Results for 'Thomas-Bernard Kenniff'

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  1.  97
    The Grasshopper: Games, Life and Utopia.Bernard Suits & Thomas Hurka - 1978 - Broadview Press.
    In the mid twentieth century the philosopher Ludwig Wittgenstein famously asserted that games are indefinable; there are no common threads that link them all. "Nonsense," says the sensible Bernard Suits: "playing a game is a voluntary attempt to overcome unnecessary obstacles." The short book Suits wrote demonstrating precisely that is as playful as it is insightful, as stimulating as it is delightful. Suits not only argues that games can be meaningfully defined; he also suggests that playing games is a (...)
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  2.  8
    Relation: A Platonic Application.Thomas Bernard Rowan Iii - 1993 - Dissertation, University of Chicago
    The dissertation provides a critical comparison of the theories of John Rawls and Alasdair MacIntyre with particular attention to the question of identity. The theme of true persuasion as situated by the concepts of eros and logos in Plato's Phaedrus is developed and applied to two contemporary understandings of the person. I suggest explanations for the paradoxical way in which Rawls and MacIntyre tend to read their understandings of identity in terms of the understandings of citizenship. An idiom of Will (...)
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  3.  23
    Global Workspace Dynamics: Cortical “Binding and Propagation” Enables Conscious Contents.Bernard J. Baars, Stan Franklin & Thomas Zoega Ramsoy - 2013 - Frontiers in Psychology 4.
  4. Brain, Conscious Experience, and the Observing Self.Bernard J. Baars, Thomas Zoega Ramsoy & Steven Laureys - 2003 - Trends in Neurosciences 26 (12):671-5.
    Conscious perception, like the sight of a coffee cup, seems to involve the brain identifying a stimulus. But conscious input activates more brain regions than are needed to identify coffee cups and faces. It spreads beyond sensory cortex to frontoparietal association areas, which do not serve stimulus identification as such. What is the role of those regions? Parietal cortex support the ‘first person perspective’ on the visual world, unconsciously framing the visual object stream. Some prefrontal areas select and interpret conscious (...)
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  5.  9
    Bernard Lonergan's Draft Pages for Chapter 3 of His Doctoral Dissertation, "Gratia Operans: A Study of the Speculative Writings of St Thomas of Aquin".Bernard J. F. Lonergan - 2004 - Method 22 (2):123-124.
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  6. Thomas Reid and the Semiotics of Perception.Bernard E. Rollin - 1978 - The Monist 61 (2):257-270.
    Reid's response to hume has traditionally been taken as begging all of hume's questions. One can, However, Find in reid an argument against hume's phenomenalistic skepticism. Reid's appeal to common sense is an attempt to call attention to the fact that we experience objects as external to us, Not as bundles of impressions. Still, Our access to these objects does arise out of sensations, Which are mental contents. Extending berkeley's idea of the "language of nature" reid suggests that language and (...)
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  7. Kant and Race.Thomas E. Hill & Bernard Boxill - 2000 - In Bernard Boxill (ed.), Race and Racism. Oxford University Press.
  8. Toward a Sociological Imagination: Bridging Specialized Fields.Bernard Phillips, Harold Kincaid, Thomas Scheff, Chanoch Jacobsen, James C. Kimberly, Richard Lachmann, David R. Maines, David W. Britt, Suzanne M. Retzinger, Thomas J. Scheff & Howard S. Becker - 2002 - Upa.
    Toward A Sociological Imagination builds on the ideas C. Wright Mills expressed in The Sociological Imagination for an approach to the scientific method broad enough to open up to the full range of knowledge within the sociology discipline. In this book, nine sociologists and one philosopher provide detailed tests of the utility of the approach within diverse substantive sociological areas.
     
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  9.  19
    The Philosophy of Right and Wrong. [REVIEW]Thomas L. Carson & Bernard Mayo - 1989 - Philosophical Review 98 (1):135.
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  10. Subjugation and Bondage: Critical Essays on Slavery and Social Philosophy.Anita Allen, Bernard Boxill, Joshua Cohen, R. M. Hare, Bill Lawson, Tommy Lott, Howard McGary, Julius Moravcsik, Laurence Thomas, William Uzgalis, Julie Ward, Bernard Williams & Cynthia Willett (eds.) - 1998 - Rowman & Littlefield Publishers.
    This volume addresses a wide variety of moral concerns regarding slavery as an institutionalized social practice. By considering the slave's critical appropriation of the natural rights doctrine, the ambiguous implications of various notions of consent and liberty are examined. The authors assume that, although slavery is undoubtedly an evil social practice, its moral assessment stands in need of a more nuanced treatment. They address the question of what is wrong with slavery by critically examining, and in some cases endorsing, certain (...)
     
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  11. Power, Ethics, Truth: Bernard Williams on Political Argument: Bernard Williams, In the Beginning Was the Deed: Realism and Moralism in Political Argument, Selected, Edited and with an Introduction by Geoffrey Hawthorn. Princeton, NJ and Oxford: Princeton University Press, 2005. ISBN 130691124308. 174 Pp.Thomas Osborne - 2008 - History of the Human Sciences 21 (1):127-134.
  12. Bernard Williams.Alan Thomas (ed.) - 2007 - Cambridge University Press.
    This volume provides a systematic overview and comprehensive assessment of Bernard Williams' contribution to moral philosophy, a field in which Williams was one of the most influential of contemporary philosophers. The seven essays, which were specially commissioned for this volume, examine his work on moral objectivity, the nature of practical reason, moral emotion, the critique of the 'morality system', Williams' assessment of the ethical thought of the ancient world, and his later adoption of Nietzsche's method of 'genealogy'. Collectively, the (...)
     
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  13.  15
    American Catholic Philosophical Quarterly 214.Bernard Montagnes, Thomas Ryba, George D. Bond, Herman Tull, Eberhard Schockenhoff, James K. A. Smith & Henry Isaac Venema - 2004 - American Catholic Philosophical Quarterly 78 (4).
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  14.  1
    On Kingship, to the King of Cyprus.Saint Thomas (Aquinas) & Gerald Bernard Phelan - 1949 - Hyperion Press.
  15.  2
    Interpreting Invention as a Cognitive Process: The Case of Alexander Graham Bell, Thomas Edison, and the Telephone.W. Bernard Carlson & Michael E. Gorman - 1990 - Science, Technology and Human Values 15 (2):131-164.
    Historians of technology have provided important accounts of technological innovation, but they rarely employ concepts which permit a rigorous analysis ofinvention as a mental or cognitive process. This article seeks to address this theoretical lacuna by using concepts adapted from cognitive psychology to compare the mental processes of two telephone inventors, Alexander Graham Bell and Thomas Edison. Specifically, we suggest that invention may be seen as a process in which inventors combine ideas with objects, or what we call mental (...)
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  16. Kant and Race.Thomas E. Hill Jr & Bernard Boxill - 2000 - In Bernard Boxill (ed.), Race and Racism. Oxford University Press.
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  17.  26
    Brain Oscillations in Sport: Toward EEG Biomarkers of Performance.Guy Cheron, Géraldine Petit, Julian Cheron, Axelle Leroy, Anita Cebolla, Carlos Cevallos, Mathieu Petieau, Thomas Hoellinger, David Zarka, Anne-Marie Clarinval & Bernard Dan - 2016 - Frontiers in Psychology 7.
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  18.  11
    Thomas Merton on Nuclear Weapons.Bernard T. Adeney - 1990 - Journal for Peace and Justice Studies 2 (1):66-67.
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  19.  2
    Self-Care After Severe Injuries in Circus Artists: A Philosophical Inquiry.Bernard Andrieu, Josephine Buffet, Cyril Thomas, Haruka Okui & Petrucia da Nobrega - 2018 - Philosophical Journal of Conflict and Violence 2 (2).
    This study is based on the self-reporting by circus artists’ concerning their injuries. We refer to the theoretical framework of emersiology and argue that circus artists may be able to soothe their distress and pain by learning through their body. We will draw further on the comparison between our therapeutic approach and the techniques of self-care introduced by Michel Foucault in his History of Sexuality.
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  20. The Development of the Thought of Thomas Aquinas on the Reconciliation of Divine Providence and Contingent Action.Bernard McGinn - 1975 - The Thomist 39 (4):741-752.
     
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  21. Bernard Williams on Regarding One's Own Action Purely Externally.Jake Wojtowicz - 2018 - Journal of the American Philosophical Association 4 (1):49-66.
    I explore what BernardWilliams means by regarding one’s action ‘purely externally, as one might regard anyone else’s action’, and how it links to regret and agent-regret. I suggest some ways that we might understand the external view: as a failure to recognize what one has done, in terms of Williams’s distinction between intrinsic and extrinsic luck, and as akin to Thomas Nagel’s distinction between an internal and external view. I argue that none of these captures what Williams was getting (...)
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  22.  14
    Thomas d'aquin: Commentaire de l'epître aux romains, suivi de lettre à Bernard ayglier, Abbé du mont-Cassin, edited by Jean-éric stroobant de saint-éloy. Thomas d'aquin: Commentaire de la première epître aux corinthiens, complété Par Pierre de tarentaise.Aidan Nichols - 2006 - New Blackfriars 87 (1012):660-662.
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  23.  5
    Bernard D’Espagnat.On Physics and Philosophy. Ix + 503 Pp., Apps., Bibl., Indexes. Princeton, N.J.: Princeton University Press, 2006. $35. [REVIEW]Thomas Oberdan - 2007 - Isis 98 (3):663-664.
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  24. The Doctrine of the Analogy of Being according to Thomas Aquinas.Bernard Montagnes, E. M. Macierowski, Pol Vandevelde & Andrew Tallon - 2006 - Tijdschrift Voor Filosofie 68 (2):417-417.
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  25.  14
    Book Review Section 2. [REVIEW]Bernard J. Kohlbrenner, Edgar B. Gumbert, Richard Wisniewski, Daniel Dorotich, James R. Sheffield, George W. Bilicic, Frank A. Stone, Thomas P. Gleason, Richard S. Pelczar, H. C. Sherman, Kal I. Gezi & Anand Malik - 1974 - Educational Studies 5 (1-2):52-61.
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  26.  13
    Bernard McGinn, Thomas Aquinas’s “Summa Theologiae”: A Biography. Princeton: Princeton University Press, 2014. Pp. Xi, 260. $24.95. ISBN: 978-0-691-15426-8. [REVIEW]Andrea Robiglio - 2016 - Speculum 91 (4):1140-1142.
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  27.  23
    Thomas Brown's Criticism of Hume on Causation.Bernard E. Rollin - 1969 - Archiv für Geschichte der Philosophie 51 (1):85-103.
  28.  36
    On Bernard Harrision and Rigid Definite Descriptions.Thomas C. Ryckman - 1984 - Mind 93 (371):430-432.
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  29.  6
    Thomas Aquinas's Summa Theologiae: A Biography. By Bernard McGinn. Pp. Xi, 160, Princeton/Woodstock, Princeton University Press, 2014, £16.95/$24.95. [REVIEW]Patrick Madigan - 2016 - Heythrop Journal 57 (2):421-422.
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  30. Juvenile Courts and Probation.Bernard Flexner, Roger N. Baldwin & Thomas D. Eliot - 1915 - International Journal of Ethics 25 (3):405-409.
     
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  31.  5
    Claude Bernard and the Nature of Gastric Acid.Thomas J. Sernka - 1979 - Perspectives in Biology and Medicine 22 (4):523-530.
  32. Thomas Nagel and Bernard Williams on Moral Luck.Andrew Latus - 2019 - In Ian M. Church & Robert J. Hartman (eds.), The Routledge Handbook of the Philosophy and Psychology of Luck. pp. 105-112.
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  33.  12
    Thomas Henry Huxley: Communicating for Science. J. Vernon Jensen.Bernard Lightman - 1992 - Isis 83 (4):677-678.
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  34.  34
    The Grasshopper - Third Edition: Games, Life and Utopia.Bernard Suits, Thomas Hurka & Frank Newfeld - 2014 - Broadview Press.
    In the mid twentieth century the philosopher Ludwig Wittgenstein famously asserted that games are indefinable; there are no common threads that link them all. “Nonsense,” said the sensible Bernard Suits: “playing a game is a voluntary attempt to overcome unnecessary obstacles.” The short book Suits wrote demonstrating precisely that is as playful as it is insightful, as stimulating as it is delightful. Through the jocular voice of Aesop's Grasshopper, a “shiftless but thoughtful practitioner of applied entomology,” Suits not only (...)
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  35.  4
    A Comparative Analysis of the Jajmani System.Bernard S. Cohn & Thomas O. Beidelman - 1960 - Journal of the American Oriental Society 80 (3):260.
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  36. Bernard Welte, , La Foi Philosophique Chez Jaspers Et Saint Thomas d'Aquin. [REVIEW]James Collins - 1959 - The Thomist 22:570.
     
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  37. Saint Thomas Aquinas, 1323?1923.Bernard Delany - 1923 - New Blackfriars 4 (40):929-933.
  38.  7
    Probabilità: origini e sviluppi di un'idea.Bernard Thomas Vinaty - 1993 - Idee 23:33-48.
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  39.  74
    Ethics and the Limits of Philosophy by Bernard Williams. [REVIEW]Thomas Nagel - 1986 - Journal of Philosophy 83 (6):351-360.
  40. Présentation de la Somme Théologique.A. Bernard & Thomas - 1954 - Maison Aubanel Père.
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  41.  3
    Nineteenth and Twentieth Centuries Thomas Hunt Morgan. The Man and His Science. By Garland E. Allen. Princeton: Princeton University Press, 1979. Pp. Xvii + 447. £17.60. [REVIEW]Bernard Norton - 1980 - British Journal for the History of Science 13 (3):277-278.
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  42.  11
    Hobbes.Bernard Gert - 2010 - Polity.
    Thomas Hobbes was the first great English political philosopher. His work excited intense controversy among his contemporaries and continues to do so in our own time. In this masterly introduction to his work, Bernard Gert provides the first account of Hobbes’s political and moral philosophy that makes it clear why he is regarded as one of the best philosophers of all time in both of these fields. In a succinct and engaging analysis the book illustrates that the commonly (...)
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  43.  21
    Laurence Thomas, The Family and the Political Self:The Family and the Political Self.Bernard R. Boxill - 2007 - Ethics 117 (3):580-585.
  44. The Progress of Doctrine in the New Testament.Thomas Dehany Bernard - 1949
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  45.  4
    Thomas Reid and the Semiotics of Perception.Bernard E. Rollin - 1978 - The Monist 61 (2):257-270.
    Seventeen years before Kant published The Critique of Pure Reason, there appeared another work designed to undercut Hume’s skepticism and the principles upon which that skepticism was based—Thomas Reid’s Inquiry into the Human Mind on the Principles of Common Sense. In this ambitious work, Reid hoped to show, against Hume, that there need be no quarrel between common sense and philosophical inquiry. “Philosophy,” proclaimed Reid, “has no other roots but the principles of Common Sense; it grows out of them, (...)
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  46. Egoism and Altruism.Bernard A. O. Williams - 1973 - In Problems of the Self. Cambridge University Press.
    A discussion of egoism and altruism as related both to ethical theory and moral psychology. Williams considers and rejects various arguments for and against the existence of egoistic motives and the rationality of someone motivated by self-interest. He ultimately attempts to give a more Humean defense of altruism, as opposed to the more Kantian defenses found in Thomas Nagel, for example.
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  47.  17
    Bernard Bosanquet’s Critique of Historical Knowledge and Inquiry.Geoffrey Thomas - 2000 - Bradley Studies 6 (1):92-103.
    1. Bosanquet, who relished paradox, does not disappoint us about history. The late nineteenth century was a golden age of historical inquiry. Historians — Ernst Curtius, J.G. Droysen, Theodor Mommsen in Germany, William Stubbs, E.A. Freeman and F.W. Maitland in England, Jules Michelet and others in France — were establishing history as a credible and esteemed academic discipline. This increasing respectability of the practice of history was matched by a sophisticated theorisation of history, a theorisation which took two directions. On (...)
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  48.  17
    Reply to Thomas Pogge: 'Timeless Wisdom or Moral Arrogance'.Bernard Gert - 2005 - Australian Journal of Professional and Applied Ethics 7 (1).
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  49. The Divine Politics of Thomas Hobbes: An Interpretation of Leviathan. [REVIEW]Bernard Gert - 1966 - Philosophical Review 75 (2):258-260.
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  50. The Moral Philosophy of Thomas Hobbes.Bernard Gert - 1962 - Dissertation, Cornell University
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