Results for 'Thomas K. Gugler'

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  1.  55
    Islam, Judaism, and Zoroastrianism.Navras Jaat Aafreedi, Raihanah Abdullah, Zuraidah Abdullah, Iqbal S. Akhtar, Blain Auer, Jehan Bagli, Parvez M. Bajan, Carole A. Barnsley, Michael Bednar, Clinton Bennett, Purushottama Bilimoria, Leila Chamankhah, Jamsheed K. Choksy, Golam Dastagir, Albert De Jong, Amanullah De Sondy, Arthur Dudney, Janis Esots, Ilyse R. Morgenstein Fuerst, Jonathan Goldstein, Rebecca Ruth Gould, Thomas K. Gugler, Vivek Gupta, Andrew Halladay, Sowkot Hossain, A. R. M. Imtiyaz, Brannon Ingram, Ayesha A. Irani, Barbara C. Johnson, Ramiyar P. Karanjia, Pasha M. Khan, Shenila Khoja-Moolji, Søren Christian Lassen, Riyaz Latif, Bruce B. Lawrence, Joel Lee, Matthew Long, Iik A. Mansurnoor, Anubhuti Maurya, Sharmina Mawani, Seyed Mohamed Mohamed Mazahir, Mohamed Mihlar, Colin P. Mitchell, Yasien Mohamed, A. Azfar Moin, Rafiqul Islam Molla, Anjoom Mukadam, Faiza Mushtaq, Sajjad Nejatie, James R. Newell, Moin Ahmad Nizami, Michael O’Neal, Erik S. Ohlander, Jesse S. Palsetia, Farid Panjwani & Rooyintan Pesh Peer - 2018 - Springer Verlag.
    The earlier volume in this series dealt with two religions of Indian origin, namely, Buddhism and Jainism. The Indian religious scene, however, is characterized by not only religions which originated in India but also by religions which entered India from outside India and made their home here. Thus religious life in India has been enlivened throughout its history by the presence of religions of foreign origin on its soil almost from the very time they came into existence. This volume covers (...)
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  2.  27
    Islam, Judaism, and Zoroastrianism.Navras Jaat Aafreedi, Raihanah Abdullah, Zuraidah Abdullah, Iqbal S. Akhtar, Blain Auer, Jehan Bagli, Parvez M. Bajan, Carole A. Barnsley, Michael Bednar, Clinton Bennett, Purushottama Bilimoria, Leila Chamankhah, Jamsheed K. Choksy, Golam Dastagir, Albert De Jong, Amanullah De Sondy, Arthur Dudney, Janis Esots, Ilyse R. Morgenstein Fuerst, Jonathan Goldstein, Rebecca Ruth Gould, Thomas K. Gugler, Vivek Gupta, Andrew Halladay, Sowkot Hossain, A. R. M. Imtiyaz, Brannon Ingram, Ayesha A. Irani, Barbara C. Johnson, Ramiyar P. Karanjia, Pasha M. Khan, Shenila Khoja-Moolji, Søren Christian Lassen, Riyaz Latif, Bruce B. Lawrence, Joel Lee, Matthew Long, Iik A. Mansurnoor, Anubhuti Maurya, Sharmina Mawani, Seyed Mohamed Mohamed Mazahir, Mohamed Mihlar, Colin P. Mitchell, Yasien Mohamed, A. Azfar Moin, Rafiqul Islam Molla, Anjoom Mukadam, Faiza Mushtaq, Sajjad Nejatie, James R. Newell, Moin Ahmad Nizami, Michael O’Neal, Erik S. Ohlander, Jesse S. Palsetia, Farid Panjwani & Rooyintan Pesh Peer - 2018 - Springer Verlag.
    The earlier volume in this series dealt with two religions of Indian origin, namely, Buddhism and Jainism. The Indian religious scene, however, is characterized by not only religions which originated in India but also by religions which entered India from outside India and made their home here. Thus religious life in India has been enlivened throughout its history by the presence of religions of foreign origin on its soil almost from the very time they came into existence. This volume covers (...)
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  3. A solution to Plato's problem: The latent semantic analysis theory of acquisition, induction, and representation of knowledge.Thomas K. Landauer & Susan T. Dumais - 1997 - Psychological Review 104 (2):211-240.
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  4.  35
    How much Do People Remember? Some Estimates of the Quantity of Learned Information in Long‐term Memory.Thomas K. Landauer - 1986 - Cognitive Science 10 (4):477-493.
    How much information from experience does a normal adult remember? The “functional information content” of human memory was estimated in several ways. The methods depend on measured rates of input and loss from very long‐ term memory and on analyses of the informational demands of human memory‐based performance. Estimates ranged around 109 bits. It is speculated that the flexible and creative retrieval of facts by humans is a function of a large ratio of “hardware” capacity to functional storage requirements.
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  5.  53
    "General rules" in Hume's Treatise.Thomas K. Hearn - 1970 - Journal of the History of Philosophy 8 (4):405.
    In lieu of an abstract, here is a brief excerpt of the content:"General Rules" in Hume's Treatise THOMAS K. HEARN, JR. IT COULDBE CONFIDENTLYASSERTED in 1925 that Hume was "no longer a living figure." x Stuart Hampshire records that when he began his philosophy studies in 1933, Hume's conclusions were regarded at Oxford as "extravagances of scepticism which no one could seriously accept." 2 That virtually no Anglo-American philosopher would now share such opinions about Hume testifies not only to (...)
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  6. In defense of inner sense: Aristotle on perceiving that one sees.Thomas K. Johansen - 2005 - Proceedings of the Boston Area Colloquium of Ancient Philosophy 21:235-276.
  7.  87
    The institute on human values in medicine: Its role and influence in the conception and evolution of bioethics.Thomas K. McElhinney & Edmund D. Pellegrino - 2001 - Theoretical Medicine and Bioethics 22 (4):291-317.
    For ten years, 1971–1981, the Institute onHuman Values in Medicine (IHVM) played a keyrole in the development of Bioethics as afield. We have written this history andanalysis to bring to new generations ofBioethicists information about the developmentof their field within both the humanitiesdisciplines and the health professions. Thepioneers in medical humanities and ethics cametogether with medical professionals in thedecade of the 1960s. By the 1980s Bioethics wasa fully recognized discipline. We show the rolethat IHVM programs played in defining thefield, training (...)
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  8.  78
    Subjekt und selbstmodell. Die perspektivität phänomenalen bewußtseins vor dem hintergrund einer naturalistischen theorie mentaler repräsentation.Thomas K. Metzinger - 1999 - In 自我隧道 自我的新哲学 从神经科学到意识伦理学.
    This book contains a representationalist theory of self-consciousness and of the phenomenal first-person perspective. It draws on empirical data from the cognitive and neurosciences.
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  9. 自我隧道 自我的新哲学 从神经科学到意识伦理学.Thomas K. Metzinger (ed.) - 1999
     
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  10.  58
    Latent semantic analysis (LSA), a disembodied learning machine, acquires human word meaning vicariously from language alone.Thomas K. Landauer - 1999 - Behavioral and Brain Sciences 22 (4):624-625.
    The hypothesis that perceptual mechanisms could have more representational and logical power than usually assumed is interesting and provocative, especially with regard to brain evolution. However, the importance of embodiment and grounding is exaggerated, and the implication that there is no highly abstract representation at all, and that human-like knowledge cannot be learned or represented without human bodies, is very doubtful. A machine-learning model, Latent Semantic Analysis (LSA) that closely mimics human word and passage meaning relations is offered as a (...)
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  11.  10
    On Tolerance.Thomas K. Hearn - 1970 - Southern Journal of Philosophy 8 (2-3):223-231.
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  12. Capacity and Potentiality: Aristotle’s Metaphysics Θ.6–7 from the Perspective of the De Anima.Thomas K. Johansen - 2012 - Topoi 31 (2):209-220.
    The notion of a capacity in the sense of a power to bring about or undergo change plays a key role in Aristotle’s theories about the natural world. However, in Metaphysics Θ Aristotle also extends ‘ capacity ’, and the corresponding concept of ‘activity’, to cases where we want to say that something is in capacity, or in activity, such and such but not, or not directly, in virtue of being capable of initiating or undergoing change. This paper seeks to (...)
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  13.  11
    The Influence of Race on Adolescent Friendship Patterns.K. C. Thomas - 1982 - Educational Studies 8 (3):175-183.
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  14.  26
    Person memory and judgment.Thomas K. Srull & Robert S. Wyer - 1989 - Psychological Review 96 (1):58-83.
  15.  38
    From Plato's timaeus to Aristotle's de caelo: The case of the missing world soul.Thomas K. Johansen - 2009 - In Alan Bowen & Christian Wildberg (eds.), New Perspectives on Aristotle’s De Caelo. Brill. pp. 1--9.
  16.  79
    Intersectionality and Epistemic Erasure: A Caution to Decolonial Feminism.K. Bailey Thomas - 2020 - Hypatia 35 (3):509-523.
    In this article I caution that María Lugones's critiques of Kimberlé Crenshaw's intersectional theory posit a dangerous form of epistemic erasure, which underlies Lugones's decolonial methodology. This essay serves as a critical engagement with Lugones's essay “Radical Multiculturalism and Women of Color Feminisms” in order to uncover the decolonial lens within Crenshaw's theory of intersectionality. In her assertion that intersectionality is a “white bourgeois feminism colluding with the oppression of Women of Color,” Lugones precludes any possibility of intersectionality operating as (...)
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  17.  6
    »Unsre liebe Schwester«. Lebensläufe von Frauen der Herrnhuter Brüdergemeine. Anmerkungen zur seriellen Untersuchung eines vernachlässigten Quellenkorpus’.Thomas K. Kuhn - 2005 - In Udo Sträter (ed.), Interdisziplinäre Pietismusforschungen: Beiträge Zum Ersten Internationalen Kongress Für Pietismusforschung 2001. De Gruyter. pp. 549-560.
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  18.  42
    Language enabled by Baldwinian evolution of memory capacity.Thomas K. Landauer - 2008 - Behavioral and Brain Sciences 31 (5):526-527.
    The claim that language is shaped by the brain is weakened by lack of clear specification of what necessary and sufficient properties the brain actually imposes. To account for human intellectual superiority, it is proposed that language did require special brain evolution (Deacon 1997), but that what evolved was a merely quantitative change rather than a radically new invention.
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  19.  1
    The Timaeus on the Principles of Cosmology.Thomas K. Johansen - 2008 - In Gail Fine (ed.), The Oxford Handbook of Plato. New York: Oxford University Press.
    Understanding of principles forms the basis of mastering Greek Philosophy. This article focuses on the idea of Principled Knowledge. Plato, too, seems to hold that grasping a body of knowledge requires a grasp of its principles. One example is the Republic where Socrates explains the image of the line. He has divided the line into two sections, the intelligible and the perceptible. The Timaeus, like the Republic, emphasizes the need for us to grasp the proper principle of our disciplines of (...)
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  20.  14
    Can simple instructions to use spaced practice improve ability to remember a fact?: An experimental test using telephone numbers.Thomas K. Landauer & Brian H. Ross - 1977 - Bulletin of the Psychonomic Society 10 (3):215-218.
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  21.  34
    Effect of tests without feedback and presentation-test interval in paired-associate learning.Thomas K. Landauer & Lynn Eldridge - 1967 - Journal of Experimental Psychology 75 (3):290.
  22.  14
    Some Observations on Maxwell's "Treatise on Electricity and Magnetism".Thomas K. Simpson - 1970 - Studies in History and Philosophy of Science Part A 1 (3):249-263.
  23.  5
    The catullan libellus.Thomas K. Hubbard - 1983 - Philologus: Zeitschrift für Antike Literatur Und Ihre Rezeption 127 (1-2):218-237.
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  24. The vicissitudes of social behavior and mental life.Thomas K. Srull - 1988 - In Robert S. Wyer (ed.), The Automaticity of Everyday Life. Lawrence Erlbaum. pp. 10--203.
     
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  25.  10
    Medical Ethics in Medical Education: Finding and Keeping a Place at the Table.Thomas K. McElhinney - 1993 - Journal of Clinical Ethics 4 (3):273-275.
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  26.  6
    Model-Based Demography: Essays on Integrating Data, Technique and Theory.Thomas K. Burch - 2017 - Springer Verlag.
    Late in a career of more than sixty years, Thomas Burch, an internationally known social demographer, undertook a wide-ranging methodological critique of demography. This open access volume contains a selection of resulting papers, some previously unpublished, some published but not readily accessible [from past meetings of The International Union for the Scientific Study of Population and its research committees, or from other small conferences and seminars]. Rejecting the idea that demography is simply a branch of applied statistics, his work (...)
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  27. Popular Perceptions of Elite Homosexuality in Classical Athens.Thomas K. Hubbard - forthcoming - Arion 6 (1).
     
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  28.  70
    General Rules and the Moral Sentiments In Hume’s Treatise.Thomas K. Hearn - 1976 - Review of Metaphysics 30 (1):57-72.
    THIS paper is an effort to bring together two issues bearing on the moral philosophy of Hume. First, an effort will be made to interpret and clarify the role of general rules in Hume’s account of moral judgment. Second, the proper classification of the moral sentiments according to categories made familiar by studies in the philosophy of mind will be offered. The collective bearing of these two matters on the analysis of Hume’s moral theory will then be explored.
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  29. Wisdom and Wasteland: Jeremy Taylor in His Prose and Preaching Today.Thomas K. Carroll - 2001 - Utopian Studies 12 (2):281-282.
  30.  23
    An Estimate of How Much People Remember, Not of Underlying Cognitive Capacities.Thomas K. Landauer - 1988 - Cognitive Science 12 (2):293-297.
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  31.  18
    A Study of Stereotyping in a Multicultural Comprehensive School.K. G. Thomas - 1984 - Educational Studies 10 (1):77-86.
  32.  6
    Pindar: Pythian Eleven. Edited with Introduction, Translation, and Commentary (review).Thomas K. Hubbard - 2009 - Classical World: A Quarterly Journal on Antiquity 102 (4):511-512.
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  33.  18
    Parabatic Self-Criticism and the Two Versions of Aristophanes' "Clouds".Thomas K. Hubbard - 1986 - Classical Antiquity 5 (2):182-197.
  34.  12
    Recitative Anapests and the Authenticity of Prometheus Bound.Thomas K. Hubbard - 1991 - American Journal of Philology 112 (4).
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  35.  29
    The Internet, Confidentiality, and the Pharmacy.coms.Thomas K. Hazlet & Mary H. M. Bach - 2001 - Cambridge Quarterly of Healthcare Ethics 10 (2):157-160.
    The advent of the Internet has had a significant impact on the formation of an information-driven, rapid-paced society. The number of Internet users reached 50 million in only five years compared to 13 years for television and 38 years for radio. Consumer expectation for access, convenience, and speed has made the cyberspace superhighway a medium for knowledge exchange and for e-commerce. The Internet offers a wide variety of health services and products to healthcare professionals as well as to the public. (...)
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  36.  40
    On tolerance.Thomas K. Hearn - 1970 - Southern Journal of Philosophy 8 (2-3):223-231.
  37.  15
    What Lobel hath joined together: Sappho 49 LP.Thomas K. Hubbard - 2006 - Classical Quarterly 56:374-392.
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  38.  49
    An essay on beauty: Some implications of beauty in the natural world.Thomas K. Shotwell - 1992 - Zygon 27 (4):479-490.
  39.  15
    Maxwell and the Direct Experimental Test of His Electromagnetic Theory.Thomas K. Simpson - 1966 - Isis 57 (4):411-432.
  40.  8
    Re-Reading Kantian Cosmopolitanism Through Du Bois’ Transnationalism.K. Bailey Thomas - 2020 - Journal of World Philosophies 5 (2):206-208.
    Transnational Cosmopolitanism is a text that aims to build upon Kant’s account of cosmopolitanism through the post-WWI writings and political life of W.E.B. Du Bois. Through the work of these two figures, Valdez constructs the notion of “transnational cosmopolitanism” to describe situations of global injustice and to imagine worlds otherwise. By demonstrating the limits of Kantian cosmopolitanism through an anti-colonial reading of “Perpetual Peace,” Transnational Cosmopolitanism illustrates how these limits still emerge within neo-Kantian frameworks and writing. In order to overcome (...)
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  41. Big three solidarity.Thomas K. Finletter - forthcoming - Social Research: An International Quarterly.
  42.  8
    The direct observation of metallic surfaces in the electron microscope.K. Thomas & K. F. Hale - 1959 - Philosophical Magazine 4 (40):531-532.
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  43. Horace and Catullus.Thomas K. Hubbard - 2000 - Classical World: A Quarterly Journal on Antiquity 94 (1).
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  44.  7
    Some bad and some good reasons for studying memory and cognition in the wild.Thomas K. Landauer - 1989 - In Leonard W. Poon, David C. Rubin & Barbara A. Wilson (eds.), Everyday Cognition in Adulthood and Late Life. Cambridge University Press. pp. 116--125.
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  45. Nature and Art in the Shield of Achilles.Thomas K. Hubbard - forthcoming - Arion 2 (1).
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  46.  31
    Parts in Aristotle’s Definition of Soul: De Anima Books I and II.Thomas K. Johansen - 2014 - In Dominik Perler & Klaus Corcilius (eds.), Ockham on Emotions in the Divided Soul. Berlin & New York: De Gruyter. pp. 39-62.
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  47. Digital sensing and human-environment relationships in the face of climate variability in Senegal and Mauritania.Thomas K. Park, Aminata Niang & Mamadou Baro - 2019 - In Thomas Kerlin Park & James B. Greenberg (eds.), Terrestrial transformations: a political ecology approach to society and nature. Lanham: Lexington Books.
     
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  48.  19
    Sex in the Gym: athletic trainers and pedagogical pederasty.Thomas K. Hubbard - 2003 - Intertexts 7 (1):1-26.
  49. Anthropologia Incognita: Teaching and Learning Anthropology in Europe Today.Thomas K. Schippers - 1999 - Diogenes 47 (188):64-72.
    During the last thirty years both the social sciences and humanities in many countries have experienced a huge increase in student numbers, often directly related to national policies aimed at enlarging access to higher education for the majority of a generation. Although this evolution seems globally positive, it has also caused some specific problems within those disciplines, such as anthropology, which until recently led only to academic careers. In most European countries anthropological teaching has been predominantly research-oriented, that is rather (...)
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  50.  19
    Self-Reflection, Self-Consciousness, and Materiality.Thomas K. Nelson - 2008 - The National Catholic Bioethics Quarterly 8 (1):87-102.
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