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Profile: Thomas Mautner (Australian National University, Göteborgs Universitet)
  1. The Penguin Dictionary of Philosophy.Thomas Mautner - 1997 - Penguin Books.
     
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  2.  12
    Some Myth About Realism.Thomas Mautner - 2010 - Ratio Juris 23 (3):411-427.
    This paper discusses the place of philosophical naturalism in the philosophy of law, with special reference to Scandinavian Realism. Hägerström originated a non-cognitivist analysis of certain fundamental legal concepts, but he also proposed an error theory. The two approaches are incompatible, but were not always clearly distinguished. Among his followers, Olivecrona and Ross gradually abandoned the latter, at least from the late 1940s. Many accounts of their views are unclear, because the presence of these two kinds of analysis, their incompatibility, (...)
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  3. Problems for Anti-Expressivism.Thomas Mautner - 2000 - Analysis 60 (2):196–201.
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  4.  30
    Locke on Original Appropriation.Thomas Mautner - 1982 - American Philosophical Quarterly 19 (3):259 - 270.
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  5.  18
    War and Peace.Thomas Mautner - 2007 - British Journal for the History of Philosophy 15 (2):365 – 381.
  6.  48
    The Two Levels in Natural Law Thinking.Karl Olivecrona & Thomas Mautner - 2010 - Jurisprudence 1 (2):197-224.
    Central parts of the natural law theories of Grotius and Pufendorf assume that persons by nature have individual realms of their own, violations of which constitute a wrong. This is the basis for their accounts of promises, ownership and reactions against wrongs. These accounts are significantly independent of any assumption that a superior being imposes obligations: rather, the individuals themselves create obligations by their own acts of will. The translator's introducton draws attention to the author's relation to Hägerström, and remarks (...)
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  7.  23
    How Rights Became “Subjective”.Thomas Mautner - 2013 - Ratio Juris 26 (1):111-132.
    What is commonly called a right has since about 1980 increasingly come to be called a subjective right. In this paper the origin and rise of this solecism is investigated. Its use can result in a lack of clarity and even confusion. Some aspects of rights-concepts and their history are also discussed. A brief postscript introduces Leibniz's Razor.
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  8.  39
    Self-Sacrifice in Heidegger.Thomas Mautner - 2010 - Philosophia 38 (2):385-398.
    Heidegger’s treatment of self-sacrifice has suffered neglect. In this paper, it is critically analysed and found wanting, and it is argued that for a proper understanding its historical location must be taken into account. The way he treats self-sacrifice presents a particular instance of many recurrent features in his thinking. Some of these can be better understood by reference to the kinship with certain forms of religious thought. In particular, the absence of a moral dimension has a counterpart in certain (...)
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  9.  24
    Grotius and the Skeptics.Thomas Mautner - 2005 - Journal of the History of Ideas 66 (4):577-601.
  10.  6
    Natural Law and Natural Rights.Thomas Mautner - 2013 - In Peter R. Anstey (ed.), The Oxford Handbook of British Philosophy in the Seventeenth Century. Oxford University Press. pp. 472.
    This chapter, which analyzes the conception of natural laws and natural rights in Great Britain during the seventeenth century, suggests that the widely held belief that rights depend for their existence on being granted by law is not true, and that the opposite is arguably closer to the truth. It also explores the writings on politics and religion during this period that mentioned natural laws and rights.
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  11.  23
    Rights.Thomas Mautner - 2008 - Australasian Journal of Philosophy 86 (4):685 – 687.
  12.  20
    Flaws in Laws.Thomas Mautner - 1973 - Philosophical Review 82 (1):83-98.
    Statements to the effect that a certain law exists are generally considered to be statements of certain contingent, empirical facts. We will discuss a particular view of this kind-namely, legal positivism'-as presented by G.H. von Wright in Norm and Action.2 Statements to the effect that a certain law exists are also generally considered to obey the laws of deontic logic. This is also von Wright's view. The combination of these two views creates problems. These become particularly conspicuous with regard to (...)
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  13.  19
    Book Reviews. [REVIEW]Thomas Mautner, George R. Carlson, V. Vuckovic, John Heil, Rex Martin, Colin McGinn, Gerhard D. Wassermann, R. T. Green & Barbara Von Eckardt - 1982 - Philosophia 11 (3-4):553-560.
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  14.  13
    Natural Rights in Locke.Thomas Mautner - 1981 - Philosophical Topics 12 (3):73-77.
  15.  14
    Two Dualisms.Thomas Mautner - 1995 - Journal of Value Inquiry 29 (2):181-185.
  16.  10
    Aquinas's Third Way.Thomas Mautner - 1969 - American Philosophical Quarterly 6 (4):298 - 304.
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  17.  13
    Kant's Grundlegung.Thomas Mautner - 1972 - Philosophical Quarterly 22 (88):255-257.
  18.  13
    Not a Likely Story.Thomas Mautner - 2003 - British Journal for the History of Philosophy 11 (2):303 – 307.
  19.  8
    From Theonomy to Autonomy.Thomas Mautner - 1999 - Philosophical Books 40 (3):159-169.
    Book reviewed in this article:J.B. Schneewind, The Invention of Autonomy: A History of Modern Moral Philosophy.
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    Dieter Lang. Wertung Und Erkenntnis.Thomas Mautner - 1982 - Perspektiven der Philosophie 8:367-369.
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  21.  2
    John Locke's Moral Philosophy.Thomas Mautner - 1984 - Philosophical Books 25 (2):94-97.
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  22.  1
    Review Of: Samuel Pufendorf Discepolo di Hobbes. [REVIEW]Thomas Mautner - 1996 - Philosophical Books 37 (3):171-174.
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  23.  1
    Ética.Thomas Mautner - 2005 - Critica.
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  24. A Dictionary of Philosophy.Thomas Mautner (ed.) - 1996 - Wiley-Blackwell.
     
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  25. Adam Smith Reviewed.Thomas Mautner - 1993 - Philosophical Books 34 (4):229-231.
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  26. Dieter Lang. Wertung und Erkenntnis: Untersuchungen zu Axel Hägerströms Moraltheorie.Thomas Mautner - 1982 - Perspektiven der Philosophie 8:367-369.
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  27. From Virtue to Morality. Antoine Le Grand (1629-1699) and the New Moral Philosophy.Thomas Mautner - 2000 - Jahrbuch für Recht Und Ethik 8:209-232.
     
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  28. From Virtues To Duties:the Case Of Antoine Le Grand.Thomas Mautner - 2000 - Jahrbuch für Recht Und Ethik 8.
    Le Grand's introduction to philosophy, written for use in Cambridge, was the first to be written along Cartesian lines. A section on moral philosophy, first included in the second edition 1672, drew on the common Aristotelian-style way of dealing with the subject-matter, but with modifications inspired by Descartes. In the third edition 1675 this section was almost doubled in size. The additional chapters are an unacknowledged paraphrase of the bulk of Pufendorf's De officio hominis et civis 1673. Le Grand's revision (...)
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  29. Human Rights Ellen Frankel Paul, Fred D. Miller & Jeffrey Paul. [REVIEW]Thomas Mautner - 1986 - Journal of Applied Philosophy 3 (1):133.
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  30. Heideggers tackoffer.Thomas Mautner - 2006 - Norsk Filosofisk Tidsskrift 4.
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  31. Hutcheson: Two Texts on Human Nature.Thomas Mautner (ed.) - 1993 - Cambridge University Press.
    Francis Hutcheson was the first major philosopher of the Scottish Enlightenment, and one of the great thinkers in the history of British moral philosophy. He firmly rejected the reductionist view, common then as now, that morality is nothing more than the prudent pursuit of self-interest, arguing in favour of a theory of a moral sense. The two texts presented here are the most eloquent expressions of this theory. The Reflections on our Common Systems of Morality insists on the connection between (...)
     
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  32. Natural Rights in Locke.Thomas Mautner - 1981 - Philosophical Topics 12 (3):73-77.
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  33. Rätten att handla orätt.Thomas Mautner - 1993 - Norsk Filosofisk Tidsskrift 3.
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  34. Robert Goodin: "Protecting the Vulnerable: A Reanalysis of Our Social Responsibilities". [REVIEW]Thomas Mautner - 1988 - Journal of Applied Philosophy 5 (1):114.
     
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  35. TRETHOWAN, Illtyd: Absolute Value. [REVIEW]Thomas Mautner - 1972 - Australasian Journal of Philosophy 50:196.
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  36. TRIGG, R.: "Reason and Commitment". [REVIEW]Thomas Mautner - 1974 - Australasian Journal of Philosophy 52:185.
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