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Thomas Schmidt
University of Hawaii
Thomas Schmidt
Humboldt-University, Berlin
  1.  54
    Criteria for Unconscious Cognition: Three Types of Dissociation.Thomas Schmidt & Dirk Vorberg - 2006 - Perception and Psychophysics 68 (3):489-504.
  2. Invariant Time-Course of Priming with and Without Awareness.Dirk Vorberg, Uwe Mattler, Armin Heinecke, Thomas Schmidt & Jens Schwarzbach - 2004 - In Christian Kaernbach, Erich Schroger & Hermann Müller (eds.), Psychophysics Beyond Sensation: Laws and Invariants of Human Cognition. Psychology Press.
  3.  18
    Visual Perception Without Awareness: Priming Responses by Color.Thomas Schmidt - 2000 - In Thomas Metzinger (ed.), Neural Correlates of Consciousness. MIT Press. pp. 157--179.
  4.  48
    Instrumentalism About Practical Reason: Not by Default.Thomas Schmidt - 2016 - Philosophical Explorations 19 (1):17-27.
    Instrumentalism is the view that all requirements of practical reason can be derived from the instrumental principle, that is, from the claim that one ought to take the suitable means to one's ends. Rationalists, by contrast, hold that there are requirements of practical reason that concern the normative acceptability of ends. To the extent that rationalists put forward these requirements in addition to the instrumental principle, rationalism might seem to go beyond instrumentalism in its normative commitments. This is why it (...)
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  5.  2
    Organisationsethik: Impulse für die Weiterentwicklung der Ethik im Gesundheitssystem.Patrick Schuchter, Thomas Krobath, Andreas Heller & Thomas Schmidt - 2021 - Ethik in der Medizin 33 (2):243-256.
    Organisationen spielen in modernen Gesellschaften eine zentrale Rolle. Der Beitrag geht davon aus, dass in den mittlerweile etablierten Formen von Ethik und Ethikberatung in Einrichtungen des Gesundheitssystems eine angemessene Reflexion des Organisationsbezugs oft ausbleibt bzw. eine besondere Herausforderung darstellt. Wir konzipieren deshalb eine „prozedurale Organisationsethik“, die sich kritisch mit der organisationalen Passung der Prozesse ethischer Reflexion auseinandersetzt. Daraus lassen sich als Anregung für Theorie und Praxis von ethischen Prozessen praktische Schlussfolgerungen ableiten. Sie betreffen die Orte der Differenzsetzung für die Frage (...)
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  6.  18
    Die Herausforderung des ethischen Relativismus.Thomas Schmidt - 2016 - In Jan-Christoph Heilinger & Julian Nida-Rümelin (eds.), Moral, Wissenschaft und Wahrheit. De Gruyter. pp. 111-130.
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  7.  57
    Probability Judgments of Agency: Rational or Irrational?Thomas Schmidt & Vera C. Heumüller - 2010 - Consciousness and Cognition 19 (1):1-11.
    We studied how people attribute action outcomes to their own actions under conditions of uncertainty. Participants chose between left and right keypresses to produce an action effect , while a computer player made a simultaneous keypress decision. In each trial, a random generator determined which of the players controlled the action effect at varying probabilities, and participants then judged which player had produced it. Participants’ effect control ranged from 20% to 80%, varied blockwise, and they could use trial-by-trial feedback to (...)
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  8.  4
    Nachmetaphysisches Denken. [REVIEW]Thomas M. Schmidt - 1991 - ProtoSociology 1:116-120.
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  9.  8
    Glaubensüberzeugungen und säkulare Gründe: Zur Legitimität religiöser Argumente in einer pluralistischen Gesellschaft.Thomas M. Schmidt - 2001 - Zeitschrift Für Evangelische Ethik 45 (1):248-261.
    John Rawls' conception of a reasonable pluralism proceeds on the epistemological assumption that it is not possible to set up one specific notion of justice attached to certain beliefs about the nature ofthe person, the purpose and the goal of human life. The liberal position insists on the principle of moral justification, according to which no norm is legitimate unless it can be accepted in principle by all affected persons. According to this view, it is recommended, in public debates where (...)
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  10.  14
    Chronique : Littérature et histoire du christianisme ancien.Steve Bélanger, Marie-Pierre Bussières, Lucian Dîncã, Moa Dritsas-Bizier, Steve Johnston, Jean-Michel Lavoie, Louis Painchaud, Tim Pettipiece, Paul-Hubert Poirier, Tuomas Rasimus, Thomas Schmidt & Eric Crégheur - 2005 - Laval Théologique et Philosophique 61 (1):175-205.
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  11.  5
    Grounded Procedures of Separation in Clinical Psychology: What's to Be Expected?Anke Haberkamp & Thomas Schmidt - 2021 - Behavioral and Brain Sciences 44.
    The hypothesis of grounded procedures of separation predicts accentuated effects in individuals with psychiatric disorders, for example, obsessive-compulsive disorders with washing compulsion. This could provide a vantage point for understanding cognitive processes related to specific disorders. However, fully exploring it requires updated experimental designs, including extensive control conditions, exclusion of alternative explanations, internal replications, and parametric variation to strengthen internal validity.
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  12.  10
    Ich Denke, Also Bin Ich Ich?: Das Selbst Zwischen Neurobiologie, Philosophie Und Religion.Tobias Müller & Thomas M. Schmidt (eds.) - 2011 - Vandenhoeck & Ruprecht.
    English summary: In this anthology distinguished and internally renowned scholars from different fields present their different and often controversial concepts of consciousness.
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  13. Was Ist Religion?: Beiträge Zur Aktuellen Debatte Um den Religionsbegriff.Tobias Müller & Thomas M. Schmidt (eds.) - 2013 - Schöningh.
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  14.  38
    Interpersonal Dependency of Preferences.Julian Nida-Rümelin, Thomas Schmidt & Axel Munk - 1996 - Theory and Decision 41 (3):257-280.
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  15. Act-Utilitarianism and the Wish to Be Moral.Thomas Schmidt - 2002 - In Georg Meggle (ed.), Social Facts and Collective Intentionality. Philosophische Forschung / Philosophical research. Dr. Hänsel-Hohenhausen. pp. 1--343.
  16.  25
    Accounting for Moral Conflicts.Thomas Schmidt - 2016 - Ethical Theory and Moral Practice 19 (1):9-19.
    In his recent book The Dimensions of Consequentialism, Martin Peterson defends, amongst other things, the claim that moral rightness and wrongness come in degrees and that, therefore, the standard view that an act’s being morally right or wrong is a one-off matter ought to be rejected. An ethical theory not built around a gradualist conception of moral rightness and wrongness is, according to Peterson, unable to account adequately for the phenomenon of moral conflicts. I argue in this paper that Peterson’s (...)
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  17. Anerkennung und absolute Religion. Formierung der Gesellschaftstheorie und Genese der spekulativen Religionsphilosophie in Hegels Frühschriften.Thomas M. Schmidt - 1998 - Tijdschrift Voor Filosofie 60 (4):762-763.
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  18.  4
    Demokratischer Sektoralismus: Fragen an die politische Theorie.Thomas Schmidt - 2006 - In Andreas Hetzel & Reinhard Heil (eds.), Die Unendliche Aufgabe: Kritik Und Perspektiven der Demokratietheorie. Transcript Verlag. pp. 209-224.
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  19. Dirk Vorberg, Uwe Mattler, Armin Heinecke.Thomas Schmidt & Jens Schwarzbach - 2004 - In Christian Kaernbach, Erich Schroger & Hermann Müller (eds.), Psychophysics Beyond Sensation: Laws and Invariants of Human Cognition. Psychology Press. pp. 271.
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  20.  36
    How to Understand the Problem of Moral Luck.Thomas Schmidt - 2013 - In Markus Stepanians & Benedikt Kahmen (eds.), Critical Essays on "Causation and Responsibility". De Gruyter. pp. 299-310.
  21. Hostility to Wealth in the Synoptic Gospels.Thomas E. Schmidt - 1987
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  22.  6
    Kant's Aesthetics Reception of the Third Critique in Romantic Germany and Modern Japan.Thomas Schmidt - unknown
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  23.  11
    Kritik und Antwort. Zu: Peter Stemmer: Normativität. Muss man Ontologie betreiben, um Normativität zu verstehen?Thomas Schmidt - 2010 - Deutsche Zeitschrift für Philosophie 58 (1):149-153.
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  24. Learning Under Anesthesia: Checking the Light in the Fridge? Commentary on Deeprose and Andrade (2006).Thomas Schmidt - 2006 - Consciousness and Cognition 15 (1):24-27.
    Research on learning under anesthesia has focused on showing that learning is possible in the absence of awareness. However, a simple dissociation between learning and awareness is conclusive only under strong additional assumptions, and the actual state of consciousness of an anesthetized person is difficult to determine. Instead of trying to establish complete unconsciousness, one might employ gradual anesthesia to experimentally vary the level of consciousness in a controlled fashion, checking whether cognitive processes exist that can change in opposite direction (...)
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  25. OrganisationsethikOrganisational Ethics.Patrick Schuchter, Thomas Krobath, Andreas Heller & Thomas Schmidt - forthcoming - Ethik in der Medizin.
    Zusammenfassung Organisationen spielen in modernen Gesellschaften eine zentrale Rolle. Der Beitrag geht davon aus, dass in den mittlerweile etablierten Formen von Ethik und Ethikberatung in Einrichtungen des Gesundheitssystems eine angemessene Reflexion des Organisationsbezugs oft ausbleibt bzw. eine besondere Herausforderung darstellt. Wir konzipieren deshalb eine „prozedurale Organisationsethik“, die sich kritisch mit der organisationalen Passung der Prozesse ethischer Reflexion auseinandersetzt. Daraus lassen sich als Anregung für Theorie und Praxis von ethischen Prozessen praktische Schlussfolgerungen ableiten. Sie betreffen die Orte der Differenzsetzung für die (...)
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  26.  18
    Pausanias (M.) Pretzler Pausanias. Travel Writing in Ancient Greece. Pp. Xiv + 225, Maps. London: Duckworth, 2007. Paper, £18. ISBN: 978-0-7156-3496-. [REVIEW]Thomas Schmidt - 2009 - The Classical Review 59 (2):423-.
  27.  17
    Religious and Moral Reason for Supporting Liberal Democracy.Thomas Schmidt - 2001 - Modern Schoolman 78 (2/3):249-255.
  28. Religiöser Diskurs und discursive Religion in der postsäkularen Gesellschaft. In R. Langthaler, & H. Nagl-Docekal (Eds.). [REVIEW]Thomas M. Schmidt - 2007 - In Rudolf Langthaler & Herta Nagl-Docekal (eds.), Glauben Und Wissen: Ein Symposium Mit Jürgen Habermas. Akademie Verlag.
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  29.  72
    Religious Pluralism and Democratic Society: Political Liberalism and the Reasonableness of Religious Beliefs.Thomas M. Schmidt - 1999 - Philosophy and Social Criticism 25 (4):43-56.
    Critics of John Rawls' conception of a reasonable pluralism have raised the question of whether it is justified to demand that religious individuals should 'bracket' their essential, identity-constituting convictions when they enter a political discourse. I will argue that the criterion for religious beliefs of being justified as grounds for political decisions should be their ability of being 'translatable' in secular reasons for the very same decisions. This translation would demand 'epistemic abstinence' from religious believers only on the basis of (...)
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  30.  29
    Wie fruchtbar ist der Vergleich von Moral und Wissenschaft?Thomas Schmidt - 2010 - Zeitschrift für Philosophische Forschung 64 (1):98-103.
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