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Thomas Tuozzo
University of Kansas
  1.  40
    Plato’s Charmides: Positive Elenchus in a 'Socratic' Dialogue.Thomas M. Tuozzo - 2011 - Cambridge University Press.
    Machine generated contents note: Part I. Approaching the Dialogue: 1. Methodological preliminaries; 2. Historical and cultural context; Part II. Appropaching the Argument: 3. The opening scene; 4. Dialectic in the Charmides; Part III. The Dialectical Investigation: 5. Sophrosyne and its value; 6. Sophrosyne as self-knowledge: two reformulations; 7. Possibility of self-knowledge: Critian formulation; 8. Possibilitiy of self-knowledge; Socratic formulation; 9. Return of the value question; 10. Socrates' final speech and closing scene; 11. Sophrosyne, knowledge, and the good.
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  2.  10
    Appearing Equal' at Phaedo 74 B 4-C 6: An Epistemic Interpretation.Thomas M. Tuozzo - 2018 - Oxford Studies in Ancient Philosophy 54.
    The argument at Phaedo 74 B 4‐C 6 that the equal itself is ‘something different from’ sets of physical equals depends on Leibniz's Law: there is a property that perceptible equals have that the equal itself does not have. What I call the ‘epistemic interpretation’ holds that the property is an epistemic one: having appeared unequal. The ‘ontological interpretation’ holds that the property is not epistemic, but simply the property of being unequal. The most natural reading of the text favours (...)
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  3.  36
    Conceptualized and Unconceptualized Desire in Aristotle.Thomas M. Tuozzo - 1994 - Journal of the History of Philosophy 32 (4):525-549.
  4.  38
    "Plato. Republic", Translated by Robin Waterfield. [REVIEW]Thomas M. Tuozzo - 1995 - Ancient Philosophy 15 (2):613.
  5.  48
    The General Account of Pleasure in Plato's Philebus.Thomas M. Tuozzo - 1996 - Journal of the History of Philosophy 34 (4):495-513.
    The General Account of Pleasure in Plato's Philebus THOMAS M. TUOZZO 1. INTRODUCTION DOES PLATO IN THE Philebus present a single general account of pleasure, applicable to all of the kinds of pleasure he discusses in that dialogue? Gosling and Taylor think not;' Dorothea Frede has recently reasserted a version of the contrary, traditional view. 2 The traditional view, I shall argue in this essay, is correct: the Philebus does contain a general account of pleasure applicable to all pleasures. Nonetheless, (...)
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  6.  59
    Contemplation, the Noble, and the Mean: The Standard of Moral Virtue in Aristotle's Ethics.Thomas M. Tuozzo - 1992 - Apeiron 25 (4):129 - 154.
  7.  23
    Aristotle on the Apparent Good: Perception, Phantasia, Thought, and Desire.Thomas M. Tuozzo - 2014 - Philosophical Review 123 (3):339-342.
  8.  32
    What's Wrong with These Cities? The Social Dimension of Sophrosune in Plato's Charmides.Thomas M. Tuozzo - 2001 - Journal of the History of Philosophy 39 (3):321-350.
  9.  20
    The Socratic Paradox and Its Enemies.Thomas M. Tuozzo - 2009 - Ancient Philosophy 29 (1):203-208.
  10.  8
    Contemplation, the Noble, and the Mean: The Standard of Moral Virtue in Aristotle's Ethics.Thomas M. Tuozzo - 1995 - Apeiron 28 (4):129-154.
  11.  12
    The Fabric of Character: Aristotle's Theory of Virtue.Thomas M. Tuozzo - 1992 - Journal of the History of Philosophy 30 (1):134-135.
  12.  14
    What's Wrong with These Cities? The Social Dimension Of.Thomas M. Tuozzo - 2001 - Journal of the History of Philosophy 39 (3):321-350.
  13.  4
    Colloquium 5.Thomas M. Tuozzo - 1991 - Proceedings of the Boston Area Colloquium of Ancient Philosophy 7 (1):182-191.
  14.  6
    Review: Aristotle as Modern Moral Philosopher. [REVIEW]Thomas M. Tuozzo - 1997 - Phronesis 42 (3):335 - 344.
  15. Edward C. Halper, One and Many in Aristotle's Metaphysics. The Central Books Reviewed By.Thomas M. Tuozzo - 1993 - Philosophy in Review 13 (2):93-95.
  16.  1
    Nancy Sherman, "The Fabric of Character: Aristotle's Theory of Virtue". [REVIEW]Thomas M. Tuozzo - 1992 - Journal of the History of Philosophy 30 (1):134.
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