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Thomas Sheehan [75]Thomas J. Sheehan [12]Thomas W. Sheehan [3]
  1. Making Sense of Heidegger: A Paradigm Shift.Thomas Sheehan - 2014 - Rowman & Littlefield International.
    This important book opens a new path in Heidegger research that will stimulate dialogue within Heidegger studies, as well as with philosophers outside the phenomenological tradition and scholars in theology, literary criticism, and existential psychiatry.
     
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  2. Heidegger and the Nazis.Thomas Sheehan - unknown
    by Victor Farías, translated from Spanish and German into French by Myriam Benarroch and Jean-Baptiste Grasset, preface by Christian Jambet. Editions Verdier, 332 pp., Fr125 (paper).
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  3.  43
    Plato's Doctrine of Truth.Martin Heidegger & Thomas Sheehan - 1998 - In Pathmarks. Cambridge, UK: Cambridge University Press. pp. 155-182.
  4. A Paradigm Shift in Heidegger Research.Thomas Sheehan - 2001 - Continental Philosophy Review 34 (2):183-202.
    The Beiträge zur Philosophie mandates a paradigm shift in Heidegger scholarship. In the face of (1) widespread disarray in the current model, the new paradigm (2) abandons Sein as a name for die Sache selbst, (3) understands Welt/Lichtung/Da as that which gives being, (4) interprets Dasein as apriori openedness rather than as being-there, (5) understands the Kehre as the interface of Geworfenheit and Entwurf, not as a shift in Heidegger's thinking, (6) interprets Ereignis as the opening of the Da rather (...)
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  5. KEHRE and EREIGNIS: A Prolegomenon to Introduction to Metaphysics.Thomas Sheehan - manuscript
    Interpretations of Heidegger often fail to distinguish between two very different matters -- on the one hand “the turn” (die Kehre), and on the other hand “the change in Heidegger’s thinking” (die Wendung im Denken), that is, the shift in the way Heidegger formulated and presented his philosophy beginning in the 1930s. Failure to make this distinction can be disastrous for understanding Heidegger, and the danger becomes more acute the closer one gets to texts like Introduction to Metaphysics, where both (...)
     
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  6. A Normal Nazi.Thomas Sheehan - unknown
    In 1987 Victor Farías' Heidegger et le nazisme dropped like a bomb on the quiet chapel where Heidegger's disciples were gathered, and blew the place to bits. The myth Heidegger had concocted after the war -- that he supported the Nazis briefly and only to protect the university -- was shattered by the evidence Farías mustered of Heidegger's deep and long-lasting commitment to National Socialism, his blatant anti-Semitism, his blackballing of colleagues for no more than holding pacifist convictions, associating with (...)
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  7. Hermeneia and Apophansis: The Early Heidegger on Aristotle.Thomas Sheehan - manuscript
    Aristotle's treatment of logos apophantikos is found within the treatise that bears the title Peri Hermeneias, On Hermeneia. And it was to this treatise -- or, more accurately, to the first four sections of it -- that the early Heidegger turned again and again in his courses during the 1920s in an effort to retrieve from this phenomenon a hidden meaning.
     
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  8.  15
    L’Affaire Faye: Faut-Il Brûler Heidegger?Thomas Sheehan - 2016 - Philosophy Today 60 (2):481-535.
    L’affaire Faye: Johannes Fritsche’s bizarre Historical Destiny and National Socialism in Heidegger’s Being and Time mistranslates every key term in Sein und Zeit §74 and distorts the entire book. Gaëtan Pégny’s justification of Emmanuel Faye’s mistranslations of Heidegger is beyond irresponsible. François Rastier’s “Open Letter to Philosophy Today” lends uncritical support to Faye’s dubious “scholarship.”.
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  9.  13
    L’affaire Faye: Faut-il brûler Heidegger? in advance.Thomas Sheehan - forthcoming - Philosophy Today.
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  10.  17
    Heidegger.Thomas Sheehan - 1978 - International Philosophical Quarterly 18 (4):488-489.
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  11. Heidegger's Philosophy of Mind.Thomas Sheehan - manuscript
    The period after World War Two saw the emergence both of the so-called later Heidegger and of the corresponding problem of the unity of his thought. Although his major work, Sein und Zeit, 1927 (=SZ) had announced Heidegger's intention of working out the meaning of being (Sein), his publications up through 1943, with the exception of the brief Vom Wesen der Wahrheit, presented only his preparatory analysis of human openness (Dasein). However, Heidegger's post-war publications seemed to emphasize “being itself” (the (...)
     
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  12.  7
    Heidegger Never Got Beyond Facticity.Thomas Sheehan - 2019 - Philosophical Investigations 13 (28):45-58.
    The “thing itself” of Heidegger’s thinking was Ereignis. But Ereignis is a reinscription of what Being and Time had called thrownness or facticity. But facticity/Ereignis is ex-sistence’s ever-operative appropriation to its proper structure as the ontological “space” or “clearing” that makes possible practical and theoretical discursivity. Such facticity is the ultimate and inevitable presupposition of all activities of ex-sistence and thus of any understanding of being. Therefore, for ex-sistence – and a fortiori for Heidegger as a thinker of Ereignis – (...)
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  13. NIHILISM: Heidegger/Jünger/Aristotle.Thomas Sheehan - manuscript
    These are two of the questions that inform the extraordinary open letter that Martin Heidegger published in 1955 in a Festschrift celebrating Ernst Jünger's sixtieth birthday.2 Heidegger's letter was in response to an essay that Jünger had contributed six years earlier, in 1949, to a Festschrift on Heidegger's own sixtieth birthday. So there was a certain reciprocity in the exchange: a favor returned, a public gesture of respect mirroring an earlier one.
     
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  14.  53
    On Movement and the Destruction of Ontology.Thomas Sheehan - 1981 - The Monist 64 (4):534-542.
    Two problems continue to haunt Heideggerian scholarship and to pose needless obstacles to those who seek to enter his thought. One is the almost ritualistic repetition of the master’s terminology—especially at its most manneristic—on the part of his disciples. Another is the tendency, which is found in Heidegger as well as in his disciples, to hypostasize “being” into an autonomous “other” that seems to function on its own apart from entities and from man. Both of these problems gather around Heidegger’s (...)
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  15.  69
    Heidegger, Aristotle and Phenomenology.Thomas J. Sheehan - 1975 - Philosophy Today 19 (2):87-94.
  16.  52
    What, After All, Was Heidegger About?Thomas Sheehan - 2014 - Continental Philosophy Review 47 (3-4):249-274.
    The premise is that Heidegger remained a phenomenologist from beginning to end and that phenomenology is exclusively about meaning and its source. The essay presents Heidegger’s interpretation of the being of things as their meaningful presence and his tracing of such meaningful presence back to its source in the clearing, which is thrown-open or appropriated ex-sistence. The essay argues five theses: Being is the meaningful presence of things to man. Such meaningful presence is the Befragtes of Heidegger’s question, not the (...)
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  17.  38
    Heidegger's Interpretation of Aristotle: Dynamis and Ereignis.Thomas J. Sheehan - 1978 - Philosophy Research Archives 4:278-314.
    The essay shows how Heidegger's understanding of physis in Aristotle lays the foundation for his understanding of Ereignis. The essay draws on Heidegger's lecture courses, published and unpublished, particularly "On the Being and Conception of Physis." After introductory remarks on how Heidegger reads Aristotle "phenomenologically" in general, the essay focuses on how Heidegger reads physis as a mode of Being by reading kinesis as a mode of Being, specifically as energeia ateles. But energeia ateles is characterized by Heidegger as Wiederholung (...)
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  18. Reading Heidegger’s “What Is Metaphysics?”.Thomas Sheehan - 2001 - New Yearbook for Phenomenology and Phenomenological Philosophy 1:181-201.
    What follows is an English reading of the first edition of Martin Heidegger's inaugural lecture at Freiburg University,“Was ist Metaphysik?” delivered on Wednesday, July 24, 1929. The German text was first published in December of 1929, some five months after it was delivered, by Friedrich Cohen Verlag in Bonn, to whose heirs gratitude is expressed for the requisite arrangements. The original German publication of 1929 differs in a number of relatively minor ways from later editions -- for example, changes in (...)
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  19. Heidegger's New Aspect.Thomas Sheehan - manuscript
    In 1983 Otto Pöggeler wrote: "Regrettably, even today there is still no reliable overview of Heidegger's early lecture courses based on the extant student transcripts and Heidegger's manuscripts." Ten years later, and the lacuna has been filled with Theodore Kisiel's The Genesis of Heidegger's BEING AND TIME. This brilliant and complex work provides, in its own words, the first "reliable, complete, and relatively uninterrupted story" of how Heidegger got from there to here, where "there" is 1915 and "here" is the (...)
     
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  20. Das Gewesen.Thomas Sheehan - unknown - Existentia 6 (1-4):1-17.
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  21.  41
    Metaphysics and Bivalence: On Karl Rahner's "Geist in Welt".Thomas Sheehan - 1985 - Modern Schoolman 63 (1):21-43.
  22.  36
    Book Review: Richard Kearney and Jens Zimmerman, Eds., Reimagining the Sacred: Richard Kearney Debates God , Viii + 286 Pages. [REVIEW]Thomas Sheehan - 2017 - Journal of French and Francophone Philosophy 25 (2):87-91.
    A book review of Richard Kearney and Jens Zimmerman, eds., Reimagining the Sacred: Richard Kearney Debates God.
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  23.  16
    The Turn: All Three of Them.Thomas Sheehan - 2013 - In Francois Raffoul & Eric S. Nelson (eds.), The Bloomsbury Companion to Heidegger. Bloomsbury Academic. pp. 31.
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  24.  48
    Myth and Violence: The Fascism of Julius Evola and Alain de Benoist.Thomas Sheehan - 1981 - Social Research 48.
  25. Heidegger: The Man and the Thinker.Thomas Sheehan (ed.) - 1981 - Transaction Publishers.
     
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  26.  40
    Heidegger's New Aspect: On in-Sein, Zeitlichkeit, and the Genesis of "Being and Time".Thomas Sheehan - 1995 - Research in Phenomenology 25 (1):207-225.
  27.  9
    Heidegger's New Aspect: On In-Sein, Zeitlichkeit, and The Genesis of "Being and Time"1.Thomas Sheehan - 1995 - Research in Phenomenology 25 (1):207-225.
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  28. Introduction: Heidegger, the Project and the Fulfillment.Thomas Sheehan - 1981 - In Heidegger: The Man and the Thinker. Transaction Publishers. pp. 211.
     
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  29. Psychological and Transcendental Phenomenology and the Confrontation with Heidegger the Encyclopaedia Britannica Article, the Amsterdam Lectures "Phenomenology and Anthropology," and Husserl's Marginal Notes in Being and Time, and Kant and the Problem of Metaphysics.Edmund Husserl, Thomas Sheehan & Richard E. Palmer - 1997
  30. Heidegger's "Introduction to the Phenomenology of Religion", 1920-1921.Thomas J. Sheehan - 1986 - In Joseph J. Kockelmans (ed.), A Companion to Martin Heidegger's "Being and Time". Center for Advanced Research in Phenomenology and University Press of America.
  31. Geschichtlichkeit / Ereignis / Kehre.Thomas Sheehan - 2001 - Existentia 11 (3-4):241-251.
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  32.  35
    The Understanding of Time in Phenomenology and in the Thinking of the Being Question.Martin Heidegger, Thomas Sheehan & Frederick Elliston - 1979 - Southwestern Journal of Philosophy 10 (2):199-201.
  33.  27
    How (Not) To Read Heidegger.Thomas Sheehan - 1995 - American Catholic Philosophical Quarterly 69 (2):275-294.
  34. "Heidegger, Martin (1889-1976),".Thomas Sheehan - manuscript
    Martin Heidegger taught philosophy at Freiburg University (1915-1923), Marburg University (1923-1928), and again at Freiburg University (1928-1945). Early in his career he came under the influence of Edmund Husserl, but he soon broke away to fashion his own philosophy. His most famous work, Sein und Zeit (Being and Time) was published in 1927. Heidegger's energetic support for Hitler in 1933-34 earned him a suspension from teaching from 1945 to 1950. In retirement he published numerous works, including the first volumes of (...)
     
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  35. Astonishing! Things Make Sense!Thomas Sheehan - 2011 - Gatherings: The Heidegger Circle Annual 1:1-25.
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  36.  21
    Heidegger's Topic : Excess, Recess, Access.Thomas Sheehan - 1979 - Tijdschrift Voor Filosofie 41 (4):615 - 635.
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  37.  40
    The Public Sphere in Ulysses.Thomas W. Sheehan - 1995 - Semiotics:127-134.
  38.  31
    "Let a Hundred Translations Bloom!" A Modest Proposal About Being and Time.Thomas Sheehan - 1997 - Man and World 30 (2):227-238.
  39. Heidegger's Speech at Husserl's Seventieth Birthday Celebration.Martin Heidegger & Thomas Sheehan - unknown
    For your students, celebrating this day is a source of rare and pure joy. The only way we can be adequate to this occasion is to let the gratitude that we owe you become the fundamental mood suffusing everything from beginning to end. In keeping with a beautiful tradition, today on this celebratory occasion we offer you as our gift this slender volume of a few short essays. In no way could this ever be an adequate return for all that (...)
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  40.  18
    Being, Opened-Ness, and Unlimited Technology: Ten Theses on Heidegger.Thomas Sheehan - 2003 - Revista Portuguesa de Filosofia 59 (4):1253 - 1259.
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  41.  75
    Choosing One's Fate: A Re-Reading of Sein Und Zeit §74.Thomas Sheehan & Corinne Painter - 1999 - Research in Phenomenology 29 (1):63-82.
    In this article we present (1) a close paraphrase--virtually a translation--of Heidegger's Sein und Zeit, §74, "Die Grundverfassung der Geschichtlichkeit," pp. 382-387, together with an analytical outline found in the Appendix; and (2) a brief commentary on the text. What Heidegger says about his own translation of Aristotle's Physics B 1 applies here as well: "The ‘translation' is already the interpretation proper. Thereafter only an explanation of the ‘translation' is called for.".
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  42.  12
    Getting to the Topic: The New Edition of Wegmarken.Thomas J. Sheehan - 1977 - Research in Phenomenology 7 (1):299-316.
  43.  68
    Essential Readings in Heideger.Martin Heidegger & Thomas Sheehan - 1979 - Research in Phenomenology 9 (1):225-228.
  44.  28
    Femininity's Fugue.Thomas W. Sheehan - 1996 - Semiotics:38-42.
  45.  30
    Heidegger’s Gesamtausgabe and its English Translations.Thomas Sheehan - 2014 - Continental Philosophy Review 47 (3-4):423-447.
    This bibliography presents information on the English translations of Heidegger’s Gesamtausgabe as they are known to me as of September 2014. Sometimes, but not always, earlier or alternate translations are also given.Texts already published between 1910 and 1976GA 1: Frühe Schriften, ed. Friedrich-Wilhelm von Herrmann, 1978; first edition 1972; texts from 1912-16.GA 1: 1–15, “Das Realitätsproblem in der modernen Philosophie ” = “The Problem of Reality in Modern Philosophy,” trans. Philip J. Bossert, revised Aaron Bunch, Becoming Heidegger: On the Trail (...)
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  46.  27
    "Heidegger: Freiburger Universitätsvortrage Zu Seinem Gedenken," by H.-G. Gadamer, W. Marx, C. F. V. Weizsäcker, Ed. Werner Marx. [REVIEW]Thomas J. Sheehan - 1978 - Modern Schoolman 55 (4):423-424.
  47. I. The End of a Catholic Philosopher.Thomas Sheehan & Charles Guignon - unknown
    Engelbert Krebs, a Catholic priest and professor of theology at Freiburg University, was a close friend of her husband, the philosophy lecturer Martin Heidegger. In fact, Krebs was the minister who had officiated at the Heideggers' Catholic wedding in Freiburg Cathedral on March..
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  48.  33
    "Martin Heidegger: In Europe and America," Ed. Edward G. Ballard and Charles E. Scott.Thomas J. Sheehan - 1976 - Modern Schoolman 53 (3):302-304.
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  49.  37
    Two Easter Legends.Thomas Sheehan - 1986 - Philosophy and Theology 1 (1):32-48.
    How did faith in the resurrected Jesus arise? Can we reconstruct, or deconstruct, the original Easter story? What are the implications of the empty tomb, the women’s failure to believe, and the lack of appearances in Mark? These questions are raised and a proposal offered in this chapter from the author’s forthcoming book, The First Coming.
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  50. The “original form” of sein und zeit: Heldegger's der bergriff der zeit (1924).Thomas J. Sheehan - 1979 - Journal of the British Society for Phenomenology 10 (2).
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