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  1.  63
    Neuropragmatism, Old and New.Tibor Solymosi - 2011 - Phenomenology and the Cognitive Sciences 10 (3):347-368.
    Recent work in neurophilosophy has either made reference to the work of John Dewey or independently developed positions similar to it. I review these developments in order first to show that Dewey was indeed doing neurophilosophy well before the Churchlands and others, thereby preceding many other mid-twentieth century European philosophers’ views on cognition to whom many present day philosophers refer (e.g., Heidegger, Merleau-Ponty). I also show that Dewey’s work provides useful tools for evading or overcoming many issues in contemporary neurophilosophy (...)
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  2. Pragmatist Neurophilosophy: American Philosophy and the Brain.John R. Shook & Tibor Solymosi (eds.) - 2014 - Bloomsbury Academic.
     
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  3. Neuropragmatism on the Origins of Conscious Minding.Tibor Solymosi - 2013 - In Liz Swan (ed.), Origins of Mind. pp. 273--287.
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  4.  3
    A Reconstruction of Freedom in the Age of Neuroscience: A View From Neuropragmatism.Tibor Solymosi - 2011 - Contemporary Pragmatism 8 (1):153-171.
    Pragmatism has resurged explicitly in neopragmatism and implicitly in neurophilosophy. Neopragmatists have focused primarily on ideals, like human freedom, but at the expense of science. Neurophilosophers have focused primarily on scientific facts, but with an eye toward dismissing aspects of our self-conception like free will as illusory. In both cases, these resurgences are impoverished as each neglects what Dewey referred to as the method of intelligence. Neurophilosophical pragmatism - neuropragmatism - aims to overcome the deficiencies of neopragmatism and neurophilosophy by (...)
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  5.  2
    Reconstructing Photohumanism: Pluralistic Humanism, Democracy, and the Anthropocene.Tibor Solymosi - 2016 - Essays in the Philosophy of Humanism ; Vol 24, No 2 24 (2):115-134.
    Roy Scranton argues for a new philosophical humanism as the best response to the existential crisis of the Anthropocene, the new geological epoch for which human industrial activity is responsible. This threat from climate change, Scranton argues, is better met through what he calls photohumanism than by science, technology, engineering, and mathematics alone. This new humanism shares many affinities with pluralistic humanism. A key concern is political action, which is problematized by what Tschaepe calls dopamine democracy. Scranton shares this concern, (...)
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  6.  1
    Reconstructing Photohumanism: Pluralistic Humanism, Democracy, and the Anthropocene.Tibor Solymosi - 2016 - Essays in the Philosophy of Humanism, Issue Vol 24 No. 2 24 (2):115-134.
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    Reconstructing Photohumanism: Pluralistic Humanism, Democracy, and the Anthropocene.Tibor Solymosi - 2016 - Essays in the Philosophy of Humanism 24 (2):115-134.
    Roy Scranton argues for a new philosophical humanism as the best response to the existential crisis of the Anthropocene, the new geological epoch for which human industrial activity is responsible. This threat from climate change, Scranton argues, is better met through what he calls photohumanism than by science, technology, engineering, and mathematics alone. This new humanism shares many affinities with pluralistic humanism. A key concern is political action, which is problematized by what Tschaepe calls dopamine democracy. Scranton shares this concern, (...)
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  8.  9
    Pluralistic Humanism: Democracy and the Religious.Tibor Solymosi - 2015 - Essays in the Philosophy of Humanism 23 (1):25-43.
    I propose we discuss pluralistic humanism as an alternative to both atheism and traditional theism in an effort to establish a democratic faith to which we, despite our differences, can bind ourselves. I draw on the thought of American pragmatists to articulate a constructive criticism of new atheists. This criticism primarily focuses on the unacknowledged affinities between religion and scientific atheism – namely, a naive realism and a conversion experience – with the hope of using such common ground as a (...)
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  9.  16
    Against Representation: A Brief Introduction to Cultural Affordances.Tibor Solymosi - 2013 - Human Affairs 23 (4):594-605.
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  10.  3
    Reconsidering Risk Groups: A Case of Ethical Reconstruction.Mark Tschaepe & Tibor Solymosi - forthcoming - Ethics in Biology, Engineering and Medicine.
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  11.  3
    Three Tools for Moral First Aid.Tibor Solymosi - 2012 - Essays in the Philosophy of Humanism 20 (2):63-80.
    The tension between naturalism and humanism is at its greatest when it comes to ethics and morality. By drawing on the affinity between the evolutionary humanistic philosophies of classical pragmatist John Dewey and contemporary pragmatist Daniel Dennett, I modify Dennett’s ethical technology, Moral First Aid, to include a kit as well as Dennett’s proposed manual. The contents of this kit draw on Dewey’s reconstructed moral genealogy in which three factors, goods, rights, and virtues, become stock parts for the technoscience of (...)
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    Jay Schulkin. Cognitive Adaptation: A Pragmatist Perspective. Cambridge and New York: Cambridge University Press, 2009. Pp. 198. Cloth ISBN: 0-521-51791-1. [REVIEW]Tibor Solymosi - 2010 - Contemporary Pragmatism 7 (2):321-235.
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  13. Cooking Up Consciousness.Tibor Solymosi - 2013 - Contemporary Pragmatism 10 (2):173-191.
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  14. Neuropragmatism: A Neurophilosophical Manifesto.Tibor Solymosi & John Shook - 2013 - European Journal of Pragmatism and American Philosophy 5 (1).
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  15. Neuroscience, Neurophilosophy and Pragmatism: Understanding Brains at Work in the World.Tibor Solymosi & John Shook (eds.) - 2014 - Palgrave-Macmillan.
     
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  16. Recovering Philosophy From Cognitive Science.Tibor Solymosi - 2016 - In Matthias Jung & Roman Madzia (eds.), Pragmatism and Embodied Cognitive Science: From Bodily Intersubjectivity to Symbolic Articulation. De Gruyter. pp. 145-166.
  17. We Deweyan Creatures.Tibor Solymosi - 2016 - Pragmatism Today 7 (1):41-59.
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