas J. Spiegel (eds.) - 2024 - New York, NY: Routledge.
    This volume explores the connections between John McDowell's philosophy and the hermeneutic tradition. The contributions not only explore the hermeneutical aspects of McDowell's thought, but also asks how this reading of McDowell can inform the hermeneutical tradition itself. John McDowell has made important contributions to debates in epistemology, metaethics and philosophy of language, and his readings of Aristotle, Kant, Hegel, and Wittgenstein have proved widely influential. While there are instances in which McDowell draws upon the work of hermeneutic thinkers, the (...)
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  10.  40
    Rule‐Following and Objective Spirit.Thomas J. Spiegel - 2022 - Philosophical Investigations 46 (1):76-98.
    This paper deals with Wittgenstein’s rule-following paradox, focussing on the infinite rule-regress as featured in Kripke’s Wittgenstein on Rules and Private Language. I argue that one of the most salient and popular proposed solutions (championed by John McDowell), which argues that rule-following is grounded in “custom,” “practice” or “form of life, remains unsatisfactory because part of this proposal is the rejection of further “theory” (commonly attributed to Wittgenstein) which seemingly makes it impossible to substantiate the claim of how customs, practices (...)
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  11.  10
    Loneliness and Mood.Thomas J. Spiegel - 2023 - Topoi 42 (5):1155-1163.
    Loneliness is commonly conceived of as a topic under the purview of psychology. Empirical research on loneliness utilizes a definition of psychology as essentially subjective, i.e. as a first-personal mental property an individual can have. As a first-personal mental property, subjects have, as it were, privileged access to their state of being lonely. Rehearsing some well-known arguments from later Wittgenstein, I argue that loneliness – contrary to an unargued assumption present in several academic engagements – is not subjective in the (...)
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  12.  29
    Verschwörungstheorien und das Erbe der Aufklärung: Auf den Schultern von Scheinriesen.Thomas J. Spiegel - 2022 - Deutsche Zeitschrift für Philosophie 70 (2):253-273.
    Conspiracy theories are currently all the rage in philosophy and broader intellectual culture. One of the most common background assumptions in the discourse on conspiracy theories is that conspiracy theorists exhibit certain epistemic vices in the sense of cognitive misconduct. This epistemic vice is mostly seen as a form of irrationality; the corresponding “remedy”, as suggested by some commentators, is a return to the ideals of the Enlightenment. This article argues that this idea is wrongheaded. Upon closer inspection, it becomes (...)
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  13.  17
    Why Naturalism cannot (Merely) be an Attitude.Thomas J. Spiegel - 2022 - Topoi 42 (3):745-752.
    Varying forms of ontological and methodological naturalism are among the most popular theses in contemporary philosophy. However, each of these theses faces a different dilemma: ontological naturalism is famously challenged by Hempel’s dilemma, while methodological naturalism faces issues regarding its coherence. Some prominent naturalists (Elpidorou and Dove 2018, Ney 2009, Rea 2002) have suggested to circumvent these respective dilemmas by reconceiving naturalism as an attitude (rather than a thesis). This paper argues that such attitude accounts are unsuccessful: naturalism as an (...)
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  14.  16
    Cancer patients' perception of information exchange between hospital‐based doctors and their general practitioners.Wolfgang Spiegel, Thomas Zidek, Heidrun Karlic, Manfred Maier, Christian Vutuc, Karin Isak & Michael Micksche - 2010 - Journal of Evaluation in Clinical Practice 16 (6):1309-1313.
  15.  3
    Das Wesen des Menschen in der Philosophischen Anthropologie.Thomas J. Spiegel - 2021 - Allgemeine Zeitschrift für Philosophie 46 (1):121-126.
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  16.  17
    Is religion natural? Religion, naturalism and near-naturalism.Thomas J. Spiegel - 2020 - International Journal of Philosophy and Theology 81 (4):351-368.
    In this article I argue that the kind of scientific naturalism that tends to underwrite projects of naturalizing religion operates with a tacit conception of nature which, upon closer inspection, t...
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  17.  13
    The Scientific Weltanschauung: (Anti-)Naturalism in Dilthey, Jaspers and Analytic Philosophy.Thomas J. Spiegel - 2021 - Journal of Transcendental Philosophy 2 (2):259-276.
    Different forms of methodological and ontological naturalism constitute the current near-orthodoxy in analytic philosophy. Many prominent figures have called naturalism a image, a Weltanschauung, or even a “philosophical ideology”. This suggests that naturalism is indeed something over-and-above an ordinary philosophical thesis. However, these thinkers fail to tease out the host of implications this idea – naturalism being a worldview – presents. This paper draws on remarks of Dilthey and Jaspers on the concept of worldviews in order to demonstrate that naturalism (...)
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  18.  2
    Jens Volkmann/Thomas Schläpfer/Bettina Bewernick, Tiefe Hirnstimulation. Neurologische, psychiatrische und philosophische Aspekte (= Ethik in den Biowissenschaften, Bd. 18).Irina Spiegel - 2018 - Philosophisches Jahrbuch 125 (1):142-145.
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  19.  6
    Organismus und Umwelt: die biologische Umweltlehre im Spiegel traditioneller Naturphilosophie.Thomas Miller - 1992 - New York: G. Olms Verlag.
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  20.  3
    Cultivating Self-Control: Foundations and Methods in the Christian Theological Tradition.James S. Spiegel - 2020 - Journal of Spiritual Formation and Soul Care 13 (2):193-210.
    In the New Testament the concept of self-control or voluntary restraint of one’s desires is highlighted as a “fruit of the Spirit,” a trait of the spiritually mature, and a hallmark of Christian leadership. But as a Christian virtue, self-control is a product of spiritual discipline, a trait for which the Christian must engage in “strict training.” This biblical theme has inspired a long history of Christian moral-spiritual practices aimed at cultivating self-mastery or strength of will. Here I discuss several (...)
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  21.  5
    Der Vergleich von Altem und Neuem Gesetz im Spiegel ausgewählter scholastischer Kommentierungen von 3 Sent., d. 40.Thomas Marschler - 2014 - In Guy Guldentops & Andreas Speer (eds.), Das Gesetz - the Law - la Loi. De Gruyter. pp. 334-349.
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  22.  9
    Briefe mit Ausblick. Rezension zu: Jutta Georg-Lauer. Nietzsches Denken im Spiegel seiner Korrespondenz.Thomas Regehly - 2015 - Nietzscheforschung 22 (1):282-286.
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  23.  5
    'Natur' als kulturelles Konzept.Thomas Kirchhoff - 2011 - Zeitschrift für Kulturphilosophie 5 (1):69–96.
    Nature is treated as a reality that is constituted by intersubjective cultural patterns of interpretation. Views of nature are interpreted as reflexions of cultural objectivity. By the example of nature as landscape and nature as wilderness, it is shown that even concrete nature appearing to be directly present has been culturally constituted. By the example of ecology, it becomes clear that cultural ideas direct not only aesthetic and moral but also theoretical judgements of nature. -/- Natur wird thematisiert als Realität, (...)
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  24.  14
    Heidegger and Christianity. [REVIEW]Eugene Thomas Long - 1995 - Review of Metaphysics 49 (2):415-416.
    John Macquarrie's Hensley Henson Lectures for 1993-94 delivered at the University of Oxford may serve two different but not mutually exclusive audiences. First, as a brief, concise, reliable, and yet not uncritical survey of Heidegger's thought from Being and Time through his later meditative thinking of Being, this book stands at the top of my list. Following a discussion of Heidegger's career and early writings, Macquarrie devotes two chapters to his major work, Being and Time. He makes it clear that (...)
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  25.  4
    Nietzsche als Leser.Hans-Peter Anschütz, Armin Thomas Müller, Mike Rottmann & Yannick Souladié (eds.) - 2021 - De Gruyter.
    Bei Nietzsches Texten handelt es sich häufig um Reaktionen auf seine breitgestreuten Lektüren. Sein Lesen ist zugleich ein Schreiben, und es verläuft ebenso selektiv und assoziativ wie aneignend: So werden unter Nietzsches Hand etwa Lesefrüchte aus naturwissenschaftlichen Lexika ästhetischen Überlegungen einverleibt oder ethno-anthropologische Fachbücher im Kontext philosophiegeschichtlicher Einordnungsversuche zitiert. Die Interpretation von Nietzsches Schriften ist daher stets auf eine philologisch-differenzierte Quellenarbeit angewiesen, die zugleich auch philosophisch-hermeneutischen Ansprüchen genügt. Nur so findet die spezifische Gemengelage aus Eigenem und Fremdem in Nietzsches Texten (...)
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  26.  36
    Leben und Macht. Michel Foucaults politische Philosophie im Spiegel neuerer Sekundärliteratur.Martin Saar & Frieder Vogelmann - 2009 - Philosophische Rundschau 56 (2):87 - 110.
    Review of the following books: -/- Michael Ruoff: Foucault-Lexikon, München 2007. Fink/UTB. -/- Clemens Kammler, Rolf Parr und Ulrich Johannes Schneider (Hrsg.): Foucault-Handbuch. Leben – Werk – Wirkung, Stuttgart 2008. Metzler. -/- Paul Veyne: Foucault. Der Philosoph als Samurai, Stuttgart 2009. Reclam. -/- Thomas Lemke: Gouvernementalität und Biopolitik, Wiesbaden 2007. VS Verlag. -/- Patricia Purtschert, Katrin Meyer und Yves Winter (Hrsg.): Gouvernementalität und Sicherheit. Zeitdiagnostische Beiträge im Anschluss an Foucault, Bielefeld 2008. Transcript. -/- Daniel Hechler und Axel Philipps (Hrsg.): (...)
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  27.  4
    Tradition und Innovation: zur Dialektik von historischer und systematischer Perspektive in der Theologie: am Beispiel von Transformationen in der Rezeption des Thomas von Aquin im 20. Jahrhundert.Lydia Bendel-Maidl - 2004 - Münster: LIT.
    Einleitung -- Die Restauration der Scholastik im Spiegel lehramtlicher Dokumente und zeitgenösssischer Diskussionen -- Historisch-genetische Sicht des Thomas von Aquin : Martin Grabmann -- Wendepunkt historischer Forschung : Marie-Dominique Chenu in seiner Bedeutung für Martin Grabmann und Otto Hermann Pesch -- Thomas-Deutung in ökumenischer Perspektive : Otto Hermann Pesch -- Im diachronen und synchronen Dialog : Historiographie und Zeitgenossenschaft.
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  28.  4
    Gramsci und Althusser: eine Kritik der Althusserschen Rezeption von Gramscis Philosophie.Hermes Coassin-Spiegel - 1997 - Hamburg: Argument-Verlag.
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  29. Academic Integrity as an Institutional Issue.Patricia Keith-Spiegel & Bernard E. Whitley - 2001 - Ethics and Behavior 11 (3):325-342.
    Academic dishonesty among students is not confined to the dynamics of the classrooms in which it occurs. The institution has a major role in fostering academic integrity. Ways that institutions can have a significant impact on attitudes toward and knowledge about academic integrity as well as reducing the incidence of academic dishonesty are described. These include the content of an effective academic honesty policy, campus-wide programs designed to foster integrity, and the development of a campus-wide ethos that encourages integrity.
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  30.  55
    Why Professors Ignore Cheating: Opinions of a National Sample of Psychology Instructors.Patricia Keith-Spiegel, Barbara G. Tabachnick, Bernard E. Whitley Jr & Jennifer Washburn - 1998 - Ethics and Behavior 8 (3):215-227.
    To understand better why evidence of student cheating is often ignored, a national sample of psychology instructors was sampled for their opinions. The 127 respondents overwhelmingly agreed that dealing with instances of academic dishonesty was among the most onerous aspects of their profession. Respondents cited insufficient evidence that cheating has occurred as the most frequent reason for overlooking student behavior or writing that might be dishonest. A factor analysis revealed 4 other clusters of reasons as to why cheating may be (...)
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  31.  19
    The Works of Thomas Reid... with an Account of His Life and Writings.Thomas Reid - 2015 - Palala Press.
    This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work. This work is in the public domain (...)
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  32.  25
    The IRB paradox: Could the protectors also encourage deceit?Patricia Keith-Spiegel & Gerald P. Koocher - 2005 - Ethics and Behavior 15 (4):339 – 349.
    The efforts of some institutional review boards (IRBs) to exercise what is viewed as appropriate oversight may contribute to deceit on the part of investigators who feel unjustly treated. An organizational justice paradigm provides a useful context for exploring why certain IRB behaviors may lead investigators to believe that they have not received fair treatment. These feelings may, in turn, lead to intentional deception by investigators that IRBs will rarely detect. Paradoxically, excessive protective zeal by IRBs may actually encourage misconduct (...)
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  33.  52
    The ethics of teaching: a casebook.Patricia Keith-Spiegel (ed.) - 2002 - Mahwah, NJ: Lawrence Erlbaum.
    The Ethics of Teaching provides a frank discussion of the most frequently encountered ethical dilemmas that can arise in educational settings, as well as tips on how to avoid these predicaments and how to deal with them when they do occur. The goal is to stimulate discussion and raise faculties' consciousness about ethical issues. Ethical dilemmas are presented as short, engaging case scenarios, most of which are based on actual situations, so as to furnish more realistic and interesting stimuli for (...)
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  34.  92
    The dreaded comparison: human and animal slavery.Marjorie Spiegel - 1996 - New York, NY: Mirror Books.
    Illustrates the similarities between the enslavement of Black people and the enslavement of animals in both the past and the present.
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  35.  67
    Thomas Kuhn.Thomas Nickles (ed.) - 2002 - New York: Cambridge University Press.
    Contemporary Philosophy in Focus offers a series of introductory volumes to many of the dominant philosophical thinkers of the current age. Thomas Kuhn, the author of The Structure of Scientific Revolutions, is probably the best-known and most influential historian and philosopher of science of the last 25 years, and has become something of a cultural icon. His concepts of paradigm, paradigm change and incommensurability have changed the way we think about science. This volume offers an introduction to Kuhn's life (...)
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  36.  27
    Ethics in academia: Students' vies of professors' actions.Patricia C. Keith-Spiegel, Barbara G. Tabachnick & Melanie Allen - 1993 - Ethics and Behavior 3 (2):149 – 162.
  37.  13
    Thomas Reid on the Animate Creation: Papers Relating to the Life Sciences.Thomas Reid & Paul Wood - 2022 - Edinburgh University Press.
    This volume brings together for the first time a significant number of Reid's manuscript papers on natural history, physiology and materialist metaphysics. An important contribution not only to Reid studies but also to our understanding of eighteenth-century science and its context.
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  38.  20
    Thomas Aquinas on Virtue.Thomas M. Osborne - 2022 - Cambridge: Cambridge University Press.
    Thomas Aquinas produced a voluminous body of work on moral theory, and much of that work is on virtue, particularly the status and value of the virtues as principles of virtuous acts, and the way in which a moral life can be organized around them schematically. Thomas Osborne presents Aquinas's account of virtue in its historical, philosophical and theological contexts, to show the reader what Aquinas himself wished to teach about virtue. His discussion makes the complexities of Aquinas's (...)
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  39.  17
    The last writings of Thomas S. Kuhn: incommensurability in science.Thomas S. Kuhn - 2022 - Chicago: University of Chicago Press. Edited by Bojana Mladenović.
    This book contains the text of Thomas Kuhn's unfinished book, The Plurality of Worlds: An Evolutionary Theory of Scientific Development, which Kuhn himself described as "a return to the central claims of The Structure of Scientific Revolutions, and the problems that it raised but did not resolve." The Plurality of Worlds is preceded by two related texts that Kuhn publicly delivered but never published in English: his paper "Scientific Knowledge as a Historical Product" and his Shearman Memorial Lectures, "The (...)
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  40.  10
    Thomas Reid - Essays on the Active Powers of Man.Thomas Reid, Knud Haakonssen & James Harris - 2010 - Edinburgh University Press.
    The Essays on the Active Powers of Man was Thomas Reid's last major work. It was conceived as part of one large work, intended as a final synoptic statement of his philosophy. The first and larger part was published three years earlier as Essays on the Intellectual Powers of Man. These two works are united by Reid's basic philosophy of common sense, which sets out native principles by which the mind operates in both its intellectual and active aspects. The (...)
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  41.  5
    Red flags in psychotherapy: stories of ethics complaints and resolutions.Patricia Keith-Spiegel - 2014 - New York: Routledge, Taylor & Francis Group.
    Preface : how and why the stories came to be -- Introduction : self-deception and red flags -- Sammy meets the wolf : meet the characters who will decide the cases -- I'm not your monkey : loss of control with a difficult client -- Junk yard therapy : self-delusion and exploitation -- Rats! : warring colleagues -- The John : a predator at work and play -- The raid on Hollywood Boulevard : the professional role vs. the right to (...)
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  42.  21
    Private or intimate relations between doctor and patient: is zero tolerance warranted?W. Spiegel - 2005 - Journal of Medical Ethics 31 (1):27-28.
    This article reviews and comments on the five categories of arguments used to defend zero tolerance with regard to sexual contacts resulting from the physician-patient relationship as summarised by Cullen. In addition it puts forward a hypothesis—“fear of loss by third party”—as a psychological explanation for the collective insistence on a zero tolerance policy.
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  43.  16
    Thomas Reid on logic, rhetoric, and the fine arts: papers on the culture of the mind.Thomas Reid - 2005 - University Park, Pa.: Pennsylvania State University Press. Edited by Alexander Broadie.
    Thomas Reid saw the three subjects of logic, rhetoric, and the fine arts as closely cohering aspects of one endeavor that he called the culture of the mind. This was a topic on which Reid lectured for many years in Glasgow, and this volume presents as near a reconstruction of these lectures as is now possible. Though virtually unknown today, this material in fact relates closely to Reid's published works and in particular to the late Essays on the Intellectual (...)
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  44. Thomas White on Location and the Ontological Status of Accidents.Han Thomas Adriaenssen - 2021 - Oxford Studies in Early Modern Philosophy 10:1-35.
    The work of Thomas White represents a systematic attempt to combine the best of the new science of the seventeenth century with the best of Aristotelian tradition. This attempt earned him the criticism of Hobbes and the praise of Leibniz, but today, most of his attempts to navigate between traditions remain to be explored in detail. This paper does so for his ontology of accidents. It argues that his criticism of accidents in the category of location as entities over (...)
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  45.  27
    Thomas White's De mundo examined.Thomas Hobbes - 1976 - London: Bradford University Press in association with Crosby Lockwood Staples. Edited by Harold Whitmore Jones.
  46.  14
    Painstaking reminders of forgotten trance logic.David Spiegel - 1986 - Behavioral and Brain Sciences 9 (3):484-485.
  47.  21
    The Moral Irony of Humility.James S. Spiegel - 2003 - Logos: A Journal of Catholic Thought and Culture 6 (1):131-150.
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  48.  14
    Thomas von Aquin.Thomas Aquinas (ed.) - 1988 - Walter de Gruyter.
    Die MISCELLANEA MEDIAEVALIA präsentieren seit ihrer Gründung durch Paul Wilpert im Jahre 1962 Arbeiten des Thomas-Instituts der Universität zu Köln. Das Kernstück der Publikationsreihe bilden die Akten der im zweijährigen Rhythmus stattfindenden Kölner Mediaevistentagungen, die vor über 50 Jahren von Josef Koch, dem Gründungsdirektor des Instituts, ins Leben gerufen wurden. Der interdisziplinäre Charakter dieser Kongresse prägt auch die Tagungsakten: Die MISCELLANEA MEDIAEVALIA versammeln Beiträge aus allen mediävistischen Disziplinen - die mittelalterliche Geschichte, die Philosophie, die Theologie sowie die Kunst- und (...)
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  49. St. Thomas Aquinas on Politics and Ethics.Thomas AQUINAS - 1988
  50.  23
    Seeing through social influence: Hypnotic hallucinations are opaque.David Spiegel - 1987 - Behavioral and Brain Sciences 10 (4):775.
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