Results for 'Thomas Richards Vartan Adajian'

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  1. Thomas Berry and the New Cosmology.Thomas Mary Berry, Anne Lonergan, Caroline Richards & Gregory Baum (eds.) - 1987 - Twenty-Third Publications.
  2.  13
    Les Proverbez d'Alain, . Thomas Maillet, Tony Hunt Les Paraboles Maistre Alain En Françoys. . Tony Hunt.Earl Jeffrey Richards - 2009 - Speculum 84 (4):1082-1084.
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  3.  6
    A History of Psychology: Main Currents in Psychological Thought. Thomas H. Leahey.Robert J. Richards - 1982 - Isis 73 (1):125-127.
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    Historicism and Scientific Practice IINew Directions in the Philosophy of Mathematics: An Anthology. Thomas Tymoczko.Joan L. Richards - 1989 - Isis 80 (4):669-672.
  5. A History Of Psychology: Main Currents In Psychological Thought By Thomas H. Leahey. [REVIEW]Robert Richards - 1982 - Isis: A Journal of the History of Science 73:125-127.
     
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  6. On the Prototype Theory of Concepts and the Definition of Art.Thomas Adajian - 2005 - Journal of Aesthetics and Art Criticism 63 (3):231–236.
    It has been claimed that the prototype theory of concepts supports two controversial claims in the philosophy of art: that art cannot be defined, and that the possession of a certain sort of historical narrative is a sufficient but not necessary means of determining the art status of contested works. It is argued here that two sorts of considerations undermine the thesis that prototype theory offers significant support to anti-definitionism and historical narrativism. First, there is reason to think that prototype (...)
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  7. Notes on the Underground: An Essay on Technology, Society, and the Imagination.Rosalind Williams & Thomas Richards - 1992 - Science and Society 56 (2):241-244.
     
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  8. On the Cluster Account of Art.Thomas Adajian - 2003 - British Journal of Aesthetics 43 (4):379-385.
    The cluster account of art is a purportedly non-definitional account of art, inspired by Wittgenstein's notion of family resemblance, and recently defended by Berys Gaut. Gaut does not provide good reasons to think that art is not definable, and his approach to possible counterexamples to the cluster account would, applied consistently, preclude this. The cluster account's theory of error, its resources for accounting for borderline cases, and its heuristic usefulness are not impressive. Reasons strong enough to warrant accepting the cluster (...)
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  9. Self-Referential Paradoxes.Thomas J. Richards - 1967 - Mind 76 (303):387-403.
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  10. The Definition of Art.Thomas Adajian - 2008 - Stanford Encyclopedia of Philosophy.
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  11.  19
    [Book Review] the Commodity Culture of Victorian England, Advertising and Spectacle, 1851-1914. [REVIEW]Thomas Richards - 1992 - Science and Society 56:241-244.
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  12. Visual Music: Synaesthesia in Art and Music Since 1900 Edited by Brougher, Kerry, Olivia Mattis, Jeremy Strick, Ari Wiseman and Judith Zilczer.Thomas Adajian - 2006 - Journal of Aesthetics and Art Criticism 64 (4):488–489.
  13.  31
    Subjects and Objects: Art, Essentialism, and Abstraction: Book Reviews. [REVIEW]Thomas Adajian - 2008 - British Journal of Aesthetics 48 (3):356-357.
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  14.  21
    Hume's Two Definitions of `Cause'.Thomas J. Richards - 1965 - Philosophical Quarterly 15 (60):247-253.
  15.  17
    The Harmlessness of Material Implication.Thomas J. Richards - 1969 - Mind 78 (311):417-422.
  16.  30
    'Or' and 'And/Or':A Discussion.Thomas J. Richards & Roderic A. Girle - 1989 - History and Philosophy of Logic 10 (1):29-45.
  17.  2
    Attitudes to Reasoning.Thomas J. Richards - 1980 - Informal Logic 3 (2).
  18.  7
    WOLTERSTORFF, NICHOLAS. Art Rethought: The Social Practices of Art. Oxford University Press, 2015, Xvi + 332 Pp., $50.00 Cloth. [REVIEW]Thomas Adajian - 2016 - Journal of Aesthetics and Art Criticism 74 (4):415-418.
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  19.  13
    The Two Doctrines of Distribution.Thomas J. Richards - 1971 - Australasian Journal of Philosophy 49 (3):290-302.
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  20.  14
    How Quine Didn't Learn to Quantify.Thomas J. Richards - 1979 - Journal of Philosophy 76 (8):421-429.
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  21.  8
    To the Editor.Thomas Richards - 1993 - Inquiry: An Interdisciplinary Journal of Philosophy 11 (3):22-22.
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  22. Arabella Lyon, Intentions: Negotiated, Contested, and Ignored Reviewed By.Thomas Adajian - 1999 - Philosophy in Review 19 (6):432-434.
     
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  23. Arabella Lyon, Intentions: Negotiated, Contested, and Ignored. [REVIEW]Thomas Adajian - 1999 - Philosophy in Review 19:432-434.
     
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  24. Les Plus Belles Pages de Saint Thomas D'Aquin.A. Thomas, B. Sertillanges & Boulanger - 1929 - E. Flammarion.
     
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  25. St. Thomas Aquinas on the Elect and the Reprobate.G. G. Thomas & Coulton - 1929 - [G. G. Coulton].
     
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  26.  39
    Shame, Masculinity, and the Death of Thomas Becket.Hugh M. Thomas - 2012 - Speculum 87 (4):1050-1088.
    On the day before Christmas, 1170, Robert de Broc, member of a family of royal servants that had taken up King Henry II's fierce opposition to Thomas Becket, seized a horse bringing goods to the archbishop and cut off its tail. The next day, Archbishop Thomas noted this incident after his Christmas sermon when renewing his excommunication of Robert and several others, and he discussed it again four days later in his initial meeting with the men who would (...)
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  27.  47
    The Commentary of St. Thomas Auqinas on Aristotle's Treatise on the Soul.Aquinas Saint Thomas - 1946 - [St. Paul.
    Aquinas Saint Thomas. The Commentary of St. Thomas Aquinas on Aristotle's Treatise on the soul Aquinas Saint Thomas TI-IE COMMENTARY . OF * ST. THOMAS AQUINAS ON I. Front Cover.
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  28. Thomas Nagel.Alan Thomas - 2008 - Routledge.
    In the first systematic study of the philosophy of Thomas Nagel, Alan Thomas discusses Nagel's contrast between the "subjective" and the "objective" points of view throughout the various areas of his wide ranging philosophy. Nagel's original and distinctive contrast between the subjective view and our aspiration to a "view from nowhere" within metaphysics structures the chapters of the book. A "new Humean" in epistemology, Nagel takes philosophical scepticism to be both irrefutable and yet to indicate a profound truth (...)
     
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  29. [Richards on Evaluation]: Reply to Dickie.Richard A. Richards - 2005 - Journal of Aesthetics and Art Criticism 63 (3):285 - 287.
  30. Thomas Hurka, Perfectionism, New York, Oxford University Press, 1993, Pp. Xi + 222.D. A. Lloyd Thomas - 1995 - Utilitas 7 (2):327.
  31.  35
    Thomas C. Oden , Parables of Kierkegaard. Pp. 186+Xxv, $10.00. [REVIEW]J. Heywood Thomas - 1980 - Religious Studies 16 (3):368.
  32.  75
    Mathematical Proof: Dedicated to the Memory of A. Thomas Tymoczko (1943 9 1-1996 8 9).R. S. D. Thomas - 1999 - Philosophia Mathematica 7 (1):3-4.
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  33.  29
    D. O. Thomas. The Honest Mind: The Thought and Work of Richard Price. Pp. Vi + 306. £12.50. [REVIEW]J. Heywood Thomas - 1979 - Religious Studies 15 (2):257.
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  34.  32
    Norman L. Thomas 1925-1997.Cheryl Thomas - 1999 - Proceedings and Addresses of the American Philosophical Association 72 (5):217 - 219.
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  35.  29
    The Linguistic Geography of Wales. Alan R. Thomas Pp. Xiv + 558. (University of Wales Press, Cardiff, 1973.) Price £10. [REVIEW]Harry Thomas - 1974 - Journal of Biosocial Science 6 (3):393-396.
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  36.  35
    The Written Liar and Thomas Oliver.Ivo Thomas - 1965 - Notre Dame Journal of Formal Logic 6 (3):201-208.
  37. Janet Radcliffe Richards.From Janet Radcliffe Richards - 1999 - In Nigel Warburton (ed.), Philosophy: The Basic Readings. Routledge.
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  38. The Material Logic of John of St. Thomas: Basic Treatises.John of St Thomas - 1955 - Chicago: University of Chicago Press.
  39.  10
    The Artistic Links Between William Shakespeare and Sir Thomas More: Radically Different Richards. By Charles A. Hallett and Elaine S. Hallett. Pp. 293, Palgrave Macmillan, 2011, $77.57. [REVIEW]Peter Milward - 2013 - Heythrop Journal 54 (6):1038-1039.
  40.  17
    G. C. BUNN, A. D. LOVIE and G. D. RICHARDS , Psychology in Britain: Historical Essays and Personal Reflections. Leicester: British Psychological Society, 2001. Pp. Xvi+495. ISBN 1-85433-332-1. £26.95. [REVIEW]Thomas Dixon - 2003 - British Journal for the History of Science 36 (3):375-377.
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  41.  7
    Richard A. Richards: The Species Problem: A Philosophical Analysis.Thomas A. C. Reydon - 2013 - Science & Education 22 (2):381-389.
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  42.  13
    Sander Gliboff, H.G. Bronn, Ernst Haeckel, and the Origins of German Darwinism: A Study in Translation and Transformation. Cambridge, MA and London: MIT Press, 2008. Pp. Xii+259. ISBN 978-0-262-07293-9. £25.95 .Robert J. Richards, The Tragic Sense of Life: Ernst Haeckel and the Struggle Over Evolutionary Thought. Chicago: The University of Chicago Press, 2008. Pp. Xx+551. ISBN 978-0-226-71214-7. £27.00. [REVIEW]Thomas Weber - 2010 - British Journal for the History of Science 43 (4):617-619.
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  43.  4
    Philosophy and Sociology of Science: An Introduction. Stewart Richards.Thomas F. Gieryn - 1988 - Isis 79 (2):303-303.
  44. The Yale Edition of the Complete Works of St. Thomas More: Volume 4, Utopia.Edward Surtz & J. H. Hexter (eds.) - 1965 - Yale University Press.
    Although numbers as Volume 4, this is the second of the Complete Works to appear, following_ The History of King Richard III_. The Latin text is based on the editions of 1516, 1517, and 1518, fully collated and with the variant readings; the parallel English text is a thoroughly revised version of the translation by G. C. Richards. Also included are the letters on the book exchanged by More and his friends, their tributes, and the marginal glosses of the (...)
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  45. Harmonizing Faith and Knowledge of God’s Existence in St. Thomas.Daniel De Haan - 2015 - In Harm Goris, L. Hendriks & H. J. M. Schoot (eds.), Faith, Hope and Love. Thomas Aquinas on Living by the Theological Virtues. Peeters. pp. 137-160.
    Is it necessary for all Christians – including Christians who are metaphysicians with demonstrative knowledge of God’s existence – to hold by faith that God exists? I shall approach this apparently straightforward question by investigating two opposing lines of interpretation of Thomas Aquinas’s own response to this question. I shall begin with two texts from Thomas that motivate two incompatible theses concerning Thomas’s doctrine of the harmony of faith and reason with respect to the existence of God. (...)
     
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  46.  35
    Book Review: La Politique de Saint Thomas d'Aquin. Edouard Crahay. [REVIEW]Thomas Davidson - 1897 - Ethics 7 (3):394-.
    Thomas Davidson's review on Edouard Crahay's book on the politics of St. Thomas.
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  47.  29
    Book Review: Etudes Historiques sur l'Esthetique de Saint Thomas d'Aquin. Maurice de Wulf. [REVIEW]Thomas Davidson - 1897 - Ethics 7 (3):392-.
    Thomas Davidson's review of Maurice de Wulf's book of historical studies on the aesthetics of St. Thomas.
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  48.  3
    Here Be Monsters: Imperialism, Knowledge and the Limits of Empire.Karen E. Macfarlane - 2016 - Text Matters - a Journal of Literature, Theory and Culture 6 (1):74-95.
    It has become a truism in discussions of Imperialist literature to state that the British empire was, in a very significant way, a textual exercise. Empire was simultaneously created and perpetuated through a proliferation of texts driven significantly by a desire for what Thomas Richards describes as “one great system of knowledge.” The project of assembling this system assumed that all of the “alien” knowledges that it drew upon could be easily assimilated into existing, “universal” epistemological categories. This (...)
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  49. Thomas Aquinas: Disputed Questions on the Virtues.E. M. Atkins & Thomas Williams (eds.) - 2005 - Cambridge University Press.
    The great medieval philosopher Thomas Aquinas was Dominican regent master in theology at the University of Paris, where he presided over a series of questions - academic debates - on ethical topics. This volume offers translations of disputed questions on the nature of virtues in general, the fundamental or 'cardinal' virtues of practical wisdom, justice, courage, and temperateness, the divinely bestowed virtues of hope and charity, and the practical question of how, when and why one should rebuke a 'brother' (...)
     
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  50.  58
    Human Action in Thomas Aquinas, John Duns Scotus, and William of Ockham.Thomas M. Osborne Jr - 2014 - The Catholic University of America Press.
    Thomas M. Osborne Jr. ... Vivarium 32 (1994): 62–71. te Velde, Rude A. “Natura in se ipsa recurva est: Duns Scotus and Aquinas on the Relationship between Nature and Will.” In John Duns Scotus: ... “William of Ockham's Theological Ethics .
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