24 found
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  1.  11
    Transcending Humanity in Aquinas.Thomas S. Hibbs - 1992 - Proceedings of the American Catholic Philosophical Association 66:191.
  2.  41
    Aquinas, Virtue, and Recent Epistemology.Thomas S. Hibbs - 1999 - Review of Metaphysics 52 (3):573 - 594.
    IN THE INTRODUCTION TO HIS STUDY of contemporary epistemology, Alvin Plantinga asserts that the “ahistoricism” of analytic philosophy has proven an impediment to progress in epistemology; what we need, he urges, is “history and hermeneutics.” In its turning to history, epistemology is beginning to resemble recent ethical theory, which has readily availed itself of the history of philosophy as a means of enriching its discourse and circumventing seemingly insoluble debates. There are other similarities between contemporary epistemology and recent ethical theory. (...)
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  3.  24
    Principles and Prudence: The Aristotelianism of Thomas’s Account of Moral Knowledge.Thomas S. Hibbs - 1987 - New Scholasticism 61 (3):271-284.
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  4. Kretzmann's Theism Vs. Aquinas's Theism: Interpreting the Summa Contra Gentiles.Thomas S. Hibbs - 1998 - The Thomist 62 (4):603-622.
     
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  5.  20
    Divine Irony and the Natural Law: Speculation and Edification in Aquinas.Thomas S. Hibbs - 1990 - International Philosophical Quarterly 30 (4):419-429.
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  6.  2
    Knowledge and Faith in Thomas Aquinas. [REVIEW]Thomas S. Hibbs - 2000 - Review of Metaphysics 54 (1):152-153.
    Aquinas’s questions, Jenkins asserts, are not necessarily our questions nor is his terminology our own. The contemporary questions and terminology that Jenkins has in mind are those of analytic philosophy. The gap between Aquinas and contemporary philosophy is especially pronounced when it comes to knowledge, where a welter of terms “such as cognito, intelligere, notitia, credere, opinio, fides, and especially scientia” would need to be properly translated and understood before engagement with contemporary positions could take place. But it is not (...)
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  7.  11
    MacIntyre, Tradition, and the Christian Philosopher.Thomas S. Hibbs - 1991 - Modern Schoolman 68 (3):211-223.
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  8. Macintyre's Postmodern Thomism: Reflections on Three Rival Versions of Moral Enquiry.Thomas S. Hibbs - 1993 - The Thomist 57 (2):277-297.
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  9.  2
    Dialectic and Narrative in Aquinas: An Interpretation of the "Summa Contra Gentiles".Thomas S. Hibbs - 1996 - Philosophy East and West 47 (2):289.
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  10.  12
    Against a Cartesian Reading of "Intellectus" in Aquinas.Thomas S. Hibbs - 1988 - Modern Schoolman 66 (1):55-69.
  11.  17
    Primordial Truth and Postmodern Theology.Thomas S. Hibbs - 1991 - Review of Metaphysics 44 (4):844-846.
    Primordial Truth and Postmodern Theology introduces, recapitulates, and develops a dialogue, the initial versions of which were presented at a forum sponsored by the Center for a Postmodern World in Santa Barbara in January, 1988, between David Ray Griffin and Huston Smith. The book, which is part of the SUNY series in constructive postmodern thought, begins with a clarification of the term "postmodern". Both Smith and Griffin are advocates of forms of postmodernism at odds with dominant trends in postmodernism, trends (...)
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  12.  15
    Jenkins, John. Knowledge and Faith in Thomas Aquinas.Thomas S. Hibbs - 2000 - Review of Metaphysics 54 (1):152-154.
  13.  15
    Juan Luis Vives and the Emotions.Thomas S. Hibbs - 1991 - Review of Metaphysics 45 (2):422-423.
    Norena's book continues his previous work on Vives's life and is to be followed by the publication of an English translation of Vives's De Anima et Vita. As Norena's title indicates, the focus of the book is upon Vives's study of the emotions, which constitutes the third book of De Anima et Vita and which Vives calls the "foundation of all moral discipline, private and public.".
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  14.  12
    The Hierarchy of Moral Discourses in Aquinas.Thomas S. Hibbs - 1990 - American Catholic Philosophical Quarterly 64 (2):199-214.
  15.  7
    Against a Cartesian Reading Of.Thomas S. Hibbs - 1988 - Modern Schoolman 66 (1):55-69.
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  16.  9
    Beyond the Post-Modern Mind.Thomas S. Hibbs - 1991 - Review of Metaphysics 44 (4):868-869.
    In the preface to the second edition of Beyond the Post-Modern Mind, Huston Smith states that the book issues an invitation "to step outside our current Western outlook to see it in perspective". Smith's thesis, developed in a number of eclectic and topically diffuse essays, is that our "current outlook," the postmodern outlook, is transitional and that the wave of the future will be a return to the "perennial philosophy." Smith sees postmodern thought as merely a symptom and consequence of (...)
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  17. Gladly to Learn and Gladly to Teach: Essays on Religion and Political Philosophy in Honor of Ernest L. Fortin, A.A.Paul J. Archambault, J. Brian Benestad, Christopher Bruell, Timothy Burns, Frederick J. Crosson, Robert Faulkner, Marc D. Guerra, Thomas S. Hibbs, Alfred L. Ivry, Douglas Kries, Fr Mathew L. Lamb, Marc A. LePain, David Lowenthal, Harvey C. Mansfield, Paul W. McNellis & S. J. Susan Meld Shell - 2002 - Lexington Books.
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  18. Gladly to Learn and Gladly to Teach: Essays on Religion and Political Philosophy in Honor of Ernest L. Fortin, A.A.Paul J. Archambault, J. Brian Benestad, Christopher Bruell, Timothy Burns, Frederick J. Crosson, Robert Faulkner, Marc D. Guerra, Thomas S. Hibbs, Alfred L. Ivry, Fr Mathew L. Lamb, Marc A. LePain, David Lowenthal, Harvey C. Mansfield, Paul W. McNellis & Susan Meld Shell - 2002 - Lexington Books.
    For half a century, Ernest Fortin's scholarship has charmed and educated theologians and philosophers with its intellectual search for the best way to live. Written by friends, colleagues, and students of Fortin, this book pays tribute to a remarkable thinker in a series of essays that bear eloquent testimony to Fortin's influence and his legacy. A formidable commentator on Catholic philosophical and political thought, Ernest Fortin inspired others with his restless inquiries beyond the boundaries of conventional scholarship. With essays on (...)
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  19. A Rhetoric of Motives: Thomas on Obligation as Rational Persuasion.Thomas S. Hibbs - 1990 - The Thomist 54 (2):293-309.
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  20. On Human Nature.Thomas S. Hibbs (ed.) - 1999 - Hackett Publishing Company.
    This volume begins with excerpts from Aquinas' commentary on De Anima, excerpts that proceed from a general consideration of soul as common to all living things to a consideration of the animal soul and, finally, to what is peculiar to the human soul. These are followed by the Treatise on Man, Aquinas' most famous discussion of human nature, but one whose organization is dictated by theological concerns and whose philosophical importance is thus best appreciated when seen as presented here: within (...)
     
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  21. Recovering Nature Essays in Natural Philosophy, Ethics, and Metaphysics in Honor of Ralph Mcinerny.Thomas S. Hibbs, John O'callaghan & Ralph M. Mcinerny - 1999
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  22. Shows About Nothing: Nihilism in Popular Culture From the Exorcist to Seinfeld.Thomas S. Hibbs - 1999 - Spence.
     
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  23. Shows About Nothing: Nihilism in Popular Culture.Thomas S. Hibbs - 2011 - Baylor University Press.
    Nihilism, American style -- The quest for evil -- The negative zone : suburban familial malaise in American beauty, Revolutionary road, and Mad men -- Normal nihilism as comic : Seinfeld, Trainspotting, and Pulp fiction -- Romanticism and nihilism -- Defense against the dark arts : from Se7en to the Dark knight and Harry Potter -- God got involved : sacred quests and overcoming nihilism -- Feels like the movies.
     
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  24. The Pedagogy of Law and Virtue in the "Summa Theologiae" [Microform]. --.Thomas S. Hibbs - 1987 - University Microfilms International.
    The fusion of law and virtue is a distinctive feature of the ethical writings of St. Thomas Aquinas, particularly of his most mature and most detailed ethical treatise, the secunda pars of the Summa Theologiae. By way of preface to his treatises on virtue and on law in the Summa, Thomas states that the former is an intrinsic, the latter an extrinsic, principle by which man is led to his end. It is evident from even these brief remarks that virtue (...)
     
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