Results for 'Tianqiang Hu'

998 found
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  1.  39
    Unconscious Attention Modulates the Silencing Effect of Top-Down Predictions.Xu Chen, Guangming Ran, Qi Zhang & Tianqiang Hu - 2015 - Consciousness and Cognition 34:63-72.
  2.  18
    Hu Shi's Clan Elder Hu Jiefu.Hu Chengye - 2007 - Chinese Studies in History 40 (4):82-85.
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  3.  15
    Hu Shi and the First Advocate of the New Punctuation, Wang Yuanfang.Hu Chengye - 2007 - Chinese Studies in History 40 (4):86-92.
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  4.  13
    Hu Shi and His Teacher Hu Xuanduo.Hu Chengye - 2007 - Chinese Studies in History 40 (4):78-81.
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  5.  21
    Hu Shih's Letter to U.S. Senator Key Pittman, March 25, 1939.Hu Shih - 1993 - Chinese Studies in History 26 (4):75-76.
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  6.  14
    On the "Hu Shih-Chih Style" of Poetry.Hu Shih - 1983 - Chinese Studies in History 17 (2):75-83.
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  7.  12
    My Family — The Hu Clan of Shang-Chuang, Chi-Hsi.Hu Shih - 1980 - Chinese Studies in History 14 (2):8-11.
  8. Hu Shih Yü Chung Hsi Wen Hua.Shih Hu & Ying-Shih Yü - 1987 - Shui Niu Ch U Pan She.
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  9. Hu Shih Hsüeh Shu Wen Chi.Shih Hu, I. -hua Chiang & Po-yen Ts ao - 1998
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  10. Hu Shizhi Shuo Ru.Shi Hu - 2005 - Shanxi Shi Fan da Xue Chu Ban She.
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  11. Why Do True Beliefs Differ in Epistemic Value?Xingming Hu - 2017 - Ratio 30 (3):255-269.
    Veritism claims that only true beliefs are of basic epistemic value. Michael DePaul argues that veritism is false because it entails the implausible view that all true beliefs are of equal epistemic value. In this paper, I discuss two recent replies to DePaul's argument: one offered by Nick Treanor and the other by Kristoffer Ahlstrom-Vij and Stephen Grimm. I argue that neither of the two replies is successful. I propose a new response to DePaul's argument and defend my response against (...)
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  12. Is Knowledge of Causes Sufficient for Understanding?Xingming Hu - 2019 - Canadian Journal of Philosophy 49 (3):291-313.
    ABSTRACT: According to a traditional account, understanding why X occurred is equivalent to knowing that X was caused by Y. This paper defends the account against a major objection, viz., knowing-that is not sufficient for understanding-why, for understanding-why requires a kind of grasp while knowledge-that does not. I discuss two accounts of grasp in recent literature and argue that if either is true, then knowing that X was caused by Y entails at least a rudimentary understanding of why X occurred. (...)
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  13.  23
    Methodological Implications of Critical Realism for Entrepreneurship Research.Xiaoti Hu - 2018 - Journal of Critical Realism 17 (2):118-139.
    ABSTRACTFew papers have offered clear guidance for the application of critical realism to empirical studies, particularly in the research field of entrepreneurship. The purpose of this paper is to critically review how the methodological principles used to conduct CR-based research can be applied in empirical studies and to develop a critical realist case study research design to guide empirical work in entrepreneurship. I demonstrate the value of a CR-informed approach in empirical studies by drawing on a qualitative case study that (...)
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  14.  48
    The Epistemology of Immunity to Error Through Misidentification.Ivan Hu - 2017 - Journal of Philosophy 114 (3):113-133.
    This paper offers several new insights into the epistemology of immunity to error through misidentification, by refining James Pryor’s distinction between de re misidentification and wh-misidentification. This is crucial for identifying exactly what is at issue in debates over the Immunity thesis that, roughly, all introspection-based beliefs about one’s own occurrent psychological states are immune to error through misidentification. I contend that the debate between John Campbell and Annalisa Coliva over whether the phenomenon of thought insertion provides empirical evidence against (...)
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  15.  19
    Defeasible Tolerance and the Sorites.Ivan Hu - 2020 - Journal of Philosophy 117 (4):181-218.
    I propose a novel solution to the Sorites Paradox. The account vindicates the tolerance of vague predicates in a way that properly addresses the normativity of vagueness while avoiding sorites contradiction, by treating sorites reasoning as a type of defeasible reasoning. I show how this can be done within the setting of a nonmonotonic deontic logic. Central to the proposal is its deontic interpretation of tolerance. I draw a key distinction between two types of tolerance, based on different deontic notions, (...)
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  16.  86
    Is Epistemology a Kind of Inquiry?Xingming Hu - 2015 - Journal of Philosophical Research 40:483-488.
    There are three widely held beliefs among epistemologists: (1) the goal of inquiry is truth or something that entails truth; (2) epistemology aims for a reflectively stable theory via reflective equilibrium; (3) epistemology is a kind of inquiry. I argue that accepting (1) and (2) entails denying (3). This is a problem especially for the philosophers (e.g. Duncan Pritchard and Alvin Goldman) who accept both (1) and (2), for in order to be consistent, they must reject (3). The tension is (...)
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  17.  3
    From Singing Ghosts to Docile Concubines: Elite Domestication of the Local in the Wu Songs.Qiulei Hu - 2019 - Journal of the American Oriental Society 139 (4):843.
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  18.  30
    Cultural Differences and Collective Action: A Social Network Perspective.Hai-Hua Hu, Jun Lin & Wentian Cui - 2015 - Complexity 20 (4):68-77.
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  19.  61
    The Quality of Clinical Practice Guidelines in China: A Systematic Assessment.J. Hu, R. Chen, S. Wu, J. Tang, G. Leng, I. Kunnamo, Z. Yang, W. Wang, X. Hua, Y. Zhang, Y. Xie & S. Zhan - 2013 - Journal of Evaluation in Clinical Practice 19 (5):961-967.
  20.  9
    Wilderness Spirit and Ecological Self in the Vision of Ecopsychology.Yanqiu Hu & Xiaotao Zhou - 2020 - Environmental Ethics 42 (3):279-288.
    Ecopsychology holds that a full-fledged self should be in harmony with nature, but when the human’s social self, consumptive false self, and paranoid cultural narcissism prevail, the ecological self goes from dominant existence to recessive existence. Because of this predicament with regard to the ecological self, one should make full use of wildness spirit to reshape the ecological self. Due to the abstract nature of the wilderness spirit and in an attempt to present the wilderness spirit in a more concrete (...)
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  21. The Effect of Cue Labeling in Multimedia Learning: Evidence From Eye Tracking.Jialu Hu & Jinkun Zhang - 2021 - Frontiers in Psychology 12.
    Cue labels are useful during multimedia learning. According to spatial contiguity principle, people learn more when related words and pictures are displayed spatially near one another. Well-arranged labels of multimedia material can greatly facilitate learning. This study used eye tracking to examine the joint influence of label size and color on multimedia learning. The results revealed that larger labels led to better retention test performance and a higher AOI glance count, but no cueing effect was found for color. Cues have (...)
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  22.  2
    The Notion of 'Qi Yun' (Spirit Consonance) in Chinese Painting.Xiaoyan Hu - 2016 - Proceedings of the European Society for Aesthetics (E-Book), Vol. 8.
    ‘Spirit consonance engendering a sense of life’ (Qi Yun Sheng Dong) as the first law of Chinese painting, originally proposed by Xie He (active 500–535?) in his six laws of painting, has been commonly echoed by numerous later Chinese artists up to this day. Tracing back the meaning of each character of ‘Qi Yun Sheng Dong’ from Pre-Qin up to the Six Dynasties, along with a comparative analysis on the renderings of ‘Qi Yun Sheng Dong’ by experts in Western academia, (...)
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  23.  42
    Hu Chü-Jen’s Self-Cultivation as Ritual and Reverence in Everyday Life.Anne Meller Ch’ien - 1979 - Journal of Chinese Philosophy 6 (2):183-210.
  24.  31
    Classical Confucianism.Suh Hu - 1917 - The Monist 27 (1):157-160.
  25.  15
    Investigating the Underlying Factors of Corruption in the Public Construction Sector: Evidence From China.Yi Hu, Albert Chan, Kenneth Yiu, Yun Le & Ming Shan - 2017 - Science and Engineering Ethics 23 (6):1643-1666.
    Over recent years, the issue of corruption in the public construction sector has attracted increasing attention from both practitioners and researchers worldwide. However, limited efforts are available for investigating the underlying factors of corruption in this sector. Thus, this study attempted to bridge this knowledge gap by exploring the underlying factors of corruption in the public construction sector of China. To achieve this goal, a total of 14 structured interviews were first carried out, and a questionnaire survey was then administered (...)
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  26.  8
    AIRank: Author Impact Ranking Through Positions in Collaboration Networks.Jun Zhang, Yan Hu, Zhaolong Ning, Amr Tolba, Elsayed Elashkar & Feng Xia - 2018 - Complexity 2018:1-16.
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  27.  67
    Evil Human Nature: From the Perspectives of St. Augustineand Hsun Tzu.Xiajun Hu & Jing Guo - 2011 - Open Journal of Philosophy 1 (2):61.
    The view of evil human nature is important in Chinese and western cultures. The thesis chooses evil human in St. Augustine’s thoughts and Hsun Tzu’s thoughts to compare and analyze evil in these two. St. Augustine, who is called “the Saint of God”, views the definition of evil, the resource of it, and salvations of it from the aspect of religious beliefs. He considers that evil is the privation of goodness and is not created by God. Because God is omnipotent (...)
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  28.  1
    The Moral Dimension of Qiyun Aesthetics and Some Resonances with Kant and Schiller.Xiaoyan Hu - 2021 - Estetika : The European Journal of Aesthetics 2 (LVIII/XIV):129-143.
    In this paper, I suggest that the notion of qiyun (qi: spirit; yun: consonance) in the context of landscape painting involves a moral dimension. The Confucian doctrine of sincerity involved in bringing the landscapist’s or audience’s mind in accord with the Dao underpins the moral dimension of spiritual communion between artist, object, audience, and work. By projecting Kant’s and Schiller’s conceptions of aesthetic autonomy and the moral relevance of art onto the qiyun-focused context, we see that the reflection on parallels (...)
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  29. Polymer Delivery of Hydroxycamptothecin Against C6 Glioma.Jing Hu - 2014 - Journal of Cancer Therapy 5:920-928.
    Hydroxycamptothecin is a potent antineoplastic agent that has shown efficacy against multiple tumor lines in vitro. eww140918dxn This is the first study to investigate the release, distribution, and efficacy of hydroxycamptothecin which was incorporated into the biodegradable polymer Polylactic Acid (PLA), and implant into brain directly. In vitro release curve generated showed that a large initial release occurred over the first three days and was followed by a steady, but considerably slower rate of release over the next 25 days. After (...)
     
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  30.  23
    Exploring the Abuse of Robots.Christoph Bartneck & Jun Hu - 2008 - Interaction Studies 9 (3):415-433.
    Robots have been introduced into our society, but their social role is still unclear. A critical issue is whether the robot’s exhibition of intelligent behaviour leads to the users’ perception of the robot as being a social actor, similar to the way in which people treat computers and media as social actors. The first experiment mimicked Stanley Milgram’s obedience experiment, but on a robot. The participants were asked to administer electric shocks to a robot, and the results show that people (...)
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  31. Ch 'an (Zen) Buddhism in China its History and Method'.Hu Shih - 1953 - Philosophy East and West 3 (1):3-24.
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  32.  3
    The Dialectic of Consciousness and Unconsciousness in Spontaneity of Genius: A Comparison Between Classical Chinese Aesthetics and Kantian Ideas.Xiaoyan Hu - 2017 - Proceedings of the European Society for Aesthetics (E-Book), Vol. 9.
    This paper explores the elusive dialectic between concentration and forgetfulness, consciousness and unconsciousness in spontaneous artistic creation favoured by artists and advocated by critics in Chinese art history, by examining texts on painting and tracing back to ancient Daoist philosophical ideas, in a comparison with Kantian and post-Kantian aesthetics. Although artistic spontaneity in classical Chinese aesthetics seems to share similarities with Kant’s account of spontaneity in the art of genius, the emphasis on unconsciousness is valued by classical Chinese artists and (...)
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  33.  2
    Beyond Representation: Reconsidering Loehr's Periodisation of Chinese Painting.Xiaoyan Hu - 2017 - Proceedings of ICA 2016 ‘Aesthetics and Mass Culture’ (E-Book), 2016.
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  34.  2
    The Moral Dimension of Qiyun Aesthetics and Some Kantian Resonances.Xiaoyan Hu - 2019 - Proceedings of the European Society for Aesthetics (E-Book), Vol. 11.
    In this paper, I suggest that the notion of qiyun (spirit consonance) in the context of landscape painting involves a moral dimension. The Confucian doctrine of sincerity involved in bringing the landscapist’s or audience’s mind in accord with the Dao underpins the moral dimension of spiritual communion between artist, object, audience and work. By projecting Kant’s, and Schiller’s somewhat modified Kantian philosophy of aesthetic autonomy and the moral relevance of art into the qiyun-focused context, we shall see that reflection on (...)
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  35.  1
    The Development of the Logical Method in Ancient China.Hu Shih - 1922 - Shanghai, China: Oriental Book Company.
    This work has been selected by scholars as being culturally important and is part of the knowledge base of civilization as we know it. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity has a copyright on the body of the work. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and (...)
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  36.  12
    Applying Lean Six Sigma Methodology to Reduce Cesarean Section Rate.Ze-Ying Chai, Hua-Min Hu, Xiu-Ling Ren, Bao-Jin Zeng, Ling-Zhi Zheng & Feng Qi - 2017 - Journal of Evaluation in Clinical Practice 23 (3):562-566.
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  37.  31
    Labels as Features (Not Names) for Infant Categorization: A Neurocomputational Approach.Valentina Gliozzi, Julien Mayor, Jon-Fan Hu & Kim Plunkett - 2009 - Cognitive Science 33 (4):709-738.
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  38.  6
    Application of Quorum Response and Information Entropy to Animal Collective Motion Modeling.Feng Hu, Carlos Escudero, Jerome Buhl & Stephen J. Simpson - 2016 - Complexity 21 (S1):584-592.
  39. Hu Shih and Chinese Philosophy.Wing-Tsit Chan - 1956 - University of Hawaii Press.
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  40. Constructing Morality with Mengzi: Three Lessons on the Metaethics of Moral Progress.Seth Robertson & Jing Hu - forthcoming - In Colin Marshall (ed.), Comparative Metaethics: Neglected Perspectives on the Foundations of Morality. New York, NY, USA:
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  41.  10
    Academic Integrity From China to the United States: The Acculturation Process for Chinese Graduate Students in the United States.Hu Jian, Russell Marion & Weijun Wang - 2019 - Ethics and Behavior 29 (1):51-70.
    The ethics-related beliefs of Chinese international graduate students are heavily influenced by their academic cultural background, and given the nature of that culture, they often face challenges when adapting to the U.S. academic environment. This qualitative study examines Chinese graduate students’ perceptions of the differences between Chinese and American academic integrity practices and the effects of those differences on their ethical practices and adaptations in a graduate program in the United States. Data were collected via semistructured interviews in a public (...)
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  42.  18
    Academic Integrity From China to the U.S.: The Acculturation Process for Chinese Graduate Students in the U.S.Hu Jian, Russell Marion & Weijun Wang - forthcoming - Ethics and Behavior.
  43.  36
    Hu Shih and Chinese Philosophy.Wing-Tsit Chan - 1956 - Philosophy East and West 6 (1):3-12.
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  44.  9
    Translation Asadaptationandselection.Hu Gengshen - 2003 - Perspectives 11 (4):283-291.
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  45.  28
    Three-Dimensional Memristive Hindmarsh–Rose Neuron Model with Hidden Coexisting Asymmetric Behaviors.Bocheng Bao, Aihuang Hu, Han Bao, Quan Xu, Mo Chen & Huagan Wu - 2018 - Complexity 2018:1-11.
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  46.  24
    A Proposed Approach to Informed Consent for Biobanks in China.Min Liu & Qingli Hu - 2014 - Bioethics 28 (4):181-186.
    Biobanks are potential goldmines for genomics research. They have become increasingly common as a means to determine the relationship between lifestyle, environmental exposures and predisposition to genetic disease. More and more countries are developing massive national scale biobanks, including Iceland, the UK and Estonia. Now several large-scale regional and national biobanks are planned in China, such as Shanghai Biobank, which is defined as a key-element in Shanghai's twelfth five-year Development Plan of Science and Technology. It is imperative that the authors (...)
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  47.  15
    Hu Shih and the Chinese Renaissance: Liberalism in the Chinese Revolution, 1917-1937.Philip A. Kuhn & Jerome B. Grieder - 1973 - Journal of the American Oriental Society 93 (1):88.
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  48.  43
    Exploring the Influence of Ethical Leadership on Voice Behavior: How Leader-Member Exchange, Psychological Safety and Psychological Empowerment Influence Employees’ Willingness to Speak Out.Yixin Hu, Liping Zhu, Mengmeng Zhou, Jie Li, Phil Maguire, Haichao Sun & Dawei Wang - 2018 - Frontiers in Psychology 9.
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  49.  43
    Creativity, Proactive Personality, and Entrepreneurial Intention: The Role of Entrepreneurial Alertness.Rui Hu, Li Wang, Wei Zhang & Peng Bin - 2018 - Frontiers in Psychology 9.
  50.  69
    Chinese University Students’ Perceptions of Plagiarism.Guangwei Hu & Jun Lei - 2015 - Ethics and Behavior 25 (3):233-255.
    This study examines Chinese undergraduates’ perceptions of plagiarism in English academic writing in relation to their disciplinary background, academic enculturation, and gender. Drawing on data collected from 270 students at two universities in China, it finds clear discipline-based differences in participants’ knowledge of plagiarism and perceptions about its causes; an enculturational effect on perceived acceptability of and condemnatory attitudes toward plagiarism, with senior students being less harsh than their junior counterparts; and complex interactions among disciplinary background, length of study, and (...)
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