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Thomas W. Pogge [61]Thomas Winfried Menko Pogge [7]
  1. Cosmopolitanism and Sovereignty.Thomas W. Pogge - 1992 - Ethics 103 (1):48-75.
  2. An Egalitarian Law of Peoples.Thomas W. Pogge - 1994 - Philosophy and Public Affairs 23 (3):195-224.
  3.  39
    Realizing Rawls.Thomas Winfried Menko Pogge - 1989 - Cornell University Press.
  4. Human Rights and Global Health: A Research Program.Thomas W. Pogge - 2005 - Metaphilosophy 36 (1‐2):182-209.
  5. Realizing Rawls.Thomas W. Pogge - 1992 - Ethics 102 (2):395-396.
     
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  6. On the Site of Distributive Justice: Reflections on Cohen and Murphy.Thomas W. Pogge - 2000 - Philosophy and Public Affairs 29 (2):137-169.
  7. Can the Capability Approach Be Justified?Thomas W. Pogge - 2002 - Philosophical Topics 30 (2):167-228.
  8. Global Justice.Thomas W. Pogge - 2003 - Science and Society 67 (2):261-264.
    Contributors from several countries discuss the central moral issues arising in the emerging global order: the responsibilities of the strongest societies, moral priorities for the next decades, and the role of intellectuals in view of the huge gap between widely expressed moral ambitions and prevailing political and economic realities.
     
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  9. Responsibilities for Poverty-Related Ill Health.Thomas W. Pogge - 2002 - Ethics and International Affairs 16 (2):71-79.
    There is an oft-neglected perspective which the topic of health equity raises: As imposers of the rules, we are inclined to think that harms we inflict through the rules have greater moral weight than like harms we merely fail to prevent or mitigate.
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  10. Moral Universalism and Global Economic Justice.Thomas W. Pogge - 2002 - Politics, Philosophy and Economics 1 (1):29-58.
    Moral universalism centrally involves the idea that the moral assessment of persons and their conduct, of social rules and states of affairs, must be based on fundamental principles that do not, explicitly or covertly, discriminate arbitrarily against particular persons or groups. This general idea is explicated in terms of three conditions. It is then applied to the discrepancy between our criteria of national and global economic justice. Most citizens of developed countries are unwilling to require of the global economic order (...)
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  11. Global Ethics: Seminal Essays.Thomas Winfried Menko Pogge - 2008 - Paragon House.
  12. "Assisting" the Global Poor.Thomas W. Pogge - 2007 - The Proceedings of the Twenty-First World Congress of Philosophy 13:189-215.
    We citizens of the affluent countries tend to discuss our obligations toward the distant needy mainly in terms of donations and transfers, assistance and redistribution: How much of our wealth, if any, should we give away to the hungry abroad? Using one prominent theorist to exemplify this way of conceiving the problem, I show how it is a serious error — and a very costly one for the global poor.
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  13.  11
    Rawls on International Justice.Thomas W. Pogge - 2001 - Philosophical Quarterly 51 (203):246-253.
    Book reviewed in this article:John Rawls, The Law of Peoples.
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  14. Rawls on International Justice. [REVIEW]Thomas W. Pogge - 2001 - Philosophical Quarterly 51 (203):246–253.
    Book reviewed in this article:John Rawls, The Law of Peoples.
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  15.  7
    "Assisting" the Global Poor.Thomas W. Pogge - 2007 - The Proceedings of the Twenty-First World Congress of Philosophy 13:189-215.
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  16. Unknown: The Extent, Distribution, and Trend of Global Income Poverty.Thomas W. Pogge & Sanjay G. Reddy - unknown
    For some thirteen years now, the World Bank (‘the Bank’) has regularly reported the number of people living below an international poverty line, colloquially known as ‘$1/day’.3 Reports for the most recent year, 1998, put this number at 1,175.14 million.4 The Bank’s estimates of severe income poverty — its global extent, geographical distribution, and trend over time — are widely cited in official publications by governments and international organizations and in popular media, often in support of the view that liberalization (...)
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  17. Kant's Theory of Justice.Thomas W. Pogge - 1988 - Kant-Studien 79 (1-4):407-433.
    Following the tradition of classical liberalism, Kant's political philosophy and theory of justice focus on the relation between individual freedom, as the central value of political life, and the state, whose primary normative function is both to restrain and protect individual liberty. In this accessible interpretation of Kant's political philosophy, Allen D. Rosen focuses on the relation among justice, political authority (the state), and individual liberty. He offers interpretations of the ethical bases of Kant's view of justice, of the structure (...)
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  18.  99
    Allowing the Poor to Share the Earth.Thomas W. Pogge - 2011 - Journal of Moral Philosophy 8 (3):335-352.
    Two of the greatest challenges facing humanity are environmental degradation and the persistence of poverty. Both can be met by instituting a Global Resources Dividend (GRD) that would slow pollution and natural-resource depletion while collecting funds to avert poverty worldwide. Unlike Hillel Steiner's Global Fund, which is presented as a fully just regime governing the use of planetary resources, the GRD is meant as merely a modest but widely acceptable and therefore realistic step toward justice. Paula Casal has set forth (...)
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  19.  45
    Three Problems with Contractarian-Consequentialist Ways of Assessing Social Institutions*: THOMAS W. POGGE.Thomas W. Pogge - 1995 - Social Philosophy and Policy 12 (2):241-266.
    With each of our three criminal-law topics—defining offenses, apprehending suspects, and establishing punishments—we feel, I believe, strong moral resistance to the idea that our practices should be settled by a prospective-participant perspective. This becomes quite clear when we look at how the “reforms” suggested by institutional viewing might combine once we consider all three topics together: imagine a more extensive and swifter use of the death penalty in homicide cases coupled with somewhat lower standards of evidence; or think of backing (...)
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  20.  89
    Is Kant’s Rechtslehre Comprehensive?Thomas W. Pogge - 1997 - Southern Journal of Philosophy 36 (Supplement):161-187.
    In contrast to his own "freestanding" liberalism, Rawls has characterized the liberalism of Kant's Rechtslehre as comprehensive, i.e., as dependent on Kant's teachings about good will and ethical autonomy or on his transcendental idealism. This characterization is not borne out by the text. Though Kant is indeed eager to show that his liberalism is entailed by his wider philosophical worldview, he is not committed to the converse, does not hold that his liberalism presupposes either his moral philosophy or his transcendental (...)
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  21. Human Flourishing and Universal Justice*: THOMAS W. POGGE.Thomas W. Pogge - 1999 - Social Philosophy and Policy 16 (1):333-361.
    The question of what constitutes human flourishing elicits an extraordinary variety of responses, which suggests that there are not merely differences of opinion at work, but also different understandings of the question itself. So it may help to introduce some clarity into the question before starting work on one answer to it.
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  22. Global Institutions and Responsibilities: Achieving Global Justice.Christian Barry & Thomas Winfried Menko Pogge (eds.) - 2005 - Blackwell.
    This book helps readers identify feasible and morally plausible reforms of global institutional arrangements and international organizations.
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  23.  73
    Justice and the Convention on Biological Diversity.Doris Schroeder & Thomas W. Pogge - 2009 - Ethics and International Affairs 23 (3):267-280.
    Abstract Benefit sharing as envisaged by the 1992 Convention on Biological Diversity (CBD) is a relatively new idea in international law. Within the context of non-human biological resources, it aims to guarantee the conservation of biodiversity and its sustainable use by ensuring that its custodians are adequately rewarded for its preservation. Prior to the adoption of the CBD, access to biological resources was frequently regarded as a free-for-all. Bioprospectors were able to take resources out of their natural habitat and develop (...)
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  24. Moral Priorities for International Human Rights NGOs.Thomas W. Pogge - unknown
    We inhabit this world with large numbers of people who are very badly off through no fault of their own. The statistics are overwhelming: “Two out of five children in the developing world are stunted, one in three is underweight and one in ten is wasted.”1 Some 250 million children between 5 and 14 do wage work outside their family — often under harsh or cruel conditions: as soldiers, prostitutes, or domestic servants, or in agriculture, construction, textile or carpet production.2 (...)
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  25.  12
    What We Can Reasonably Reject.Thomas W. Pogge - 2001 - Philosophical Issues 11 (1):118-147.
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  26.  9
    Relational Conceptions of Justice: Responsibilities for Health Outcomes.Thomas W. Pogge - 2001 - Veritas – Revista de Filosofia da Pucrs 46 (1):51.
    Numa sociedade democrática, as regras sociais são impostas a cada um por todos. Como “recebedores” de tais regras, tendemos a pensar que elas deviam ser designadas para engendrar a melhor distribuição possível de bens e males ou qualidade de vida. Enquanto autores das regras, tendemos a pensar que os malefícios por nós impostos através de tais regras têm maior peso moral que os danos que nós meramente deixamos de evitar ou mitigar. Embora as atuais teorias sejam dominadas pela primeira perspectiva, (...)
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  27. Loopholes in Moralities.Thomas W. Pogge - 1992 - Journal of Philosophy 89 (2):79-98.
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  28.  42
    An Institutional Approach to Humanitarian Intervention.Thomas W. Pogge - 1992 - Public Affairs Quarterly 6 (1):89-103.
  29.  47
    What We Can Reasonably Reject.Thomas W. Pogge - 2001 - Noûs 35 (s1):118 - 147.
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  30.  23
    Global Financial Crisis: The Ethical Issues.Ned Dobos, Christian Barry & Thomas Winfried Menko Pogge (eds.) - 2011 - Palgrave-Macmillan.
    The Global Financial Crisis is acknowledged to be the most severe economic downturn since the 1930s, and one that is unique in its underlying causes, its scope, and its wider social, political and economic implications. This volume explores some of the ethical issues that it has raised.
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  31.  34
    The Influence of the Global Order on the Prospects for Genuine Democracy in the Developing Countries.Thomas W. Pogge - 2001 - Ratio Juris 14 (3):326-343.
  32.  3
    Migraciones y pobreza.Thomas W. Pogge - 2010 - Arbor 186 (744):571-583.
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  33.  9
    Global Institutions and Responsibilities.Christian Barry & Thomas W. Pogge - 2005 - Metaphilosophy 36 (1-2):1-2.
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  34.  55
    Rights, Culture, and the Law: Themes From the Legal and Political Philosophy of Joseph Raz.Lukas H. Meyer, Stanley L. Paulson & Thomas Winfried Menko Pogge (eds.) - 2003 - Oxford University Press.
    The volume brings together a collection of original papers on some of the main tenets of Joseph Raz's legal and political philosophy: Legal positivism and the nature of law, practical reason, authority, the value of equality, incommensurability, harm, group rights, and multiculturalism.
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  35.  54
    Creating Supra-National Institutions Democratically: Reflections on the European Union's “Demo.Thomas W. Pogge - 1997 - Journal of Political Philosophy 5 (2):163-182.
  36.  25
    Global Institutions and Responsibilities.Thomas W. Pogge (ed.) - 2006 - Wiley.
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  37.  39
    A Companion to Contemporary Political Philosophy.Robert E. Goodin, Philip Pettit & Thomas W. Pogge (eds.) - 1996 - Wiley-Blackwell.
  38. Is Kant's Rechtslehre Comprehensive?Thomas W. Pogge - 2002 - In Mark Timmons (ed.), Kant's Metaphysics of Morals: Interpretative Essays. Clarendon Press.
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  39.  76
    Parfit On What’s Wrong.Thomas W. Pogge - 2004 - The Harvard Review of Philosophy 12 (1):52-59.
    This paper comments on Derek Parfit’s second and third Tanner Lectures, in which he discusses a dazzling array of moral formulas. Parfit treats these as competing formulas. But before we can appreciate his claims about winners and losers, we must first understand what this competition is about: What role are all these formulas meant to play? By reference to which task are we to judge their success or failure?
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  40.  47
    The Bounds of Nationalism.Thomas W. Pogge - 1996 - Canadian Journal of Philosophy, Supplementary Volume 22:463-504.
  41.  51
    Assessing the Sustainable Development Goals From a Human Rights Perspective.Thomas W. Pogge & M. Sengupta - unknown
    Though they improve upon the millennium development goals, the new sustainable development goals have important draw-backs. First, in assessing present deprivations, they draw our attention to historical comparisons. Yet, that things were even worse before is morally irrelevant; what matters is how much better things could be now. Second, like the MDGs, the SDGs fail to specify any division of labor to ensure success. Therefore, should progress stall, we won’t know who is responsible to get us back on track. We (...)
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  42.  40
    A Treatise of Social Justice, Vol. I: Theories of Justice.Thomas W. Pogge - 1990 - Journal of Philosophy 87 (7):375-384.
  43.  51
    Self-Constituting Constituencies to Enhance Freedom, Equality, and Participation in Democratic Procedures.Thomas W. Pogge - 2002 - Theoria 49 (99):26-54.
  44.  34
    Improving the Incentives of the FDA Voucher Program for Neglected Tropical Diseases.G. A. Arnold & Thomas W. Pogge - unknown
    "The largest Ebola outbreak to date—first detected in December 2013 and still ongoing as of April 2015—has cast new light on the shortfalls of international public health systems.1 As in previous health crises, scrutiny has reemerged over the pharmaceutical industry’s ability and willingness to innovate new medicines for underserved disease areas. The public debate has intensified following revelations that promising drug candidates to treat Ebola had gone undeveloped despite compelling preclinical results.2 This lack of development is especially troubling because it (...)
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  45.  1
    Loopholes in Moralities.Thomas W. Pogge - 1992 - Journal of Philosophy 89 (2):79-98.
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  46. The Bounds of Nationalism.Thomas W. Pogge - 1997 - Canadian Journal of Philosophy 26 (sup1):463-504.
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  47. Power V. Truth: Realism and Responsibility.Thomas W. Pogge - unknown
    Thomas Franck believes that the strict constraints imposed by the UN Charter on military intervention in other countries have become too constraining and that, so long as the Charter text remains unrevised, we should condone violations of these rules as legitimated by a jurying process. The relevant UN Charter constraints he seeks to subvert are two in particular. First, the Charter suggests that, outside the UN system, military force may be used across national borders only in “individual or collective self-defense (...)
     
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  48.  18
    Review: Liberalism and Global Justice: Hoffmann and Nardin on Morality in International Affairs. [REVIEW]Thomas W. Pogge - 1986 - Philosophy and Public Affairs 15 (1):67 - 81.
  49.  57
    Utilitarianism and Equality.Thomas W. Pogge - 1995 - Midwest Studies in Philosophy 20 (1):332-339.
  50.  45
    'Hulp verlenen' aan de armen in de wereld.Thomas W. Pogge - 2007 - Krisis 8 (1):7-36.
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