Results for 'Thuken Losang Chokyi Nyima'

9 found
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  1.  2
    The Crystal Mirror of Philosophical Systems: A Tibetan Study of Asian Religious Thought. Blo-Bzaṅ-Chos-Kyi-Ñi-Ma, Thuken Chokyi Nyima & Thuken Losang Chokyi Nyima - 2009 - Wisdom Publicatiaons.
    Indian schools -- Introduction to Tibetan Buddhism -- The Nyingma tradition -- The Kadam tradition -- The Kagyü tradition -- The Shijé tradition -- The Sakya tradition -- The Jonang and minor traditions -- The Geluk tradition 1: Tsongkhapa -- The Geluk tradition 2: Tsongkhapa's successors -- The Geluk tradition 3: the distinctiveness of Geluk -- The Bon tradition -- Chinese traditions 1: non-Buddhist -- Chinese traditions 2: Buddhist -- Central Asian traditions.
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  2.  24
    Buddhist Philosophy: Losang Gönchok's Short Commentary to Jamyang Shayba's Root Text on Tenets. Blo-Bzaṅ-Dkon-Mchog, Daniel Cozort & Craig Preston - 2003 - Snow Lion Pubns.
    Skims the cream of Jamyang Shayba's intellect, providing a rare opportunity to sharpen our intellect and expand our view of Buddhist thought.
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    No Detectable Electroencephalographic Activity After Clinical Declaration of Death Among Tibetan Buddhist Meditators in Apparent Tukdam, a Putative Postmortem Meditation State.Dylan T. Lott, Tenzin Yeshi, N. Norchung, Sonam Dolma, Nyima Tsering, Ngawang Jinpa, Tenzin Woser, Kunsang Dorjee, Tenzin Desel, Dan Fitch, Anna J. Finley, Robin Goldman, Ana Maria Ortiz Bernal, Rachele Ragazzi, Karthik Aroor, John Koger, Andy Francis, David M. Perlman, Joseph Wielgosz, David R. W. Bachhuber, Tsewang Tamdin, Tsetan Dorji Sadutshang, John D. Dunne, Antoine Lutz & Richard J. Davidson - 2021 - Frontiers in Psychology 11.
    Recent EEG studies on the early postmortem interval that suggest the persistence of electrophysiological coherence and connectivity in the brain of animals and humans reinforce the need for further investigation of the relationship between the brain’s activity and the dying process. Neuroscience is now in a position to empirically evaluate the extended process of dying and, more specifically, to investigate the possibility of brain activity following the cessation of cardiac and respiratory function. Under the direction of the Center for Healthy (...)
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  4.  1
    Die Erzahlstoffe des Mulasarvastivadavinaya. Jampa Losang Panglung.Russell Webb - 1981 - Buddhist Studies Review 6 (1):59-60.
    Die Erzahlstoffe des Mulasarvastivadavinaya. Jampa Losang Panglung. Studia Philologica Buddhica Monograph Series III, The Reiyukai Library, Tokyo 1981. xxxv+313 pp.
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  5.  25
    Amour: Written and Directed by Michael Haneke, 2012, Produced by Wega Film, Les Films du Losange, and X-Filme Creative Pool.Katrina A. Bramstedt - 2013 - Journal of Bioethical Inquiry 10 (4):525-526.
  6.  12
    Tibetische Handschriften und Blockdrucke, Teil 7.Michael L. Walter, Friedrich Wilhelm & Jampa Losang Panglung - 1980 - Journal of the American Oriental Society 100 (2):219.
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    Amour: Written and Directed by Michael Haneke, 2012, Produced by Wega Film, Les Films du Losange, and X-Filme Creative Pool. [REVIEW]Katrina A. Bramstedt - 2013 - Journal of Bioethical Inquiry 10 (4):525-526.
  8. Madhyamaka Philosophy of No-Mind: Taktsang Lotsāwa’s On Prāsaṅgika, Pramāṇa, Buddhahood and a Defense of No-Mind Thesis.Sonam Thakchoe & Julien Tempone Wiltshire - 2019 - Journal of Indian Philosophy 47 (3):453-487.
    It is well known in contemporary Madhyamaka studies that the seventh century Indian philosopher Candrakīrti rejects the foundationalist Abhidharma epistemology. The question that is still open to debate is: Does Candrakīrti offer any alternative Madhyamaka epistemology? One possible way of addressing this question is to find out what Candrakīrti says about the nature of buddha’s epistemic processes. We know that Candrakīrti has made some puzzling remarks on that score. On the one hand, he claims buddha is the pramāṇabhūta-puruṣa (person of (...)
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    On Ascertaining the Stuff of Dreams: Nāgārjuna's Madhyamaka and Taktsang Lotsawa's Interpretation.Thomas H. Doctor - 2020 - Philosophy East and West 70 (2):285-302.
    As a Madhyamaka philosopher, Taktsang Lotsawa Sherab Rinchen 1 is perhaps most widely known for his claim to have identified eighteen major contradictions in the thought of Tsongkhapa Losang Drakpa, a polemic discussion that appears in the Madhyamaka chapter of his encyclopedic Freedom from Extremes through Comprehensive Knowledge of Philosophy.2 In this article we will not pursue this critique, both renowned and infamous, but instead focus on Taktsang Lotsawa's own pragmatic hermeneutics of emptiness in context. Taktsang Lotsawa argues that (...)
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