Results for 'Thomas P. Thomas'

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  1.  52
    Orthodoxy and Incarnation: A Reply to Mullins.Thomas P. Flint - 2016 - Journal of Analytic Theology 4:180-192.
    R. T. Mullins’s “Flint’s Molinism and the Incarnation is too Radical,” published by this journal in 2015, attempts to summarize some speculations I have offered regarding Christology and eschatology, to show that these speculations are independently implausible, and to demonstrate that they are at odds with the pronouncements of the Fifth Ecumenical Council and hence incompatible with orthodox Christianity. In this reply, I argue that Mullins’s essay fails in all three of these endeavors: its summaries are inaccurate, its arguments for (...)
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  2. Thomas P. Flint, Divine Providence: The Molinist Account. [REVIEW]David P. Hunt - 2000 - International Journal for Philosophy of Religion 47 (1):62-64.
  3. Thomas More: First and Best Apologist for Erasmus.Thomas P. Scheck - 2021 - Moreana 58 (1):75-111.
    Contrary to the legend that evolved in late sixteenth century Recusant More hagiography, of a distancing or even a breach in the spiritual and intellectual friendship between Thomas More and Erasmus of Rotterdam, the primary texts point to the persistence of an intimate bond between them. Even More's late letter to Erasmus informing him of his resignation addresses the matter of Erasmus's churchmanship and doctrinal reliability. Here we find More defending and praising the writings of Erasmus, and not merely (...)
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  4.  49
    Tweetjacked: The Impact of Social Media on Corporate Greenwash.Thomas P. Lyon & A. Wren Montgomery - 2013 - Journal of Business Ethics 118 (4):747-757.
    We theorize that social media will reduce the incidence of corporate greenwash. Drawing on the management literature on decoupling and the economic literature on information disclosure, we characterize specifically where this effect is likely to be most pronounced. We identify important differences between social media and traditional media, and present a theoretical framework for understanding greenwash in which corporate environmental communications may backfire if citizens and activists feel a company is engaging in excessive self-promotion. The framework allows us to draw (...)
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  5. Maximal Power.Thomas P. Flint & Alfred J. Freddoso - 1983 - In Alfred J. Freddoso (ed.), The Existence and Nature of God. University of Notre Dame Press. pp. 81--114.
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  6.  11
    Introduction.Thomas P. Flint & Michael C. Rea - 2009 - In Thomas P. Flint & Michael C. Rea (eds.), The Oxford Handbook of Philosophical Theology. Oxford University Press.
    The first half of the twentieth century was a dark time for philosophical theology. Sharp divisions were developing among philosophers over the proper aims and ambitions for philosophical theorizing and proper methods for approaching philosophical problems. But many philosophers were united in thinking, for different reasons, that the methods of philosophy are incapable of putting us in touch with theoretically interesting truths about God.
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  7. The Oxford Handbook of Philosophical Theology.Thomas P. Flint & Michael Rea (eds.) - 2009 - Oxford University Press.
    Philosophical theology is aimed primarily at theoretical understanding of the nature and attributes of God and of God's relationship to the world and its inhabitants. During the twentieth century, much of the philosophical community had grave doubts about our ability to attain any such understanding. In recent years the analytic tradition in particular has moved beyond the biases that placed obstacles in the way of the pursuing questions located on the interface of philosophy and religion. The result has been a (...)
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  8.  50
    The Social Construction of Technological Systems: New Directions in Sociology and History of Technology (25th Anniversary Edition with New Preface).Wiebe E. Bijker, Thomas P. Hughes & Trevor Pinch (eds.) - 1987 - MIT Press.
  9.  7
    5. Two Accounts of Providence.Thomas P. Flint - 2019 - In Thomas V. Morris (ed.), Divine and Human Action: Essays in the Metaphysics of Theism. Cornell University Press. pp. 147-181.
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  10. The Possibilities of Incarnation: Some Radical Molinist Suggestions.Thomas P. Flint - 2001 - Religious Studies 37 (3):307-320.
    The traditional doctrine of the Incarnation maintains that God became man. But was it necessary that God become the particular man He in fact became? Could some man or woman other than the man born in Bethlehem roughly two thousand years ago have been assumed by the Son to effect our salvation? This essay addresses such questions from the perspective of one embracing Molina's picture of divine providence. After showing how Molina thought his theory of middle knowledge helps alleviate a (...)
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  11.  3
    Engaging Japanese Philosophy: A Short History.Thomas P. Kasulis - 2017 - University of Hawaii Press.
    Philosophy challenges our assumptions—especially when it comes to us from another culture. In exploring Japanese philosophy, a dependable guide is essential. The present volume, written by a renowned authority on the subject, offers readers a historical survey of Japanese thought that is both comprehensive and comprehensible. Adhering to the Japanese philosophical tradition of highlighting engagement over detachment, Thomas Kasulis invites us to think with, as well as about, the Japanese masters by offering ample examples, innovative analogies, thought experiments, and (...)
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  12.  12
    Intimacy or Integrity: Philosophy and Cultural Difference.Thomas P. Kasulis - 2002 - University of Hawaii Press.
    How can I know something? How can I convince someone of the rightness of my position? How does reality function? What is artistic creativity? What is the role of the state? It is well known that people from various cultures give dissimilar answers to such philosophical questions. After three decades in the cross-cultural study of ideas and values, Thomas Kasulis found that culture influences not only the answers to these questions, but often how one arrives at the answers. In (...)
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  13.  2
    Intimacy or Integrity: Philosophy and Cultural Difference.Thomas P. Kasulis - 2002 - University of Hawaii Press.
    How can I know something? How can I convince someone of the rightness of my position? How does reality function? What is artistic creativity? What is the role of the state? It is well known that people from various cultures give dissimilar answers to such philosophical questions. After three decades in the cross-cultural study of ideas and values, Thomas Kasulis found that culture influences not only the answers to these questions, but often how one arrives at the answers. In (...)
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  14.  1
    Self as Body in Asian Theory and Practice.Thomas P. Kasulis, Roger T. Ames & Wimal Dissanayake - 1993 - SUNY Press.
    This book is an investigation of the relationship between self and body in the Indian, Japanese, and Chinese philosophical traditions. The interplay between self and body is complex and manifold, touching on issues of epistemology, ontology, social philosophy, and axiology. The authors examine these issues and make relevant connections to the Western tradition. The authors' allow the Asian traditions to shed new light on some of the traditional mind-body issues addressed in the West.
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  15.  6
    The Papers of Thomas A. Edison. Volume I: The Making of an Inventor, February 1847-June 1873. Reese V. Jenkins.Thomas P. Hughes - 1990 - Isis 81 (4):790-791.
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  16.  96
    The Problem of Divine Freedom.Thomas P. Flint - 1983 - American Philosophical Quarterly 20 (3):255 - 264.
  17. A New Anti-Anti-Molinist Argument.Thomas P. Flint - 1999 - Religious Studies 35 (3):299-305.
    This paper argues that William Hasker's 'A new anti-Molinist argument' offers a fascinating but ultimately unsuccessful new instalment in his continuing campaign to discredit the picture of providence based on the theory of middle knowledge. It is first shown that Hasker's argument, though suffering from a seemingly irreparable logical gap, does nicely highlight a significant (and hitherto unduly underemphasized) point of contention between Molinists and anti-Molinists -- the question whether or not Molinists are committed to viewing counterfactuals of creaturely freedom (...)
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  18. Ross Dealy, Before Utopia: The Making of Thomas More's Mind. [REVIEW]Thomas P. Scheck - 2021 - Moreana 58 (2):264-268.
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  19.  46
    ‘A Death He Freely Accepted’: Molinist Reflections on the Incarnation.Thomas P. Flint - 2001 - Faith and Philosophy 18 (1):3-20.
    Traditional Christians face a puzzle concerning the freedom and perfection of Christ. Jesus the man, it seems, must have possessed significant freedom forhim to serve as a moral example for us and for his death to have been truly meritorious. Yet Jesus the Son of God must be incapable of sinning if he is trulydivine. So if Jesus is both human and divine, one of these two attributes - significant freedom or moral perfection - apparently needs to be surrendered. In (...)
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  20.  3
    Intimacy or Integrity: Philosophy and Cultural Difference.Thomas P. Kasulis - 2002 - University of Hawaii Press.
    How can I know something? How can I convince someone of the rightness of my position? How does reality function? What is artistic creativity? What is the role of the state? It is well known that people from various cultures give dissimilar answers to such philosophical questions. After three decades in the cross-cultural study of ideas and values, Thomas Kasulis found that culture influences not only the answers to these questions, but often how one arrives at the answers. In (...)
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  21.  5
    Father D'Arcy's Thomas Aquins.Thomas Gilby O. P. - 1930 - New Blackfriars 11 (129):748-762.
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  22.  22
    What is Existence?Thomas P. Flint & C. J. F. Williams - 1984 - Philosophical Review 93 (1):131.
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  23.  23
    Siger of Brabant Vs. Thomas Aquinas on Theology.Thomas P. Bukowski - 1987 - New Scholasticism 61 (1):25-32.
  24. Beyond Aristotle... And Beyond Newton: Thomas Aquinas on an Infinite Creation.Thomas P. Bukowski - 2004 - The Thomist 68 (2):287-314.
     
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  25.  10
    Providence, Chance, Divine Causation, and Molinism: A Reply to Łukasiewicz.Thomas P. Flint - 2020 - Roczniki Filozoficzne 68 (3):55-69.
    Opatrzność, przypadek, boska przyczynowość i molinizm: odpowiedź Łukasiewiczowi Esej Dariusza Łukasiewicz Opatrzność Boga a przypadek w świecie ma dowodzić, że silne tradycyjne rozumienie opatrzności nie da się utrzymać, zwłaszcza w świetle współczesnego naukowego obrazu świata. W jego miejsce Łukasiewicz proponuje koncepcję Opatrzności, która dopuszcza autentycznie przypadkowe zdarzenia, których Bóg nie kontroluje. Argumentuję, że argument Łukasiewicza jest nieudany. Następnie rozważam dwa sposoby, w jakie chrześcijanin mógłby uwzględnić większość atrakcyjnych składników rewizyjnej koncepcji Łukasiewicza, unikając filozoficznych i teologicznych wad jego stanowiska.
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  26.  1
    David Meyer, Yves Simoens, Soheib Bencheikh, Les versets doulou­reux : Bible, Évangile et Coran entre conflit et dialogue, Bruxelles, Lessius (coll. L'autre et les autres - 9), 2007, 202 p. [REVIEW]Thomas P. Osborne - 2008 - Revue des Sciences Religieuses 82:569-570.
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  27.  28
    On Knowing the Mystery: Kukai and Thomas Aquinas.Thomas P. Kasulis - 1988 - Buddhist-Christian Studies 8:36.
  28. Emile Thomas.P. Thomas - 1923 - Revue Belge de Philologie Et D’Histoire 2 (4):573-573.
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  29. S. Thomae Aquinatis Opuscula Omnia Genuina Quidem Necnon Spuria Melioris Notae.P. Thomas & Mandonnet - 1927 - Sumptibus P. Lethielleux.
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  30. S. Thomae Aquinatis Doctoris Angelici Ord. Praed. Quaestiones Disputatae.P. Thomas & Mandonnet - 1925 - Sumptibus P. Lethielleux.
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  31. S. Thomae Aquinatis Doctoris Angelici Ord. Praed. Quaestiones Quodlibetales.P. Thomas & Mandonnet - 1926 - Sumptibus P. Lethielleux.
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  32.  39
    The Molinist Debate: A Reply to Hasker.Thomas P. Flint - 2011 - In Ken Perszyk (ed.), Molinism: The Contemporary Debate. Oxford University Press. pp. 37.
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  33.  19
    Determining Moral Responsibility for CO 2 Emissions: A Reply to Nolt.Thomas P. Seager, Evan Selinger & Susan Spierre - 2011 - Ethics, Policy and Environment 14 (1):39-42.
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  34. ‘A Death He Freely Accepted’: Molinist Reflections on the Incarnation.Thomas P. Flint - 2001 - Faith and Philosophy 18 (1):3-20.
    Traditional Christians face a puzzle concerning the freedom and perfection of Christ. Jesus the man, it seems, must have possessed significant freedom forhim to serve as a moral example for us and for his death to have been truly meritorious. Yet Jesus the Son of God must be incapable of sinning if he is trulydivine. So if Jesus is both human and divine, one of these two attributes - significant freedom or moral perfection - apparently needs to be surrendered. In (...)
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  35.  4
    The Sacramental Consummation of the Moral Life According to St. Thomas Aquinas.Thomas P. Harmon - 2010 - New Blackfriars 91 (1034):465-480.
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  36.  4
    The Evolution of Enhanced Conceptual Complexity and of Broca’s Area.P. Thomas Schoenemann - 2018 - Interaction Studies. Social Behaviour and Communication in Biological and Artificial Systemsinteraction Studies / Social Behaviour and Communication in Biological and Artificial Systemsinteraction Studies 19 (1-2):336-351.
    Evolutionary change occurs most often through the modification of pre-existing structures. What were the pre-existing circuits in our primate ancestors that paved the way for human language, and how did they change in the lineages leading to our present condition? Among the neural modifications that were critical for human language, there are two of special interest: The origin and evolution of the remarkably rich conceptual world that humans share to the exclusion of other primates, and the origin of neural circuitry (...)
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  37.  13
    Cerebral Palsy, Cesarean Sections, and Electronic Fetal Monitoring: All the Light We Cannot See.Thomas P. Sartwelle, James C. Johnston, Berna Arda & Mehila Zebenigus - 2019 - Clinical Ethics 14 (3):107-114.
    A half century ago electronic fetal monitoring was rushed into clinical use with the promise that the secrets of fetal heart rate decelerations had been discovered and that the newly discovered knowledge would prevent cerebral palsy with just in time cesarean sections preventing babies from experiencing asphyxia, which was thought to be the primary cause of cerebral palsy. In the years since electronic fetal monitoring’s debut, it has been discovered that asphyxia is a rare cause of cerebral palsy. At the (...)
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  38.  26
    Is Model T Rattle-Free?Thomas P. Flint - 2015 - Faith and Philosophy 32 (2):177-181.
    In “Getting that Model T Back on the Road: Thomas Flint on Incarnation and Mereology,” William Hasker contends that the reasons I offered for being dissatisfied with Model T, a mereological model of the incarnation, are insufficient. I argue, though, that Hasker’s defense of Model T is inadequate; though Christians may not want to consign it to the junkyard, they should at least be open to trading it in for a better model.
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  39.  35
    Eluding the Illusion? Schizophrenia, Dopamine and the McGurk Effect.Thomas P. White, Rebekah L. Wigton, Dan W. Joyce, Tracy Bobin, Christian Ferragamo, Nisha Wasim, Stephen Lisk & Sukhwinder S. Shergill - 2014 - Frontiers in Human Neuroscience 8.
  40.  11
    Compatibilism and the Argument From Unavoidability.Thomas P. Flint - 1987 - Journal of Philosophy 84 (8):423.
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  41.  28
    Risky Business: Open Theism and the Incarnation.Thomas P. Flint - 2004 - Philosophia Christi 6 (2):213 - 233.
    The debate within the Christian academic community over open theism, or "openism", has been quite intense of late. Progress in this debate depends upon our examining how openism and its rivals fare when applied to particular Christian doctrines, beliefs, and practices. I hope to further the debate by raising a question regarding the Incarnation: ’Was Jesus Christ free in a morally significant way?’ After arguing that the two principal alternatives to openism (Thomism and Molinism) can offer internally plausible answers to (...)
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  42.  15
    Dysregulated but Not Decreased Salience Network Activity in Schizophrenia.Thomas P. White, James Gilleen & Sukhwinder S. Shergill - 2013 - Frontiers in Human Neuroscience 7.
  43. Consciousness: Mapping the Theoretical Landscape.Anthony P. Atkinson, Michael S. C. Thomas & Axel Cleeremans - 2000 - Trends in Cognitive Sciences 4 (10):372-382.
    What makes us conscious? Many theories that attempt to answer this question have appeared recently in the context of widespread interest about consciousness in the cognitive neurosciences. Most of these proposals are formulated in terms of the information processing conducted by the brain. In this overview, we survey and contrast these models. We first delineate several notions of consciousness, addressing what it is that the various models are attempting to explain. Next, we describe a conceptual landscape that addresses how the (...)
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  44.  18
    Constitutive Visions: Sovereignty, Necessity, and Saramago's Blindness.Thomas P. Crocker - 2017 - Constellations 24 (1):63-75.
  45.  37
    An American Novelist in the Philosopher King's Court.Thomas P. Crocker - 2002 - Philosophy and Literature 26 (1):57-74.
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  46.  23
    Carl du Prel (1839–1899): Explorer of Dreams, the Soul, and the Cosmos.Thomas P. Weber - 2007 - Studies in History and Philosophy of Science Part A 38 (3):593-604.
    Nineteenth-century spiritism was a blend of religious elements, the philosophy of mind, science and popular science and contacts with extraterrestrials were a commonplace phenomenon during spiritistic séances. Using the example of Carl du Prel I show how his comprehensive mystic philosophy originated in a theory of extraterrestrial life. Carl du Prel used a Darwinian and monistic framework, theories of the unconscious and a Neo-Kantian epistemology to formulate a philosophy of astronomy and extraterrestrial life. He claimed that the mechanism of Darwinian (...)
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  47. Review of Inventing the Way of the Samurai: Nationalism, Internationalism, and Bushido in Modern Japan. [REVIEW]Thomas P. Kasulis - 2017 - European Journal of Japanese Philosophy 2:329-333.
  48. Helping Western Readers Understand Japanese Philosophy.Thomas P. Kasulis - 2009 - In Raquel Bouso & James W. Heisig (eds.), Frontiers of Japanese Philosophy 6: Confluences and Cross-Currents. Nanzan Institute for Religion & Culture. pp. 215-€“236.
     
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  49.  73
    Syntax as an Emergent Characteristic of the Evolution of Semantic Complexity.P. Thomas Schoenemann - 1999 - Minds and Machines 9 (3):309-346.
    It is commonly argued that the rules of language, as distinct from its semantic features, are the characteristics which most clearly distinguish language from the communication systems of other species. A number of linguists (e.g., Chomsky 1972, 1980; Pinker 1994) have suggested that the universal features of grammar (UG) are unique human adaptations showing no evolutionary continuities with any other species. However, recent summaries of the substantive features of UG are quite remarkable in the very general nature of the features (...)
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  50.  14
    Regulation of Financial Conflicts of Interest in Medical Practice and Medical Research: A Damaging Solution in Search of a Problem.Thomas P. Stossel - 2007 - Perspectives in Biology and Medicine 50 (1):54-71.
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