Results for 'Thomas P. Sherman'

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Thomas Sherman
University of Toronto (PhD)
  1.  55
    Human Happiness and the Role of Philosophical Wisdom in the Nicomachean Ethics.Thomas P. Sherman - 2002 - International Philosophical Quarterly 42 (4):467-492.
    Aristotle describes human happiness as a life of virtuous activity in Book One of the Nicomachean Ethics but as a life of contemplative activity and a life of ethically virtuous activity in Book Ten. In which kind of life does Aristotle ultimately believe that happiness consists? The answer lies in the role of philosophical wisdom within ethically virtuous activity. I argue that philosophical wisdom has a dual role: its exercise is the end of ethically virtuous activity and the virtue by (...)
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  2.  14
    Book Review Section 2. [REVIEW]Bernard J. Kohlbrenner, Edgar B. Gumbert, Richard Wisniewski, Daniel Dorotich, James R. Sheffield, George W. Bilicic, Frank A. Stone, Thomas P. Gleason, Richard S. Pelczar, H. C. Sherman, Kal I. Gezi & Anand Malik - 1974 - Educational Studies 5 (1-2):52-61.
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  3.  8
    Book Review Section 3. [REVIEW]Patrick D. Lynch, Dan Landis, Ronald Schwartz, William B. Moody, Daniel P. Keating, E. S. Marlow Iii, Allen H. Kuntz, Thomas M. Sherman, Virginia M. Macagnoni, Noele Krenkel, Joseph E. Schmeidicke, Jeremy D. Finn, Gaea Leinhardt & Phyllis A. Katz - unknown
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  4.  2
    Intimacy or Integrity: Philosophy and Cultural Difference.Thomas P. Kasulis - 2002 - University of Hawaii Press.
    How can I know something? How can I convince someone of the rightness of my position? How does reality function? What is artistic creativity? What is the role of the state? It is well known that people from various cultures give dissimilar answers to such philosophical questions. After three decades in the cross-cultural study of ideas and values, Thomas Kasulis found that culture influences not only the answers to these questions, but often how one arrives at the answers. In (...)
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  5.  50
    The Social Construction of Technological Systems: New Directions in Sociology and History of Technology (25th Anniversary Edition with New Preface).Wiebe E. Bijker, Thomas P. Hughes & Trevor Pinch (eds.) - 1987 - MIT Press.
  6. Thomas P. Flint, Divine Providence: The Molinist Account. [REVIEW]David P. Hunt - 2000 - International Journal for Philosophy of Religion 47 (1):62-64.
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  7.  2
    Intimacy or Integrity: Philosophy and Cultural Difference.Thomas P. Kasulis - 2002 - University of Hawaii Press.
    How can I know something? How can I convince someone of the rightness of my position? How does reality function? What is artistic creativity? What is the role of the state? It is well known that people from various cultures give dissimilar answers to such philosophical questions. After three decades in the cross-cultural study of ideas and values, Thomas Kasulis found that culture influences not only the answers to these questions, but often how one arrives at the answers. In (...)
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  8.  2
    Engaging Japanese Philosophy: A Short History.Thomas P. Kasulis - 2017 - University of Hawaii Press.
    Philosophy challenges our assumptions—especially when it comes to us from another culture. In exploring Japanese philosophy, a dependable guide is essential. The present volume, written by a renowned authority on the subject, offers readers a historical survey of Japanese thought that is both comprehensive and comprehensible. Adhering to the Japanese philosophical tradition of highlighting engagement over detachment, Thomas Kasulis invites us to think with, as well as about, the Japanese masters by offering ample examples, innovative analogies, thought experiments, and (...)
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  9.  87
    Japanese Philosophy: A Sourcebook.James W. Heisig, Thomas P. Kasulis & John C. Maraldo - 2011 - University of Hawaiʻi Press.
    This is a set of essays and translations that covers comprehensively all of Japanese philosophy.
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  10.  20
    Legal Pragmatism: Community, Rights, and Democracy (Review).Thomas P. Crocker - 2007 - Journal of Speculative Philosophy 21 (4):pp. 321-323.
  11. Truth Words: The Basis of Kukai s Theory of Interpretation.Thomas P. Kasulis - 1988 - In Donald S. Lopez (ed.), Buddhist Hermeneutics. University of Hawaii Press. pp. 257-272.
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  12.  1
    The Frame and the Mirror: On Collage and the Postmodern.Thomas P. Brockelman - 2001 - Northwestern University Press.
    If the postmodern is a collage--as some critics have suggested--or if collage is itself a kernel of the postmodern, what does this mean for our way of understanding the world? _The Frame and the Mirror_ uses this question to probe the distinctive question of the postmodern situation and the philosophical problem of representation.
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  13. Ethics Embodied: Rethinking Selfhood Through Continental, Japanese, and Feminist Philosophies.Erin McCarthy & Thomas P. Kasulis - 2010 - Lexington Books.
    Ethics Embodied: Rethinking Selfhood through Continental, Japanese and Feminist Philosophies explores the importance of the body to ethical selfhood. Through her comparative feminist approach to ethics, the critical comparison McCarthy offers in Ethics Embodied not only illuminates complexities in Continental, Japanese and Feminist philosophies, it provides clues about how to live the model of selfhood, ethics, and the body that emerges through the encounter.
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  14. A Fortunate Universe: Life in a Finely Tuned Cosmos, by Geraint F. Lewis and Luke A. Barnes.Thomas P. Sheahen - 2021 - The National Catholic Bioethics Quarterly 21 (4):723-726.
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  15.  50
    Imagination and Reflection: Intersubjectivity: Fichte's Grundlage of 1794.Thomas P. Hohler - 1982 - Distributors for the United States and Canada, Kluwer Boston.
    INTRODUCTION There are only real men. With the emergence of philosophical questioning there concurrently emerges a subject who gives orientation to the ...
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  16.  12
    Particles of Faith: A Catholic Guide to Navigating Science.Thomas P. Sheahen - 2017 - The National Catholic Bioethics Quarterly 17 (4):720-723.
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  17. Nicholas of Cusa and His Age: Intellect and Spirituality: Essays Dedicated to the Memory of F. Edward Cranz, Thomas P. Mctighe, and Charles Trinkaus.Thomas M. Izbicki & Christopher M. Bellitto (eds.) - 2002 - Brill.
    This volume commemorates the 6th centennial of the birth of Nicholas of Cusa (1401-1464), a Renaissance polymath whose interests included law, politics, metaphysics, epistemology, theology, mysticism and relations between Christians and non-Christian peoples. The contributors to this volume reflect Cusanus' multiple interests; and, by doing so they commemorate three deceased luminaries of the American Cusanus Society: F. Edward Cranz, Thomas P. McTighe and Charles Trinkaus. Contributors include: Christopher M. Bellitto, H. Lawrence Bond, Elizabeth Brient, Louis Dupré, Wilhelm Dupré, Walter (...)
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  18.  9
    The Great Partnership: Science, Religion, and the Search for Meaning.Thomas P. Sheahen - 2016 - The National Catholic Bioethics Quarterly 16 (2):355-358.
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  19.  9
    David Edgerton.The Shock of the Old: Technology and Global History Since 1900. Xviii + 270 Pp., Figs., Bibl., Index. Oxford: Oxford University Press, 2007. $26. [REVIEW]Thomas P. Hughes - 2007 - Isis 98 (3):642-643.
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  20.  44
    Tweetjacked: The Impact of Social Media on Corporate Greenwash.Thomas P. Lyon & A. Wren Montgomery - 2013 - Journal of Business Ethics 118 (4):747-757.
    We theorize that social media will reduce the incidence of corporate greenwash. Drawing on the management literature on decoupling and the economic literature on information disclosure, we characterize specifically where this effect is likely to be most pronounced. We identify important differences between social media and traditional media, and present a theoretical framework for understanding greenwash in which corporate environmental communications may backfire if citizens and activists feel a company is engaging in excessive self-promotion. The framework allows us to draw (...)
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  21.  9
    Self-interest, compassion, and consistency in an environmental ethics class: would students give up their retirement to stop the coronavirus?Emily A. Davis, Thomas P. Wilson & Bradley R. Reynolds - 2021 - International Journal of Ethics Education 6 (2):311-321.
    During spring of 2020, environmental ethics students at a medium sized metropolitan university in the Southeastern United States were asked to read and comment on classic essays from Robert Heilbroner and Garrett Hardin, essays regarding our responsibilities towards future generations. In general, students seemed to hold more with Heilbroner’s stance, which left room for compassion, while condemning Hardin’s harshness. Students were then asked to provide written responses stating whether they would personally sacrifice their eventual retirement in order to stop COVID-19 (...)
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  22. Maximal Power.Thomas P. Flint & Alfred J. Freddoso - 1983 - In Alfred J. Freddoso (ed.), The Existence and Nature of God. University of Notre Dame Press. pp. 81--114.
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  23.  11
    Introduction.Thomas P. Flint & Michael C. Rea - 2009 - In Thomas P. Flint & Michael C. Rea (eds.), The Oxford Handbook of Philosophical Theology. Oxford University Press.
    The first half of the twentieth century was a dark time for philosophical theology. Sharp divisions were developing among philosophers over the proper aims and ambitions for philosophical theorizing and proper methods for approaching philosophical problems. But many philosophers were united in thinking, for different reasons, that the methods of philosophy are incapable of putting us in touch with theoretically interesting truths about God.
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  24. The Oxford Handbook of Philosophical Theology.Thomas P. Flint & Michael Rea (eds.) - 2009 - Oxford University Press.
    Philosophical theology is aimed primarily at theoretical understanding of the nature and attributes of God and of God's relationship to the world and its inhabitants. During the twentieth century, much of the philosophical community had grave doubts about our ability to attain any such understanding. In recent years the analytic tradition in particular has moved beyond the biases that placed obstacles in the way of the pursuing questions located on the interface of philosophy and religion. The result has been a (...)
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  25.  7
    5. Two Accounts of Providence.Thomas P. Flint - 2019 - In Thomas V. Morris (ed.), Divine and Human Action: Essays in the Metaphysics of Theism. Cornell University Press. pp. 147-181.
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  26. The Possibilities of Incarnation: Some Radical Molinist Suggestions.Thomas P. Flint - 2001 - Religious Studies 37 (3):307-320.
    The traditional doctrine of the Incarnation maintains that God became man. But was it necessary that God become the particular man He in fact became? Could some man or woman other than the man born in Bethlehem roughly two thousand years ago have been assumed by the Son to effect our salvation? This essay addresses such questions from the perspective of one embracing Molina's picture of divine providence. After showing how Molina thought his theory of middle knowledge helps alleviate a (...)
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  27.  25
    Elements of Justice in Ricoeur’s “Little Ethics”.Thomas P. Hohler - 2000 - Southwest Philosophy Review 16 (2):105-132.
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  28.  19
    Hopkins as a Sacramental Poet: A Reply to Yvor Winters.Thomas P. Mcdonnell - 1961 - Renascence 14 (1):25-33.
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  29.  14
    A Part Apart. [REVIEW]Thomas P. Mcdonnell - 1959 - Renascence 11 (3):164-166.
  30.  95
    The Problem of Divine Freedom.Thomas P. Flint - 1983 - American Philosophical Quarterly 20 (3):255 - 264.
  31. A New Anti-Anti-Molinist Argument.Thomas P. Flint - 1999 - Religious Studies 35 (3):299-305.
    This paper argues that William Hasker's 'A new anti-Molinist argument' offers a fascinating but ultimately unsuccessful new instalment in his continuing campaign to discredit the picture of providence based on the theory of middle knowledge. It is first shown that Hasker's argument, though suffering from a seemingly irreparable logical gap, does nicely highlight a significant (and hitherto unduly underemphasized) point of contention between Molinists and anti-Molinists -- the question whether or not Molinists are committed to viewing counterfactuals of creaturely freedom (...)
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  32.  1
    Self as Body in Asian Theory and Practice.Thomas P. Kasulis, Roger T. Ames & Wimal Dissanayake - 1993 - SUNY Press.
    This book is an investigation of the relationship between self and body in the Indian, Japanese, and Chinese philosophical traditions. The interplay between self and body is complex and manifold, touching on issues of epistemology, ontology, social philosophy, and axiology. The authors examine these issues and make relevant connections to the Western tradition. The authors' allow the Asian traditions to shed new light on some of the traditional mind-body issues addressed in the West.
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  33.  12
    Intimacy or Integrity: Philosophy and Cultural Difference.Thomas P. Kasulis - 2002 - University of Hawaii Press.
    How can I know something? How can I convince someone of the rightness of my position? How does reality function? What is artistic creativity? What is the role of the state? It is well known that people from various cultures give dissimilar answers to such philosophical questions. After three decades in the cross-cultural study of ideas and values, Thomas Kasulis found that culture influences not only the answers to these questions, but often how one arrives at the answers. In (...)
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  34.  46
    ‘A Death He Freely Accepted’: Molinist Reflections on the Incarnation.Thomas P. Flint - 2001 - Faith and Philosophy 18 (1):3-20.
    Traditional Christians face a puzzle concerning the freedom and perfection of Christ. Jesus the man, it seems, must have possessed significant freedom forhim to serve as a moral example for us and for his death to have been truly meritorious. Yet Jesus the Son of God must be incapable of sinning if he is trulydivine. So if Jesus is both human and divine, one of these two attributes - significant freedom or moral perfection - apparently needs to be surrendered. In (...)
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  35.  1
    David Meyer, Yves Simoens, Soheib Bencheikh, Les versets doulou­reux : Bible, Évangile et Coran entre conflit et dialogue, Bruxelles, Lessius (coll. L'autre et les autres - 9), 2007, 202 p. [REVIEW]Thomas P. Osborne - 2008 - Revue des Sciences Religieuses 82:569-570.
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  36.  21
    What is Existence?Thomas P. Flint & C. J. F. Williams - 1984 - Philosophical Review 93 (1):131.
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  37.  51
    Orthodoxy and Incarnation: A Reply to Mullins.Thomas P. Flint - 2016 - Journal of Analytic Theology 4:180-192.
    R. T. Mullins’s “Flint’s Molinism and the Incarnation is too Radical,” published by this journal in 2015, attempts to summarize some speculations I have offered regarding Christology and eschatology, to show that these speculations are independently implausible, and to demonstrate that they are at odds with the pronouncements of the Fifth Ecumenical Council and hence incompatible with orthodox Christianity. In this reply, I argue that Mullins’s essay fails in all three of these endeavors: its summaries are inaccurate, its arguments for (...)
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  38.  6
    The Papers of Thomas A. Edison. Volume I: The Making of an Inventor, February 1847-June 1873. Reese V. Jenkins.Thomas P. Hughes - 1990 - Isis 81 (4):790-791.
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  39.  9
    Providence, Chance, Divine Causation, and Molinism: A Reply to Łukasiewicz.Thomas P. Flint - 2020 - Roczniki Filozoficzne 68 (3):55-69.
    Opatrzność, przypadek, boska przyczynowość i molinizm: odpowiedź Łukasiewiczowi Esej Dariusza Łukasiewicz Opatrzność Boga a przypadek w świecie ma dowodzić, że silne tradycyjne rozumienie opatrzności nie da się utrzymać, zwłaszcza w świetle współczesnego naukowego obrazu świata. W jego miejsce Łukasiewicz proponuje koncepcję Opatrzności, która dopuszcza autentycznie przypadkowe zdarzenia, których Bóg nie kontroluje. Argumentuję, że argument Łukasiewicza jest nieudany. Następnie rozważam dwa sposoby, w jakie chrześcijanin mógłby uwzględnić większość atrakcyjnych składników rewizyjnej koncepcji Łukasiewicza, unikając filozoficznych i teologicznych wad jego stanowiska.
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  40. Clinician's Guide to Evidence-Based Practices: Behavioral Health and Addictions.John C. Norcross, Thomas P. Hogan, Gerald P. Koocher & Lauren A. Maggio - 2016 - Oxford University Press USA.
    Everyone, it seems, is talking and arguing about Evidence-Based Practice. Those therapies and assessments designated as EBP increasingly determine what is taught, researched, and reimbursed in health care. But exactly what is it, and how do you do it? The second edition of Clinician's Guide to Evidence-Based Practices is the concise, practitioner-friendly guide to applying EBPs in mental health. Step-by-step it explains how to conduct the entire EBP process-asking the right questions, accessing the best available research, appraising the research, translating (...)
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  41.  22
    Siger of Brabant Vs. Thomas Aquinas on Theology.Thomas P. Bukowski - 1987 - New Scholasticism 61 (1):25-32.
  42.  39
    The Molinist Debate: A Reply to Hasker.Thomas P. Flint - 2011 - In Ken Perszyk (ed.), Molinism: The Contemporary Debate. Oxford University Press. pp. 37.
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  43. Beyond Aristotle... And Beyond Newton: Thomas Aquinas on an Infinite Creation.Thomas P. Bukowski - 2004 - The Thomist 68 (2):287-314.
     
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  44.  27
    On Knowing the Mystery: Kukai and Thomas Aquinas.Thomas P. Kasulis - 1988 - Buddhist-Christian Studies 8:36.
  45. Emile Thomas.P. Thomas - 1923 - Revue Belge de Philologie Et D’Histoire 2 (4):573-573.
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  46. S. Thomae Aquinatis Opuscula Omnia Genuina Quidem Necnon Spuria Melioris Notae.P. Thomas & Mandonnet - 1927 - Sumptibus P. Lethielleux.
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  47. S. Thomae Aquinatis Doctoris Angelici Ord. Praed. Quaestiones Disputatae.P. Thomas & Mandonnet - 1925 - Sumptibus P. Lethielleux.
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  48. S. Thomae Aquinatis Doctoris Angelici Ord. Praed. Quaestiones Quodlibetales.P. Thomas & Mandonnet - 1926 - Sumptibus P. Lethielleux.
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  49.  4
    The Sacramental Consummation of the Moral Life According to St. Thomas Aquinas.Thomas P. Harmon - 2010 - New Blackfriars 91 (1034):465-480.
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  50.  26
    Is Model T Rattle-Free?Thomas P. Flint - 2015 - Faith and Philosophy 32 (2):177-181.
    In “Getting that Model T Back on the Road: Thomas Flint on Incarnation and Mereology,” William Hasker contends that the reasons I offered for being dissatisfied with Model T, a mereological model of the incarnation, are insufficient. I argue, though, that Hasker’s defense of Model T is inadequate; though Christians may not want to consign it to the junkyard, they should at least be open to trading it in for a better model.
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