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Thomas W. Pogge [62]Thomas Winfried Menko Pogge [10]
  1. Cosmopolitanism and sovereignty.Thomas W. Pogge - 1992 - Ethics 103 (1):48-75.
  2. Realizing Rawls.Thomas Winfried Menko Pogge - 1989 - Ithaca: Cornell University Press.
  3. An Egalitarian Law of Peoples.Thomas W. Pogge - 1994 - Philosophy and Public Affairs 23 (3):195-224.
  4. Realizing Rawls.Thomas W. Pogge - 1992 - Ethics 102 (2):395-396.
     
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  5. John Rawls: His Life and Theory of Justice.Thomas Winfried Menko Pogge - 2007 - New York, US: Oup Usa. Edited by Michelle Kosch.
    This is a short, accessible introduction to John Rawls' thought and gives a thorough and concise presentation of the main outlines of Rawls' theory as well as drawing links between Rawls' enterprise and other important positions in moral and political philosophy.
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  6. On the Site of Distributive Justice: Reflections on Cohen and Murphy.Thomas W. Pogge - 2000 - Philosophy and Public Affairs 29 (2):137-169.
  7. Human rights and global health: A research program.Thomas W. Pogge - 2005 - Metaphilosophy 36 (1‐2):182-209.
    One-third of all human lives end in early death from poverty-related causes. Most of these premature deaths are avoidable through global institutional reforms that would eradicate extreme poverty. Many are also avoidable through global health-system reform that would make medical knowledge freely available as a global public good. The rules should be redesigned so that the development of any new drug is rewarded in proportion to its impact on the global disease burden (not through monopoly rents). This reform would bring (...)
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  8. Can the Capability Approach Be Justified?Thomas W. Pogge - 2002 - Philosophical Topics 30 (2):167-228.
  9. Moral universalism and global economic justice.Thomas W. Pogge - 2002 - Politics, Philosophy and Economics 1 (1):29-58.
    Moral universalism centrally involves the idea that the moral assessment of persons and their conduct, of social rules and states of affairs, must be based on fundamental principles that do not, explicitly or covertly, discriminate arbitrarily against particular persons or groups. This general idea is explicated in terms of three conditions. It is then applied to the discrepancy between our criteria of national and global economic justice. Most citizens of developed countries are unwilling to require of the global economic order (...)
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  10. Responsibilities for Poverty-Related Ill Health.Thomas W. Pogge - 2002 - Ethics and International Affairs 16 (2):71-79.
    In a democratic society, the social rules are imposed by all upon each. As “recipients” of the rules, we tend to think that they should be designed to engender the best attainable distribution of goods and ills or quality of life. We are inclined to assess social institutions by how they affect their participants. But there is another, oft-neglected perspective which the topic of health equity raises with special clarity: As imposers of the rules, we are inclined to think that (...)
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  11.  19
    Global Ethics: Seminal Essays.Thomas Winfried Menko Pogge (ed.) - 2008 - Paragon House.
    Global Ethics, along with its companion volume Global Justice, will aid in the study of global justice and global ethical issues with significant global dimensions. Some of those issues directly concern what individuals, countries, and other associations ought to do in response to various global problems, such as poverty, population growth, and climate change. Others concern the concepts that are commonly used to discuss such issues, such as "development" and "human rights." And still others concern the legitimacy of various phenomena (...)
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  12. "Assisting" the Global Poor.Thomas W. Pogge - 2007 - The Proceedings of the Twenty-First World Congress of Philosophy 13:189-215.
    We citizens of the affluent countries tend to discuss our obligations toward the distant needy mainly in terms of donations and transfers, assistance and redistribution: How much of our wealth, if any, should we give away to the hungry abroad? Using one prominent theorist to exemplify this way of conceiving the problem, I show how it is a serious error — and a very costly one for the global poor.
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  13.  36
    Rawls on International Justice.Thomas W. Pogge - 2001 - Philosophical Quarterly 51 (203):246-253.
    Book reviewed in this article:John Rawls, The Law of Peoples.
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  14.  20
    "Assisting" the Global Poor.Thomas W. Pogge - 2007 - The Proceedings of the Twenty-First World Congress of Philosophy 13:189-215.
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  15. Kant's Theory of Justice.Thomas W. Pogge - 1988 - Kant Studien 79 (1-4):407-433.
    Following the tradition of classical liberalism, Kant's political philosophy and theory of justice focus on the relation between individual freedom, as the central value of political life, and the state, whose primary normative function is both to restrain and protect individual liberty. In this accessible interpretation of Kant's political philosophy, Allen D. Rosen focuses on the relation among justice, political authority (the state), and individual liberty. He offers interpretations of the ethical bases of Kant's view of justice, of the structure (...)
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  16.  84
    Freedom From Poverty as a Human Right: Who Owes What to the Very Poor? Co-Published with Unesco.Thomas Winfried Menko Pogge (ed.) - 2007 - Oxford University Press.
    Collected here in one volume are fifteen cutting-edge essays by leading academics which together clarify and defend the claim that freedom from poverty is a human right with corresponding binding obligations on the more affluent to practice effective poverty avoidance. This volume is co-published with UNESCO publishing.
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  17.  29
    Relational conceptions of justice: Responsibilities for health outcomes.Thomas W. Pogge - 2001 - Veritas – Revista de Filosofia da Pucrs 46 (1):51-75.
    Numa sociedade democrática, as regras sociais são impostas a cada um por todos. Como “recebedores” de tais regras, tendemos a pensar que elas deviam ser designadas para engendrar a melhor distribuição possível de bens e males ou qualidade de vida. Enquanto autores das regras, tendemos a pensar que os malefícios por nós impostos através de tais regras têm maior peso moral que os danos que nós meramente deixamos de evitar ou mitigar. Embora as atuais teorias sejam dominadas pela primeira perspectiva, (...)
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  18.  87
    Three Problems with Contractarian-Consequentialist Ways of Assessing Social Institutions*: THOMAS W. POGGE.Thomas W. Pogge - 1995 - Social Philosophy and Policy 12 (2):241-266.
    With each of our three criminal-law topics—defining offenses, apprehending suspects, and establishing punishments—we feel, I believe, strong moral resistance to the idea that our practices should be settled by a prospective-participant perspective. This becomes quite clear when we look at how the “reforms” suggested by institutional viewing might combine once we consider all three topics together: imagine a more extensive and swifter use of the death penalty in homicide cases coupled with somewhat lower standards of evidence; or think of backing (...)
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  19.  56
    The Hunger Games.Thomas W. Pogge - unknown
    Governments and their international agencies (FAO, World Bank) conceive of the eradication of hunger and poverty as a worthy wish that will eventually be realized through economic growth. They also make great cosmetic efforts to present as good-looking trend pictures as they can. Citizens ought to insist that the eradication of severe deprivations is a human rights correlative duty that permits no avoidable delay. Academics ought to collaborate toward providing a systematic alternative monitoring of what progress has really been made (...)
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  20. Is Kant's Rechtslehre Comprehensive?Thomas W. Pogge - 1998 - Southern Journal of Philosophy 36 (S1):161-187.
    In contrast to his own "freestanding" liberalism, Rawls has characterized the liberalism of Kant's Rechtslehre as comprehensive, i.e., as dependent on Kant's teachings about good will and ethical autonomy or on his transcendental idealism. This characterization is not borne out by the text. Though Kant is indeed eager to show that his liberalism is entailed by his wider philosophical worldview, he is not committed to the converse, does not hold that his liberalism presupposes either his moral philosophy or his transcendental (...)
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  21.  61
    An institutional approach to humanitarian intervention.Thomas W. Pogge - 1992 - Public Affairs Quarterly 6 (1):89-103.
  22. Unknown: The Extent, Distribution, and Trend of Global Income Poverty.Thomas W. Pogge & Sanjay G. Reddy - unknown
    For some thirteen years now, the World Bank (‘the Bank’) has regularly reported the number of people living below an international poverty line, colloquially known as ‘$1/day’.3 Reports for the most recent year, 1998, put this number at 1,175.14 million.4 The Bank’s estimates of severe income poverty — its global extent, geographical distribution, and trend over time — are widely cited in official publications by governments and international organizations and in popular media, often in support of the view that liberalization (...)
     
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  23. Loopholes in moralities.Thomas W. Pogge - 1992 - Journal of Philosophy 89 (2):79-98.
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  24.  23
    What We Can Reasonably Reject 1.Thomas W. Pogge - 2001 - Philosophical Issues 11 (1):118-147.
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  25.  64
    What We Can Reasonably Reject.Thomas W. Pogge - 2001 - Noûs 35 (s1):118 - 147.
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  26.  7
    Loopholes in Moralities.Thomas W. Pogge - 1992 - Journal of Philosophy 89 (2):79-98.
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  27. Global institutions and responsibilities: achieving global justice.Christian Barry & Thomas Winfried Menko Pogge (eds.) - 2005 - Oxford: Blackwell.
    This book helps readers identify feasible and morally plausible reforms of global institutional arrangements and international organizations.
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  28.  38
    The Influence of the Global Order on the Prospects for Genuine Democracy in the Developing Countries.Thomas W. Pogge - 2001 - Ratio Juris 14 (3):326-343.
    There is much rhetorical and even some tangible support by the developed states for democratisation processes in the poorer countries. Most people there nevertheless enjoy little genuine democratic participation or even government responsiveness to their needs. This fact is commonly explained by indigenous factors, often related to the history and culture of particular societies. My essay outlines a competing explanation by reference to global institutional factors, involving fixed features of our global economic system. It also explores possible global institutional reforms (...)
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  29.  89
    A Companion to Contemporary Political Philosophy.Robert E. Goodin, Philip Pettit & Thomas Winfried Menko Pogge (eds.) - 1996 - Oxford: Wiley-Blackwell.
    This new edition of A Companion to Contemporary Political Philosophy has been extended significantly to include 55 chapters across two volumes written by some of today's most distinguished scholars. New contributors include some of today’s most distinguished scholars, among them Thomas Pogge, Charles Beitz, and Michael Doyle Provides in-depth coverage of contemporary philosophical debate in all major related disciplines, such as economics, history, law, political science, international relations and sociology Presents analysis of key political ideologies, including new chapters on Cosmopolitanism (...)
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  30.  3
    The Bounds of Nationalism.Thomas W. Pogge - 1997 - Canadian Journal of Philosophy 26 (sup1):463-504.
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  31. Human Flourishing and Universal Justice.Thomas W. Pogge - 1999 - Social Philosophy and Policy 16 (1):333-361.
    The question of what constitutes human flourishing elicits an extraordinary variety of responses, which suggests that there are not merely differences of opinion at work, but also different understandings of the question itself. So it may help to introduce some clarity into the question before starting work on one answer to it.
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  32. Is Kant's Rechtslehre Comprehensive?Thomas W. Pogge - 2002 - In Mark Timmons (ed.), Kant's Metaphysics of morals: interpetative essays. New York: Oxford University Press.
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  33. Moral Priorities for International Human Rights NGOs.Thomas W. Pogge - unknown
    We inhabit this world with large numbers of people who are very badly off through no fault of their own. The statistics are overwhelming: “Two out of five children in the developing world are stunted, one in three is underweight and one in ten is wasted.”1 Some 250 million children between 5 and 14 do wage work outside their family — often under harsh or cruel conditions: as soldiers, prostitutes, or domestic servants, or in agriculture, construction, textile or carpet production.2 (...)
     
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  34.  26
    Global Institutions and Responsibilities.Christian Barry & Thomas W. Pogge - 2005 - Metaphilosophy 36 (1-2):1-2.
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  35.  13
    Migraciones y pobreza.Thomas W. Pogge - 2010 - Arbor 186 (744):571-583.
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  36.  30
    Eine globale Rohstoffdividende.Thomas W. Pogge - 1995 - Analyse & Kritik 17 (2):183-208.
    We live in a world of radical inequality: Hundreds of millions suffer severe, lifelong poverty. Many others are quite well off and affluent enough significantly to improve the lives of the global poor. Does this radical inequality constitute an injustice in which we are involved? An affirmative answer finds broad support in different strands of the Western moral tradition, which also support the same program of institutional reform. This reform centers around a Global Resources Dividend, or GRD. A GRD in (...)
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  37.  92
    Rights, culture, and the law: themes from the legal and political philosophy of Joseph Raz.Lukas H. Meyer, Stanley L. Paulson & Thomas Winfried Menko Pogge (eds.) - 2003 - New York: Oxford University Press.
    The volume brings together a collection of original papers on some of the main tenets of Joseph Raz's legal and political philosophy: Legal positivism and the nature of law, practical reason, authority, the value of equality, incommensurability, harm, group rights, and multiculturalism.
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  38.  84
    Parfit On What’s Wrong.Thomas W. Pogge - 2004 - The Harvard Review of Philosophy 12 (1):52-59.
    This paper comments on Derek Parfit’s second and third Tanner Lectures, in which he discusses a dazzling array of moral formulas. Parfit treats these as competing formulas. But before we can appreciate his claims about winners and losers, we must first understand what this competition is about: What role are all these formulas meant to play? By reference to which task are we to judge their success or failure?
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  39.  59
    Creating Supra‐National Institutions Democratically: Reflections on the European Union's “Democratic Deficit”.Thomas W. Pogge - 1997 - Journal of Political Philosophy 5 (2):163-182.
  40.  76
    The Bounds of Nationalism.Thomas W. Pogge - 1996 - Canadian Journal of Philosophy, Supplementary Volume 22:463-504.
    Nationalism is generally associated with sentiments, ideologies, and social movements that involve strong commitments to a nation, conceived as a potentially self-sustaining community of persons bound together by a shared history and culture. Recent empirical and normative discussions have been concentrated on revisionist instances of nationalism, that is, on sentiments, ideologies, and social movements that aim to gain power, political autonomy, or territory for a particular nation. I will here take a somewhat broader view of nationalism, focusing on persons who (...)
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  41.  3
    Kant's Theory of Justice.Thomas W. Pogge - 1998 - In Julian Nida-Rümelin & Wilhelm Vossenkuhl (eds.), Ethische und politische Freiheit. Walter de Gruyter. pp. 78-107.
  42.  59
    Self-Constituting Constituencies to Enhance Freedom, Equality, and Participation in Democratic Procedures.Thomas W. Pogge - 2002 - Theoria 49 (99):26-54.
  43.  49
    Improving the Incentives of the FDA Voucher Program for Neglected Tropical Diseases.G. A. Arnold & Thomas W. Pogge - unknown
    "The largest Ebola outbreak to date—first detected in December 2013 and still ongoing as of April 2015—has cast new light on the shortfalls of international public health systems.1 As in previous health crises, scrutiny has reemerged over the pharmaceutical industry’s ability and willingness to innovate new medicines for underserved disease areas. The public debate has intensified following revelations that promising drug candidates to treat Ebola had gone undeveloped despite compelling preclinical results.2 This lack of development is especially troubling because it (...)
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  44.  12
    A Companion to Contemporary Political Philosophy, 2 Volume Set.Robert E. Goodin, Philip Pettit & Thomas Winfried Menko Pogge (eds.) - 2007 - Oxford: Wiley-Blackwell.
    This new edition of _A Companion to Contemporary Political Philosophy_ has been extended significantly to include 55 chapters across two volumes written by some of today's most distinguished scholars. New contributors include some of today’s most distinguished scholars, among them Thomas Pogge, Charles Beitz, and Michael Doyle Provides in-depth coverage of contemporary philosophical debate in all major related disciplines, such as economics, history, law, political science, international relations and sociology Presents analysis of key political ideologies, including new chapters on Cosmopolitanism (...)
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  45. A Companion to Contemporary Political Philosophy, 1 Volume.Philip Pettit & Thomas W. Pogge - 2012 - Wiley.
     
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  46.  17
    ‚Armenhilfe‘ ins Ausland.Thomas W. Pogge - 2003 - Analyse & Kritik 25 (2):220-247.
    We citizens of the affluent countries tend to discuss our obligations toward the distant needy in terms of donations and transfers, assistance and redistribution. This way of conceiving the problem is a serious moral error, and a very costly one for the global poor. It depends on the false belief that the causes of the persistence of severe povery are indigenous to the countries in which it occurs. There are indeed national and local factors that contribute to persistent poverty in (...)
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  47.  30
    Developing drugs as if children mattered UNICEF The State of the World’s Children 2015: Reimagine the future.Thomas W. Pogge, N. Haider & Z. Rizvi - unknown
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  48. David Gauthier, Moral Dealing: Contract, Ethics, and Reason Reviewed by.Thomas W. Pogge - 1990 - Philosophy in Review 10 (12):492-495.
     
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  49. Freudigers Grundlegung.Thomas W. Pogge - 1994 - Grazer Philosophische Studien 47:223-239.
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  50. Global ethics and global justice.Thomas W. Pogge - 2018 - In Jean-Marc Coicaud (ed.), Conversations on justice from national, international, and global perspectives: dialogues with leading thinkers. New York, NY, USA: Cambridge University Press.
     
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