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Thomas R. Flynn [68]Thomas Robert Flynn [2]
  1.  46
    Phenomenology and Faith: From Description to Explanation and Back.Thomas R. Flynn - 1990 - Proceedings of the American Catholic Philosophical Association 64:40.
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  2. Sartre, Foucault, and Historical Reason, Volume Two: A Poststructuralist Mapping of History.Thomas R. Flynn - 2005 - University of Chicago Press.
    Sartre and Foucault were two of the most prominent and at times mutually antagonistic philosophical figures of the twentieth century. And nowhere are the antithetical natures of their existentialist and poststructuralist philosophies more apparent than in their disparate approaches to historical understanding. In Volume One of this authoritative two-volume study, Thomas R. Flynn conducted a pivotal and comprehensive reconstruction of Sartrean historical theory. This long-awaited second volume offers a comprehensive and critical reading of the Foucauldian counterpoint. A history, theorized Foucault, (...)
     
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  3. Sartre, Foucault, and Historical Reason. Volume One: Toward an Existentialist Theory of History.Thomas R. Flynn - 1997 - University of Chicago Press.
    Sartre and Foucault were two of the most prominent and at times mutually antagonistic philosophical figures of the twentieth century. And nowhere are the antithetical natures of their existentialist and poststructuralist philosophies more apparent than in their disparate approaches to historical understanding. A history, thought Foucault, should be a kind of map, a comparative charting of structural transformations and displacements. But for Sartre, authentic historical understanding demanded a much more personal and committed narrative, a kind of interpretive diary of moral (...)
     
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  4.  76
    Truth and Subjectivation in the Later Foucault.Thomas R. Flynn - 1985 - Journal of Philosophy 82 (10):531.
  5.  20
    Foucault on Experiences and the Historical a Priori: With Husserl in the Rearview Mirror of History.Thomas R. Flynn - 2016 - Continental Philosophy Review 49 (1):55-65.
    I defend three claims regarding Foucault’s historical a priori and the intelligibility of history that counter commonly received accounts of Husserl’s approach to the same. First, Foucault is not a transcendental thinker in the Kantian sense of the term. His use of the HP is contingent, postdictive, regional and hypothetical. Second, the three “axes” of the dyads knowledge/truth, power/government, and subjectivation/ethics along with Foucault’s “history of the present” enclose a space called “experience” Erfahrung as nonreflective and “freed from inner life.” (...)
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  6.  33
    Sartre and Marxist Existentialism: The Test Case of Collective Responsibility.Thomas R. Flynn - 1984 - University of Chicago Press.
    In this important book, Thomas R. Flynn reinterprets and evaluates Sartre's social and political philosophy, arguing that the existential ethics of Sartre's ...
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  7.  50
    Angst and Care in the Early Heidegger: The Ontic/Ontologic Aporia.Thomas R. Flynn - 1980 - International Studies in Philosophy 12 (1):61-76.
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  8. Foucault and the Eclipse of Vision.Thomas R. Flynn - 1993 - In David Kleinberg-Levin (ed.), Modernity and the Hegemony of Vision. The University of California Press. pp. 273--86.
     
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  9. Praxis and Vision: Elements of a Sartrean Epistemology.Thomas R. Flynn - 1976 - Philosophical Forum 8 (1):21.
  10.  67
    Foucault and the Spaces of History.Thomas R. Flynn - 1991 - The Monist 74 (2):165-186.
    Michel Foucault was a kaleidoscopic thinker. He gathered the received opinions, established norms and major facts of our cultural heritage and shifted the ensemble ever so slightly. The results were startlingly new configurations. What had been perceived as necessary relationships, inviolable limits, pivotal events, emerged in this altered perspective as contingencies that supported quite different descriptions. This might simply be subsumed by some narrativist theory as evidence that a variety of stories can incorporate the same facts. But Foucault shifts the (...)
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  11. Sartre and Marxist Existentialism: The Test Case of Collective Responsibility.Thomas R. Flynn - 1987 - International Journal for Philosophy of Religion 21 (2):123-124.
     
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  12.  62
    The Philosopher-Historian as Cartographer: Mapping History with Michel Foucault.Thomas R. Flynn - 1999 - Research in Phenomenology 29 (1):31-50.
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  13.  29
    Symposiums Papers: Foucault and the Politics of Postmodernity.Thomas R. Flynn - 1989 - Noûs 23 (2):187-198.
  14. Sartre, Foucault and Historical Reason, vol. 1 : Toward an Existentialist Theory of History.Thomas R. Flynn - 1997 - Revue Philosophique de la France Et de l'Etranger 188 (4):498-500.
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  15.  25
    Partially Desacralized Spaces: The Religious Availability of Foucault's Thought.Thomas R. Flynn - 1993 - Faith and Philosophy 10 (4):471-485.
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  16. Sartre, Foucault, and Historical Reason. Volume One: Toward an Existentialist Theory of History.Thomas R. Flynn - 1997 - University of Chicago Press.
    Sartre and Foucault were two of the most prominent and at times mutually antagonistic philosophical figures of the twentieth century. And nowhere are the antithetical natures of their existentialist and poststructuralist philosophies more apparent than in their disparate approaches to historical understanding. A history, thought Foucault, should be a kind of map, a comparative charting of structural transformations and displacements. But for Sartre, authentic historical understanding demanded a much more personal and committed narrative, a kind of interpretive diary of moral (...)
     
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  17. Sartre and the Poetics of History.Thomas R. Flynn - 1992 - In Christina Howells (ed.), The Cambridge Companion to Sartre. Cambridge University Press. pp. 216.
     
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  18.  14
    Jean Gabriel Adloff, Ed., "Sartre: Index du Corpus Philosophique", Vol. 1, "L'Être Et le Néant: Critique de la Raison Dialectique". [REVIEW]Thomas R. Flynn - 1983 - Journal of the History of Philosophy 21 (3):418.
  19.  31
    The Role of the Image in Sartre's Aesthetic.Thomas R. Flynn - 1975 - Journal of Aesthetics and Art Criticism 33 (4):431-442.
  20.  25
    "The Utopian Flight From Unhappiness: Freud Against Marx on Social Progress," by Martin G. Kalin.Thomas R. Flynn - 1976 - Modern Schoolman 53 (2):191-194.
  21.  47
    Sartre, Foucault and the Critique of (Dialectical) Reason.Thomas R. Flynn - 2010 - Sartre Studies International 16 (2):17-35.
    “Dialectical” stands in parentheses because I wish to discuss both authors in terms of a critique of reason as such in addition to specifying the issue in terms of their respective assessments of the dialectic. But I shall first consider how each employs the term “critique.” So my remarks will focus on Critique, Reason and Dialectic in that order. Of course, each topic understandably bleeds into the others. In view of the occasion, I shall conclude with a brief sketch of (...)
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  22.  24
    Allen, Danielle S. Talking to Strangers. Chicago: University of Chicago Press, 2004. $25.00 Arrington, Robert L. And Mark Addis. Wittgenstein and Philosophy of Religion. New York: Routledge, 2004. $32.95 Pb. Azzouni, Jody. Knowledge and Reference in Empirical Science. New York: Routledge, 2004. $34.95 Pb. Baggett, David and Shawn E. Klein, Eds. Harry Potter and Philosophy: If Aristotle Ran Hogwarts. Chicago. [REVIEW]Mark Coeckelbergh, Patricia Curd, Thomas R. Flynn, Bruce V. Foltz & Robert Frodeman - forthcoming - Philosophy Today.
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  23.  13
    The Political Thought of Jean-Paul Sartre: Three Essays: I. L'Imagination Au Pouvoir: The Evolution of Sartre's Political and Social Thought.Thomas R. Flynn - 1979 - Political Theory 7 (2):157-182.
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  24.  33
    Toward the Concrete: Marcel as Existentialist.Thomas R. Flynn - 2006 - American Catholic Philosophical Quarterly 80 (3):355-367.
    After reviewing how Jean Wahl interprets the early Marcel, specifically his Metaphysical Journal, in a seminal work whose title captured the philosophical spiritof the 1930s, Vers le concret (“Toward the Concrete”), I discuss the existentialist style of philosophizing, offer five criteria for judging a philosopher to be an existentialist and submit Marcel’s work to each. I turn to the appropriateness of calling him a neo-Socratic philosopher, an appellation he seemed to prefer, and conclude with some observations of how this mixture (...)
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  25.  31
    La Thématique Contemporaine De L’Égalité.Thomas R. Flynn - 1990 - Social Philosophy Today 3:451-453.
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  26.  21
    Gutting, Gary. Thinking the Impossible: French Philosophy Since 1960.Thomas R. Flynn - 2012 - Review of Metaphysics 66 (1):151-153.
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  27.  16
    Sartre, the Second Decade.Thomas R. Flynn - 1992 - Research in Phenomenology 22 (1):210-216.
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  28.  28
    Postmodernism and the Catholic Tradition.Thomas R. Flynn - 1999 - American Catholic Philosophical Quarterly 73 (2):261-266.
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  29.  21
    The Future Perfect and the Perfect Future.Thomas R. Flynn - 1994 - Proceedings of the American Catholic Philosophical Association 68:1-15.
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  30.  28
    Simone de Beauvoir and the Limits of Commitment.Thomas R. Flynn - 1987 - Review of Metaphysics 40 (4):797-798.
    This is a descriptive and critical analysis of major themes in de Beauvoir's thought, arranged in roughly chronological order. As the title suggests, its focus is the nature and limits of her engagement. The author concludes that this commitment reaches its limit as early as 1939. Thereafter, it remains constant, despite some shift in content due to the political and social experience of the following decades.
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  31.  24
    Dark Feelings, Grim Thoughts: Experience and Reflection in Camus and Sartre (Review).Thomas R. Flynn - 2008 - Journal of the History of Philosophy 46 (1):179-180.
    Thomas R. Flynn - Dark Feelings, Grim Thoughts: Experience and Reflection in Camus and Sartre - Journal of the History of Philosophy 46:1 Journal of the History of Philosophy 46.1 179-180 Muse Search Journals This Journal Contents Reviewed by Thomas R. Flynn Emory University Robert C. Solomon. Dark Feelings, Grim Thoughts: Experience and Reflection in Camus and Sartre. Oxford-New York: Oxford University Press, 2006. Pp. ii + 241. Cloth, $35.00. This study in existentialist thought is a collection of essays, some (...)
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  32.  17
    Sartre: Index du Corpus Philosophique.Thomas R. Flynn - 1983 - Journal of the History of Philosophy 21 (3).
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  33.  13
    The Use and Abuse of Utopias.Thomas R. Flynn - 1976 - Modern Schoolman 53 (3):235-264.
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  34.  29
    L'imagination au Pouvoir: The Evolution of Sartre's Political and Social Thought.Thomas R. Flynn - 1979 - Political Theory 7 (2):157-180.
  35.  12
    Sartre’s Two Ethics.Thomas R. Flynn - 1995 - American Catholic Philosophical Quarterly 69 (3):503-506.
  36.  7
    Reconstituting Praxis: Toward a Sartrean Theory of History.Thomas R. Flynn - 1996 - American Catholic Philosophical Quarterly 70 (4):597-618.
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  37.  28
    Sartre and Flaubert.Thomas R. Flynn - 1984 - Journal of the History of Philosophy 22 (1):133-134.
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  38.  27
    Introduction: Sartre at One Hundred—a Man of the Nineteenth Century Addressing the Twenty-First?Thomas R. Flynn - 2005 - Sartre Studies International 11 (s 1-2):1-14.
    We are celebrating the centennial year of the birth of Jean-Paul Sartre (1905-1980). His death and the huge funeral cortege that spontaneously gathered on that occasion marked the passing of the last of the philosophical "personalities" of our era. Contrast, for example, his departure, which I did not witness, with that of Michel Foucault, which I did. The latter was acknowledged in a modest ceremony at the door of the Salpêtrière Hospital; his private funeral in the province was even more (...)
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  39.  6
    Toward the Concrete: Marcel as Existentialist.Thomas R. Flynn - 2006 - American Catholic Philosophical Quarterly 80 (3):355-367.
    After reviewing how Jean Wahl interprets the early Marcel, specifically his Metaphysical Journal, in a seminal work whose title captured the philosophical spiritof the 1930s, Vers le concret, I discuss the existentialist style of philosophizing, offer five criteria for judging a philosopher to be an existentialist and submit Marcel’s work to each. I turn to the appropriateness of calling him a neo-Socratic philosopher, an appellation he seemed to prefer, and conclude with some observations of how this mixture of the Socratic (...)
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  40.  10
    The Problem of Free Interaction in Fichte and Sartre.Thomas R. Flynn - 2015 - In Violetta L. Waibel (ed.), Fichte Und Sartre Über Freiheit: Das Ich Und der Andere. De Gruyter. pp. 143-162.
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  41.  12
    Review Article.Thomas R. Flynn - 1980 - Social Theory and Practice 6 (1):91-107.
  42.  11
    Sartre on Violence, Foucault on Power--A Diagnostic.Thomas R. Flynn - 1998 - Bulletin de la Société Américaine de Philosophie de Langue Française 10 (2):128-151.
  43.  12
    An End to Authority: Epistemology and Politics in the Later Sartre. [REVIEW]Thomas R. Flynn - 1977 - Man and World 10 (4):448-465.
  44.  5
    Introduction: Sartre at One Hundred—a Man of the Nineteenth Century Addressing the Twenty-First?Thomas R. Flynn - 2005 - Sartre Studies International 11 (1-2):1-14.
    We are celebrating the centennial year of the birth of Jean-Paul Sartre. His death and the huge funeral cortege that spontaneously gathered on that occasion marked the passing of the last of the philosophical "personalities" of our era. Contrast, for example, his departure, which I did not witness, with that of Michel Foucault, which I did. The latter was acknowledged in a modest ceremony at the door of the Salpêtrière Hospital; his private funeral in the province was even more stark. (...)
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  45.  15
    Reading Sartre.Thomas R. Flynn - 2011 - Review of Metaphysics 65 (1):149-150.
  46.  21
    Sartre and Foucault: A Cross-Generational Exchange.Thomas R. Flynn - 2004 - Sartre Studies International 10 (2):47-55.
  47.  21
    Truth is a Thing of This World.Thomas R. Flynn - 1993 - Research in Phenomenology 23 (1):193-201.
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  48.  19
    Sartre on the Couch.Thomas R. Flynn - 2006 - Sartre Studies International 12 (2):92-100.
    Despite Sartre's almost proverbial rejection of Freudian psychoanalysis, Jean-Pierre Boulé places the philosopher himself on the couch in a wonderfully detailed and suggestive work. He notes that the fruit of his study may well be "to help us gain a better understanding of Sartre as an embodied sexual being and possibly demonstrate a new way of connecting biography with oeuvre." After analyzing Boulé's argument and considering the psychoanalytic method itself, I address this last claim about relating Sartre's biography and oeuvre, (...)
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  49.  8
    Beginnings Without End: Cumming on the Dialectic of Existence. [REVIEW]Thomas R. Flynn - 1982 - Man and World 15 (2):197-205.
  50.  8
    Sartre on Violence: Curiously Ambivalent.Thomas R. Flynn - 2006 - Review of Metaphysics 59 (4):901-902.
    Jean-Paul Sartre was arguably the best known philosopher of the twentieth century. But renown is not synonymous with admiration. One of the reasons why Sartre was disliked by many was his seemingly boundless tolerance for and even encouragement of violence or, as he would put it, “counterviolence.” As with any caricature, this image bears a hint of truth. Were the figure less important or the topic less current, one might leave it at that. But given the inescapable presence of terrorist (...)
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