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  1.  14
    American Catholic Philosophical Quarterly 214.Bernard Montagnes, Thomas Ryba, George D. Bond, Herman Tull, Eberhard Schockenhoff, James K. A. Smith & Henry Isaac Venema - 2004 - American Catholic Philosophical Quarterly 78 (4).
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    Violence, Penetration, and the Girardian Geometry of Desire.Thomas Ryba - 2019 - Researcher. European Journal of Humanities and Social Sciences 2 (2):57-73.
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    Violence, Penetration, and the Girardian Geometry of Desire.Thomas Ryba - 2019 - Researcher. European Journal of Humanities and Social Sciences 2 (3):49-65.
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  4. Anna-Teresa Tymieniecka's Phenomenology of Life.Thomas Ryba - 2002 - Analecta Husserliana 80:430-459.
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  5. Creative Reconciliation: Conceptual and Practical Challenges From a Girardian Perspective.Thomas Ryba (ed.) - 2014 - Lexington Books.
    The contribution of this book to the field of reconciliation is both theoretical and practical, recognizing that good theory guides effective practice and practice is the ground for compelling theory. Using a Girardian hermeneutic as a starting point, a new conceptual Gestalt emerges in these essays, one not fully integrated in a formal way but showing a clear understanding of some of the challenges and possibilities for dealing with the deep divisions, enmity, hatred, and other effects of violence.
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  6. René Girard and Creative Mimesis.Thomas Ryba (ed.) - 2013 - Lexington Books.
    This book explores the nature and implications of positive, creative, and loving mimesis and brings together the interdisciplinary fields of Girardian studies and creativity studies. Scientists, philosophers, psychologists, theologians and ancient thinkers are brought into dialogue with conceptions of mimetic desire, scapegoating, and hominization.
     
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  7. René Girard and Creative Reconciliation.Thomas Ryba (ed.) - 2013 - Lexington Books.
    The contribution of this book to the field of reconciliation is both theoretical and practical, recognizing that good theory guides effective practice and practice is the ground for compelling theory. Using a Girardian hermeneutic as a starting point, a new conceptual Gestalt emerges in these essays, one not fully integrated in a formal way but showing a clear understanding of some of the challenges and possibilities for dealing with the deep divisions, enmity, hatred, and other effects of violence.
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