Results for 'Thomas S. Yos'

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  1.  46
    The Commentary of St. Thomas Auqinas on Aristotle's Treatise on the Soul.Aquinas Saint Thomas - 1946 - [St. Paul.
    Aquinas Saint Thomas. The Commentary of St. Thomas Aquinas on Aristotle's Treatise on the soul Aquinas Saint Thomas TI-IE COMMENTARY . OF * ST. THOMAS AQUINAS ON I. Front Cover.
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  2. Annonce de fêtes solennels à l'occasion de l'anniversaire de la canonisation de S. Thomas.S. S. Academie Romaine De S. Thomas - 1923 - Revue Thomiste 28 (23/24):237.
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  3.  19
    Wirnt von Gravenberg's "Wigalois": Intertextuality and Interpretation. Neil Thomas.Neil Thomas & James A. Rushing Jr - 2007 - Speculum 82 (1):244-245.
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  4. Thought Styles and Paradigms—a Comparative Study of Ludwik Fleck and Thomas S. Kuhn.Nicola Mößner - 2011 - Studies in History and Philosophy of Science Part A 42 (2):362–371.
    At first glance there seem to be many similarities between Thomas S. Kuhn’s and Ludwik Fleck’s accounts of the development of scientific knowledge. Notably, both pay attention to the role played by the scientific community in the development of scientific knowledge. But putting first impressions aside, one can criticise some philosophers for being too hasty in their attempt to find supposed similarities in the works of the two men. Having acknowledged that Fleck anticipated some of Kuhn’s later theses, there (...)
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  5. Die Wissenschaftsphilosophie Thomas S. Kuhns Rekonstruktion Und Grundlagenprobleme.Paul Hoyningen-Huene & Thomas S. Kuhn - 1989
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  6. Harmonizing Faith and Knowledge of God’s Existence in St. Thomas.Daniel De Haan - 2015 - In Harm Goris, L. Hendriks & H. J. M. Schoot (eds.), Faith, Hope and Love. Thomas Aquinas on Living by the Theological Virtues. Peeters. pp. 137-160.
    Is it necessary for all Christians – including Christians who are metaphysicians with demonstrative knowledge of God’s existence – to hold by faith that God exists? I shall approach this apparently straightforward question by investigating two opposing lines of interpretation of Thomas Aquinas’s own response to this question. I shall begin with two texts from Thomas that motivate two incompatible theses concerning Thomas’s doctrine of the harmony of faith and reason with respect to the existence of God. (...)
     
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  7. Theorienwandel Oder Theorienfortschritt? Zur Diskussion Um Thomas S. Kuhns "Die Struktur Wissenschaftlicher Revolutionen".Alfred Schramm - 1975 - Vwgö Verb. D. Wissenschaftl. Gesellschaften Österreichs.
     
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  8. Paul Hoyningen-Huene Reconstructing Scientific Revolutions: Thomas S. Kuhn's Philosophy of Science. [REVIEW]Howard Sankey - 1995 - Australasian Journal of Philosophy 73 (3):487-489.
    This is a book review of Paul Hoyningen-Huene's Reconstructing Scientific Revolutions: Thomas S. Kuhn's Philosophy of Science.
     
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  9. Paradigms and Revolutions Appraisals and Applications of Thomas Kuhn's Philosophy of Science.Gary Gutting - 1980
     
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  10.  57
    Natural Theology in St. Thomas's Early Doctrine of Truth.Michael M. Waddell - 2004 - Sapientia 59 (215):5-21.
    The role of natural theology in St. Thomas Aquinas's early doctrine of (transcendental) trut, especially in question one of Aquinas's "Disputed Questions on Truth (De veritate).
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  11. Truth or Transcendentals: What Was St. Thomas's Intention at de Veritate 1.1?Michael M. Waddell - 2003 - The Thomist 67 (2):197-219.
    In this article, I argue that Thomas Aquinas's primary intention in De Veritate 1.1 was to define truth rather than to offer a systematic doctrine of the transcendentals, and consider the implications of this reading for various aspects of Aquinas's philosophy and theology.
     
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  12. Paradigms and Revolutions Appraisals and Applications of Thomas Kuhn's Philosophy of Science /Edited by Gary Gutting. --. --.Gary Gutting - 1980 - University of Notre Dame Press, C1980.
     
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  13. Reconstructing Scientific Revolutions: Thomas S. Kuhn's Philosophy of Science.Paul Hoyningen-Huene - 1993 - University of Chicago Press.
    Few philosophers of science have influenced as many readers as Thomas S. Kuhn. Yet no comprehensive study of his ideas has existed--until now. In this volume, Paul Hoyningen-Huene examines Kuhn's work over four decades, from the days before The Structure of Scientific Revolutions to the present, and puts Kuhn's philosophical development in a historical framework. Scholars from disciplines as diverse as political science and art history have offered widely differing interpretations of Kuhn's ideas, appropriating his notions of paradigm shifts (...)
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  14. Reconstructing Scientific Revolutions. Thomas S. Kuhn's Philosophy of Science.Paul Hoyningen-Huene, Alexander T. Levine & Thomas S. Kuhn - 1994 - Tijdschrift Voor Filosofie 56 (2):374-375.
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  15. Kuhn, Thomas S.James A. Marcum - 2015 - Internet Encyclopedia of Philosophy.
    Thomas S. Kuhn Thomas Samuel Kuhn, although trained as a physicist at Harvard University, became an historian and philosopher of science through the support of Harvard’s president, James Conant. In 1962, Kuhn’s renowned The Structure of Scientific Revolutions helped to inaugurate a revolution—the 1960s historiographic revolution—by providing a new image of science. For … Continue reading Kuhn, Thomas S. →.
     
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  16.  36
    Meaning Change in the Context of Thomas S. Kuhn's Philosophy.Jouni-Matti Kuukkanen - 2006 - Dissertation, University of Edinburgh
    Thomas S. Kuhn claimed that the meanings of scientific terms change in theory changes or in scientific revolutions. In philosophy, meaning change has been taken as the source of a group of problems, such as untranslatability, incommensurability, and referential variance. For this reason, the majority of analytic philosophers have sought to deny that there can be meaning change by focusing on developing a theory of reference that would guarantee referential stability. A number of philosophers have also claimed that Kuhn’s (...)
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  17.  24
    Principles and Prudence: The Aristotelianism of Thomas’s Account of Moral Knowledge.Thomas S. Hibbs - 1987 - New Scholasticism 61 (3):271-284.
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  18.  38
    A Problem of Unity in St. Thomas’s Account of Human Action.Gerard N. Casey - 1987 - New Scholasticism 61 (2):146-161.
    In his many and varied writings, St Thomas presents us with both a sophisticated account of human action and a complicated moral theory. In this article, I shall be considering the question of whether St Thomas’s theory of action and his moral theory are mutually consistent. My claim shall be that St Thomas can preserve the ontological unity of human action—but only at the cost of rendering it extremely difficult to evaluate in a manner consistent with his (...)
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  19.  39
    A Note on Thomas S. Kuhn's The Structure of Scientific Revolutions.Maurice Mandelbaum - 1977 - The Monist 60 (4):445-452.
    One of the primary sources of recent forms of what is sometimes referred to as “historicism,” and sometimes as “relativism,” is Thomas S. Kuhn's The Structure of Scientific Revolutions. Although Professor Kuhn has frequently insisted that most such interpretations of his views have distorted his meaning, it is not entirely clear that he has successfully answered those of his critics who have thus interpreted his work, nor that he has so clarified his position that the matter is no longer (...)
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  20.  12
    THOMAS S. KUHN, The Road Since Structure: Philosophical Essays, 1970–1993, with an Autobiographical Interview. Edited by James Conant and John Haugeland. Chicago and London: University of Chicago Press, 2000. Pp. Viii+335. ISBN 0-226-45798-2. £16.00, $25.00. [REVIEW]Barry Barnes - 2001 - British Journal for the History of Science 34 (3):341-373.
    Reviews the book, The road since structure: Philosophical essays, 1970–1993, with an autobiographical interview by Thomas S. Kuhn, James Conant, and John Haugeland . This marvelous collection consists of three distinct sections, containing five self-standing essays in which Kuhn refines and clarifies many of his most basic concepts , lengthy replies to some of his most famous critics and contemporaries , and a remarkable autobiographical interview conducted just over a year before his death. 2012 APA, all rights reserved).
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  21.  26
    Thomas’s Elusive Proof.Stephen Pimentel - 2004 - Proceedings of the American Catholic Philosophical Association 78:93-105.
    This paper presents a reconstruction of the “existential argument” for the existence of God that seems implicit, if somewhat elusive, in the writings of Thomas Aquinas. The reconstructed argument corresponds to no single passage of Thomas’s but gathers and synthesizes arguments used by him throughout his writings. The paper then attempts to evaluate the argument’s soundness against the background of Thomas’s metaphysical principles. There is ample motivationfor desiring such an evaluation. John Haldane has recently described the existential (...)
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  22.  13
    A Survey of Thomas’s Explicit Quotations of Avicenna in the Summa Contra Gentiles.Jules Janssens - 2014 - American Catholic Philosophical Quarterly 88 (2):289-308.
    Thomas Aquinas, in his Summa contra Gentiles, cites by name and quotes Avicenna seventeen times explicitly. A detailed examination of all these passages reveals that Thomas sometimes, although rarely—in fact, only with regard to the discussion of the divine attributes of truth and liberality—makes a positive assessment of Avicenna’s ideas. Much more often, Thomas is highly critical of the latter’s doctrines. It comes as no surprise that Thomas strongly opposes Avicenna’s theories of emanation and of knowledge (...)
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  23.  5
    From Gift to Law: Thomas’s Natural Law and Laozi’s Heavenly Dao.Vincent Shen - 2013 - International Philosophical Quarterly 53 (3):251-270.
    For Thomas Aquinas, the creator of natural law is a personal, substantial, and relational God. For Laozi, it is an impersonal, non-substantial, self-manifesting dao. There are similarities, and this article will consider several of them. For Thomas, the act of creation comes from God, and for Laozi the giving birth of the universe is from the dao’s unconditional generosity. Thus it is possible to compare the way in which the world-originating generosity of God generates the moral law and (...)
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  24. An Explication of the de Hebdomadibus of Boethius in the Light of St Thomas's Commentary.Gerard Casey - unknown
    The writings of Ancius Manlius Severinus Boethius exercised a powerful influence on the nature and development of mediaeval philosophy. The extent of his influence was such that I think it fair to say that anyone seeking more than a superficial grasp of mediaeval philosophy must acquire some first-hand knowledge of his work. The trouble is, however, that while The Consolation of Philosophy is well-known and much commented upon, Boethius’s other works are relatively neglected.1 Included in this latter group are the (...)
     
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  25. The Imperfection of Woman in Thomas's Doctrine of Woman.Richard J. Mcgowan - 1985 - Dissertation, Marquette University
    St. Thomas's doctrine of woman holds that woman is the imperfectus sexus and that woman is morally infirmior than man. Thomas maintains that a gradus inter virum et mulierem exists with regard to their being an imago Dei. Thus, Thomas's doctrine of woman differs from St. Augustine's doctrine of woman. ;Augustine holds that woman and man are equally an imago Dei. Augustine thinks woman is inferior to man but he confines the alleged inferiority to considerations of the (...)
     
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  26. R.S. Thomas Poet of the Hidden God : Meaning and Mediation in the Poetry of R.S. Thomas.D. Z. Phillips - 1986
     
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  27.  9
    St Thomas's Intention in the de Unione.S. J. Thomas Murphy - 1966 - Heythrop Journal 7 (3):301–309.
  28. Tomasza z Akwinu koncepcja prawa naturalnego. Czy Akwinata jest myślicielem liberalnym? [Thomas Aquinas’s Conception of Natural Law: Is Aquinas a Liberal Thinker?].Marek Piechowiak - 2013 - Przegląd Tomistyczny 19:301-337.
    This article seeks to justify the claim that Thomas Aquinas proposed a concept of natural law which is immune to the argument against the recognition of an objective grounding of the good formulated by a well-known representative of the liberal tradition, Isaiah Berlin, in his famous essay “Two Concepts of Freedom.” I argue that Aquinas’s concept of freedom takes into account the very same values and goals that Berlin set out to defend when he composed his critique of natural (...)
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  29. How Sin Escapes Premotion: The Development of Thomas Aquinas’s Thought by Spanish Thomists.Thomas M. Osborne - 2017 - In Steven Long, Thomas Joseph White & Roger Nutt (eds.), Thomism and Predestination: Principles and Disputations. Ave Maria, Fl: Sapientia. pp. 192-213.
    I argue that Diego Alvarez and Thomas de Lemos through their participation in the De auxiliis controversy developed and defended Cajetan’s view of the causation of sin in such a way that they were able to defend the predetermination of the material aspect of sin while at the same time assimilating important aspects from his critics. It is important to recognize that Lemos and his associates hold both that the premotion of sin’s material aspect is not necessarily connected with (...)
     
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  30. Thomas Reid's Philosophy of Mind: Consciousness and Intentionality.Rebecca Copenhaver - 2006 - Philosophy Compass 1 (3):279-289.
    Thomas Reid’s epistemological ambitions are decisively at the center of his work. However, if we take such ambitions to be the whole story, we are apt to overlook the theory of mind that Reid develops and deploys against the theory of ideas. Reid’s philosophy of mind is sophisticated and strikingly contemporary, and has, until recently, been lost in the shadow of his other philosophical accomplishments. Here I survey some aspects of Reid’s theory of mind that I find most interesting. (...)
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  31.  4
    In Defence of Reason? Friedrich Nietzsche in Thomas Mann’s Nietzsches Philosophie im Lichte unserer Erfahrung and Georg Lukács’ Die Zerstörung der Vernunft.Alexander Brown - 2018 - Nietzsche Studien Gesamtregister Bände 1-20 47 (1):379-397.
    In the immediate aftermath of the Second World War, Thomas Mann and Georg Lukács both sought to come to terms with the multifaceted role of philosophy in the catastrophe of fascism. The figure of Nietzsche is examined in Mann’s Nietzsches Philosophie im Lichte unserer Erfahrung and Lukács’ Die Zerstörung der Vernunft. It is generally recognised that Mann’s lecture helped to shape the post-war Nietzsche reception in the West as much as Lukács’ treatise did in the East. In contrast, I (...)
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  32. Augustine, Thomas Aquinas, Henry of Ghent, and John Duns Scotus: On the Theology of the Father's Intellectual Generation of the Word.Scott M. Williams - 2010 - Recherches de Theologie Et Philosophie Medievales 77 (1):35-81.
    There are two general routes that Augustine suggests in De Trinitate, XV, 14-16, 23-25, for a psychological account of the Father's intellectual generation of the Word. Thomas Aquinas and Henry of Ghent, in their own ways, follow the first route; John Duns Scotus follows the second. Aquinas, Henry, and Scotus's psychological accounts entail different theological opinions. For example, Aquinas (but neither Henry nor Scotus) thinks that the Father needs the Word to know the divine essence. If we compare the (...)
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  33. Philosophy as Teaching: James's "Knight Errant," Thomas Davidson.Douglas R. Anderson - 2004 - Journal of Speculative Philosophy 18 (3):239-247.
    In 1905 William James wrote an essay in McClure's Magazine recalling the importance to his own work of the Scottish-born philosopher Thomas Davidson. In the essay, James states that Davidson was "essentially a teacher." What is interesting when one looks at Davidson's life and work is that, for Davidson, teaching does seem to be an essential feature of what it means to be a philosopher. Here, I develop how Davidson construes this linking of philosophy and teaching with a concluding (...)
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  34.  18
    Thomas Taylor’s Dissent From Some 18th-Century Views on Platonic Philosophy: The Ethical and Theological Context.Leo Catana - 2013 - International Journal of the Platonic Tradition 7 (2):180-220.
    Thomas Taylor’s interpretation of Plato’s works in 1804 was condemned as guilty by association immediately after its publication. Taylor’s 1804 and 1809 reviewer thus made a hasty generalisation in which the qualities of Neoplatonism, assumed to be negative, were transferred to Taylor’s own interpretation, which made use of Neoplatonist thinkers. For this reason, Taylor has typically been marginalised as an interpreter of Plato. This article does not deny the association between Taylor and Neoplatonism. Instead, it examines the historical and (...)
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  35.  25
    Saint Thomas Aquinas's Pagan Virtues?Sheryl Overmyer - 2013 - Journal of Religious Ethics 41 (4):669-687.
    Today's conversations in virtue ethics are enflamed with questions of “pagan virtues,” which often designate non-Christian virtue from a Christian perspective. “Pagan virtues,” “pagan vices,” and their historied interpretations are the subject of Jennifer Herdt's book Putting On Virtue: The Legacy of the Splendid Vices (2008). I argue that the questions and language animating Herdt's book are problematic. I offer an alternative strategy to Herdt's for reading Thomas Aquinas's Summa Theologiae. My results are twofold: (1) a different set of (...)
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  36.  44
    Regeneration: Thomas Hunt Morgan's Window Into Development. [REVIEW]Mary Evelyn Sunderland - 2010 - Journal of the History of Biology 43 (2):325 - 361.
    Early in his career Thomas Hunt Morgan was interested in embryology and dedicated his research to studying organisms that could regenerate. Widely regarded as a regeneration expert, Morgan was invited to deliver a series of lectures on the topic that he developed into a book, Regeneration (1901). In addition to presenting experimental work that he had conducted and supervised, Morgan also synthesized and critiqued a great deal of work by his peers and predecessors. This essay probes into the history (...)
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  37.  52
    A Reform Proposal in Need of Reform: A Critique of Thomas Pogge's Proposal for How to Incentivize Research and Development of Essential Drugs.J. Sonderholm - 2010 - Public Health Ethics 3 (2):167-177.
    In two recent essays, Thomas Pogge addresses the question of how research and development of essential drugs should be incentivized. Essential drugs are drugs for diseases that ruin human lives. The current incentivizing scheme for such drugs is, according to Pogge, a significant causal factor in bringing about a state of affairs in which millions of people die or suffer from lack of access to essential drugs. Pogge, therefore, suggests a reform plan for how to incentivize research and development (...)
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  38. The Limits of Representationalism: A Phenomenological Critique of Thomas Metzinger's Self-Model Theory.Sonja Rinofner-Kreidl - 2005 - Synthesis Philosophica (40):355-371.
    Thomas Metzinger’s self-model theory offers a frame¬work for naturalizing subjective experiences, e.g. first-person perspective. These phenomena are explained by referring to representational contents which are said to be interrelated at diverse levels of consciousness and correlated with brain activities. The paper begins with a consideration on naturalism and anti-naturalism in order to roughly sketch the background of Metzinger’s claim that his theory renders philosophical speculations on the mind unnecessary . In particular, Husserl’s phenomenological conception of consciousness is refuted as (...)
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  39.  3
    Thomas Nagel’In 'Fizikalizm' Ve 'Yarasa Olmak Nasıl Bir Şeydir' Makalelerinin Bilince Nesnel Bir Açıklama Verme Arayışı Açısından Kıyaslanması.Serdal Tümkaya - 2017 - Beytulhikme An International Journal of Philosophy 7 (1):23-41.
    Thomas Nagel’ın “Yarasa Olmak Nasıl bir Şeydir” makalesi ve “Hiçbir Yerden Bakış” adlı kitabı aşırı derecede alıntılanmış iki eserdir. Buradaki argümanlar sıklıkla bilincin öznel boyutunun nesnel-bilimsel bir açıklamasının tümüyle yapılabilmesinin mümkün olmadığını gösteren, veya fizikalizmin sıkıntılarını dile getiren, veya düpedüz fizikalizmin bir reddi olarak algılanmış veya kullanılmışlardır. Bu çalışmamda her üç algının da, değişen oranlarda, hatalı olduğunu savunuyorum. Tezimi savunabilmek için, söylediğim üç ana yorumun, her birini özetliyor ve bunların her birinin neden yanlış olduğunu gösteriyorum. Böylelikle Nagel’ın ana projesi (...)
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  40.  45
    Thomas Reid’s Theory of Perception. [REVIEW]Catherine Kemp - 2007 - Hume Studies 33 (2):339-344.
    Review of Ryan Nichols, _Thomas Reid's Theory of Perception_ (Oxford University Press, 2007).
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  41.  32
    Józef Maria Bocheński’s Logical Analyses of Question I of St. Thomas Aquinas’ Summa Theologiae.Marek Porwolik - 2013 - Studies in East European Thought 65 (1-2):75-99.
    Bocheński claims that it would be very useful to apply logical tools to philosophical and theological investigations. His viewpoint can be ascribed to the fact that during Bocheński’s youth logic and reflections on the foundations of mathematics flourished. His seminal work on these issues is the book Gottes Dasein und Wesen. Logische Studien zur Summa Theologiae I, qq. 2–11 (2003). Due to the fact that it was necessary to introduce numerous corrections to it, the book was published over a decade (...)
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  42.  33
    As Luck Would Have It: Thomas Hardy’s Bildungsroman on Leading a Human Life.Megan Jane Laverty - 2014 - Studies in Philosophy and Education 33 (6):635-646.
    In this essay, I demonstrate the value of the Bildungsroman for philosophy of education on the grounds that these narratives raise and explore educational questions. I focus on a short story in the Bildungsroman tradition, Thomas Hardy’s “A Mere Interlude”. This story describes the maturation of its heroine by narrating a series of events that transform her understanding of what it means to lead a human life. I connect her conceptual shift with two paradigms for leading a human life. (...)
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  43.  2
    Theism, Coherence, and Justification in Thomas Reid’s Epistemology.Gregory S. Poore - 2015 - In Todd Buras & Rebecca Copenhaver (eds.), Thomas Reid on Mind, Knowledge and Value. Oxford University Press.
    On the standard simple foundationalist interpretation of Thomas Reid’s epistemology, his epistemic appeals to God seem problematic. These appeals are generally dismissed as dogmatic, viciously circular, or mere irrelevant pieties. This chapter responds first that, even on the standard foundationalist interpretation, theism can sometimes boost the epistemic justification of first principles. It then argues that Reid’s epistemology is plausibly interpreted as containing coherentist strands. While not generally necessary for knowledge, coherence can boost the justification of our basic beliefs, and (...)
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  44.  27
    The Title of Hobbes's Refutation of Thomas White's De Mundo.Noel Malcolm - 2011 - Hobbes Studies 24 (2):179-188.
    Hobbes's manuscript refutation of Thomas White bears no title. Some modern scholars have proposed, on the basis of references to it by Mersenne, that the work was entitled 'De motu, loco et tempore', and the abbreviated version of this, 'De motu', has become current in modern scholarship. This research note analyses Mersenne's references, and concludes that this apparent title was a descriptive phrase introduced by Mersenne himself. The full description included the term 'philosophia' ; this suggests a double focus, (...)
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  45. The Christian Philosophy of St. Thomas Aquinas. With a Catalog of St. Thomas's Works.Etienne Gilson - 1956 - Random House.
     
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  46.  65
    Double Counting, Moral Rigorism, and Cohen’s Critique of Rawls: A Response to Alan Thomas.Brian Berkey - 2015 - Mind 124 (495):849-874.
    In a recent article in this journal, Alan Thomas presents a novel defence of what I call ‘Rawlsian Institutionalism about Justice’ against G. A. Cohen’s well-known critique. In this response I aim to defend Cohen’s rejection of Institutionalism against Thomas’s arguments. In part this defence requires clarifying precisely what is at issue between Institutionalists and their opponents. My primary focus, however, is on Thomas’s critical discussion of Cohen’s endorsement of an ethical prerogative, as well as his appeal (...)
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  47.  11
    Theism and the Justification of First Principles in Thomas Reid’s Epistemology.Gregory S. Poore - unknown
    The role of theism in Thomas Reid’s epistemology remains an unresolved question. Opinions range from outright denials that theism has any relevance to Reid’s epistemology to claims that Reid’s epistemology depends upon theism in a dogmatic or a viciously circular manner. This dissertation attempts to bring some order to this interpretive fray by answering the following question: What role or roles does theism play in Reid’s epistemology, particularly in relation to the epistemic justification of first principles? Chapters 2-4 lay (...)
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  48.  11
    Introduction: Thomas Schelling's Distinctive Approach.S. Abu Turab Rizvi - 2007 - Journal of Economic Methodology 14 (4):403-408.
    (2007). Introduction: Thomas Schelling's distinctive approach. Journal of Economic Methodology: Vol. 14, No. 4, pp. 403-408. doi: 10.1080/13501780701718607.
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  49.  30
    The Political Theory of Stanley Cavell: The Ordinary Life of Democracy Paola Marrati Skepticism, Finitude and Politics in the Work of Stanley Cavell Andrew Norris Crossing the Bounds of Sense: Cavell and Foucault Jörg Volbers Cavell's 'Forms of Life' and Biopolitics Cary Wolfe Misgiving, or Cavell's Gift Thomas Dumm Responses.Paola Marrati, Andrew Norris, Jörg Volbers, Cary Wolfe & Thomas Dumm - 2012 - Contemporary Political Theory 11 (4):397-429.
    We invited five Cavell scholars to write on this topic. What follows is a vibrant exchange among Paola Marrati, Andrew Norris, Jörg Volbers, Cary Wolfe and Thomas Dumm addressing the question whether, in the contemporary political context, Cavell’s skepticism and his Emersonian perfectionism amount to a politics at all.
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  50.  2
    An Insight Into Dugald Stewart's Interest and Influence in Political Economy From a Letter to Thomas Robert Malthus, 1820.Thomas Ruellou & Christophe Depoortère - 2016 - History of European Ideas 42 (4):534-540.
    SUMMARYThis article transcripts and comments a hitherto unpublished letter from Dugald Stewart to Thomas Robert Malthus. In April 1820, Malthus published the first edition of his Principles of Political Economy and sent a copy to Stewart, who had turned away from political economy a few years previously. Our comment considers the seminal role that Stewart's teaching and writings played in the development of political economy at the beginning of the nineteenth century. It then sheds light on the reasons advanced (...)
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