Results for 'Thomas M. Osborne Jr'

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  1.  3
    Review of Thomas M. Osborne Jr., Human Action in Thomas Aquinas, John Duns Scotus, and William of Ockham. Washington, D.C., Catholic University of America Press, 2014.Can Laurens Löwe - 2014 - Tijdschrift Voor Filosofie 76 (3).
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  2.  17
    Human Action in Thomas Aquinas, John Duns Scotus, and William of Ockham by Thomas M. Osborne, Jr.M. V. Dougherty - 2015 - Journal of the History of Philosophy 53 (2):331-332.
  3.  14
    Human Action in Thomas Aquinas, John Duns Scotus, and William of Ockham. By Thomas M. Osborne Jr.James M. Jacobs - 2015 - International Philosophical Quarterly 55 (3):387-390.
  4.  26
    Love of Self and Love of God in Thirteenth-Century Ethics. Thomas M. Osborne, Jr.Philipp W. Rosemann - 2007 - Speculum 82 (1):224-226.
  5.  17
    Love of Self and Love of God in Thirteenth-Century Ethics. By Thomas M. Osborne, Jr.R. N. Swanson - 2007 - Heythrop Journal 48 (2):299–301.
  6.  85
    Human Action in Thomas Aquinas, John Duns Scotus, and William of Ockham.Thomas M. Osborne Jr - 2014 - The Catholic University of America Press.
    Thomas M. Osborne Jr. ... Vivarium 32 (1994): 62–71. te Velde, Rude A. “Natura in se ipsa recurva est: Duns Scotus and Aquinas on the Relationship between Nature and Will.” In John Duns Scotus: ... “William of Ockham's Theological Ethics .
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  7.  15
    Human Action In Thomas Aquinas, John Duns Scotus and William of Ockham. By Thomas M. Osborne, Jr.Colleen Mccluskey - 2015 - American Catholic Philosophical Quarterly 89 (2):348-351.
  8.  78
    Rethinking Anscombe on Causation.Thomas M. Osborne Jr - 2007 - American Catholic Philosophical Quarterly 81 (1):89-107.
    Although Elizabeth Anscombe’s work on causation is frequently cited and anthologized, her main arguments have been ignored or misunderstood as havingtheir basis in quantum mechanics or a particular theory of perception. I examine her main arguments and show that they not only work against the Humean causaltheories of her time, but also against contemporary attempts to analyze causation in terms of laws and causal properties. She shows that our ordinary usage does not connect causation with laws, and suggests that philosophers (...)
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  9. Perfect and Imperfect Virtues in Aquinas.Thomas M. Osborne Jr - 2007 - The Thomist 71 (1):39-64.
  10.  63
    William of Ockham on the Freedom of the Will and Happiness.Thomas M. Osborne Jr - 2012 - American Catholic Philosophical Quarterly 86 (3):435-456.
    When viewed in its historical context, Ockham’s moral psychology is distinctive and novel. First, Ockham thinks that the will is free to will for or against any object, and can choose something that is in some sense not even apparently good. The will is free from the intellect’s dictates and from natural inclinations. Second, he emphasizes the will’s independence not only with respect to passions and habits, but also with respect to knowledge, the effects of original sin, grace, and God. (...)
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  11. Giles of Rome, Henry of Ghent, and Godfrey of Fontaines on Whether to See God Is to Love Him.Thomas M. Osborne Jr - 2013 - Recherches de Theologie Et Philosophie Medievales 80:57-76.
  12. Love of God and Love of Self in Thirteenth-Century Ethics.Thomas M. Osborne Jr - 2005 - University of Notre Dame Press.
  13. Thomas Aquinas and John Duns Scotus on Individual Acts and the Ultimate End.Thomas M. Osborne Jr - 2011 - In Kent Emery Russell Friedman (ed.), Philosophy and Theology in the Long Middle Ages. pp. 351-374.
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  14. Thomas and Scotus on Prudence Without All the Major Virtues.Thomas M. Osborne Jr - 2010 - The Thomist 74 (2):1-24.
     
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  15. The Augustianism of Thomas Aquinas' Moral Theory.Thomas M. Osborne Jr - 2003 - The Thomist 67 (2):279-305.
     
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  16. The Threefold Referral of Acts to the Ultimate End in Thomas Aquinas and His Commentators.Thomas M. Osborne Jr - 2008 - Angelicum 85:715-736.
  17. Dominium Politicum Et Regale: Sir John Fortescue's Solution to the Problem of Tyranny as Presented by Thomas Aquinas and Ptolemy of Lucca.Thomas M. Osborne Jr - 2000 - Mediaeval Studies 62:161-187.
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  18.  20
    Dominium Regale Et Politicum: Sir John Fortescue's Response to the Problem of Tyranny as Presented by Thomas Aquinas and Ptolemy of Lucca.Thomas M. Osborne Jr - 2000 - Mediaeval Studies 62 (1):161-187.
  19. Aquinas's Ethics.Thomas M. Osborne Jr - 2020 - Cambridge University Press.
    This Element provides an account of Thomas Aquinas's moral philosophy that emphasizes the intrinsic connection between happiness and the human good, human virtue, and the precepts of practical reason. Human beings by nature have an end to which they are directed and concerning which they do not deliberate, namely happiness. Humans achieve this end by performing good human acts, which are produced by the intellect and the will, and perfected by the relevant virtues. These virtuous acts require that the (...)
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  20. Continuity and Innovation in Dominic Banez’s Understanding of Esse: Banez's.Thomas M. Osborne Jr - 2013 - The Thomist 77:367-94.
     
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  21. Augustine and Aquinas on Foreknowledge Through Causes.Thomas M. Osborne Jr - 2008 - Nova et Vetera 6:219-232.
  22.  5
    Mackey, Louis. Faith, Order, Understanding.Thomas M. Osborne Jr - 2012 - Review of Metaphysics 65 (4):883-885.
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  23.  6
    Mackey, Louis. Faith, Order, Understanding: Natural Theology in the Augustinian Tradition. [REVIEW]Thomas M. Osborne Jr - 2012 - Review of Metaphysics 65 (4):883-885.
  24.  37
    MacIntyre, Thomism, and the Contemporary Common Good.Thomas M. Osborne Jr - 2008 - Analyse & Kritik 30 (1):382-397.
    Alasdair MacIntyre’s criticism of contemporary politics rests in large part on the way in which the political communities of advanced modernity do not recognize common goals and practices. I shall argue that although MacIntyre explicitly recognizes the influence of Jacques Maritain on his own thought, MacIntyre’s own views are incompatible not only with Maritain’s attempt to develop a Thomistic theory which is compatible with liberal democracy, but also relies on a view of the individual as a part which is related (...)
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  25. Practical Reasoning.Thomas M. Osborne Jr - 2011 - In Brian Davies & Eleonore Stump (eds.), The Oxford Handbook of Aquinas. Oxford University Press.
     
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  26. The Goodness and Evil of Objects and Ends.Thomas M. Osborne Jr - 2015 - In M. V. Dougherty (ed.), Aquinas’s Disputed Questions on Evil, A Critical Guide. Cambridge: Cambridge University Press. pp. 126-45.
  27. Thomist Premotion and Contemporary Philosophy of Religion.Thomas M. Osborne Jr - 2006 - Nova et Vetera 4:607-632.
  28. The Separation of the Interior and Exterior Act in Scotus and Ockham.Thomas M. Osborne Jr - 2007 - Mediaeval Studies 69:111-139.
     
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  29.  88
    Ockham as a Divine-Command Theorist.Thomas M. Osborne - 2005 - Religious Studies 41 (1):1-22.
    Although this thesis is denied by much recent scholarship, Ockham holds that the ultimate ground of a moral judgement's truth is a divine command, rather than natural or non-natural properties. God could assign a different moral value not only to every exterior act, but also to loving God. Ockham does allow that someone who has not had access to revelation can make correct moral judgements. Although her right reason dictates what God in fact commands, she need not know that God (...)
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  30. Unbelief and Sin in Thomas Aquinas and the Thomistic Tradition.Thomas Osborne Jr - 2010 - Nova et Vetera 8:613-626.
     
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  31. Review. [REVIEW]Thomas Osborne Jr - 2009 - The Thomist 73:506-509.
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  32. Thomas, Scotus, and Ockham on the Object of Hope.Thomas M. Osborne - 2020 - Recherches de Theologie Et Philosophie Medievales 87:1-26.
  33. How Sin Escapes Premotion: The Development of Thomas Aquinas’s Thought by Spanish Thomists.Thomas M. Osborne - 2017 - In Steven Long, Thomas Joseph White & Roger Nutt (eds.), Thomism and Predestination: Principles and Disputations. Ave Maria, Fl: Sapientia. pp. 192-213.
    I argue that Diego Alvarez and Thomas de Lemos through their participation in the De auxiliis controversy developed and defended Cajetan’s view of the causation of sin in such a way that they were able to defend the predetermination of the material aspect of sin while at the same time assimilating important aspects from his critics. It is important to recognize that Lemos and his associates hold both that the premotion of sin’s material aspect is not necessarily connected with (...)
     
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  34. What is at Stake in the Question of Whether Someone Can Possess the Natural Moral Virtues Without Charity?Thomas M. Osborne - 2017 - In Harm Goris & Henk Schoot (eds.), The Virtuous Life: Thomas Aquinas on the Theological Nature of Moral Virtues. Leuven: Peeters. pp. 117-130.
    The proliferation of new accounts of infused and acquired virtue in Thomas has brought much welcome attention to his understanding of the relationship between nature and grace. But the very originality of these interpretations has raised a multitude of unanswered questions and difficulties. For any of these accounts to be plausible, they must be accompanied by an account of the way in which Thomas thinks that the specifically one virtue of prudence considers the matter of all virtues, and (...)
     
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  35. Which Essence Is Brought Into Being by the Existential Act?Thomas M. Osborne - 2017 - The Thomist 81 (4):471-505.
    I argue that the essence that is actualized by existence is the essence that is a determinate nature in an individual and not the essence absolutely considered. This essence in individuals has a potential being that is actualized by existence. This thesis has important consequences for the essence/existence distinction in Thomas Aquinas.
     
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  36. James of Viterbo's Ethics.Thomas M. Osborne - 2018 - In Antoine Côté & Martin Pickavé (eds.), A Companion to James of Viterbo. Leiden: Brill. pp. 306-330.
    James of Viterbo’s ethical writings focus mostly upon happiness and virtue. His basic approach is Aristotelian. Although he is not a Thomist in the sense that some of his contemporary Dominicans were, he frequently quotes or paraphrases Thomas while arguing for his own positions, especially in response to views defended by such figures as Giles of Rome, Godfrey of Fontaines, and Henry of Ghent. James departs from Thomas by arguing that all acquired virtue is based on an ordered (...)
     
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  37.  1
    Spanish Thomists on the Need for Interior Grace in Acts of Faith.Thomas M. Osborne - 2019 - In Jordan Ballor, Matthew Gaetano & David Sytsma (eds.), Beyond Dordt and De Auxiliis The Dynamics of Protestant and Catholic Soteriology in the Sixteenth and Seventeenth Centuries. Leiden: Brill. pp. 66-86.
    Thomas Aquinas (d. 1274) held two theses that might seem incompatible to contemporary readers, namely 1) that an act of faith is reasonable even by the standards of human reason without grace, and 2) that this act surpasses the power of such unaided human reason. In the later Middle Ages, many theologians who were not Thomists held that someone who performs acts of infused faith must also perform such acts through an acquired faith that is based on natural reason. (...)
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  38. Natural Reason and Supernatural Faith.Thomas M. Osborne - 2019 - In Jeffrey P. Hause (ed.), Aquinas’s Summa Theologiae: A Critical Guide. Cambridge: Cambridge University Press. pp. 188-203.
    Some philosophers seem to argue that faith is or should be produced by arguments, whereas others describe faith as non-rational or even irrational. In the Summa Theologiae, Thomas states that arguments and miracles can show that faith is reasonable, even though unaided reason on its own cannot produce an act of faith. The insufficiency of reason for faith is a necessary condition of faith’s freedom and merit. The explanation of this insufficiency lies in the formal object of faith, which (...)
     
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  39. The Natural Love of God Over Self: The Role of Self-Interest in Thirteenth-Century Ethics.Thomas M. Osborne - 2001 - Dissertation, Duke University
    This dissertation uses the context of the thirteenth-century debate about the natural love of God over self to clarify the difference between the ethical system of Thomas Aquinas and that of John Duns Scotus. Although Thomas and Scotus both believe that such love is possible, they disagree about the reasons for this position. ;Early thirteenth-century thinkers, such as William of Auxerre and Philip the Chancellor, were the first to distinguish between a natural love of God and charity, which (...)
     
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  40.  4
    Virtue.Thomas M. Osborne - 2019 - In Thomas Williams (ed.), The Cambridge Companion to Medieval Ethics. Cambridge: Cambridge University Press. pp. 150-171.
    The essay on thirteenth-century ethics will trace the history of three major themes in moral philosophy and theology, namely the morality of individual acts, virtue, and happiness. Both Peter Lombard’s rejection of Abelard’s focus on intention and the Fourth Lateran Council’s remarks on confession caused thinkers such as William of Auvergne and Philip the Chancellor to develop a way of classifying acts and determining responsibility for such acts. Thomas Aquinas and clarified and changed the technical vocabulary but adopted much (...)
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  41. Plato’s Republic and Its Contemporary Relevance in the Ethics of Rist and MacIntyre.Thomas M. Osborne - 2020 - In Barry David (ed.), Passionate Mind: Essays in Ancient Philosophy,Patristics, and Ethics Honoring Professor John M. Rist. Baden-Baden: Akademia. pp. 371-392.
  42. Natura Pura: Two Recent Works.Thomas M. Osborne - 2013 - Nova et Vetera 11 (1).
     
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  43.  10
    Secretary's Report (2009–2010).Thomas M. Osborne - 2010 - Proceedings of the American Catholic Philosophical Association 84:289-292.
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  44.  42
    Decision Making.Samuel M. Natale, Charles F. O'Donnell & William R. C. Osborne Jr - 1988 - Thought: Fordham University Quarterly 63 (1):32-51.
  45.  23
    (M.B.) Cosmopoulos Ed. The Parthenon and its Sculptures. Cambridge UP, 2004. Pp. Xvi + 214, Illus. £45. 0521836735.(W.B) Dinsmoor and (W.B. Jr) Dinsmoor The Propylaia to the Athenian Akropolis 2: The Classical Building, Ed. By A.N. Dinsmoor. Princeton: American School of Classical Studies at Athens, 2004. Pp. Xxx + 488, Illus. £95. 0876619405.(J.M.) Hurwit The Acropolis in the Age of Pericles. Cambridge UP, 2004. Pp. Xxvi + 304, Illus. + CD ROM. £17.99 (Pbk), 0521527406; £45 (Hbk), 0521820405. [REVIEW]Robin Osborne - 2006 - Journal of Hellenic Studies 126:192-193.
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  46. The Politically Incorrect Guide to American History. By Thomas E. Woods, Jr. Washington: Regnery, 2004.Mark Brady, Williamson M. Evers, David Henderson & John Majewski Be - 2006 - Journal of Libertarian Studies 20 (2):65-86.
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  47. The Structures of the Life World V. 1.Richard M. Zaner & J. Tristam Engelhardt Jr (eds.) - 1980 - Northwestern University Press.
    _The Structures of the Life-World _is the final focus of twenty-seven years of Alfred Schutz's labor, encompassing the fruits of his work between 1932 and his death in 1959. This book represents Schutz's seminal attempt to achieve a comprehensive grasp of the nature of social reality. Here he integrates his theory of relevance with his analysis of social structures. Thomas Luckmann, a former student of Schutz's, completed the manuscript for publication after Schutz's untimely death.
     
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  48.  33
    Saint Thomas Aquinas, Vol. 2: Spiritual Master. [REVIEW]Peter M. Candler Jr - 2005 - American Catholic Philosophical Quarterly 79 (2):356-359.
  49.  11
    Parallel Recording of EEG and Eye Movements: Evidence for Dorsal and Ventral Activities During Free Picture Viewing.Thomas Fischer, S. Pannasch, S. T. Graupner, Helmert Jr & B. M. Velichkovsky - forthcoming - Frontiers in Human Neuroscience. 10th International Conference on Cognitive Neuroscience.
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  50.  15
    Book Review Section 3. [REVIEW]John R. Thelin, Thomas R. Mcdaniel, Bruce Beezer, Joseph Watras, Sally Schumacher, Wagoner Jr, James M. Giarelli, Rodney P. Riegle, Richard Labrecque, Robert E. Roemer, John Martin Rich, John R. Palmer, Scott Enright & David Bensman - 1982 - Educational Studies: A Jrnl of the American Educ. Studies Assoc 13 (3&4):442-500.
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