Results for 'Thomas P. Sherman'

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Thomas Sherman
University of Toronto (PhD)
  1.  69
    Human Happiness and the Role of Philosophical Wisdom in the Nicomachean Ethics.Thomas P. Sherman - 2002 - International Philosophical Quarterly 42 (4):467-492.
    Aristotle describes human happiness as a life of virtuous activity in Book One of the Nicomachean Ethics but as a life of contemplative activity and a life of ethically virtuous activity in Book Ten. In which kind of life does Aristotle ultimately believe that happiness consists? The answer lies in the role of philosophical wisdom within ethically virtuous activity. I argue that philosophical wisdom has a dual role: its exercise is the end of ethically virtuous activity and the virtue by (...)
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  2.  17
    Book Review Section 2. [REVIEW]Bernard J. Kohlbrenner, Edgar B. Gumbert, Richard Wisniewski, Daniel Dorotich, James R. Sheffield, George W. Bilicic, Frank A. Stone, Thomas P. Gleason, Richard S. Pelczar, H. C. Sherman, Kal I. Gezi & Anand Malik - 1974 - Educational Studies 5 (1-2):52-61.
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  3.  9
    Book Review Section 3. [REVIEW]Patrick D. Lynch, Dan Landis, Ronald Schwartz, William B. Moody, Daniel P. Keating, E. S. Marlow Iii, Allen H. Kuntz, Thomas M. Sherman, Virginia M. Macagnoni, Noele Krenkel, Joseph E. Schmeidicke, Jeremy D. Finn, Gaea Leinhardt & Phyllis A. Katz - unknown
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  4. Thomas P. Flint, divine providence: The molinist account. [REVIEW]David P. Hunt - 1998 - International Journal for Philosophy of Religion 47 (1):62-64.
  5.  6
    Thomas More: First and Best Apologist for Erasmus.Thomas P. Scheck - 2021 - Moreana 58 (1):75-111.
    Contrary to the legend that evolved in late sixteenth century Recusant More hagiography, of a distancing or even a breach in the spiritual and intellectual friendship between Thomas More and Erasmus of Rotterdam, the primary texts point to the persistence of an intimate bond between them. Even More's late letter to Erasmus informing him of his resignation addresses the matter of Erasmus's churchmanship and doctrinal reliability. Here we find More defending and praising the writings of Erasmus, and not merely (...)
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  6. Emile Thomas.P. Thomas - 1923 - Revue Belge de Philologie Et D’Histoire 2 (4):573-573.
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  7. S. Thomae Aquinatis Opuscula Omnia Genuina Quidem Necnon Spuria Melioris Notae.P. Thomas & Mandonnet - 1927 - Sumptibus P. Lethielleux.
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  8. S. Thomae Aquinatis Doctoris Angelici Ord. Praed. Quaestiones Disputatae.P. Thomas & Mandonnet - 1925 - Sumptibus P. Lethielleux.
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  9. S. Thomae Aquinatis Doctoris Angelici Ord. Praed. Quaestiones Quodlibetales.P. Thomas & Mandonnet - 1926 - Sumptibus P. Lethielleux.
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  10.  8
    The Papers of Thomas A. Edison. Volume I: The Making of an Inventor, February 1847-June 1873. Reese V. Jenkins.Thomas P. Hughes - 1990 - Isis 81 (4):790-791.
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  11.  26
    Siger of Brabant vs. Thomas Aquinas on Theology.Thomas P. Bukowski - 1987 - New Scholasticism 61 (1):25-32.
  12.  34
    On Knowing the Mystery: Kukai and Thomas Aquinas.Thomas P. Kasulis - 1988 - Buddhist-Christian Studies 8:36.
  13. Beyond Aristotle... and beyond Newton: Thomas Aquinas on an infinite creation.Thomas P. Bukowski - 2004 - The Thomist 68 (2):287-314.
     
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  14.  1
    Ross Dealy, Before Utopia: The Making of Thomas More's Mind[REVIEW]Thomas P. Scheck - 2021 - Moreana 58 (2):264-268.
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  15.  67
    Tweetjacked: The Impact of Social Media on Corporate Greenwash.Thomas P. Lyon & A. Wren Montgomery - 2013 - Journal of Business Ethics 118 (4):747-757.
    We theorize that social media will reduce the incidence of corporate greenwash. Drawing on the management literature on decoupling and the economic literature on information disclosure, we characterize specifically where this effect is likely to be most pronounced. We identify important differences between social media and traditional media, and present a theoretical framework for understanding greenwash in which corporate environmental communications may backfire if citizens and activists feel a company is engaging in excessive self-promotion. The framework allows us to draw (...)
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  16.  75
    Divine providence.Thomas P. Flint - 1998 - In Thomas P. Flint & Michael C. Rea (eds.), The Oxford Handbook of Philosophical Theology. Ithaca: Oxford University Press.
    This article attempts to spell out more clearly the Thomist, the Openist, and the Molinist approaches to divine providence, and to indicate the strengths and weaknesses of these three positions. It begins by discussing both the traditional notion of divine providence and the libertarian picture of freedom. The article then argues that each theory of divine providence has its advantages and disadvantages. Each has had numerous able and creative defenders. As with most philosophical disputes, one can hardly expect this debate (...)
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  17. Maximal Power.Thomas P. Flint & Alfred J. Freddoso - 1983 - In Alfred J. Freddoso (ed.), The Existence and Nature of God. University of Notre Dame Press. pp. 81--114.
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  18.  15
    Introduction.Thomas P. Flint & Michael C. Rea - 2009 - In Thomas P. Flint & Michael C. Rea (eds.), The Oxford Handbook of Philosophical Theology. Oxford University Press.
    The first half of the twentieth century was a dark time for philosophical theology. Sharp divisions were developing among philosophers over the proper aims and ambitions for philosophical theorizing and proper methods for approaching philosophical problems. But many philosophers were united in thinking, for different reasons, that the methods of philosophy are incapable of putting us in touch with theoretically interesting truths about God.
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  19.  2
    Intimacy or Integrity: Philosophy and Cultural Difference.Thomas P. Kasulis - 2002 - University of Hawaii Press.
    How can I know something? How can I convince someone of the rightness of my position? How does reality function? What is artistic creativity? What is the role of the state? It is well known that people from various cultures give dissimilar answers to such philosophical questions. After three decades in the cross-cultural study of ideas and values, Thomas Kasulis found that culture influences not only the answers to these questions, but often how one arrives at the answers. In (...)
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  20. The Oxford handbook of philosophical theology.Thomas P. Flint & Michael Rea (eds.) - 2008 - New York: Oxford University Press.
    Philosophical theology is aimed primarily at theoretical understanding of the nature and attributes of God and of God's relationship to the world and its inhabitants. During the twentieth century, much of the philosophical community had grave doubts about our ability to attain any such understanding. In recent years the analytic tradition in particular has moved beyond the biases that placed obstacles in the way of the pursuing questions located on the interface of philosophy and religion. The result has been a (...)
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  21.  3
    Zen Action/Zen Person.Thomas P. Kasulis - 1981 - University of Hawaii Press.
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  22.  7
    Intimacy or Integrity: Philosophy and Cultural Difference.Thomas P. Kasulis - 2002 - University of Hawaii Press.
    How can I know something? How can I convince someone of the rightness of my position? How does reality function? What is artistic creativity? What is the role of the state? It is well known that people from various cultures give dissimilar answers to such philosophical questions. After three decades in the cross-cultural study of ideas and values, Thomas Kasulis found that culture influences not only the answers to these questions, but often how one arrives at the answers. In (...)
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  23.  17
    Engaging Japanese Philosophy: A Short History.Thomas P. Kasulis - 2017 - Honolulu: University of Hawaii Press.
    Philosophy challenges our assumptions—especially when it comes to us from another culture. In exploring Japanese philosophy, a dependable guide is essential. The present volume, written by a renowned authority on the subject, offers readers a historical survey of Japanese thought that is both comprehensive and comprehensible. Adhering to the Japanese philosophical tradition of highlighting engagement over detachment, Thomas Kasulis invites us to think with, as well as about, the Japanese masters by offering ample examples, innovative analogies, thought experiments, and (...)
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  24.  13
    5. Two Accounts of Providence.Thomas P. Flint - 2019 - In Thomas V. Morris (ed.), Divine and Human Action: Essays in the Metaphysics of Theism. Cornell University Press. pp. 147-181.
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  25.  6
    Self as Body in Asian Theory and Practice.Thomas P. Kasulis, Roger T. Ames & Wimal Dissanayake - 1993 - SUNY Press.
    This book is an investigation of the relationship between self and body in the Indian, Japanese, and Chinese philosophical traditions. The interplay between self and body is complex and manifold, touching on issues of epistemology, ontology, social philosophy, and axiology. The authors examine these issues and make relevant connections to the Western tradition. The authors' allow the Asian traditions to shed new light on some of the traditional mind-body issues addressed in the West.
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  26.  13
    Book Review Section 1. [REVIEW]Deborah P. Britzman, Robert R. Sherman, Malcolm B. Campbell, Jacob L. Susskind, Robert O. Riggs, David B. Bills, Cheryl L. Sattler & John H. Lockwood - 1994 - Educational Studies 25 (4):273-282.
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  27. The Problem of Divine Freedom.Thomas P. Flint - 1983 - American Philosophical Quarterly 20 (3):255 - 264.
  28.  25
    What is Existence?Thomas P. Flint & C. J. F. Williams - 1984 - Philosophical Review 93 (1):131.
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  29.  51
    A Death He Freely Accepted.Thomas P. Flint - 2001 - Faith and Philosophy 18 (1):3-20.
    Traditional Christians face a puzzle concerning the freedom and perfection of Christ. Jesus the man, it seems, must have possessed significant freedom forhim to serve as a moral example for us and for his death to have been truly meritorious. Yet Jesus the Son of God must be incapable of sinning if he is trulydivine. So if Jesus is both human and divine, one of these two attributes - significant freedom or moral perfection - apparently needs to be surrendered. In (...)
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  30. Aristotle Dictionary.Thomas P. Aristotle, Theodore E. Kiernan & James - 1962 - P. Owen.
     
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  31. cott's The Psychology of Advertising. [REVIEW]Thomas P. Bailey - 1909 - Journal of Philosophy 6 (7):190.
     
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  32. Ethology : Standpoint, Method, Tentative Results. Bibliographical References in Ethology.Thomas P. Bailey - 1899 - Revue Philosophique de la France Et de l'Etranger 48:431-432.
     
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  33.  2
    The Selected Writings of John Witherspoon.Thomas P. Miller (ed.) - 1990 - Southern Illinois University Press.
    Considered the first significant teacher of rhetoric in America, John Witherspoon also introduced Scottish moral philosophy in America, and as president of Princeton reformed the curriculum to give emphasis to both studies. He was an active pamphleteer on religious and political issues and a signer of the Declaration of Independence. Thomas P Miller argues that Witherspoon’s career exemplifies the Ciceronian ideal, and the eight selections Miller presents from the 1802 American edition of the _Works _corroborate that claim.
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  34.  54
    Orthodoxy and Incarnation: A Reply to Mullins.Thomas P. Flint - 2016 - Journal of Analytic Theology 4:180-192.
    R. T. Mullins’s “Flint’s Molinism and the Incarnation is too Radical,” published by this journal in 2015, attempts to summarize some speculations I have offered regarding Christology and eschatology, to show that these speculations are independently implausible, and to demonstrate that they are at odds with the pronouncements of the Fifth Ecumenical Council and hence incompatible with orthodox Christianity. In this reply, I argue that Mullins’s essay fails in all three of these endeavors: its summaries are inaccurate, its arguments for (...)
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  35.  14
    Inoue Tetsujirō.Thomas P. Kasulis - 2020 - Journal of Japanese Philosophy 6:1-22.
    There is no arguing the impact of Inoue Tetsujirō on the development of philosophy in Japan from the Meiji Restoration through the end of the Pacific War. He was the first Japanese to receive a doctorate in philosophy from Germany and the first native-born chair of the philosophy department at Tokyo Imperial University, the training center for almost all the major Japanese philosophers who graduated before 1915. Inoue was instrumental in making German idealism the Western philosophy of choice for Japan, (...)
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  36.  18
    Cerebral palsy, cesarean sections, and electronic fetal monitoring: All the light we cannot see.Thomas P. Sartwelle, James C. Johnston, Berna Arda & Mehila Zebenigus - 2019 - Clinical Ethics 14 (3):107-114.
    A half century ago electronic fetal monitoring was rushed into clinical use with the promise that the secrets of fetal heart rate decelerations had been discovered and that the newly discovered knowledge would prevent cerebral palsy with just in time cesarean sections preventing babies from experiencing asphyxia, which was thought to be the primary cause of cerebral palsy. In the years since electronic fetal monitoring’s debut, it has been discovered that asphyxia is a rare cause of cerebral palsy. At the (...)
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  37.  20
    aschide and Meunier on La memoire des reves et la memoire dans les reves. [REVIEW]Thomas P. Bailey - 1907 - Journal of Philosophy 4 (10):271.
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  38.  43
    the Molinist Debate: A Reply to Hasker.Thomas P. Flint - 2011 - In Ken Perszyk (ed.), Molinism: The Contemporary Debate. Oxford University Press. pp. 37.
  39.  19
    Snap shot of a hunt for a lost name.Thomas P. Bailey - 1907 - Journal of Philosophy, Psychology and Scientific Methods 4 (13):337-342.
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  40. Compatibilism and the argument from unavoidability.Thomas P. Flint - 1987 - Journal of Philosophy 84 (August):423-40.
  41.  9
    The Psychology of Advertizing: A Simple Exposition of the Principles of Psychology in Their Relation to Successful Advertizing. [REVIEW]Thomas P. Bailey - 1909 - Journal of Philosophy, Psychology and Scientific Methods 6 (7):190-192.
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  42. A Death He Freely Accepted.Thomas P. Flint - 2001 - Faith and Philosophy 18 (1):3-20.
    Traditional Christians face a puzzle concerning the freedom and perfection of Christ. Jesus the man, it seems, must have possessed significant freedom forhim to serve as a moral example for us and for his death to have been truly meritorious. Yet Jesus the Son of God must be incapable of sinning if he is trulydivine. So if Jesus is both human and divine, one of these two attributes - significant freedom or moral perfection - apparently needs to be surrendered. In (...)
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  43.  11
    Ethological psychology.Thomas P. Bailey - 1899 - Psychological Review 6 (6):649-651.
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  44.  12
    Snap shot of an association series.Thomas P. Bailey - 1906 - Journal of Philosophy, Psychology and Scientific Methods 3 (16):435-439.
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  45.  38
    Eluding the illusion? Schizophrenia, dopamine and the McGurk effect.Thomas P. White, Rebekah L. Wigton, Dan W. Joyce, Tracy Bobin, Christian Ferragamo, Nisha Wasim, Stephen Lisk & Sukhwinder S. Shergill - 2014 - Frontiers in Human Neuroscience 8.
  46.  26
    Is Model T Rattle-Free?Thomas P. Flint - 2015 - Faith and Philosophy 32 (2):177-181.
    In “Getting that Model T Back on the Road: Thomas Flint on Incarnation and Mereology,” William Hasker contends that the reasons I offered for being dissatisfied with Model T, a mereological model of the incarnation, are insufficient. I argue, though, that Hasker’s defense of Model T is inadequate; though Christians may not want to consign it to the junkyard, they should at least be open to trading it in for a better model.
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  47.  8
    La Mémoire des Rêves et la Mémoire dans les Rêves. [REVIEW]Thomas P. Bailey - 1907 - Journal of Philosophy, Psychology and Scientific Methods 4 (10):271-276.
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  48.  14
    Providence, Chance, Divine Causation, and Molinism: A Reply to Łukasiewicz.Thomas P. Flint - 2020 - Roczniki Filozoficzne 68 (3):55-69.
    Opatrzność, przypadek, boska przyczynowość i molinizm: odpowiedź Łukasiewiczowi Esej Dariusza Łukasiewicz Opatrzność Boga a przypadek w świecie ma dowodzić, że silne tradycyjne rozumienie opatrzności nie da się utrzymać, zwłaszcza w świetle współczesnego naukowego obrazu świata. W jego miejsce Łukasiewicz proponuje koncepcję Opatrzności, która dopuszcza autentycznie przypadkowe zdarzenia, których Bóg nie kontroluje. Argumentuję, że argument Łukasiewicza jest nieudany. Następnie rozważam dwa sposoby, w jakie chrześcijanin mógłby uwzględnić większość atrakcyjnych składników rewizyjnej koncepcji Łukasiewicza, unikając filozoficznych i teologicznych wad jego stanowiska.
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  49.  21
    Determining Moral Responsibility for CO 2 Emissions: A Reply to Nolt.Thomas P. Seager, Evan Selinger & Susan Spierre - 2011 - Ethics, Policy and Environment 14 (1):39-42.
    We take no issue with John Nolt's calculations in ‘How harmful are the average American's greenhouse gas emissions?’. That is, we accept that over the course of a typical American life...
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  50.  5
    The Buddhist Concept of Self.Thomas P. Kasulis - 2017 - In Eliot Deutsch & Ron Bontekoe (eds.), A Companion to World Philosophies. Oxford, UK: Blackwell. pp. 400–409.
    Buddhism did not begin twenty‐five centuries ago as a philosophical system. Yet, insofar as its founder Gautama Siddartha made claims about the nature of self and reality, the seeds of philosophical reflection, analysis, and argument were already planted. The Buddha himself may not have been a philosopher in the strictest sense of the term: the earliest texts give us less of a philosophical system than a set of practical sermons, intriguing metaphors, and provocative parables. At around the time of the (...)
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