Results for 'Thomasn D. Aquinas'

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  1. Summa Theologica.Thomasn D. Aquinas - 1274 - Hayes Barton Press.
  2.  7
    Aquinas and Natural Law.D. J. O'Connor - 1967 - Melbourne [Etc.]Macmillan.
  3.  4
    Aquinas and Problems of His Time.Gérard Verbeke & D. Verhelst (eds.) - 1976 - Leuven University Press.
    ... OU RÉALISME? L'aventure est trop courante dans la vie d'un érudit qu'il décide de lui-même ou à la demande d'autrui d'aborder un sujet qu'il croit ou ...
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  4.  63
    Heidegger and Aquinas: An Essay on Overcoming Metaphysics.John D. Caputo - 1982 - Fordham University Press.
    The purpose of the present study is to undertake a confrontation of the thought of Martin Heidegger and Thomas Aquinas on the question of Being and the problem ...
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  5.  18
    Thomas Aquinas’ Divine Simplicity as Biblical Hermeneutic.D. Stephen Long - 2019 - Modern Theology 35 (3):496-507.
    Long draws from the Old Testament scholar Walter Brueggemann's commentary on Jeremiah some strong reasons for rejecting the traditional teaching on divine simplicity. Above all, for Brueggemann the book of Jeremiah simply will not work if God is simple: God explicitly tells Jeremiah that God suffers and also that God changes in response to Israel. According to Long, however, Thomas Aquinas's doctrine of divine simplicity actually upholds the points that Brueggemann draws from Jeremiah. Long argues that theological accounts of (...)
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  6.  16
    Synthesizing Aquinas and Newman on religion.Matthew D. Walz - 2019 - International Journal for Philosophy of Religion 86 (3):173-198.
    In this paper I carry out a philosophical inquiry that yields an account of religion as a personal disposition. This exercise is also expository, since I take my bearings from two thinkers, Thomas Aquinas and John Henry Newman. Regarding Aquinas, this means delineating his treatment of the virtue of ‘religio’ in the ‘Summa theologiae’; regarding Newman, it means attending to his description of the experience of being religious in ‘Grammar of Assent’. The resulting account captures both the “objective (...)
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  7.  71
    Thomas Aquinas and Giles of Rome on the Existence of God as Self-Evident.Mark D. Gossiaux - 2003 - American Catholic Philosophical Quarterly 77 (1):57-79.
    Thomas Aquinas holds that the existence of God is self-evident in itself (because God’s essence is his existence) but not to us (since we do not know the divine essence). Giles of Rome agrees with the first part of Thomas’s claim, but he parts company with Aquinas by maintaining that God’s existence is self-evident to the wise. Since the wise can know that God is his existence, they cannot think of him as not existing. This paper reexamines Thomas’s (...)
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  8. Engels, F. 71 Esteban, R 79 Etzioni, A. 189,266 Evan, W M. 259 Fastow, A. 167,168.Thomas Aquinas, J. E. Aubert, Urs Novartis Baerlocher, Bai Xincai, P. Baldinger, Bao Zonghao, T. L. Beauchamp, G. S. Becker, D. Bell & G. Benston - 2006 - In Xiaohe Lu & Georges Enderle (eds.), Developing Business Ethics in China. Palgrave-Macmillan.
     
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  9. John D. Caputo: "Heidegger and Aquinas". [REVIEW]Joseph S. O'leary - 1985 - The Thomist 49 (3):477.
     
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  10.  14
    Thomas Aquinas: A Historical and Philosophical Profile by Pasquale Porro, Translated by Joseph Trabbic and Roger Nutt, Catholic University of America Press, Washington D.C., 2016, Pp. XIII + 458, £59.95, Hbk. [REVIEW]Dominic Ryan - 2018 - New Blackfriars 99 (1079):110-112.
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  11.  45
    Aquinas on the Phϒsics - St.Thomas Aquinas: Commentary on Aristotle's Physics. Translated by R. J. Blackwell, R. J. Spath, And W. E. Thirlkel, with an Introduction by V. J. Bourke. Pp. Xxxii + 599. London: Routledge, 1963, Cloth, 70s. Net. [REVIEW]D. W. Hamlyn - 1964 - The Classical Review 14 (03):267-269.
  12.  3
    Thomas Aquinas: A Historical and Philosophical Profile. By Pasquale Porro. Translated by Joseph G. Trabbic and Roger W. Nutt. Pp. Xiii, 458, Washington D.C.: Catholic University of America Press, 2016, $65.00. [REVIEW]Andrew Meszaros - 2021 - Heythrop Journal 62 (6):1115-1116.
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  13.  12
    Thomas Aquinas, Questions on Love and Charity: Summa Theologiae, Secunda Secundae, Questions 23–46, Ed. And Trans. Robert Miner with Essays by Jeffrey A. Bernstein, Dominic Doyle, Mark D. Jordan, Robert Miner, and Sheryl Overmyer. New Haven, CT: Yale University Press, 2016. Paper. Pp. Xiv, 400. $25. ISBN: 978-0-300-19541-5. [REVIEW]Jeffrey Hause - 2018 - Speculum 93 (3):783-784.
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  14.  20
    Aquinas on the Phϒsics.D. W. Hamlyn - 1964 - The Classical Review 14 (03):267-.
  15.  2
    Aquinas: God and Action. [REVIEW]D. J. M. - 1979 - Review of Metaphysics 33 (2):417-419.
    By this book, Burrell wants to correct the reading of the most familiar of Aquinas’s texts, particularly those concerning God, esse, and actus. His corrective depends on the assertion that Aquinas has and uses a "philosophical grammar." Examples of devices from this grammar are the distinctions between concrete and abstract terms, between existential and predicative uses of "to be," and between the thing signified and the mode of its signification. With these and other "maneuvers," Aquinas is able (...)
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  16. Thomas Aquinas, Augustine, and Aristotle on Delayed Animation.D. A. Jones - 2012 - The Thomist 76 (1):1-36.
     
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  17. 'CONNOR, D. J.: Aquinas and Natural Law'. [REVIEW]C. L. Ten - 1971 - Australasian Journal of Philosophy 49:114.
     
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  18.  25
    Heidegger and Aquinas: The Thought of Being and the Metaphysics of Esse.John D. Caputo - 1982 - Philosophy Today 26 (3):194-203.
  19.  22
    Thomas Aquinas, His Personality and Thought. By Martin Grabmann, Authorized Translation by Virgil Michel O.S.B., Ph.D., (New York and London: Longmans, Green & Co. 1928. Pp. Ix + 191. Price 10s. 6d. Net.). [REVIEW]J. W. L. - 1929 - Philosophy 4 (15):413-.
  20.  12
    Ethics as a Work of Charity. Thomas Aquinas and Pagan Virtue by David Decosimo, Stanford University Press, Stanford, 2014, Pp. XIII + 354, $65.00, Hbk. [REVIEW]John D. O'connor Op - 2016 - New Blackfriars 97 (1071):647-649.
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  21. The Aquinas Society.D. C. Borton - 1935 - New Blackfriars 16 (184):540-540.
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  22. D.B. Burrell, "Knowing the Unknowable God: Ibn-Sina, Maimonides, Aquinas".J. Owens - 1988 - International Journal for Philosophy of Religion 23 (2):119.
     
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  23.  16
    Aquinas and 'the Arabs': Aquinas's First Critical Encounter with the Doctrines of Avicenna and Averroes on the Intellect, IN 2 SENT. D. 17, Q. 2, A.1. [REVIEW]Richard C. Taylor - unknown
  24.  29
    Aquinas Selected Political Writings. Edited with an Introduction by A. P. d'Entrèves. Translated by J. G. Dawson. (Basil Blackwell. Price 9s. 6d.). [REVIEW]Thomas Corbishley - 1950 - Philosophy 25 (92):87-.
  25.  55
    Thomas Aquinas (1225–1274) and Mulla Sadra Shirazi (980/1572–1050/1640) and the Primacy of Esse/Wuj$Ucirc;D in Philosophical Theology. [REVIEW]David B. Burrell - 1999 - Medieval Philosophy and Theology 8 (2):207-219.
    As an exercise in comparative philosophical theology, our approach is more concerned with conceptual strategies than with historical although the animadversions of those versed in the history of each period will assist in reading the texts of each thinker. We need historians to make us aware of the questions to which thinkers of other ages and cultures were directing their energies, as well as the forms of thought available to them in making their response; but we philosophers hope to be (...)
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  26.  5
    Aquinas's ‘Integral Parts of Prudence’ as a Resource for Human Formation.John D. Love - 2019 - New Blackfriars 100 (1090):698-714.
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  27.  11
    Aquinas and Problems of His Time. G. Verbeke, D. Verhelst.Morton Bloomfield - 1978 - Speculum 53 (4):869-870.
  28.  10
    Aquinas and "the Arabs:" Thomas d'Aquin Et Ses Sources Arabes.Richard C. Taylor - unknown
  29.  3
    Aquinas on the Physics. [REVIEW]D. W. Hamlyn - 1964 - The Classical Review 14 (3):267-269.
  30. Aquinas and Some Subsequent Thinkers on the Renewal of Utopian Speculation.D. Donnelly - 1982 - The Thomist 46 (4):539-572.
     
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  31.  8
    Aquinas, Thomas and the Problem of Akrasia.Thomas D. Stegman - 1989 - Modern Schoolman 66 (2):117-128.
  32. Aquinas as Postliberal Theologian.Bruce D. Marshall & G. Lindbeck - 1989 - The Thomist 53 (3):353-406.
     
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  33.  7
    Aquinas. By The Rev F. C. Copleston S.J., M.A. (Penguin Books, 1955. Pp. 264. Price 3s. 6 D.).T. Corbishley - 1957 - Philosophy 32 (120):86-.
  34. John D. Caputo, Heidegger and Aquinas: An Essay on Overcoming Metaphysics Reviewed By.Robert Burch - 1984 - Philosophy in Review 4 (6):235-237.
     
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  35. Cage, J. 304.E. Ahlman, T. Aquinas, M. Aydede, M. Ayers, K. Barber, Fr Bassenge, W. Baumgartner, W. Beermann, D. Bell & J. Bennett - 2006 - In Markus Textor (ed.), The Austrian Contribution to Analytic Philosophy. Routledge. pp. 324.
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  36. Why the Five Ways?: Aquinas’s Avicennian Insight Into the Problem of Unity in the Aristotelian Metaphysics and Sacra Doctrina.Daniel D. De Haan - 2012 - Proceedings of the American Catholic Philosophical Association 86:141-158.
    This paper will argue that the order and the unity of St. Thomas Aquinas’s five ways can be elucidated through a consideration of St. Thomas’s appropriation of an Avicennian insight that he used to order and unify the wisdom of the Aristotelian and Abrahamic philosophical traditions towards the existence of God. I will begin with a central aporia from Aristotle’s Metaphysics. Aristotle says that the science of first philosophy has three different theoretical vectors: ontology, aitiology, and theology. But how (...)
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  37. Thomas Aquinas.Martin Cyril D'Arcy - 1930 - London: E. Benn.
  38. After Aquinas: Versions of Thomism. By Fergus Kerr.D. J. Dietrich - 2004 - The European Legacy 9:546-546.
     
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  39.  26
    Thomas Aquinas (1225–1274) and Mulla Sadra Shirazi (980/1572–1050/1640) and the Primacy of Esse/Wujûd in Philosophical Theology. [REVIEW]Thomas D.-Aquin - 1999 - Medieval Philosophy and Theology 8:207-219.
  40.  15
    Aquinas.M. D. J. - 1979 - Review of Metaphysics 33 (2):417-419.
  41. Aquinas on Human Well-Being and the Necessities of Life.John D. Jones - 2002 - The Thomist 66 (1):61-99.
     
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  42.  42
    Aquinas on “Exists”.Thomas D. Sullivan - 1993 - American Catholic Philosophical Quarterly 67 (2):157-166.
  43.  16
    Guide to Thomas Aquinas[REVIEW]D. C. - 1962 - Review of Metaphysics 16 (2):398-398.
    An inclusive and non-technical introduction to "the universal teacher of Christendom," in which biography, history, and philosophical argument are intertwined. The author emphasizes parallels between Thomas' time and ours, and points to the special relevance of his spirit to the challenges of our age. A major theme of the book is that Thomistic "terminology" is not coincident with Thomas' "living language," and that the latter is decidedly more worthy of attention.--C. D.
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  44.  89
    The Way of Aquinas: Its Importance for Moral Theology.D. Stephen Long - 2006 - Studies in Christian Ethics 19 (3):339-356.
    This essay argues that, for Thomas Aquinas, nature always points in the direction of Christ. Therefore, moral theologies that proceed by way of nature in order to move beyond the confines of confessional traditions fail to read Aquinas well. Because Jesus is the Second Person of the Trinity, the exemplar in whom all things are made, nature cannot be a more universal category than Christology. Karl Barth critiqued Roman Catholic moral theology for failing to honour this essential theological (...)
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  45.  59
    Aquinas’s Solution to the Problem of Universals in De Ente Et Essentia.Russell Pannier & Thomas D. Sullivan - 1994 - Proceedings of the American Catholic Philosophical Association 68:159-172.
  46.  13
    Thomas Aquinas and His Legacy.Thomas D. D'Andrea - 1996 - Review of Metaphysics 49 (4):922-923.
    Perhaps the greatest challenge faced by Thomistic thinkers today is to approach the contemporary intellectual scene in a way they could anticipate their master approaching it. With the enormous growth of empirical knowledge since the thirteenth century, and the multiplication of diverse and often rival conceptual schemes to understand and explain the reality disclosed by our increasingly broad experience of the world, this is indeed a daunting task.
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  47.  3
    Thomas Aquinas: A Very Brief History by Brian Davies, Spck, London, 2017, Pp. XV + 137, £7.99, Pbk.John D. O'connor - 2018 - New Blackfriars 99 (1083):675-677.
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  48. Aquinas's Construction of a Moral Account of the Passions.Mark D. Jordan - 1986 - Freiburger Zeitschrift für Philosophie Und Theologie 33:71-97.
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  49. St. Thomas Aquinas-Philosophical Texts. Trans. T. Gilby. [REVIEW]D. P. Henry - 1953 - Mind 62:421.
     
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  50. Heiddegger and Aquinas: An Essay on Overcoming Metaphysics.John D. Caputo - 1984 - International Journal for Philosophy of Religion 16 (2):177-177.
     
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