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Thomas Schramme
Universität Hamburg
  1.  32
    A Qualified Defence of a Naturalist Theory of Health.Thomas Schramme - 2007 - Medicine, Health Care and Philosophy 10 (1):11-17.
    The paper contrasts Lennart Nordenfelt’s normative theory of health with the naturalists’ point of view, especially in the version developed by Christopher Boorse. In the first part it defends Boorse’s analysis of disease against the charge that it falls short of its own standards by not being descriptive. The second part of the paper sets out to analyse the positive concept of health and introduces a distinction between a positive definition of health (‘health’ is not defined as absence of disease (...)
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  2.  62
    Being Amoral. Psychopathy and Moral Incapacity.Thomas Schramme (ed.) - 2014 - MIT Press.
    Psychopathy has been the subject of investigations in both philosophy and psychiatry and yet the conceptual issues remain largely unresolved. This volume approaches psychopathy by considering the question of what psychopaths lack. The contributors investigate specific moral dysfunctions or deficits, shedding light on the capacities people need to be moral by examining cases of real people who seem to lack those capacities. -/- The volume proceeds from the basic assumption that psychopathy is not characterized by a single deficit--for example, the (...)
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  3. Should We Prevent Non-Therapeutic Mutilation and Extreme Body Modification?Thomas Schramme - 2008 - Bioethics 22 (1):8–15.
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  4. Einleitung: Die Begriffe "Gesundheit" Und "Krankheit" in der Philosophischen Diskussion.Thomas Schramme - 2012 - In Krankheitstheorien. Suhrkamp. pp. 9-37.
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  5. Comparative and Non-Comparative Perspectives on Disability.Thomas Schramme - 2014 - In Jerome Bickenbach, Franziska Felder & Barbara Schmitz (eds.), Disability and the Good Human Life. Cambridge University Press. pp. 72-92.
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  6. Introduction.Thomas Schramme - 2014 - In Being Amoral: Psychopathy and Moral Incapacity. MIT Press. pp. 1-39.
     
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  7. The Significance of the Concept of Disease for Justice in Health Care.Thomas Schramme - 2007 - Theoretical Medicine and Bioethics 28 (2):121-135.
    In this paper, I want to scrutinise the value of utilising the concept of disease for a theory of distributive justice in health care. Although many people believe that the presence of a disease-related condition is a prerequisite of a justified claim on health care resources, the impact of the philosophical debate on the concept of disease is still relatively minor. This is surprising, because how we conceive of disease determines the amount of justified claims on health care resources. Therefore, (...)
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  8.  5
    On the Autonomy of the Concept of Disease in Psychiatry.Thomas Schramme - 2013 - Frontiers in Psychology 4:1-9.
  9.  7
    Introduction.Thomas Schramme - 2015 - In New Perspectives on Paternalism and Health Care. Springer Verlag.
    This chapter introduces the main findings of the medical research on psychopathy as well as the most significant threads of the philosophical debates surrounding psychopathy. It also introduces the articles collected in this volume. The introduction focuses on issues in moral psychology and metaethics, such as moral motivation, moral responsibility, and moral understanding. It shows the difficulty in conceptualising psychopathy and in using psychopathy as a test case for philosophical theories.
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  10.  43
    On Being Wholeheartedly Ambivalent: Indecisive Will, Unity of the Self, and Integration by Narration. [REVIEW]Thomas Schramme - 2014 - Ethical Theory and Moral Practice 17 (1):27-40.
    In this paper, I want to discuss the relation between ambivalence and the unity of the self. I will raise the question whether a person can be both ambivalent about his own will and nevertheless be wholehearted. Since Harry Frankfurt’s theory is my main point of reference, I briefly introduce his account of the will and the reasons for his opposition towards ambivalence in the first section. In the second section, I analyse different interpretations of ambivalence. In the third section, (...)
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  11.  67
    'I Hope That I Get Old Before I Die': Ageing and the Concept of Disease.Thomas Schramme - 2013 - Theoretical Medicine and Bioethics 34 (3):171-187.
    Ageing is often deemed bad for people and something that ought to be eliminated. An important aspect of this normative aspect of ageing is whether ageing, i.e., senescence, is a disease. In this essay, I defend a theory of disease that concludes that ageing is not a disease, based on an account of natural function. I also criticize other arguments that lead to the same conclusion. It is important to be clear about valid reasons in this debate, since the failure (...)
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  12.  7
    Noncomparative Justice Regarding Health and Its Social Determinants.Thomas Schramme - 2015 - American Journal of Bioethics 15 (3):44-45.
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  13.  39
    Who Cares What the People Think? Revisiting David Miller’s Approach to Theorising About Justice.Alice Baderin, Andreas Busen, Thomas Schramme, Luke Ulaş & David Miller - 2018 - Contemporary Political Theory 17 (1):69-104.
  14.  15
    Being a (A-)Moral Person and Caring About Morality.Thomas Schramme - 2014 - In Being Amoral: Psychopathy and Moral Incapacity. MIT Press. pp. 227-244.
    The chapter starts from a specific interpretation of what it means to know the difference between right and wrong, which stems from Gilbert Ryle. To know the difference between right and wrong implies caring about morality. The author links Ryle’s ideas to the notion of being a moral person. Two different ideas found in moral philosophy are delineated, namely, the amoral person, that is, someone who rejects the demands of morality, and the morally incapacitated person, that is, someone who cannot (...)
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  15.  20
    Christopher Boorse and the Philosophy of Medicine.Thomas Schramme - 2014 - Journal of Medicine and Philosophy 39 (6):565-571.
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  16.  19
    Political Perfectionism and State Paternalism.Thomas Schramme - 2009 - Jahrbuch für Wissenschaft Und Ethik 14 (1):147-166.
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  17. Can We Define Mental Disorder by Using the Criterion of Mental Dysfunction?Thomas Schramme - 2010 - Theoretical Medicine and Bioethics 31 (1):35-47.
    The concept of mental disorder is often defined by reference to the notion of mental dysfunction, which is in line with how the concept of disease in somatic medicine is often defined. However, the notions of mental function and dysfunction seem to suffer from some problems that do not affect models of physiological function. Functions in general have a teleological structure; they are effects of traits that are supposed to have a particular purpose, such that, for example, the heart serves (...)
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  18.  19
    Lennart Nordenfelt’s Theory of Health: Introduction to the Theme. [REVIEW]Thomas Schramme - 2007 - Medicine, Health Care and Philosophy 10 (1):3-4.
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  19.  64
    New Trends in Philosophy of Psychiatry.Thomas Schramme - 2010 - Theoretical Medicine and Bioethics 31 (1):1-4.
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  20.  12
    Die Eigenständigkeit des Krankheitsbegriffs in der Psychiatrie.Thomas Schramme - 2012 - Deutsche Zeitschrift für Philosophie 60 (6):955-970.
    Does the reference to a mental realm in using the notion of mental disorder lead to a dilemma that consists in either implying a Cartesian account of the mind-body relation or in the need to give up a notion of mental disorder in its own right? Many psychiatrists seem to believe that denying substance dualism requires a purely neurophysiological stance for explaining mental disorder. However, this conviction is based on a limited awareness of the philosophical debate on the mind-body problem. (...)
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  21.  12
    Geert Keil, Lara Keuck, and Rico Hauswald : Vagueness in Psychiatry.Thomas Schramme - 2018 - Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 49 (1):155-158.
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  22. Paternalism, Coercion and Manipulation in Psychiatry.Thomas Schramme - 2012 - In Jan Joerden (ed.), Menschenwürde in der Medizin: Quo Vadis? Nomos. pp. 147-160.
  23.  13
    Editorial Note.Thomas Schramme & Marcus Düwell - 2017 - Ethical Theory and Moral Practice 20 (5):939-941.
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  24.  17
    Paternalism and Self-Interest: A Rejoinder.Thomas Schramme - 2010 - Bioethics 24 (4):208-210.
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  25.  2
    Paternalism and Self‐Interest: A Rejoinder.Thomas Schramme - 2010 - Bioethics 24 (4):208-210.
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  26.  2
    Editorial 3/2018.Thomas Schramme - 2018 - Ethical Theory and Moral Practice 21 (3):461-462.
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  27.  17
    Die politische Quacksalberei des libertären Paternalismus.Thomas Schramme - 2016 - Zeitschrift Für Praktische Philosophie 3 (1):531-558.
    Der libertäre Paternalismus befürwortet Eingriffe in die Entscheidungsfindung von Bürgern, ohne ihnen Optionen völlig nehmen zu wollen. Vielmehr soll die Lenkung des Willens durch Schubser geschehen. Im folgenden Beitrag möchte ich zeigen, dass der libertäre Paternalismus auf tönernen Füßen steht. Ich bediene mich dabei des polemischen Bilds von Quacksalbern. Dieses Bild passt zu meinem argumentativen Vorgehen, da ich erstens zeigen will, dass der libertäre Paternalismus falsche Diagnosen über vermeintliche Krankheiten der Willensbildung stellt, und zweitens, dass er die falsche Therapie empfiehlt. (...)
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  28.  28
    On the Relationship Between Political Philosophy and Empirical Sciences.Thomas Schramme - 2008 - Analyse & Kritik 30 (2):613-626.
    In this paper, I will focus on the role that findings of the empirical sciences might play in justifying normative claims in political philosophy. In the first section, I will describe how political theory has become a discipline divorced from empirical sciences, against a strong current in post-war political philosophy. I then argue that Rawls’s idea of reflective equilibrium, rightly interpreted, leads to a perspective on the matter of justification that takes seriously empirical findings regarding currently held normative beliefs of (...)
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  29.  56
    Moral Theory and Theorizing in Healthcare Ethics.Mike McNamee & Thomas Schramme - 2011 - Ethical Theory and Moral Practice 14 (4):365-368.
    Moral Theory and Theorizing in Healthcare Ethics Content Type Journal Article Category Editorial Pages 365-368 DOI 10.1007/s10677-011-9291-x Authors Mike McNamee, College of Human and Health Sciences, Swansea, SA28PP UK Thomas Schramme, Universität Hamburg, Philosophisches Seminar, Von-Melle-Park 6, 20146 Hamburg, Germany Journal Ethical Theory and Moral Practice Online ISSN 1572-8447 Print ISSN 1386-2820 Journal Volume Volume 14 Journal Issue Volume 14, Number 4.
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  30. Rational Suicide, Assisted Suicide, and Indirect Legal Paternalism.Thomas Schramme - 2013 - International Journal of Law and Psychiatry 36 (5-6):477-484.
     
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  31.  20
    Behinderung. Absolute oder relative Einschränkung des Wohlergehens?Thomas Schramme - 2003 - Ethik in der Medizin 15 (3):180-190.
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  32.  7
    Empathie als der Kitt des moralischen Universums.Thomas Schramme - 2013 - Zeitschrift für Philosophische Forschung 67 (4).
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  33.  19
    Natürlichkeit als Wert.Thomas Schramme - 2002 - Analyse & Kritik 24 (2002):249-271.
    The predicate 'natural' is often used in a normative fashion, especially in Bioethics. But that something is natural does not alone suffice to explain its value. In this essay, I want to fulfil mainly two tasks: Firstly, to differentiate between several usages of the concept of naturalness and scrutinize whether they may serve a function in ethics; secondly, to argue for the value of naturalness in certain respects. The value of the natural lies firstly in its significance for human well-being: (...)
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  34.  17
    Verteilungsgerechtigkeit ohne Verteilungsgleichheit.Thomas Schramme - 1999 - Analyse & Kritik 21 (2):171-191.
    Alternative approaches in the discussion of distributive justice differ in their answers to the question 'equality of what'? In this essay I intend to ask instead 'why equality'? The article rejects several arguments in favour of distributive equality, mainly on the grounds that they confuse two different kinds of justice, namely 'formal' justice and distributive justice. The ideal of distributive equality is based on comparisons but equal respect does not necessarily involve relational considerations. Subsequently I will consider equality of opportunity (...)
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  35. Das Selbstverständnis der Politischen Theorie 12.4. Isaiah Berlin (1962), Does Political Theory Still Exist?(Florian Wieczorek). [REVIEW]Dipl-Pol Andreas Busen, Alexander Weiß & Thomas Schramme - 2007 - Political Theory 9 (3):379-399.
     
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  36.  8
    Wenn Philosophen aus der Hüfte schießen.Thomas Schramme - 2015 - Zeitschrift Für Praktische Philosophie 2 (2):377-384.
    In diesem Artikel wird argumentiert, dass die Philosophie nicht über passende Methoden verfügt, reale politische Probleme angemessen zu analysieren. So sind die tatsächlich vorzufindenden Empfehlungen zur Lösung solcher Fragen meist trivial oder unterkomplex. Es wird geraten, zuerst geeignete Instrumentarien der angewandten bzw. konkreten Ethik zu entwickeln, bevor sich PhilosophInnen zu solch komplexen Fragen wie die der Flüchtlingspolitik äußern.
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  37.  14
    „Vorgeburtliche Diagnostik – Eine Diskriminierung von Menschen mit Behinderung?“.Thomas Schramme - 2005 - Ethik in der Medizin 17 (4):337-340.
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  38.  12
    Ethik und Psyche: Die theoretischen Grundlagen des Umgangs mit geistigen Aspekten des Menschseins.Thomas Schramme - 2012 - Ethik in der Medizin 24 (3):175-177.
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  39.  11
    4 Das Ideal der Individualität Und Seine Begründung.Thomas Schramme - 2015 - In Thomas Schramme & Michael Schefczyk (eds.), John Stuart Mill: Über Die Freiheit. De Gruyter. pp. 55-74.
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  40.  8
    Is Rawlsian Justice Bad for the Environment?Thomas Schramme - 2006 - Analyse & Kritik 28 (2):146-157.
    In this paper I show that Rawls’s contract apparatus in A Theory of Justice depends on a particular presumption that is in conflict with the goal of conserving environmental resources. He presumes that parties in the original position want as many resources as possible. I challenge Rawls’s approach by introducing a rational alternative to maximising. The strategy of satisficing merely goes for what is good enough. However, it seems that under conditions of scarcity Rawls’s maximising strategy is the only rational (...)
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  41.  29
    Lennart Nordenfelt, Rationality and Compulsion: Applying Action Theory to Psychiatry. [REVIEW]Thomas Schramme - 2010 - Ethical Theory and Moral Practice 13 (2):229-232.
  42.  24
    Barbara Bleisch/ Peter Schaber (eds.), Weltarmut und Ethik, Paderborn: Mentis 2007, 342 pp. [REVIEW]Thomas Schramme - 2011 - Ethical Theory and Moral Practice 14 (2):253-255.
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  43.  21
    Review: Philosophie und Medizin. Ein Blick in aktuelle Veröffentlichungen. [REVIEW]Thomas Schramme - 1997 - Zeitschrift für Philosophische Forschung 51 (1):115 - 137.
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  44.  10
    Marcus Düwell (2008) Bioethik. Methoden, Theorien und Bereiche.Thomas Schramme - 2010 - Ethik in der Medizin 22 (4):367-368.
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  45.  8
    The Metric and the Threshold Problem for Theories of Health Justice: A Comment on Venkatapuram.Thomas Schramme - 2016 - Bioethics 30 (1):19-24.
    Any theory of health justice requires an account of what areas of social life are important enough to be of public concern. What are the goods that ought to be provided as a matter of justice? This is what I will call the metric problem. The capabilities approach puts forward a particular solution to this problem. In this article I will discuss some issues of such an approach in relation to Sridhar Venkatapuram's well-known theory. Another problem I examine is how (...)
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  46.  19
    Michael Schefczyk: Umverteilung AlS Legitimationsproblem. [REVIEW]Thomas Schramme - 2006 - Ethical Theory and Moral Practice 9 (5):599-601.
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  47.  8
    Auswahlbibliographie.Thomas Schramme & Michael Schefczyk - 2015 - In Thomas Schramme & Michael Schefczyk (eds.), John Stuart Mill: Über Die Freiheit. De Gruyter. pp. 195-198.
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  48.  15
    Review: Zur Währungskrise der egalitären Gerechtigkeit (Teil 1). [REVIEW]Thomas Schramme - 2003 - Zeitschrift für Philosophische Forschung 57 (4):612 - 626.
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  49.  10
    Selbstbestimmung zwischen Perfektionismus und Voluntarismus.Thomas Schramme - 2011 - Deutsche Zeitschrift für Philosophie 59 (6):881-896.
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  50.  14
    Review: Zur Währungskrise der egalitären Gerechtigkeit (Teil 2). [REVIEW]Thomas Schramme - 2004 - Zeitschrift für Philosophische Forschung 58 (1):129 - 141.
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1 — 50 / 96