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  1.  4
    Heraclitus.Thomas M. Robinson - 2021 - The Philosophers' Magazine 92:64-71.
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  2.  12
    Contrasting Arguments: An Edition of the Dissoi Logoi.Thomas M. Robinson (ed.) - 1979 - Arno Press.
  3.  5
    The Greeks and the Environment.Laura Westra, Thomas M. Robinson, Madonna R. Adams, Donald N. Blakeley, C. W. DeMarco, Owen Goldin, Alan Holland, Timothy A. Mahoney, Mohan Matten, M. Oelschlaeger, Anthony Preus, J. M. Rist, T. M. Robinson, Richard Shearman & Daryl McGowan Tress - 1997 - Rowman & Littlefield Publishers.
    Environmental ethicists have frequently criticized ancient Greek philosophy as anti-environmental for a view of philosophy that is counterproductive to environmental ethics and a view of the world that puts nature at the disposal of people. This provocative collection of original essays reexamines the views of nature and ecology found in the thought of Plato, Aristotle, the Stoics, and Plotinus. Recognizing that these thinkers were not confronted with the environmental degradation that threatens contemporary philosophers, the contributors to this book find that (...)
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  4. Heraclitus and Logos – Again.Thomas M. Robinson - 2013 - Schole 7 (2):318-326.
    The paper has as its goal the investigation of the meaning of logos in DK frs. 1, 2, 31b, 39, 45, 50, 87, 108, and 115, with particular emphasis on frs. 1, 2 and 50. It is argued that the focal meaning of the term is ‘account’ or ‘statement’, and that the statement in question, of particular importance in frs 1, 2 and 50, it the account/statement forever being uttered by ‘that which is wise’,, Heraclitus’ divine principle. Plato picks up (...)
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  5. Ficino's 'Symposium'.Thomas M. Robinson - 2007 - In Aleš Havlíček & Martin Cajthaml (eds.), Plato's Symposium: Proceedings of the Fifth Symposium Platonicum Pragense. Oikoymenh. pp. 312--325.
     
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  6.  71
    Heraclitus and Plato on the Language of the Real.Thomas M. Robinson - 1991 - The Monist 74 (4):481-490.
    It is a commonplace of Platonic scholarship that for Plato a significant, if not the most significant feature of Heracliteanism was the so-called “doctrine of flux”. In this paper I wish to discuss another feature of what seems to me basic Heraclitean doctrine that is taken over by Plato, albeit without explicit recognition of the fact, as a central tenet of his cosmopsychology: the notion of the language of the real.
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  7.  61
    Heraclitus on Soul.Thomas M. Robinson - 1986 - The Monist 69 (3):305-314.
    What Heraclitus said about soul can be quickly set out: 1. One would never discover the limits of soul, should one traverse every road—so deep a measure does it possess. 2. For souls it is death to become water, and for water death to become earth. Water comes into existence out of earth, and soul out of water. 3. Whenever a man is drunk, he is led along, stumbling, by a beardless boy; he does not perceive where he is going, (...)
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  8.  22
    Los griegos y la vida buena: un diálogo.Thomas M. Robinson & Aikaterini Lefka - 2009 - Areté. Revista de Filosofía 21 (2):291-309.
    El articulo se propone examinar la noción del concepto clásico griego de la “vida buena” como el objetivo práctico fundamental de la existencia humana y ofrecer una mirada novedosa a la oposición actual entre teorías teleológicas y no teleológicas sobre este tema, llevando a una re-evaluación de las contribuciones que aporta la filosofía antigua a este asunto. La forma del artículo es original: los autores han creado un diálogo entre dos personajes ficticios, cada uno de los cuales representa un enfoque (...)
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  9.  34
    "Einheit Und Vielheit Bei Heraklit von Ephesus", by Thomas Hamme. [REVIEW]Thomas M. Robinson - 1994 - Ancient Philosophy 14 (2):364.
  10.  44
    Plato’s Republic. [REVIEW]Thomas M. Robinson - 1975 - Teaching Philosophy 1 (2):205-206.
  11.  1
    Plato's "Sophist" Revisited.Beatriz Bossi & Thomas M. Robinson (eds.) - 2013 - Berlin: Walter de Gruyter.
    This book consists of a selection of papers which throw new light on old problems in one of Plato s most difficult dialogues. The first set of papers deals with definitions of sophistry from different perspectives. In the central section E. Hulsz, D. O'Brien, B. Bossi, P. Mesquita and N. Cordero consider the problem of being and relative non-being with regard to Heraclitus and the legacy of Parmenides. The final section with papers by F. Fronterotta, J. de Garay, D. Ambuel (...)
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  12. Plato's Phaedo: Selected Papers From the Eleventh Symposium Platonicum.Gabriele Cornelli, Thomas M. Robinson & Francisco Bravo (eds.) - 2018 - Academia Verlag.
    The paper deals with the "deuteros plous", literally ‘the second voyage’, proverbially ‘the next best way’, discussed in Plato’s "Phaedo", the key passage being Phd. 99e4–100a3. The second voyage refers to what Plato’s Socrates calls his “flight into the logoi”. Elaborating on the subject, the author first (I) provides a non-standard interpretation of the passage in question, and then (II) outlines the philosophical problem that it seems to imply, and, finally, (III) tries to apply this philosophical problem to the "ultimate (...)
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  13. Forms, Demiurge and World Soul in the Politicus.Thomas M. Robinson - 1995 - Revue de Philosophie Ancienne 13 (1):15-30.
  14. Parmenides and Heraclitus on What Can Be Known.Thomas M. Robinson - 1989 - Revue de Philosophie Ancienne 7:157-67.
  15. Plato, Euthydemus, Lysis, Charmides, Proceedings of the 5th Symposium Platonicum, Toronto, 1998.Thomas M. Robinson, Luc Brisson & Francisco L. Lisi - 2002 - Revue Philosophique de la France Et de l'Etranger 192 (3):358-359.
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  16.  24
    The Cambridge Companion to Early Greek Philosophy, Edited by A.A. Long.Thomas M. Robinson - 2001 - Ancient Philosophy 21 (1):175-178.
  17. Aristotle and the Pre-Socratics.Thomas M. Robinson - 2004 - In Jorge J. E. Gracia & Jiyuan Yu (eds.), Uses and Abuses of the Classics: Western Interpretations of Greek Philosophy. Ashgate.
     
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  18.  30
    Presocratic Fragments Graham The Texts of Early Greek Philosophy. The Complete Fragments and Selected Testimonies of the Major Presocratics. In Two Volumes. Pp. Xiv + 1020. Cambridge: Cambridge University Press, 2010. Paper, £60, US$99 . ISBN: 978-0-521-60842-8. [REVIEW]Thomas M. Robinson - 2012 - The Classical Review 62 (1):27-28.
  19.  20
    ¿Debió Sócrates haber aceptado el reto de Glaucón y Adimanto?Thomas M. Robinson - 2009 - Apuntes Filosóficos 19 (34):11-26.
    Aunque el Libro I de República parece un diálogo socrático estándar sobre un término moral como justicia, que culmina con un estado de aparente aporía, se termina afirmando que la justicia es como un estado del alma caracterizado por el conocimiento. El libro I termina siendo el preámbulo para mostrar que ser justo es mejor que ser injusto, y que la justicia es en y por sí misma beneficiosa sin relación con cualquier ‘recompensa o consecuencia’ que devenga para el individuo (...)
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  20.  23
    The A Rgument of Tim. 2 7 D Ff.Thomas M. Robinson - 1979 - Phronesis 24 (1):105-109.
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  21. The Argument of "Timaeus" 27d Ff.Thomas M. Robinson - 1979 - Phronesis 24:105.
  22.  8
    Matthew De Varis and the ΔΙΣΣΟΙΛ ΟΓΟΙ.Thomas M. Robinson - 1972 - Classical Quarterly 22 (1):195-198.
    Two sixteenth-century manuscripts, Vat. 217 and 1338, each contain, as an appendix to the works of Sextus Empiricus, a small Sophistic treatise now usually referred to as the. The two appendices were first collated, it would seem, by Conrad Trieber, who planned to publish an edition of the treatise. He died, however, before the project was completed, and his notes passed into the possession of Wilamowitz, who allowed H. Mutschmann to consult them for purposes of writing his own article on (...)
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  23.  15
    The Nature and Significance of the Argument for Immortality in the "Phaedrus".Thomas M. Robinson - 1968 - Apeiron 2 (2):12 - 18.
  24.  6
    Critical Notice.Thomas M. Robinson - 1976 - Canadian Journal of Philosophy 6 (4):745-753.
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  25.  7
    Matthew De Varis and the ΔΙΣΣΟΙΛ ΟΓΟΙ.Thomas M. Robinson - 1972 - Classical Quarterly 22 (01):195-.
    Two sixteenth-century manuscripts, Vat. 217 and 1338, each contain, as an appendix to the works of Sextus Empiricus, a small Sophistic treatise now usually referred to as the . The two appendices were first collated, it would seem, by Conrad Trieber, who planned to publish an edition of the treatise. He died, however, before the project was completed, and his notes passed into the possession of Wilamowitz, who allowed H. Mutschmann to consult them for purposes of writing his own article (...)
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  26.  6
    The A Rgument of Tim. 2 7 D Ff.Thomas M. Robinson - 1979 - Phronesis 24 (1):105 - 109.
  27.  3
    Plato’s Republic. [REVIEW]Thomas M. Robinson - 1975 - Teaching Philosophy 1 (2):205-206.
  28.  5
    The Nature and Significance of the Argument for Immortality in the Phaedrus.Thomas M. Robinson - 1968 - Apeiron 2 (2):12-18.