Results for 'Tianlan Wei'

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  1.  43
    University Students’ Perceptions of Academic Cheating: Triangulating Quantitative and Qualitative Findings.Tianlan Wei, Steven R. Chesnut, Lucy Barnard-Brak & Marcelo Schmidt - 2014 - Journal of Academic Ethics 12 (4):287-298.
    Using a parallel mixed-methods design, the current study examined university students’ perceptions of academic cheating through collecting and analyzing both the quantitative and qualitative data. Our quantitative findings corroborate previous research that male students have engaged more in academic cheating than females based on students’ self-reports, and that undergraduate students are less willing to discuss issues on academic cheating as compared with their graduate counterparts. Five themes emerged from the thematic analysis of the qualitative data: flexible definitions for cheating, environmental (...)
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  2. Wei Zhengtong Zi Xuan Ji.Zhengtong Wei - 2005 - Shandong Jiao Yu Chu Ban She.
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  3. A Confucian Life in America with Tu Wei Ming.Bill D. Moyers, Wei-Ming Tu, N. Wnet York, Ill) Wttw Chicago & Mich) Wtvs-Tv Detroit - 1990 - Pbs Video.
     
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  4. Ju Chia Ch Uan T Ung Ti Hsien Tai Chuan Hua Tu Wei-Ming Hsin Ju Hsüeh Lun Chu Chi Yao.Wei-Ming Tu & Hua Yüeh - 1992
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  5. Cai Xing Zhi Bian: Ren Ge Zhu Ti Yu Wei Jin Xuan Xue = Caixing Zhi Bian.Wei Yao - 2007 - Ren Min Chu Ban She.
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  6.  73
    Confucian Thought: Selfhood as Creative Transformation.Tu Wei-Ming - 1985 - State University of New York Press.
    Tu Wei-ming is the foremost exponent of Confucian thought in the United States today. Over the last two decades he has been developing a creative scholarly interpretation of Confucian humanism as a living tradition. The result is a work of interpretive brilliance that revitalizes Confucian thought, making it a legitimate concern of contemporary philosophical reflections.
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  7.  41
    Poems by Wang Wei.Hans H. Frankel, Chang Yinnan, Lewis C. Walmsley & Wang Wei - 1960 - Journal of the American Oriental Society 80 (2):174.
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  8.  3
    K'ang Yu-Wei and T'an Ssu-T'ung's Arrangement of Buddhism and Confucianism and Their Enlightenment.Yixia Wei - 2020 - International Journal of Philosophy 8 (2):54.
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  9. Ta T'ung Shu, the One-World Philosophy of K'ang Yu-Wei.K'ang Yu-wei & Laurence G. Thompson - 1960 - Philosophy East and West 10 (1):63-65.
  10. Zai de Cheng Ming: Xiong Wei Wen Xuan.Wei Xiong - 2011 - Shang Wu Yin Shu Guan.
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  11.  31
    Wei‐Jin Period Xuanxue ‘Neo‐Daoism’: Re‐Working the Relationship Between Confucian and Daoist Themes.Paul J. D'Ambrosio - 2016 - Philosophy Compass 11 (11):621-631.
    In recent years, philosophical ideas developed during the Wei-Jin period, broadly referred to as xuanxue in Chinese and ‘Neo-Daoism’ or ‘Dark Learning’ in English, have been accorded increasing attention in academia. This article provides an introduction to some major thinkers of the Wei-Jin period, addressing both their original writings and recent scholarly interpretations. The article aims to demonstrate that many Wei-Jin period intellectuals formed their theories through reinterpreting the relationship between texts associated with Daoism and Confucianism. Thinkers of this period (...)
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  12. Dang Dai Zhongguo Fa Zhe Xue de Shi Ming: Wei Dunyou Jiao Shou Fa Zhe Xue Jiang Yan Lu.Dunyou Wei - 2010 - Fa Lü Chu Ban She.
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  13.  30
    Mr Young on Miracles: Tan Tai Wei.Tan Tai Wei - 1974 - Religious Studies 10 (3):333-337.
    In two recent papers, Mr Robert Young maintains that all attempts by philosophers to bolster the-violation-of-law concept of miracles are bound to fail and propounds what he claims to be a novel non-reductivist concept of miracles which avoids the conceptual difficulties of the violation-model. His view of miracles is of god being ‘an active agent-factor in the set of factors which actually was causally operative’ [p. 123] in an event dubbed a miracle. God is put in among ‘the plurality of (...)
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  14.  59
    An Inferential Account of Model Explanation.Wei Fang - 2019 - Philosophia 47 (1):99-116.
    This essay develops an inferential account of model explanation, based on Mauricio Suárez’s inferential conception of scientific representation and Alisa Bokulich’s counterfactual account of model explanation. It is suggested that the fact that a scientific model can explain is essentially linked to how a modeler uses an established model to make various inferences about the target system on the basis of results derived from the model. The inference practice is understood as a two-step activity, with the first step involving making (...)
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  15. Organizing Probabilistic Models of Perception.Wei Ji Ma - 2012 - Trends in Cognitive Sciences 16 (10):511-518.
  16.  12
    Mood States and Everyday Creativity: Employing an Experience Sampling Method and a Day Reconstruction Method.Wei Han, Xue Feng, Mi Zhang, Kaiping Peng & Dan Zhang - 2019 - Frontiers in Psychology 10.
  17.  97
    Effortless Action: Wu-Wei as Conceptual Metaphor and Spiritual Ideal in Early China.Edward Gilman Slingerland - 2003 - Oxford University Press.
    This book presents a systematic account of the role of the personal spiritual ideal of wu-wei--literally "no doing," but better rendered as "effortless action"--in early Chinese thought. Edward Slingerland's analysis shows that wu-wei represents the most general of a set of conceptual metaphors having to do with a state of effortless ease and unself-consciousness. This concept of effortlessness, he contends, serves as a common ideal for both Daoist and Confucian thinkers. He also argues that this concept contains within itself a (...)
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  18.  20
    Involuntary Polymodal Imagery Involving Olfaction, Audition, Touch, Taste, and Vision.Wei Dou, Yanming Li, Mark W. Geisler & Ezequiel Morsella - 2018 - Consciousness and Cognition 62:9-20.
  19.  8
    Experience With a Linguistic Variant Affects the Acquisition of Its Sociolinguistic Meaning: An Alien‐Language‐Learning Experiment.Wei Lai, Péter Rácz & Gareth Roberts - 2020 - Cognitive Science 44 (4).
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  20.  3
    Way, Learning, and Politics: Essays on the Confucian Intellectual.Wei-Ming Tu - 1993 - SUNY Press.
    Tu (Chinese history and philosophy, Harvard U.) offers a panoramic view of the core values of Confucian intellectual thought that have kept it vital for more than two millennia, and underlie the recent resurgence in eastern Asia. Of interest to students of either China or religion and ethics. Paper edition (unseen), $14.95. Annotation copyright by Book News, Inc., Portland, OR.
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  21. What is Enlightenment: Can China Answer Kant's Question?Wei Zhang - 2010 - State University of New York Press.
    A cross-cultural work which reinvigorates the consideration of enlightenment.
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  22.  9
    DLI: A Deep Learning-Based Granger Causality Inference.Wei Peng - 2020 - Complexity 2020:1-6.
    Integrating autoencoder, long short-term memory, and convolutional neural network, we propose an interpretable deep learning architecture for Granger causality inference, named deep learning-based Granger causality inference. Two contributions of the proposed DLI are to reveal the Granger causality between the bitcoin price and S&P index and to forecast the bitcoin price and S&P index with a higher accuracy. Experimental results demonstrate that there is a bidirectional but asymmetric Granger causality between the bitcoin price and S&P index. And the DLI performs (...)
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  23. Confucius, Cars, and Big Government: Impact of Government Involvement in Business on Consumer Perceptions Under Confucianism.David Ackerman, Jing Hu & Liyuan Wei - 2009 - Journal of Business Ethics 88 (S3):473-482.
    Building on prior research in Confucianism and business, the current study examines the effects of Confucianism on consumer trust of government involvement with products and company brands. Based on three major ideas of Confucianism – meritocracy, loyalty to superior, and separation of responsibilities – it is expected that consumers under the influence of Confucianism would perceive products from government-involved enterprises to have more desirable attributes and show preference for their company brands. Findings from an empirical study in the Chinese automobile (...)
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  24.  20
    Prediction of China’s Sulfur Dioxide Emissions by Discrete Grey Model with Fractional Order Generation Operators.Wei Meng, Daoli Yang & Hui Huang - 2018 - Complexity 2018:1-13.
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  25.  81
    Multiple Realization in Systems Biology.Wei Fang - 2020 - Philosophy of Science 87 (4):663-684.
    Thomas Polger and Lawrence Shapiro claim that unlike human-made artifacts cases of multiple realization in naturally occurring systems are uncommon. Drawing on cases from systems biology, I argue t...
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  26.  61
    Holistic Modeling: An Objection to Weisberg’s Weighted Feature-Matching Account.Wei Fang - 2017 - Synthese 194 (5):1743–1764.
    Michael Weisberg’s account of scientific models concentrates on the ways in which models are similar to their targets. He intends not merely to explain what similarity consists in, but also to capture similarity judgments made by scientists. In order to scrutinize whether his account fulfills this goal, I outline one common way in which scientists judge whether a model is similar enough to its target, namely maximum likelihood estimation method. Then I consider whether Weisberg’s account could capture the judgments involved (...)
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  27.  69
    The Case for Multiple Realization in Biology.Wei Fang - 2018 - Biology and Philosophy 33 (1-2):3.
    Polger and Shapiro argue that their official recipe, a criterion for judging when the phenomenon of multiple realization exists, renders MR less widespread than its proponents have assumed. I argue that, although Polger and Shapiro’s criterion is a useful contribution, they arrive at their conclusion too hastily. Contrary to Polger and Shapiro, I claim that the phenomenon of multiple realization in the biological world, judged by their criterion, is not as scarce as they suggest. To show this, an updated official (...)
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  28.  22
    Why and When Employees Like to Speak Up More Under Humble Leaders? The Roles of Personal Sense of Power and Power Distance.Chao Ma, Wu Wei, Herman Tse, Zhen Chen & Xiaoshuang Lin - 2019 - Journal of Business Ethics 158 (4):937-950.
    Research investigating the underlying mechanisms and boundary conditions under which leader humility influences employee voice remains underdeveloped. Drawing from approach–inhibition theory of power and leader humility literature, we developed a moderated-mediation model in which personal sense of power was theorized as a unique mechanism underlining why employees feel motivated to speak up under the supervision of humble leaders. Additionally, the cultural value of power distance was proposed to be a relevant boundary condition to influence such relationship. We tested the model (...)
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  29. Religion, the Nature of Ultimate Owner, and Corporate Philanthropic Giving: Evidence From China.Xingqiang Du, Wei Jian, Yingjie Du, Wentao Feng & Quan Zeng - 2014 - Journal of Business Ethics 123 (2):1-22.
    Using a sample of Chinese listed firms for the period of 2004–2010, this study examines the impact of religion on corporate philanthropic giving. Based on hand-collected data of religion and corporate philanthropic giving, we provide strong and robust evidence that religion is significantly positively associated with Chinese listed firms’ philanthropic giving. This finding is consistent with the view that religiosity has remarkable effects on individual thinking and behavior, and can serve as social norms to influence corporate philanthropy. Moreover, religion and (...)
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  30.  16
    Does a Combination of Virtual Reality, Neuromodulation and Neuroimaging Provide a Comprehensive Platform for Neurorehabilitation? – A Narrative Review of the Literature.Wei-Peng Teo, Makii Muthalib, Sami Yamin, Ashlee M. Hendy, Kelly Bramstedt, Eleftheria Kotsopoulos, Stephane Perrey & Hasan Ayaz - 2016 - Frontiers in Human Neuroscience 10.
  31.  96
    Wei-Wu-Wei: Nondual Action.David Loy - 1985 - Philosophy East and West 35 (1):73-86.
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  32.  44
    Li as Process of Humanization.Wei-Ming Tu - 1972 - Philosophy East and West 22 (2):187-201.
  33.  56
    The Creative Tension Between Jên and Li.Wei-Ming Tu - 1968 - Philosophy East and West 18 (1/2):29-39.
  34.  25
    Wu Wei East and West: Humanism and Anti-Humanism in Daoist and Enlightenment Political Thought.Eric Goodfield - 2011 - Theoria: A Journal of Social and Political Theory 58 (126):56-72.
    Some contemporary authors have witnessed the flourishing of the Sinophilia of the Early Enlightenment and the direct impact of Daoist and Chinese thought on the ideas of Spinoza, Leibniz, Voltaire, Quesnay and the philosophes and have proceeded to make overt connections between the Daoist notion of 'non-action' or Wu wei and Enlightenment doctrines of laissez-faire. In contrast to such approaches, I argue that these frequent conceptual comparisons have often been inappropriate where touchstone humanist notions devoid of the Dao de Jing's (...)
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  35.  18
    Scale of Death Anxiety : Development and Validation.Wei Cai, Yung-Lung Tang, Song Wu & Hong Li - 2017 - Frontiers in Psychology 8.
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  36. Menschenwürde, Persönlichkeit und die verfassungsmäßige Kontrolle. Oder: starke Normativität ohne Metaphysik?Wei Feng - 2021 - Archiv Für Rechts- Und Sozialphilosophie, Beiheft 165:23-61.
    The concept of human dignity has been criticized as either too thick or too thin. However, according to the non-positivistic standpoint, the legal normativity of human dignity can be justified and thus strengthened by means of its moral correctness. From the individual perspective, Mencius’ understanding of human dignity as an intrinsic value and Kant’s formula of ‘man as an end in itself’ can be adequately understood based on the differentiation of, as well as the connection between, principium diiudicationis and principium (...)
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  37. Corporate Environmental Responsibility in Polluting Industries: Does Religion Matter?Xingqiang Du, Wei Jian, Quan Zeng & Yingjie Du - 2014 - Journal of Business Ethics 124 (3):1-23.
    Using a sample of Chinese listed firms in polluting industries for the period of 2008–2010, we empirically investigate whether and how Buddhism, China’s most influential religion, affects corporate environmental responsibility (CER). In this study, we measure Buddhist variables as the number of Buddhist monasteries within a certain radius around Chinese listed firms’ registered addresses. In addition, we hand-collect corporate environmental disclosure scores based on the Global Reporting Initiative (GRI) sustainability reporting guidelines. Using hand-collected Buddhism data and corporate environmental disclosure scores, (...)
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  38.  16
    How and When Does Leader Behavioral Integrity Influence Employee Voice? The Roles of Team Independence Climate and Corporate Ethical Values.He Peng & Feng Wei - 2020 - Journal of Business Ethics 166 (3):505-521.
    Management literature has repeatedly shown that an absence of voice can have serious negative influences on team and organization performance. However, employees often withhold suggestions or advices when they have ideas, concerns, or opinions. The present study proposes leader behavioral integrity as a key antecedent of employee voice, and investigates how and when leader behavioral integrity influences employee voice. Specifically, we argue that leader behavioral integrity affects employee voice via team independence climate. In addition, we propose a moderating effect of (...)
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  39.  19
    Social Media Use, Emotion Regulation, and Well-Being in Adults: A Cross-Cultural Study.Wei Ning Ng & Desirée Kozlowski - 2018 - Frontiers in Psychology 9.
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  40.  54
    Wu-Wei in "the Art of Rulership" Chapter of Huai Nan Tzu: Its Sources and Philosophical Orientation.Roger T. Ames - 1981 - Philosophy East and West 31 (2):193-213.
  41.  9
    Dignidad humana, personalidad y control de constitucionalidad. ¿Normatividad fuerte sin metafísica?Wei Feng - 2022 - UNIVERSITAS. Revista de Filosofía, Derecho y Política 37:2-50.
    El concepto de dignidad humana ha sido considerado o demasiado denso o demasiado delgado. Sin embargo, desde el punto de vista del no-positivismo, la normatividad jurídica de la dignidad humana puede ser justificada y reforzada por medio de su corrección moral. Desde una perspectiva individual, la comprensión de Mencio sobre la dignidad humana como un valor intrínseco y el imperativo categórico de Kant (el ser humano como un fin en sí mismo) podrían ser adecuadamente comprendidos con base en la diferencia (...)
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  42. Wu-Wei, the Background, and Intentionality.Chris Fraser - 2008 - In Bo Mou (ed.), Searle's Philosophy and Chinese Philosophy: Constructive Engagement. Brill. pp. 27--63.
    John Searle’s “thesis of the Background” is an attempt to articulate the role of nonintentional capacities---know-how, skills, and abilities---in constituting intentional phenomena. This essay applies Searle’s notion of the Background to shed light on the Daoist notion of w’u-w’ei---“non-action” or non-intentional action---and to help clarify the sort of activity that might originally have inspired the w’u-w’ei ideal. I draw on Searle’s work and the original Chinese sources to develop a defensible conception of a w’u-w’ei-like state that may play an intrinsically (...)
     
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  43.  20
    Ich weiß nicht, was soll es bedeuten? Schützenhilfe für Schlicks Verifikationsprinzip.Olaf L. Müller - 2013 - In Fynn Ole Engler & Mathias Iven (eds.), Moritz Schlick: Die Rostocker Jahre und ihr Einfluss auf die Wiener Zeit. Schlickiana, Band 6. Leipzig, Deutschland: Leipziger Universitätsverlag. pp. 225-270.
    Kein Hahn kräht mehr nach dem Verifikationsprinzip, das Moritz Schlick zusammen mit seinen Mitstreitern des Wiener Kreises verfochten hat. Seit einem halben Jahrhundert gilt das Prinzip als philosophisch erledigt; doch Totgesagte leben länger. Ich versuche, eine Fassung des Prinzips zu formulieren, die auch unter den Bedingungen der Nachkriegs-Philosophie verteidigt werden kann: Grob gesagt, muss jeder sinnvolle Satz im Prinzip empirisch (oder doch aposteriori) überprüft werden können, einerlei ob verifiziert oder falsifiziert, ob fallibel oder infallibel, ob direkt oder indirekt, ob deduktiv, (...)
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  44.  45
    Wu-Wei and the Decentering of the Subject in Lao-Zhuang: An Alternative Approach in the Philosophy of Religion.Changchi Hao - 2006 - International Philosophical Quarterly 46 (4):445-457.
    This essay attempts to provide an alternative approach to the philosophy of religion through a new interpretation of Daoist philosophy in light of Husserl’s phenomenology. I argue that Lao-Zhuang’s wu-wei should be understood as a reduction of our existential and conceptual beliefs about the reality of this world. In Lao-Zhuang, wu-wei is related to the theme of decentering of the subject. In order to be a true self, we have to make space at the core of our being for Dao (...)
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  45.  15
    The Effects of Goal Relevance and Perceptual Features on Emotional Items and Associative Memory.Wei B. Mao, Shu An & Xiao F. Yang - 2017 - Frontiers in Psychology 8.
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  46. Toward Mechanism 2.1: A Dynamic Causal Approach.Wei Fang - 2021 - Philosophy of Science 88 (5):796-809.
    I propose a dynamic causal approach to characterizing the notion of a mechanism. Levy and Bechtel, among others, have pointed out several critical limitations of the new mechanical philosophy, and pointed in a new direction to extend this philosophy. Nevertheless, they have not fully fleshed out what that extended philosophy would look like. Based on a closer look at neuroscientific practice, I propose that a mechanism is a dynamic causal system that involves various components interacting, typically nonlinearly, with one another (...)
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  47.  19
    Mixed-Effects Modeling and Nonreductive Explanation.Wei Fang - unknown - Philosophy of Science 86 (5):882-894.
    This essay considers a mixed-effects modeling practice and its implications for the philosophical debate surrounding reductive explanation. Mixed-effects modeling is a species of the multilevel modeling practice, where a single model incorporates simultaneously two levels of explanatory variables to explain a phenomenon of interest. I argue that this practice makes the position of explanatory reductionism held by many philosophers untenable because it violates two central tenets of explanatory reductionism: single-level preference and lower-level obsession.
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  48. Wei Jin Xuan Xue.Min Bian - 2009 - Nanjing da Xue Chu Ban She.
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  49. Enterprise Strategic Management From the Perspective of Business Ecosystem Construction Based on Multimodal Emotion Recognition.Wei Bi, Yongzhen Xie, Zheng Dong & Hongshen Li - 2022 - Frontiers in Psychology 13.
    Emotion recognition is an important part of building an intelligent human-computer interaction system and plays an important role in human-computer interaction. Often, people express their feelings through a variety of symbols, such as words and facial expressions. A business ecosystem is an economic community based on interacting organizations and individuals. Over time, they develop their capabilities and roles together and tend to develop themselves in the direction of one or more central enterprises. This paper aims to study a multimodal ER (...)
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  50. He Wei Fa Xue =.Yanhua Bi - 2010 - Zhong Yang Bian Yi Chu Ban She.
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