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Thomas M. Osborne
University of St. Thomas, Texas
  1.  75
    Foucault and Political Reason: Liberalism, Neo-Liberalism, and Rationalities of Government.Andrew Barry, Thomas Osborne & Nikolas S. Rose (eds.) - 1996 - University of Chicago Press.
    Despite the enormous influence of Michel Foucault in gender studies, social theory, and cultural studies, his work has been relatively neglected in the study of politics. Although he never published a book on the state, in the late 1970s Foucault examined the technologies of power used to regulate society and the ingenious recasting of power and agency that he saw as both consequence and condition of their operation. These twelve essays provide a critical introduction to Foucault's work on politics, exploring (...)
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  2. Literature in Ruins.Thomas Osborne - 2005 - History of the Human Sciences 18 (3):109-118.
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  3. Power, Ethics, Truth: Bernard Williams on Political Argument Bernard Williams, In the Beginning Was the Deed: Realism and Moralism in Political Argument, Selected, Edited and with an Introduction by Geoffrey Hawthorn. Princeton, NJ and Oxford: Princeton University Press, 2005. ISBN 130691124308. 174 Pp. [REVIEW]Thomas Osborne - 2008 - History of the Human Sciences 21 (1):127-134.
  4. Medicine and Epistemology: Michel Foucault and the Liberality of Clinical Reason.Thomas Osborne - 1992 - History of the Human Sciences 5 (2):63-93.
  5.  75
    Ockham as a Divine-Command Theorist.Thomas M. Osborne - 2005 - Religious Studies 41 (1):1-22.
    Although this thesis is denied by much recent scholarship, Ockham holds that the ultimate ground of a moral judgement's truth is a divine command, rather than natural or non-natural properties. God could assign a different moral value not only to every exterior act, but also to loving God. Ockham does allow that someone who has not had access to revelation can make correct moral judgements. Although her right reason dictates what God in fact commands, she need not know that God (...)
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  6. Perfect and Imperfect Virtues in Aquinas.Thomas M. Osborne Jr - 2007 - The Thomist 71 (1):39-64.
  7.  40
    Aspects of Enlightenment: Social Theory and the Ethics of Truth.Thomas Osborne - 1998 - Ucl Press.
    Introduction Of enlightenmentality Blackmail - Negative enlightenment - Critique of enlightenment - Postmodernism - Realism and enlightenment - Aspects of ...
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  8. Foucault and Political Reason: Liberalism, Neo-Liberalism and the Rationalities of Government.Andrew Barry, Thomas Osborne & Nikolas Rose (eds.) - 1996 - Routledge.
    Foucault is often thought to have a great deal to say about the history of madness and sexuality, but little in terms of a general analysis of government and the state.; This volume draws on Foucault's own research to challenge this view, demonstrating the central importance of his work for the study of contemporary politics.; It focuses on liberalism and neo- liberalism, questioning the conceptual opposition of freedom/constraint, state/market and public/private that inform liberal thought.
     
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  9. Review Symposium on Ian Hacking : The Ethics of Indeterminacy.Thomas Osborne - 1995 - History of the Human Sciences 8 (4):113-117.
  10.  97
    Tales of Hoffman.Thomas Osborne - 1998 - History of the Human Sciences 11 (3):115-124.
  11.  43
    The Limits of Ontology.Thomas Osborne - 1997 - History of the Human Sciences 10 (4):97-102.
  12.  84
    On Intellectual Critique and the Critique of Intellectuals: A Response to Steve Fuller.Gregor McLennan & Thomas Osborne - 2004 - History of the Human Sciences 17 (4):103-107.
  13. The Threefold Referral of Acts to the Ultimate End in Thomas Aquinas and His Commentators.Thomas M. Osborne Jr - 2008 - Angelicum 85:715-736.
  14. Unbelief and Sin in Thomas Aquinas and the Thomistic Tradition.Thomas Osborne Jr - 2010 - Nova et Vetera 8:613-626.
     
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  15.  16
    In the Name of Society, or Three Theses on the History of Social Thought.Thomas Osborne & Nikolas Rose - 1997 - History of the Human Sciences 10 (3):87-104.
    Who is speaking in the history of social thought? The question of the authentic voice of social thought is typically posed in terms that tend to be either ambitiously theoretical or carefully methodological. Thus histories of social thought frequently offer either a résumé of general ideas about society or a survey which gets bogged down in a rather tedious, nit-picking debate about empirical methodology. This paper is something of a preview of a pro jected attempt on the part of the (...)
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  16.  28
    Utopia, Counter-Utopia.Thomas Osborne - 2003 - History of the Human Sciences 16 (1):123-136.
    This article addresses the question of utopia through some reflections on the work of the Russian writer Andrei Platonov (1899-1951). Platonov's work represents an inspirational series of investigations into the circumstances of utopia: not so much utopia as fantasy, nor utopia as actualized in failure, nor even dystopia, but what is here termed `actually existing utopia'. As such his work captures aspects of utopianism that may have been largely opaque to the investigations of either literary versions of the utopian imagination (...)
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  17.  2
    Critical Spirituality.Thomas Osborne - 1999 - In Samantha Ashenden & David Owen (eds.), Foucault Contra Habermas: Recasting the Dialogue Between Genealogy and Critical Theory. Sage Publications. pp. 45.
  18. Thomas Aquinas and John Duns Scotus on Individual Acts and the Ultimate End.Thomas M. Osborne Jr - 2011 - In Kent Emery Russell Friedman (ed.), Philosophy and Theology in the Long Middle Ages. pp. 351-374.
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  19.  10
    Faith, Philosophy, and the Nominalist Background to Luther's Defense of the Real Presence.Thomas Osborne - 2002 - Journal of the History of Ideas 63 (1):63-82.
  20. The Augustianism of Thomas Aquinas' Moral Theory.Thomas M. Osborne Jr - 2003 - The Thomist 67 (2):279-305.
     
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  21. Giles of Rome, Henry of Ghent, and Godfrey of Fontaines on Whether to See God Is to Love Him.Thomas M. Osborne Jr - 2013 - Recherches de Theologie Et Philosophie Medievales 80:57-76.
  22.  32
    1776 and the New Radicalism.Thomas J. Osborne - 1973 - Thought: Fordham University Quarterly 48 (1):19-32.
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  23.  18
    Dominium Regale Et Politicum: Sir John Fortescue's Response to the Problem of Tyranny as Presented by Thomas Aquinas and Ptolemy of Lucca.Thomas M. Osborne Jr - 2000 - Mediaeval Studies 62 (1):161-187.
  24.  4
    Machiavelli and the Liberalism of Fear.Thomas Osborne - 2017 - History of the Human Sciences 30 (5):68-85.
  25.  14
    MacIntyre, Thomism, and the Contemporary Common Good.Thomas M. Osborne Jr - 2008 - Analyse & Kritik 30 (1):382-397.
    Alasdair MacIntyre’s criticism of contemporary politics rests in large part on the way in which the political communities of advanced modernity do not recognize common goals and practices. I shall argue that although MacIntyre explicitly recognizes the influence of Jacques Maritain on his own thought, MacIntyre’s own views are incompatible not only with Maritain’s attempt to develop a Thomistic theory which is compatible with liberal democracy, but also relies on a view of the individual as a part which is related (...)
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  26.  11
    Vitalism as Pathos.Thomas Osborne - 2016 - Biosemiotics 9 (2):185-205.
    This paper addresses the remarkable longevity of the idea of vitalism in the biological sciences and beyond. If there is to be a renewed vitalism today, however, we need to ask – on what kind of original conception of life should it be based? This paper argues that recent invocations of a generalized, processual variety of vitalism in the social sciences and humanities above all, however exciting in their scope, miss much of the basic originality – and interest – of (...)
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  27.  16
    Ethics and Political Philosophy. Vol 2 of The Cambridge Translations of Medieval Philosophical Texts, And: The Common Good in Late Medieval Political Thought (Review).Thomas Michael Osborne - 2002 - Journal of the History of Philosophy 40 (1):119-121.
  28.  30
    Rethinking Anscombe on Causation.Thomas M. Osborne Jr - 2007 - American Catholic Philosophical Quarterly 81 (1):89 - 107.
    Although Elizabeth Anscombe’s work on causation is frequently cited and anthologized, her main arguments have been ignored or misunderstood as havingtheir basis in quantum mechanics or a particular theory of perception. I examine her main arguments and show that they not only work against the Humean causaltheories of her time, but also against contemporary attempts to analyze causation in terms of laws and causal properties. She shows that our ordinary usage does not connect causation with laws, and suggests that philosophers (...)
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  29.  14
    Les femmes de la généalogie de Jésus dans l'évangile de Matthieu et l'application de la Torah.Thomas P. Osborne - 2010 - Revue Théologique de Louvain 41 (2):243-258.
    Parmi les multiples énigmes de la généalogie de Jésus en Mt 1,1-17, la présence de quatre, voire de cinq femmes dans un texte où prédominent les hommes a suscité de nombreuses tentatives d’explication. Cet article part de l’observation que les quatre premières femmes sont en amont ou complices du roi David, tandis que la cinquième femme est la mère de celui qui est présenté comme Messie. Il constate par ailleurs que si l’on avait appliqué strictement les dispositions de la Torah (...)
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  30.  15
    William of Ockham on the Freedom of the Will and Happiness.Thomas M. Osborne Jr - 2012 - American Catholic Philosophical Quarterly 86 (3):435-456.
    When viewed in its historical context, Ockham’s moral psychology is distinctive and novel. First, Ockham thinks that the will is free to will for or against any object, and can choose something that is in some sense not even apparently good. The will is free from the intellect’s dictates and from natural inclinations. Second, he emphasizes the will’s independence not only with respect to passions and habits, but also with respect to knowledge, the effects of original sin, grace, and God. (...)
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  31. Dominium Politicum Et Regale: Sir John Fortescue's Solution to the Problem of Tyranny as Presented by Thomas Aquinas and Ptolemy of Lucca.Thomas M. Osborne Jr - 2000 - Mediaeval Studies 62:161-187.
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  32.  16
    Contemporary 'Vehicularity' and 'Romanticism': Debating the Status of Ideas and Intellectuals.Gregor McLennan & Thomas Osborne - 2003 - Critical Review of International Social and Political Philosophy 6 (4):51-66.
    (2003). Contemporary ‘vehicularity’ and ‘romanticism’: debating the status of ideas and intellectuals. Critical Review of International Social and Political Philosophy: Vol. 6, The Public Role of Intellectuals, pp. 51-66. doi: 10.1080/1369823042000241267.
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  33.  13
    Unibilitas : The Key to Bonaventure's Understanding of Human Nature.Thomas Michael Osborne - 1999 - Journal of the History of Philosophy 37 (2):227-250.
  34.  8
    3 Inter That Discipline!Thomas Osborne - 2013 - In Andrew Barry & Georgina Born (eds.), Interdisciplinarity: Reconfigurations of the Social and Natural Sciences. Routledge. pp. 82.
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  35.  7
    The Concept as a Formal Sign.Thomas Osborne - 2010 - Semiotica 2010 (179):1-21.
  36.  5
    Mackey, Louis. Faith, Order, Understanding.Thomas M. Osborne Jr - 2012 - Review of Metaphysics 65 (4):883-885.
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  37.  4
    Secretary's Report (2009–2010).Thomas M. Osborne - 2010 - Proceedings of the American Catholic Philosophical Association 84:289-292.
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  38.  2
    Rethinking Anscombe on Causation.Thomas M. Osborne Jr - 2007 - American Catholic Philosophical Quarterly 81 (1):89-107.
    Although Elizabeth Anscombe’s work on causation is frequently cited and anthologized, her main arguments have been ignored or misunderstood as havingtheir basis in quantum mechanics or a particular theory of perception. I examine her main arguments and show that they not only work against the Humean causaltheories of her time, but also against contemporary attempts to analyze causation in terms of laws and causal properties. She shows that our ordinary usage does not connect causation with laws, and suggests that philosophers (...)
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  39.  3
    Mackey, Louis. Faith, Order, Understanding: Natural Theology in the Augustinian Tradition. [REVIEW]Thomas M. Osborne Jr - 2012 - Review of Metaphysics 65 (4):883-885.
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  40. Foucault and Political Reason: Liberalism, Neo-Liberalism and the Rationalities of Government.Andrew Barry, Thomas Osborne & Nikolas Rose (eds.) - 2013 - Routledge.
    Foucault is often thought to have a great deal to say about the history of madness and sexuality, but little in terms of a general analysis of government and the state.; This volume draws on Foucault's own research to challenge this view, demonstrating the central importance of his work for the study of contemporary politics.; It focuses on liberalism and neo- liberalism, questioning the conceptual opposition of freedom/constraint, state/market and public/private that inform liberal thought.
     
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  41. Les Associations de Bibliothèques de Théologie. Un Service Pour la Recherche.Jean-François Gilmont & Thomas P. Osborne - 1984 - Revue Théologique de Louvain 15 (1):73-85.
  42. Augustine and Aquinas on Foreknowledge Through Causes.Thomas M. Osborne Jr - 2008 - Nova et Vetera 6:219-232.
  43. Continuity and Innovation in Dominic Banez’s Understanding of Esse: Banez's.Thomas M. Osborne Jr - 2013 - The Thomist 77:367-94.
     
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  44.  53
    Human Action in Thomas Aquinas, John Duns Scotus, and William of Ockham.Thomas M. Osborne Jr - 2014 - The Catholic University of America Press.
    Thomas M. Osborne Jr. ... Vivarium 32 (1994): 62–71. te Velde, Rude A. “Natura in se ipsa recurva est: Duns Scotus and Aquinas on the Relationship between Nature and Will.” In John Duns Scotus: ... “William of Ockham's Theological Ethics .
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  45. How Sin Escapes Premotion: The Development of Thomas Aquinas’s Thought by Spanish Thomists.Thomas M. Osborne - 2017 - In Steven Long, Thomas Joseph White & Roger Nutt (eds.), Thomism and Predestination: Principles and Disputations. Ave Maria, Fl: Sapientia. pp. 192-213.
    I argue that Diego Alvarez and Thomas de Lemos through their participation in the De auxiliis controversy developed and defended Cajetan’s view of the causation of sin in such a way that they were able to defend the predetermination of the material aspect of sin while at the same time assimilating important aspects from his critics. It is important to recognize that Lemos and his associates hold both that the premotion of sin’s material aspect is not necessarily connected with the (...)
     
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  46. James of Viterbo's Ethics.Thomas M. Osborne - 2018 - In Antoine Côté & Martin Pickavé (eds.), A Companion to James of Viterbo. Leiden: Brill. pp. 306-330.
    James of Viterbo’s ethical writings focus mostly upon happiness and virtue. His basic approach is Aristotelian. Although he is not a Thomist in the sense that some of his contemporary Dominicans were, he frequently quotes or paraphrases Thomas while arguing for his own positions, especially in response to views defended by such figures as Giles of Rome, Godfrey of Fontaines, and Henry of Ghent. James departs from Thomas by arguing that all acquired virtue is based on an ordered self-love. James’s (...)
     
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  47. L'utilisation des citations de l'Ancien Testament dans la première épître de Pierre.Thomas P. Osborne - 1981 - Revue Théologique de Louvain 12 (1):64-77.
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  48. Love of God and Love of Self in Thirteenth-Century Ethics.Thomas M. Osborne Jr - 2005 - University of Notre Dame Press.
  49. Natura Pura: Two Recent Works.Thomas M. Osborne - 2013 - Nova et Vetera 11 (1).
     
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  50. Practical Reasoning.Thomas M. Osborne Jr - 2011 - In Brian Davies & Eleonore Stump (eds.), The Oxford Handbook of Aquinas. Oxford University Press.
     
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