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  1.  23
    Protocols, Truth and Convention.Thomas Oberdan (ed.) - 1993 - BRILL.
    The continuing philosophical interest in the famous 'Protocol Sentence Debate' in the Vienna Circle of Logical Positivists is, to a large measure, due to the focus on the epistemological issues in the dispute, and the neglect of differences among the leading players in their philosophical views of logic and language. In _Protocols, Truth and Convention_, the current understanding of the debate is advanced by developing the contemporaneous views of logic and language held by the principal disputants. Rudolf Carnap and Moritz (...)
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  2.  47
    From Helmholtz to Schlick: The evolution of the sign-theory of perception.Thomas Oberdan - 2015 - Studies in History and Philosophy of Science Part A 52:35-43.
  3.  42
    Positivism and the Pragmatic Theory of Observation.Thomas Oberdan - 1990 - PSA: Proceedings of the Biennial Meeting of the Philosophy of Science Association 1990:25 - 37.
    The purpose of this paper is to undermine Paul Feyerabend's claim, which is crucial to the success of his analysis of Positivism, that the Pragmatic Theory of Observation was first developed by Rudolf Carnap in his early discussions of protocol sentences. Rather, it will be argued that Carnap's conception of protocols was founded on considerations drawn from his conception of language so that Carnap's reasons for endorsing certain aspects of the Pragmatic Theory are nothing like Feyerabend's. Moreover, Carnap never approved (...)
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  4. Positivism and the Pragmatic Theory of Observation.Thomas Oberdan - 1990 - In Oberdan Thomas (ed.), Contributed Papers. Psa: Proceedings of the Biennial Meeting of the Philosophy of Science Association. pp. 25--37.
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  5.  97
    The concept of truth in carnap'slogical syntax of language.Thomas Oberdan - 1992 - Synthese 93 (1-2):239 - 260.
  6. The vienna circle's 'anti-foundationalism'.Thomas Oberdan - 1998 - British Journal for the Philosophy of Science 49 (2):297-308.
    Uebel has recently claimed that, contrary to popular opinion, none of the philosophers of the Vienna Circle of Logical Positivists were proponents of epistemological foundationalism. According to the considerations of the current discussion, however, Uebel's conclusion is erroneous, especially with respect to the work of Moritz Schlick. The chief reason Uebel offers to support his conclusion is that current attempts to portray Schlick's epistemology as foundationalist fail to overcome its ‘ultimate incoherence’. In contrast, it is argued that current interpretations, based (...)
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  7. Postscript to Protocols: Reflections on Empiricism.Thomas Oberdan - 1996 - In Ronald N. Giere & Alan W. Richardson (eds.), Origins of Logical Empiricism. Minnesota Studies in Philosophy of Science, Vol. XVI. Univ of Minnesota Press. pp. 260-291.
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  8.  32
    The Synthesis of Logicism and Formalism in Carnap’s Logical Syntax of Language.Thomas Oberdan - 1993 - Vienna Circle Institute Yearbook 1:157-168.
    One important achievement Rudolf Carnap claimed for his book, The Logical Syntax of Language, was that it effected a synthesis of two seemingly antithetical philosophies of mathematics, logicism and formalism. Reconciling these widely divergent conceptions had been a goal of Carnap’s for several years. But in the years in which Carnap’s synthesis evolved, important intellectual developments influenced the direction of his efforts and, ultimately, the final outcome. These developments were, first of all, the epoch-making theorems proved by Kurt Gödel, which (...)
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  9.  71
    Russell's Principles of Mathematics and the Revolution in Marburg Neo-Kantianism.Thomas Oberdan - 2014 - Perspectives on Science 22 (4):523-544.
    Marburg Neo-Kantianism has attracted substantial interest among contemporary philosophers drawn by its founding idea that the success of advanced theoretical science is a given fact and it is the task of philosophical inquiry to ground the objectivity of scientific achievement in its a priori sources (Cohen and Natorp 1906, p. i). The Marburg thinkers realized that recent advances and developments in the mathematical sciences had changed the character of Kant’s transcendental project, demanding new methods and approaches to establish the objectivity (...)
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  10.  13
    European and American Philosophers.John Marenbon, Douglas Kellner, Richard D. Parry, Gregory Schufreider, Ralph McInerny, Andrea Nye, R. M. Dancy, Vernon J. Bourke, A. A. Long, James F. Harris, Thomas Oberdan, Paul S. MacDonald, Véronique M. Fóti, F. Rosen, James Dye, Pete A. Y. Gunter, Lisa J. Downing, W. J. Mander, Peter Simons, Maurice Friedman, Robert C. Solomon, Nigel Love, Mary Pickering, Andrew Reck, Simon J. Evnine, Iakovos Vasiliou, John C. Coker, Georges Dicker, James Gouinlock, Paul J. Welty, Gianluigi Oliveri, Jack Zupko, Tom Rockmore, Wayne M. Martin, Ladelle McWhorter, Hans-Johann Glock, Georgia Warnke, John Haldane, Joseph S. Ullian, Steven Rieber, David Ingram, Nick Fotion, George Rainbolt, Thomas Sheehan, Gerald J. Massey, Barbara D. Massey, David E. Cooper, David Gauthier, James M. Humber, J. N. Mohanty, Michael H. Dearmey, Oswald O. Schrag, Ralf Meerbote, George J. Stack, John P. Burgess, Paul Hoyningen-Huene, Nicholas Jolley, Adriaan T. Peperzak, E. J. Lowe, William D. Richardson, Stephen Mulhall & C. - 2017 - In Robert L. Arrington (ed.), A Companion to the Philosophers. Oxford, UK: Blackwell. pp. 109–557.
    Peter Abelard (1079–1142 ce) was the most wide‐ranging philosopher of the twelfth century. He quickly established himself as a leading teacher of logic in and near Paris shortly after 1100. After his affair with Heloise, and his subsequent castration, Abelard became a monk, but he returned to teaching in the Paris schools until 1140, when his work was condemned by a Church Council at Sens. His logical writings were based around discussion of the “Old Logic”: Porphyry's Isagoge, aristotle'S Categories and (...)
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  11. Carnap's conventionalism: The problem with p-rules.Thomas Oberdan - 2005 - Grazer Philosophische Studien 68 (1):119-137.
    Rudolf Carnap's 'Principle of Tolerance' was undoubtedly one of the most infl uential precepts in 20th Century philosophy. Introduced in The Logical Syntax of Language, Carnap's Principle suffered from ambiguities which aroused important philosophical questions from Moritz Schlick and Alberto Coffa. Specifi cally, their questions arise from the application of the Principle to the matter of including extra-logical transformation rules in the defi nition of a language, which Carnap regarded as an important difference between his own conventionalist philosophy of logic (...)
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  12.  23
    Deconstructing Protocols: Reply to Uebel.Thomas Oberdan - 1999 - British Journal for the Philosophy of Science 50 (2):301 - 304.
  13.  8
    Google and Gödel.Thomas Oberdan - 2009 - Bulletin of Science, Technology and Society 29 (6):464-469.
    The article “Is Google Making Us Stupid?” in last Summer’s Atlantic Monthly, raised a number of provocative, and indeed worrisome, questions about computer usage and cognitive development. For instance, persons with considerable experience of reading for the sake of pleasure report that, after a couple of years using computers a great deal, they have experienced a loss of interest in pleasure-reading, even feeling impatient when written sources do not supply the information they seek quickly and conveniently. One suggestion is that (...)
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  14.  21
    Kurt Godel: Unpublished Philosophical Essays. Kurt Godel, Francisco A. Rodriguez-Consuegra.Thomas Oberdan - 2000 - Isis 91 (1):186-187.
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  15.  9
    Logic, Methodology and Philosophy of Science IV. Patrick Suppes, Leon Henkin, Athanese Joja, Gr. C. Moisil.Thomas Oberdan - 1978 - Isis 69 (2):271-272.
  16.  6
    Positivism and the Pragmatic Theory of Observation.Thomas Oberdan - 1990 - PSA Proceedings of the Biennial Meeting of the Philosophy of Science Association 1990 (1):25-37.
    The most influential critique of the Logical Positivists’ analysis of scientific observation was posed by Paul Feyerabend in his classic essay, “Explanation, Reduction, and Empiricism”. Feyerabend countered the later Positivist conception with his so-called ‘Pragmatic Theory of Observation’ which was founded on two ideas. The first is that observation reports are ‘theory-laden’, in the sense that they are always interpreted in the light of the best current theory and are subject to reinterpretation when one theory succeeds another. Feyerabend traced the (...)
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  17.  5
    Plantinga's Doctrine Of Essences.Thomas Oberdan - unknown
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  18.  9
    Anita Burdman Feferman;, Solomon Feferman. Alfred Tarski: Life and Logic. vi + 425 pp., table, notes, bibl., index. Cambridge: Cambridge University Press, 2004. $35. [REVIEW]Thomas Oberdan - 2006 - Isis 97 (2):362-363.
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  19.  11
    Alfred Tarski: Life and Logic. [REVIEW]Thomas Oberdan - 2006 - Isis 97:362-363.
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  20.  9
    Bernard d’Espagnat.On Physics and Philosophy. ix + 503 pp., apps., bibl., indexes. Princeton, N.J.: Princeton University Press, 2006. $35. [REVIEW]Thomas Oberdan - 2007 - Isis 98 (3):663-664.
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  21.  20
    Kurt Godel: Unpublished Philosophical Essays by Kurt Godel; Francisco A. Rodriguez-Consuegra. [REVIEW]Thomas Oberdan - 2000 - Isis 91:186-187.
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  22.  10
    Logic, Methodology and Philosophy of Science IV by Patrick Suppes; Leon Henkin; Athanese Joja; Gr. C. Moisil. [REVIEW]Thomas Oberdan - 1978 - Isis 69:271-272.
  23.  15
    On Physics and Philosophy. [REVIEW]Thomas Oberdan - 2007 - Isis 98:663-664.
  24.  25
    The Semantic Tradition from Kant to Carnap: To the Vienna Station. [REVIEW]Thomas Oberdan - 1993 - Vienna Circle Institute Yearbook 1:249-250.
    Coffa’s book attempts to unify the most important intellectual developments in the Nineteenth and early Twentieth centuries by grouping them together as “The Semantic Tradition”, identifying their focus on issues in the philosophy of language and logic, and extolling their implications for epistemological issues. Coffa’s interpretations of the intellectual episodes he recounts are strikingly original and, though many will dissent, none will deny the care with which he argues or the scholarly erudition on which he rests his case.
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