Results for 'Thomas Sherman'

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Thomas Sherman
University of Toronto (PhD)
  1.  4
    Asymmetry of Training Effects in Nonspecific Transfer of Training.Jack E. Sherman, Leha Robles & David R. Thomas - 1977 - Bulletin of the Psychonomic Society 10 (3):165-168.
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  2.  1
    The Self-Regulation of Automatic Associations and Behavioral Impulses.Jeffrey W. Sherman, Bertram Gawronski, Karen Gonsalkorale, Kurt Hugenberg, Thomas J. Allen & Carla J. Groom - 2008 - Psychological Review 115 (2):314-335.
  3.  19
    NO WEREWOLVES IN THEOLOGY?: TRANSCENDENCE, IMMANENCE, AND BECOMING-DIVINE IN GILLES DELEUZE.Jacob Holsinger Sherman - 2009 - Modern Theology 25 (1):1-20.
    This essay adds a theological voice to the current debate over the legacy of Gilles Deleuze. It discusses Peter Hallward's charge that Deleuze is best read as a mystical, theophanic philosopher who values creativity to the detriment of real creatures. It argues that while Hallward is right to discern a flight from bodies, relations, and politics in Deleuze, this is due not to Deleuze's contemplative mysticism, but rather to his strident rejection of any transcendence. The essay then draws upon (...) Merton in order to argue that only a fully contemplative engagement with transcendence allows us to save the sort of radical becoming that Deleuze sought but couldn't achieve. (shrink)
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  4.  41
    Human Happiness and the Role of Philosophical Wisdom in the Nicomachean Ethics.Thomas P. Sherman - 2002 - International Philosophical Quarterly 42 (4):467-492.
    Aristotle describes human happiness as a life of virtuous activity in Book One of the Nicomachean Ethics but as a life of contemplative activity and a life of ethically virtuous activity in Book Ten. In which kind of life does Aristotle ultimately believe that happiness consists? The answer lies in the role of philosophical wisdom within ethically virtuous activity. I argue that philosophical wisdom has a dual role: its exercise is the end of ethically virtuous activity and the virtue by (...)
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  5.  62
    Wisdom and Action Guidance in the Agent-Based Virtue Ethics of Aristotle.Thomas Sherman - 2006 - American Catholic Philosophical Quarterly 80 (4):481 - 506.
    While Aristotle in the Nicomachean Ethics does not provide a guide for action in the form of rules for a decision process as deontological or consequentialistethical theories purport to do, he does present a description of the virtuous agent and the virtues that this agent exercises in his choices of action. In this paper Iargue that Aristotle’s mature virtuous agent characteristically exercises the virtue of wisdom (sophia) as well as the practical virtues of character and intelligence in his choices of (...)
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  6.  10
    Book Review Section 3. [REVIEW]Violet Anselmini Allain, Richard Moll, John R. Thelin, Neal A. Norris, William J. Lowe, Nicholas C. Polos, W. Bruce Leslie, Jack D. Spiro, Robert R. Sherman, J. Harold Anderson, William F. O'Neill, Ray Nichols, Donna Lee Younker & Thomas A. Brindley - 1980 - Educational Studies 11 (3):294-310.
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  7.  13
    Aristotle on Teleology—Monte Ransome Johnson.Thomas Sherman - 2007 - International Philosophical Quarterly 47 (3):369-371.
  8.  3
    Book Review Section 2. [REVIEW]Bernard J. Kohlbrenner, Edgar B. Gumbert, Richard Wisniewski, Daniel Dorotich, James R. Sheffield, George W. Bilicic, Frank A. Stone, Thomas P. Gleason, Richard S. Pelczar, H. C. Sherman, Kal I. Gezi & Anand Malik - 1974 - Educational Studies 5 (1-2):52-61.
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  9.  3
    Book Review Section 3. [REVIEW]Patrick D. Lynch, Dan Landis, Ronald Schwartz, William B. Moody, Daniel P. Keating, E. S. Marlow Iii, Allen H. Kuntz, Thomas M. Sherman, Virginia M. Macagnoni, Noele Krenkel, Joseph E. Schmeidicke, Jeremy D. Finn, Gaea Leinhardt & Phyllis A. Katz - 1975 - Ethics and Behavior 6 (3):237-252.
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  10. Book Review Section 1. [REVIEW]Jurgen Herbst, William R. Johnson, Donald Warren, Alan H. Jones, Thomas Neville Bonner, Geoffrey Coward, R. Freeman Butts, Gunilla Holm, Robert R. Sherman & Stephan F. Brumberg - 1989 - Educational Studies 20 (2):113-165.
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  11. Eucharistic Hymns of St Thomas Aquinas in Latin and English.C. G. Thomas & Mortimer - 1938 - Catholic Truth Society.
     
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  12. Les Plus Belles Pages de Saint Thomas D'Aquin.A. Thomas, B. Sertillanges & Boulanger - 1929 - E. Flammarion.
     
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  13. St. Thomas Aquinas on the Elect and the Reprobate.G. G. Thomas & Coulton - 1929 - [G. G. Coulton].
     
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  14.  29
    Shame, Masculinity, and the Death of Thomas Becket.Hugh M. Thomas - 2012 - Speculum 87 (4):1050-1088.
    On the day before Christmas, 1170, Robert de Broc, member of a family of royal servants that had taken up King Henry II's fierce opposition to Thomas Becket, seized a horse bringing goods to the archbishop and cut off its tail. The next day, Archbishop Thomas noted this incident after his Christmas sermon when renewing his excommunication of Robert and several others, and he discussed it again four days later in his initial meeting with the men who would (...)
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  15.  28
    The Commentary of St. Thomas Auqinas on Aristotle's Treatise on the Soul.Aquinas Saint Thomas - 1946 - [St. Paul.
    Aquinas Saint Thomas. The Commentary of St. Thomas Aquinas on Aristotle's Treatise on the soul Aquinas Saint Thomas TI-IE COMMENTARY . OF * ST. THOMAS AQUINAS ON I. Front Cover.
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  16. Thomas Nagel.Alan Thomas - 2008 - Routledge.
    In the first systematic study of the philosophy of Thomas Nagel, Alan Thomas discusses Nagel's contrast between the "subjective" and the "objective" points of view throughout the various areas of his wide ranging philosophy. Nagel's original and distinctive contrast between the subjective view and our aspiration to a "view from nowhere" within metaphysics structures the chapters of the book. A "new Humean" in epistemology, Nagel takes philosophical scepticism to be both irrefutable and yet to indicate a profound truth (...)
     
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  17.  18
    Review: Sherman, Reasons and Feelings in Kantian Morality[REVIEW]Nancy Sherman - 1995 - Philosophy and Phenomenological Research 55 (2):369 - 377.
  18.  67
    Thomas Hurka, Perfectionism, New York, Oxford University Press, 1993, Pp. Xi + 222.D. A. Lloyd Thomas - 1995 - Utilitas 7 (2):327.
  19.  18
    Michael Staunton, Thomas Becket and His Biographers.(Studies in the History of Medieval Religion, 28.) Woodbridge, Eng., and Rochester, NY: Boydell and Brewer, 2006. Pp. Viii, 246. $80. [REVIEW]Hugh Thomas - 2008 - Speculum 83 (3):760-762.
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  20.  49
    Mathematical Proof: Dedicated to the Memory of A. Thomas Tymoczko (1943 9 1-1996 8 9).R. S. D. Thomas - 1999 - Philosophia Mathematica 7 (1):3-4.
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  21.  21
    Thomas E. Burman, Reading the Qur'ān in Latin Christendom, 1140–1560.(Material Texts.) Philadelphia: University of Pennsylvania Press, 2007. Pp. Vii, 317; 10 Black-and-White Figures. $59.95. [REVIEW]David Thomas - 2008 - Speculum 83 (4):963-964.
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  22.  16
    D. O. Thomas. The Honest Mind: The Thought and Work of Richard Price. Pp. Vi + 306. £12.50. [REVIEW]J. Heywood Thomas - 1979 - Religious Studies 15 (2):257.
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  23.  16
    Thomas C. Oden , Parables of Kierkegaard. Pp. 186+Xxv, $10.00. [REVIEW]J. Heywood Thomas - 1980 - Religious Studies 16 (3):368.
  24.  17
    Norman L. Thomas 1925-1997.Cheryl Thomas - 1999 - Proceedings and Addresses of the American Philosophical Association 72 (5):217 - 219.
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  25.  16
    The Linguistic Geography of Wales. Alan R. Thomas Pp. Xiv + 558. (University of Wales Press, Cardiff, 1973.) Price £10. [REVIEW]Harry Thomas - 1974 - Journal of Biosocial Science 6 (3):393-396.
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  26.  18
    The Fate of a Warrior Culture: Nancy Sherman on Jonathan Lear's "Radical Hope" (Harvard: 2006).Nancy Sherman - 2009 - Philosophical Studies 144 (1):71 - 80.
    Jonathan Lear in "Radical Hope" tackles the idea of cultural devastation, in the specific case of the Crow Indians. What do we mean by "annihilation" of a culture? The moral point of view that he imagines as he reconstructs the eve and aftermath of this annihilation is not second personal, of obligation, but first personal, in the collective and singular, as told by the Crows, with Lear as "analyst." "Radical Hope" is a study of representative character of a people—of virtue, (...)
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  27.  17
    The Written Liar and Thomas Oliver.Ivo Thomas - 1965 - Notre Dame Journal of Formal Logic 6 (3):201-208.
  28. The Material Logic of John of St. Thomas: Basic Treatises.John of St Thomas - 1955 - Chicago: University of Chicago Press.
     
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  29.  15
    Mary Bittner Wiseman, Gary Shapiro, Michael L. Hall, Walter L. Reed, John J. Stuhr, George Poe, Bruce Krajewski, Walter Broman, Christopher McClintick, Jerome Schwartz, Roberta Davidson, Christopher Clausen, Michael Calabrese, Guy Willoughby, Don H. Bialostosky, Thomas R. Hart, Tom Conley, Michael McGaha, W. Wolfgang Holdheim, Mark Stocker, Sandra Sherman, Michael J. Weber, Sylvia Walsh, Mary Anne O'Neil, Robert Tobin, Donald M. Brown, Susan B. Brill, Oona Ajzenstat, Jeff Mitchell, Michael McClintick, Louis MacKenzie, Peter Losin, C. S. Schreiner, Walter A. Strauss, Eric J. Ziolkowski, William J. Berg, and Patrick Henry. [REVIEW]Joseph Sartorelli - 1994 - Philosophy and Literature 18 (2):354.
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  30.  10
    Ilijas Farah, Bradd Hart, and David Sherman. Model Theory of Operator Algebras I: Stability. Bulletin of the London Mathematical Society, Vol. 45 , No. 4, Pp. 825–838, Doi:10.1112/Blms/Bdt014.Ilijas Farah, Bradd Hart, and David Sherman. Model Theory of Operator Algebras II: Model Theory. Israel Journal of Mathematics, Vol. 201 , No. 1, Pp. 477–505, Doi:10.1007/S11856-014-1046-7.Ilijas Farah, Bradd Hart, and David Sherman. Model Theory of Operator Algebras III: Elementary Equivalence and II1 Factors. Bulletin of the London Mathematical Society, Vol. 46 , No. 3, Pp. 609–628, Doi:10.1112/Blms/Bdu012.Isaac Goldbring, Bradd Hart, and Thomas Sinclair. The Theory of Tracial von Neumann Algebras Does Not Have a Model Companion. Journal of Symbolic Logic, Vol. 78 , No. 3, Pp. 1000–1004. [REVIEW]Itaï Ben Yaacov - 2015 - Bulletin of Symbolic Logic 21 (4):425-427.
  31.  14
    Ulrich von Zatzikhoven, Lanzelet, Trans. Thomas Kerth. With Additional Notes by Kenneth G. T. Webster and Roger Sherman Loomis. (Records of Western Civilization.) New York: Columbia University Press, 2005. Pp. X, 241. $69.50 (Cloth); $27.50 (Paper). [REVIEW]Joseph M. Sullivan - 2007 - Speculum 82 (1):246-248.
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  32.  69
    Taking Things for Granted: Comments on Harman and Sherman.Thomas Kelly - 2011 - Philosophical Studies 156 (1):141-147.
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  33.  27
    Stoic Warriors: The Ancient Philosophy Behind the Military Mind, by Nancy Sherman.Walter Thomas Schmid - 2006 - Ancient Philosophy 26 (2):435-438.
  34.  2
    Stoic Warriors: The Ancient Philosophy Behind the Military Mind, by Nancy Sherman[REVIEW]Walter Thomas Schmid - 2006 - Ancient Philosophy 26 (2):435-438.
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  35.  2
    Gerald the Welshman's "Itinerary Through Wales" and "Description of Wales". Thomas Jones.Roger Sherman Loomis - 1951 - Speculum 26 (2):393-394.
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  36.  1
    The Breton Lays in Middle English. Thomas C. Rumble.Roger Sherman Loomis - 1966 - Speculum 41 (2):366-368.
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  37. Richard Gill & Ernest Sherman , "The Fabric of Existentialism. Philosophical and Literary Sources". [REVIEW]Thomas R. Flynn - 1974 - The Thomist 38 (3):677.
     
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  38. Nancy Sherman, "The Fabric of Character: Aristotle's Theory of Virtue". [REVIEW]Thomas M. Tuozzo - 1992 - Journal of the History of Philosophy 30 (1):134.
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  39.  18
    Wisdom and Action Guidance in the Agent-Based Virtue Ethics of Aristotle.S. J. Thomas Sherman - 2006 - American Catholic Philosophical Quarterly 80 (4):481-506.
    While Aristotle in the Nicomachean Ethics does not provide a guide for action in the form of rules for a decision process as deontological or consequentialistethical theories purport to do, he does present a description of the virtuous agent and the virtues that this agent exercises in his choices of action. In this paper Iargue that Aristotle’s mature virtuous agent characteristically exercises the virtue of wisdom (sophia) as well as the practical virtues of character and intelligence in his choices of (...)
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  40.  11
    “Being Natural,” the Good Human Being, and the Goodness of Acting Naturally in theLaozi and theNicomachean Ethics.S. J. Thomas Sherman - 2006 - Dao: A Journal of Comparative Philosophy 5 (2):331-347.
  41.  3
    Aristotle on Teleology—Monte Ransome Johnson.S. Thomas Sherman - 2007 - International Philosophical Quarterly 47 (3):369-371.
  42. Harmonizing Faith and Knowledge of God’s Existence in St. Thomas.Daniel De Haan - 2015 - In Harm Goris, L. Hendriks & H. J. M. Schoot (eds.), Faith, Hope and Love. Thomas Aquinas on Living by the Theological Virtues. Peeters. pp. 137-160.
    Is it necessary for all Christians – including Christians who are metaphysicians with demonstrative knowledge of God’s existence – to hold by faith that God exists? I shall approach this apparently straightforward question by investigating two opposing lines of interpretation of Thomas Aquinas’s own response to this question. I shall begin with two texts from Thomas that motivate two incompatible theses concerning Thomas’s doctrine of the harmony of faith and reason with respect to the existence of God. (...)
     
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  43.  21
    Book Review: La Politique de Saint Thomas d'Aquin. Edouard Crahay. [REVIEW]Thomas Davidson - 1897 - Ethics 7 (3):394-.
    Thomas Davidson's review on Edouard Crahay's book on the politics of St. Thomas.
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  44.  18
    Book Review: Etudes Historiques sur l'Esthetique de Saint Thomas d'Aquin. Maurice de Wulf. [REVIEW]Thomas Davidson - 1897 - Ethics 7 (3):392-.
    Thomas Davidson's review of Maurice de Wulf's book of historical studies on the aesthetics of St. Thomas.
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  45. Thomas Aquinas: Disputed Questions on the Virtues.E. M. Atkins & Thomas Williams (eds.) - 2005 - Cambridge University Press.
    The great medieval philosopher Thomas Aquinas was Dominican regent master in theology at the University of Paris, where he presided over a series of questions - academic debates - on ethical topics. This volume offers translations of disputed questions on the nature of virtues in general, the fundamental or 'cardinal' virtues of practical wisdom, justice, courage, and temperateness, the divinely bestowed virtues of hope and charity, and the practical question of how, when and why one should rebuke a 'brother' (...)
     
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  46.  32
    Human Action in Thomas Aquinas, John Duns Scotus, and William of Ockham.Thomas M. Osborne Jr - 2014 - The Catholic University of America Press.
    Thomas M. Osborne Jr. ... Vivarium 32 (1994): 62–71. te Velde, Rude A. “Natura in se ipsa recurva est: Duns Scotus and Aquinas on the Relationship between Nature and Will.” In John Duns Scotus: ... “William of Ockham's Theological Ethics .
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  47. How Sin Escapes Premotion: The Development of Thomas Aquinas’s Thought by Spanish Thomists.Thomas M. Osborne - 2017 - In Steven Long, Thomas Joseph White & Roger Nutt (eds.), Thomism and Predestination: Principles and Disputations. Ave Maria, Fl: Sapientia. pp. 192-213.
    I argue that Diego Alvarez and Thomas de Lemos through their participation in the De auxiliis controversy developed and defended Cajetan’s view of the causation of sin in such a way that they were able to defend the predetermination of the material aspect of sin while at the same time assimilating important aspects from his critics. It is important to recognize that Lemos and his associates hold both that the premotion of sin’s material aspect is not necessarily connected with (...)
     
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  48. There Must Be A First: Why Thomas Aquinas Rejects Infinite, Essentially Ordered, Causal Series.Caleb Cohoe - 2013 - British Journal for the History of Philosophy 21 (5):838 - 856.
    Several of Thomas Aquinas's proofs for the existence of God rely on the claim that causal series cannot proceed in infinitum. I argue that Aquinas has good reason to hold this claim given his conception of causation. Because he holds that effects are ontologically dependent on their causes, he holds that the relevant causal series are wholly derivative: the later members of such series serve as causes only insofar as they have been caused by and are effects of the (...)
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  49. Thomas Reid's Philosophy of Mind: Consciousness and Intentionality.Rebecca Copenhaver - 2006 - Philosophy Compass 1 (3):279-289.
    Thomas Reid’s epistemological ambitions are decisively at the center of his work. However, if we take such ambitions to be the whole story, we are apt to overlook the theory of mind that Reid develops and deploys against the theory of ideas. Reid’s philosophy of mind is sophisticated and strikingly contemporary, and has, until recently, been lost in the shadow of his other philosophical accomplishments. Here I survey some aspects of Reid’s theory of mind that I find most interesting. (...)
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  50. Thomas Kuhn.Alexander Bird - 2000 - Routledge.
    Thomas Kuhn transformed the philosophy of science. His seminal 1962 work "The Structure of Scientific Revolutions" introduced the term 'paradigm shift' into the vernacular and remains a fundamental text in the study of the history and philosophy of science. This introduction to Kuhn's ideas covers the breadth of his philosophical work, situating "The Structure of Scientific Revolutions" within Kuhn's wider thought and drawing attention to the development of his ideas over time. Kuhn's work is assessed within the context of (...)
     
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