Results for 'Thomason Krista'

426 found
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  1.  1
    Naked: The Dark Side of Shame and Moral Life.Krista K. Thomason - 2018 - Oup Usa.
    Shame is a Jekyll-and-Hyde emotion--it can be morally valuable, but it also has a dark side. Thomason presents a philosophically rigorous and nuanced account of shame that accommodates its harmful and helpful aspects. Thomason argues that despite its obvious drawbacks and moral ambiguity, shame's place in our lives is essential.
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  2. Shame, Violence, and Morality.Krista K. Thomason - 2015 - Philosophy and Phenomenological Research 91 (1):1-24.
    Shame is most frequently defined as the emotion we feel when we fail to live up to standards, norms, or ideals. I argue that this definition is flawed because it cannot explain some of the most paradigmatic features of shame. Agents often respond to shame with violence, but if shame is the painful feeling of failing to live up to an ideal, this response is unintelligible. I offer a new account of shame that can explain the link between shame and (...)
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  3.  77
    The Moral Value of Envy.Krista K. Thomason - 2015 - Southern Journal of Philosophy 53 (1):36-53.
    It is common to think that we would be morally better people if we never felt envy. Recently, some philosophers have rejected this conclusion by arguing that envy can often be directed toward unfairness or inequality. As such, they conclude that we should not suppress our feelings of envy. I argue, however, that these defenses only show that envy is sometimes morally permissible. In order to show that we would not be better off without envy, we must show how envy (...)
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  4.  28
    A Good Enough Heart: Kant and the Cultivation of Emotions.Krista K. Thomason - 2017 - Kantian Review 22 (3):441-462.
    One way of understanding Kant’s views about moral emotions is the cultivation view. On this view, emotions play a role in Kantian morality provided they are properly cultivated. I evince a sceptical position about the cultivation view. First, I show that the textual evidence in support of cultivation is ambiguous. I then provide an account of emotions in Kant’s theory that explains both his positive and negative views about them. Emotions capture our attention such that they both disrupt the mind’s (...)
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  5. Shame and Contempt in Kant's Moral Theory.Krista K. Thomason - 2013 - Kantian Review 18 (2):221-240.
    Attitudes like shame and contempt seem to be at odds with basic tenets of Kantian moral theory. I argue on the contrary that both attitudes play a central role in Kantian morality. Shame and contempt are attitudes that protect our love of honour, or the esteem we have for ourselves as moral persons. The question arises: how are these attitudes compatible with Kant's claim that all persons deserve respect? I argue that the proper object of shame and contempt is not (...)
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  6.  28
    Kant on Persons and Agency Ed. By Eric Watkins.Krista K. Thomason - 2019 - Journal of the History of Philosophy 57 (1):175-176.
    This new essay collection edited by Eric Watkins features distinguished and established scholars, and it will be an attractive volume for those who work in the field. The essays are divided under three headings: Part I contains essays on agency, Part II features essays on freedom, and Part III is dedicated to essays on persons. An essay by Karl Ameriks on Kant’s work “The End of All Things” concludes the collection. Most of the essays in the collection were originally presented (...)
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  7.  25
    How We Hope: A Moral Psychology.Krista K. Thomason - 2018 - The European Legacy 24 (1):114-116.
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  8.  33
    Review of "Anger and Forgiveness: Resentment, Generosity, Justice". [REVIEW]Krista Karbowski Thomason - 2017 - Essays in Philosophy 18 (1):191-198.
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  9.  21
    Thomason, Krista K. Naked: The Dark Side of Shame and Moral Life. Oxford: Oxford University Press, 2018. Pp. 256. $90.00. [REVIEW]Jordan MacKenzie - 2019 - Ethics 130 (2):267-271.
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  10.  32
    Civic Education and the Ideal of Public Reason.Krista K. Thomason - 2015 - Social Philosophy Today 31:177-182.
    Meira Levinson argues for a robust civics education that models the practices of good citizenship. One of the elements of that civics education is teaching students how to take up the perspectives of others. The question arises: how do we teach students and citizens alike to take up the perspectives of others? Here I argue that we can make sense of perspective-taking by appealing to Rawls’s notion of public reason as an ideal. I conclude by arguing that a commitment to (...)
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  11.  9
    Emotion, Reason and Action in Kant by Maria Borges.Krista K. Thomason - 2020 - Journal of the History of Philosophy 58 (2):411-412.
    Despite the fact that emotions have become an important part of Kant scholarship in the last thirty years and counting, few books are devoted to the topic. Borges's book remedies this lacuna. Kant scholars who are familiar with her work will be happy to see her account of emotions connected to other discussions of Kantian moral psychology.The book begins with a general account of actions, reasons, and causes. Given this background, Borges then raises the question: what role do emotions play (...)
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  12.  38
    Forgiveness or Fairness?Krista K. Thomason - 2015 - Philosophical Papers 44 (2):233-260.
    Several philosophers who argue that forgiveness is an important virtue also wish to maintain the moral value of retributive emotions that forgiveness is meant to overcome. As such, these accounts explicate forgiveness as an Aristotelian mean between too much resentment and too little resentment. I argue that such an account ends up making forgiveness superfluous: it turns out that the forgiving person is not praised for a greater willingness to let go of her resentment, but rather for her fairness or (...)
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  13.  59
    Guilt and Child Soldiers.Krista K. Thomason - 2016 - Ethical Theory and Moral Practice 19 (1):115-127.
    The use of child soldiers in armed conflict is an increasing global concern. Although philosophers have examined whether child soldiers can be considered combatants in war, much less attention has been paid to their moral responsibility. While it is tempting to think of them as having diminished or limited responsibility, child soldiers often report feeling guilt for the wrongs they commit. Here I argue that their feelings of guilt are both intelligible and morally appropriate. The feelings of guilt that child (...)
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  14.  24
    I’Ll Show You: Spite as a Reactive Attitude.Krista K. Thomason - 2020 - The Monist 103 (2):163-175.
    Spite is typically considered a vicious emotion that causes us to engage in petty, vindictive, and sometimes self-destructive behavior. Even though it has this bad reputation, I will argue that spite is a reactive attitude. Spite is emotional defiance of another’s command: to spite you, I will do something exactly because you told me not to. Our liability to feelings of spite presupposes that we recognize others as having practical authority, which is why it qualifies as a reactive attitude. I (...)
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  15.  20
    Moral Psychology and War: Introduction.Krista Karbowski Thomason - 2017 - Essays in Philosophy 18 (2):203-206.
  16.  48
    Review of Agnes Callard’s “Aspiration: The Agency of Becoming”. [REVIEW]Krista Thomason - 2019 - Essays in Philosophy 20 (1):99-104.
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  17.  28
    Responding to Ethical Loneliness.Krista K. Thomason - 2018 - Philosophy Today 62 (2):707-715.
  18.  88
    The Philosopher's Medicine of the Mind: Kant's Account of Mental Illness and the Normativity of Thinking.Krista Thomason - 2020 - In Christopher Yeomans (ed.), Dimensions of Normativity: Kant on Morality, Legality, and Humanity. New York, NY, USA: pp. 189-206.
    Kant’s conception of mental illness is unlikely to satisfy contemporary readers. His classifications of mental illness are often fluid and ambiguous, and he seems to attribute to human beings at least some responsibility for preventing mental illness. In spite of these apparent disadvantages, I argue that Kant’s account of mental illness can be illuminating to his views about the normative dimensions of human cognition. In contrast to current understandings of mental illness, Kant’s account is what I refer to as “non-pathological.” (...)
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  19.  18
    The Symbol of Justice: Bloodguilt in Kant.Krista K. Thomason - 2021 - Kantian Review 26 (1):79-97.
    One of the more notorious passages in Kant occurs in the Doctrine of Right where he claims that ‘bloodguilt’ will cling to members of a dissolving society if they fail to execute the last murderer. Although this is the most famous, bloodguilt appears in three other passages in Kant’s writings. These have received little attention in Kant scholarship. In this article, I examine these other passages and argue that bloodguilt functions as a symbol for the demandingness of justice. I then (...)
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  20.  11
    Wild Chimeras: Enthusiasm and Intellectual Virtue in Kant.Krista K. Thomason - 2020 - European Journal of Philosophy 28 (2):380-393.
    Kant typically is not identified with the tradition of virtue epistemology. Although he may not be a virtue epistemologist in a strict sense, I suggest that intellectual virtues and vices play a key role in his epistemology. Specifically, Kant identifies a serious intellectual vice that threatens to undermine reason, namely enthusiasm (Schwärmerei). Enthusiasts become so enamored with their own thinking that they refuse to subject reason to self-critique. The particular danger of enthusiasm is that reason colludes in its own destruction: (...)
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  21. Krista K. Thomason, Naked: The Dark Side of Shame and Moral Life, Oxford University Press, 2018.Mark Alfano - forthcoming - Criminal Justice Ethics.
    In Naked, Krista K. Thomason offers a multi-faceted account of shame, covering its nature as an emotion, its positive and negative roles in moral life, its association with violence, and its provocation through invitations to shame, public shaming, and stigmatization. Along the way, she reflects on a range of examples drawn from literature, memoirs, journalism, and her own imagination. She also considers alternative views at length, draws a wealth of important distinctions, and articulates many of the most intuitive (...)
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  22. A Kantian Argument for Sovereignty Rights of Indigenous Peoples.Thomason Krista - 2014 - Public Reason 6 (1-2):21-34.
    Kant’s non-voluntarist conception of political obligation has led some philosophers to argue that he would reject self-government rights for indigenous peoples. Some recent scholarship suggests, however, that Kant’s critique of colonialism provides an argument in favor of granting self-government rights. Here I argue for a stronger conclusion: Kantian political theory not only can but must include sovereignty for indigenous peoples. Normally these rights are considered redress for historic injustice. On a Kantian view, however, I argue that they are not remedial. (...)
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  23. Seeing Child Soldiers as Morally Compromised Warriors: The Ambiguous Moral Responsibility of Child Soldiers.Thomason Krista - 2016 - The Critique Magazine.
  24. Naked: The Dark Side of Shame and Moral Life, by Krista Thomason (Book Review). [REVIEW]Carissa Véliz - 2018 - Notre Dame Philosophical Reviews 1.
    "Naked" is a worthwhile read for anyone interested in shame and its role in morality. The book is particularly timely given how common public shaming has become in online settings. Krista K. Thomason argues that, even though shame is a negative emotion with potentially damaging consequences, its dark side is outweighed by its moral benefits insofar as shame is constitutive of desirable moral commitments. According to the author, being liable to shame is constitutive of respecting other people’s points (...)
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  25. Shame, Selves, and Morality.Charlie Kurth - forthcoming - Philosophical Psychology:1-19.
    This essay critically examines the account of shame and its moral value that Krista Thomason develops in her book, Naked.
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  26.  34
    Assurance: An Austinian View of Knowledge and Knowledge Claims.Krista Lawlor - 2013 - Oxford University Press.
    What is an assurance? What do we do when we claim to know? Krista Lawlor offers an original account based on the work of J. L. Austin. She addresses challenges to contextualist semantic theories; resolves closure-based skeptical paradoxes; and helps us tread the line between acknowledging our fallibility and skepticism.
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  27.  9
    Natural Deduction: A Proof-Theoretical Study.Richmond Thomason - 1965 - Journal of Symbolic Logic 32 (2):255-256.
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  28. An Institution of Corporate Social Responsibility (CSR) in Multi-National Corporations (MNCs): Form and Implications. [REVIEW]Krista Bondy, Jeremy Moon & Dirk Matten - 2012 - Journal of Business Ethics 111 (2):281-299.
    This article investigates corporate social responsibility (CSR) as an institution within UK multi-national corporations (MNCs). In the context of the literature on the institutionalization of CSR and on critical CSR, it presents two main findings. First, it contributes to the CSR mainstream literature by confirming that CSR has not only become institutionalized in society but that a form of this institution is also present within MNCs. Secondly, it contributes to the critical CSR literature by suggesting that unlike broader notions of (...)
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  29.  26
    Reasoning About Artifacts at 24 Months: The Developing Teleo-Functional Stance.Krista Casler & Deborah Kelemen - 2007 - Cognition 103 (1):120-130.
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  30.  18
    The Adoption of Voluntary Codes of Conduct in MNCs: A Three‐Country Comparative Study.Krista Bondy, Dirk Matten & Jeremy Moon - 2004 - Business and Society Review 109 (4):449-477.
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  31.  11
    Thomason on Natural Kinds.Howard Kahane - 1969 - Noûs 3 (4):409-412.
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  32.  17
    Mitigating Stakeholder Marginalisation with the Relational Self.Krista Bondy & Aurelie Charles - 2020 - Journal of Business Ethics 165 (1):67-82.
    Stakeholder theory has been an incredibly powerful tool for understanding and improving organisations, and their relationship with other actors in society. That these critical ideas are now accepted within mainstream business is due in no small part to the influence of stakeholder theory. However, improvements to stakeholder engagement through stakeholder theory have tended to help stakeholders who are already somewhat powerful within organisational settings, while those who are less powerful continue to be marginalised and routinely ignored. In this paper, we (...)
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  33. Knowing What One Wants.Krista Lawlor - 2009 - Philosophy and Phenomenological Research 79 (1):47-75.
  34.  64
    New Thoughts About Old Things: Cognitive Policies as the Ground of Singular Concepts.Krista Lawlor - 2001 - Routledge.
    This book defends a novel theory of singular concepts, emphasizing the pragmatic requirements of singular concept possession and arguing that these requirements must be understood to institute traditions and policies of thought.
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  35. A Semantic Analysis of Conditional Logic.Robert C. Stalnaker & Richmond H. Thomason - 1970 - Theoria 36 (1):23-42.
  36.  51
    The Paradox of Power in CSR: A Case Study on Implementation.Krista Bondy - 2008 - Journal of Business Ethics 82 (2):307-323.
    Purpose Although current literature assumes positive outcomes for stakeholders resulting from an increase in power associated with CSR, this research suggests that this increase can lead to conflict within organizations, resulting in almost complete inactivity on CSR. Methods A Single in-depth case study, focusing on power as an embedded concept. Results Empirical evidence is used to demonstrate how some actors use CSR to improve their own positions within an organization. Resource dependence theory is used to highlight why this may be (...)
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  37.  16
    A New Representation of $S5$.Steven K. Thomason - 1973 - Notre Dame Journal of Formal Logic 14 (2):281-284.
  38.  51
    Testimonial Injustice and Mindreading.Krista Hyde - 2016 - Hypatia 31 (4):858-873.
    Miranda Fricker maintains that testimonial responsibility is the proper corrective to testimonial injustice. She proposes a perceptual-like “testimonial sensibility” to explain the transmission of knowledge through testimony. This sensibility is the means by which a hearer perceives an interlocutor's credibility level. When prejudice causes a hearer to inappropriately deflate the credibility attributed to a speaker, the sensibility may have functioned unreliably. Testimonial responsibility, she claims, will make the capacity reliable by reinflating credibility levels to their proper degree. I argue that (...)
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  39.  14
    MDR-TB, Isolation, and Anomie: Has Anyone Referred to Social Work?: Comment on “The Ethics of Isolation for Patients With Tuberculosis in Australia”.Krista Watts - 2016 - Journal of Bioethical Inquiry 13 (1):157-158.
    MDR-TB and admission to isolation can induce a situation in which individuals are normless, unable to achieve the social goals that they have learned to pursue. Described as anomie, this situation can induce deviant behaviour. Addressing the psychosocial ethics of MDR-TB and isolation, this paper responds to the call for consideration of resource allocation and liberty.
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  40. Austin on Perception, Knowledge and Meaning.Lawlor Krista - forthcoming - In Savas Tsohatzidis (ed.), Interpreting Austin. Cambridge University Press.
  41.  45
    Thomason’s Paradox for Belief, and Two Consequence Relations.Bas C. van Fraassen - 2011 - Journal of Philosophical Logic 40 (1):15 - 32.
    Thomason (1979/2010)'s argument against competence psychologism in semantics envisages a representation of a subject's competence as follows: he understands his own language in the sense that he can identify the semantic content of each of its sentences, which requires that the relation between expression and content be recursive. Then if the scientist constructs a theory that is meant to represent the body of the subject's beliefs, construed as assent to the content of the pertinent sentences, and that theory satisfies (...)
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  42.  7
    Do Adults Make Scale Errors Too? How Function Sometimes Trumps Size.Krista Casler, Kathleen Hoffman & Angelica Eshleman - 2014 - Journal of Experimental Psychology: General 143 (4):1690-1700.
  43. Exploring the Stability of Belief: Resiliency and Temptation.Krista Lawlor - 2014 - Inquiry: An Interdisciplinary Journal of Philosophy 57 (1):1-27.
    (2014). Exploring the Stability of Belief: Resiliency and Temptation. Inquiry: Vol. 57, The Nature of Belief, pp. 1-27. doi: 10.1080/0020174X.2014.858414.
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  44. Varieties of Coreference.Krista Lawlor - 2010 - Philosophy and Phenomenological Research 81 (2):485-495.
  45.  6
    Gatekeeping by Professionals in Recruitment of Pediatric Research Participants: Indeed an Undesirable Practice.Krista Tromp & Suzanne van de Vathorst - 2015 - American Journal of Bioethics 15 (11):30-32.
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  46.  81
    A Notional Worlds Approach to Confusion.Krista Lawlor - 2007 - Mind and Language 22 (2):150–172.
    People often become confused, mistaking one thing for another, or taking two things to be the same. How should we assign semantic values to confused statements? Recently, philosophers have taken a pessimistic view of confusion, arguing that understanding confused belief demands significant departure from our normal interpretive practice. I argue for optimism. Our semantic treatment of confusion can be a lot like our semantic treatment of empty names. Surprisingly, perhaps, the resulting semantics lets us keep in place more of our (...)
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  47. Indeterminist Time and Truth-Value Gaps.Richmond H. Thomason - 1970 - Theoria 36 (3):264-281.
  48.  10
    Goldblatt-Thomason-Style Theorems for Graded Modal Language.Katsuhiko Sano & Minghui Ma - 2010 - In Lev Beklemishev, Valentin Goranko & Valentin Shehtman (eds.), Advances in Modal Logic, Volume 8. CSLI Publications. pp. 330-349.
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  49.  12
    Patients' Trust as Fundament for Research Ethics Boards.Krista Tromp & Suzanne van de Vathorst - 2018 - American Journal of Bioethics 18 (4):42-44.
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  50.  79
    What is Specific to Music Processing? Insights From Congenital Amusia.Isabelle Peretz & Krista L. Hyde - 2003 - Trends in Cognitive Sciences 7 (8):362-367.
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